Artykuły w czasopismach: „Spiritual renewal”

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Goodman, Jenny. "Jewish Spiritual Renewal". Self & Society 17, nr 3 (maj 1989): 122–25. http://dx.doi.org/10.1080/03060497.1989.11084988.

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Shah-Kazemi, Reza. "Civilisational Renewal Through Spiritual Revival". ICR Journal 4, nr 4 (15.10.2013): 639–42. http://dx.doi.org/10.52282/icr.v4i4.443.

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Islamic civilisation is the diversified crystallisation of the essential values of the faith of Islam. These values can be summed up in two principles, one which is ‘vertical’ and Divine, the other ‘horizontal’ and human. The Qur’an is the vertical and Divine axis; the soul of the Prophet is the horizontal and human axis: it is at the point where the two intersect that there resides the immensely creative force capable of founding an authentic civilisation. All science, all art, all culture, all philosophy, all spirituality which can in any way be defined as ‘Islamic’ derives in the final analysis from this point of intersection between the human and the Divine, between earth and Heaven, between prophetic perfection and divine revelation. As regards the nature of the Islamic Revelation, there is not simply intersection between the two axes, but also profound complementarity between the divine Message and the human Messenger: on the one hand, the prophetic character (khuluq) was akin to the Qur’an, as his wife, A’isha, tells us in a famous narrative; and on the other, his character is described in the Qur’an itself as being ‘azim, “tremendous” (68:4)—an adjective used to describe both the Qur’an and God Himself.

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Shah-Kazemi, Reza. "Civilisational Renewal through Spiritual Revival". Islam and Civilisational Renewal 4, nr 4 (październik 2013): 639–42. http://dx.doi.org/10.12816/0009794.

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Marlianti Hasibuan, Djone Georges Nicolas, Wernye Rahmat Wati Lawolo, Arthur fredryk Sahetapy i Yulianti Fransiska. "Analysis of Spiritual Renewal in Christian Life According to 1 Peter 2:1-4". Formosa Journal of Sustainable Research 1, nr 6 (29.11.2022): 885–92. http://dx.doi.org/10.55927/fjsr.v1i6.1752.

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This writing aims to describe the spiritual renewal of Christian life based on 1 Peter 2:1-4. In this paper using exegesis and qualitative descriptive approach, by collecting data through the Bible, other literature books such as journals, interviews and documents related to the object of research. In Christian life, spiritual renewal is a priority for church leaders. However, spiritual renewal is certainly inseparable from various challenges and problems. Allegedly at this time the lives of believers still prioritize deception and have a hypocritical nature and the habit of slandering others. As a result, spiritual renewal in the lives of believers occurs because they live in holiness, become healthy spiritual babies and live relying on God. In conclusion, to increase spiritual renewal, God's people must be like babies who have just come into the world, namely thirsty for milk that has not sinned and is spiritual, because believers have received salvation

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Delph, Ronald K. "From Venetian Visitor to Curial Humanist: The Development of Agostino Steuco's “Counter“-Reformation Thought*". Renaissance Quarterly 47, nr 1 (1994): 102–39. http://dx.doi.org/10.2307/2863113.

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The study of Italian humanism in the age of the Reformation has focused almost exclusively on the relationship between humanism and the Italian Spirituali. This emphasis can be traced back to the many works of Delio Cantimori. Cantimori persistently argued that humanism, with its emphasis on scriptural studies, philology, and spiritual and ecclesiastical renewal promoted evangelical spirituality and church reform among Italians. He saw the Spirituali—many of whom were humanists—as pious, devout individuals caught between their own evangelical convictions and the traditions of a spiritually unsatisfying and morally corrupt ecclesiastical system. It was the dynamics of this spiritual crisis, fueled by the clash between evangelism and the doctrines of the church, that formed the basis of many of Cantimori's works on humanism and reform in Italy.

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Sorel, Sanjin. "Transition: Trauma of the spiritual Renewal". Colloquium: New Philologies 3, nr 1 (lipiec 2018): 99–108. http://dx.doi.org/10.23963/cnp.2018.3.1.4.

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Casey, Conerly. "Memories of violence in spiritual renewal". Sikh Formations 16, nr 1-2 (7.01.2019): 153–65. http://dx.doi.org/10.1080/17448727.2018.1545187.

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Effa, Allan. "Spiritual renewal and the healing of creation". Missiology: An International Review 47, nr 4 (październik 2019): 360–71. http://dx.doi.org/10.1177/0091829619869951.

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This article is a biblical exploration of the interplay between spiritual renewal of the people of God and the spirit’s work of renewing and healing creation. On the flip side, it highlights the biblical theme of environmental distress as a consequence of human disobedience. Beginning with God’s social covenant with Israel, the article moves to a primary focus on ecological texts in the book of Isaiah. Isaiah’s vision encompasses climactic catastrophes, the plight of animal species, the integrity and pollution of the soil, deforestation, and the languishing and flourishing of the entire created order. Isaiah’s pneumatology uniquely portrays the work of the Creator Spirit as one of renewing and breathing new life into a suffering world. This article offers a fresh exegesis of the ecological texts of Isaiah and considers a number of practical implications for mission in light of the environmental challenges particularly unique to Canada’s province of Alberta. It concludes by charting some of the ways people who exhibit the fruit of the spirit might alter their lifestyles and contribute to the spirit’s work of healing creation.

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Khuzhamkulovna, Yuldasheva Farida. "Globalization and features of spiritual renewal in Uzbekistan". History Research Journal 5, nr 4 (1.08.2019): 121–27. http://dx.doi.org/10.26643/hrj.v5i4.7137.

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Kroupa, KuuNUx TeeRIt. "Education as Arikara Spiritual Renewal and Cultural Evolution". History of Education Quarterly 54, nr 3 (sierpień 2014): 303–22. http://dx.doi.org/10.1111/hoeq.12069.

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In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.

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Novikova, L. I. "The October Revolution and Spiritual Renewal of Society". Dialectics and Humanism 15, nr 3 (1988): 195–204. http://dx.doi.org/10.5840/dialecticshumanism1988153/419.

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Rettig, Amy E., Emily Lambrecht-Stock, Kathy Bohley, Cathy Disher, Marla Flewellen, Laura Lyanna Lee, Amy Lindsey, Varun Rawal i Diane L. Brogan-Habash. "Remembrance and Renewal: Health Care Staff Spiritual Self-Care". Journal of Holistic Nursing 38, nr 1 (24.01.2020): 139–46. http://dx.doi.org/10.1177/0898010119900412.

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Relationship-based care (RBC), a holistic framework of caring, models partnerships in caring to permeate at levels of patient, provider–self, provider–teams, and community. Remembrance and Renewal (R&R) is a RBC practice addressing spiritual self-care. At a dedicated time and space, R&R is offered monthly, rotating through six different buildings at an academic, medical center. To date, close to 2,000 visits have occurred. Those engaging in the practice express appreciation for the space to grieve and space to renew their spirit. R&R is a RBC practice in alignment with the scope and standards of holistic nursing practice and addresses the Quadruple Aim of improving health care staff’s work–life balance.

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Hocken, Peter D. "Feedback: the Charismatic Renewal". Pneuma 18, nr 1 (1996): 217–24. http://dx.doi.org/10.1163/157007496x00164.

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AbstractThe Theological Commission of the Charismatic Renewal in the Catholic Church of Germany is to be commended for its detailed tackling of an important topic that most Churches and denominations affected by "extraordinary bodily phenomena" are neither studying nor evaluating in any serious way. As a fellow Catholic theologian, I wish to reflect on the importance of this document "Concerning Extraordinary Bodily Phenomena in the Context of Spiritual Occurrences" published in the previous issue of PNEEWA1 and to begin by recognizing its valuable contribution.

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Zozuľak, Ján. "The Influence of Greek Spirituality on Russian Culture". Religions 12, nr 7 (22.06.2021): 455. http://dx.doi.org/10.3390/rel12070455.

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In this article, we will analyze the influence of Greek spirituality on Russian culture in the second half of the 18th century, when Enlightenment ideas infused Russian society. Russian intellectual circles and the upper social class were inspired by Western categories of thought. The absence of a living theology that would give man the true meaning of life has caused tension and a great spiritual crisis in Russian society. One possible solution was to start a fight against the Enlightenment and reject any Western ideas. The second solution was to pay attention to the forgotten tradition and look for inspiration in it for the renewal of spiritual life. The spiritual renewal, known as the philokalic movement, leaned towards the second solution, building upon the Byzantine hesychastic tradition of the 14th century. This paved the way for a new era of Orthodox spirituality, which significantly influenced thinking and spiritual life in Russia. The movement of spiritual renewal is associated with the translation and publication of manuscripts written by Byzantine niptic authors, which were published in the book Dobrotolublye (gr. Philokalia). This significantly contributed to the spread of the hesychastic tradition in Russia and became an impetus for a return to Byzantine spiritual values. This article examines the spiritual, literary, and cultural activities of the most important centers of Russian Hesychasm, such as Sarov, Valaam, and Optina, and their influence on Russian society, which has not yet been recognized sufficiently.

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Berry, K. W. "Fugitive Faith: Conversations on Spiritual, Environmental, and Community Renewal". Interdisciplinary Studies in Literature and Environment 7, nr 2 (1.07.2000): 274–75. http://dx.doi.org/10.1093/isle/7.2.274.

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Minto, Andrew. "The Charismatic Renewal and the Spiritual Sense of Scripture". Pneuma 27, nr 2 (2005): 256–72. http://dx.doi.org/10.1163/157007405774857382.

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Zhanabayeva, D., i M. Kanagatov. "The Importance of Tradition and Value Orientations in the Realization of Spiritual Rebirth". Al-Farabi 76, nr 4 (15.12.2021): 57–69. http://dx.doi.org/10.48010/2021.4/1999-5911.05.

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The article analyzes how important traditions and value orientations are as influencing factors in the work carried out on the basis of the "Rukhani Zhagyru" program. Guided by the theoretical foundations of renewal, the authors focused on the originality of renewal in the conditions of modern Kazakhstan and describe the impact of various historical changes of the last century on the consciousness of modern society. It is important that the traditions and values which are important in the course of spiritual modernization were formed in accordance with the national consciousness and proceeded from the sources of spirituality of the Kazakh people of the past epochs. Only guided by such a position, Kazakh society can give birth to systemic cultural values, combining genuine renewal with spiritual revival. It is important to characterize the possibility of renewal of national values from the cultural and anthropological point of view and consider the importance of the place of historical sources and national literary relics in their socio-philosophical substantiation. At the same time, the focus on the issues of implementation of the state programme, its beneficial impact and the importance of considering national values in the modernization of the cultural sphere increases the value of scientific concepts related to spiritual modernization.

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Ritch, K. Janet, i Duncan Robertson. "The Medieval Saints' Lives: Spiritual Renewal and Old French Literature". Modern Language Review 92, nr 3 (lipiec 1997): 722. http://dx.doi.org/10.2307/3733426.

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Bundy, David, i Marcene Marcoux. "Cursillo, Anatomy of a Movement, the Experience of Spiritual Renewal". Review of Religious Research 27, nr 3 (marzec 1986): 272. http://dx.doi.org/10.2307/3511429.

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Bartoș, Emil. "The Three Waves of Spiritual Renewal of the Pentecostal-Charismatic Movement". Review of Ecumenical Studies Sibiu 7, nr 1 (1.04.2015): 20–42. http://dx.doi.org/10.1515/ress-2015-0003.

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Abstract The study focuses on the historical dogmatical analysis of the three waves of spiritual renewal which started in the early twentieth century and affected most Christian denominations by focusing on the manifestation of the spiritual gifts. The author will identify the major historical dogmatical influences of the Pentecostal-Charismatic movement, the characteristics and the leaders of the movement, as well as the directions of development on the personal and on the community level.

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Barkova, I. N., i K. I. Barkov. "Patriotism as a valuable component of spiritually-moral education of the person". Izvestiya MGTU MAMI 8, nr 1-5 (10.09.2014): 126–28. http://dx.doi.org/10.17816/2074-0530-67482.

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The article analyzes the problem of spiritual and moral renewal of modern Russian society. It is said that spiritual and moral education can save both the individual and the whole society. Patriotism and citizenship are considered as a special focus of self-realization of personality and social behavior of the citizen.

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Mukhetdinov, D. V. "The Phenomenon of Renewal in the Islamic Historical Tradition". Islam in the modern world 18, nr 3 (25.10.2022): 43–58. http://dx.doi.org/10.22311/2074-1529-2022-18-3-43-58.

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This article is devoted to the phenomenon of renewal (tajdid) in historical Islam. This topic is particularly relevant in the context of understanding the origins of Islamic modernism and neo-modernism, namely their embeddedness in the religious tradition. The fi rst paragraph traces the origins and content of the idea of renewal in historical tradition. Particular attention is paid to the connection between renewal and the spiritual and ethical revival of society (islah). Variable and constant characteristics in the development of the historical understanding of renewal are demonstrated. The second paragraph analyzes an issue fundamental to the topic in question as the distinction between innovation (bid‘a) and renewal. It is shown that despite the rather conservative rhetoric of historical renewers, tajdid has a creative nature, but at the same time retains the difference from an arbitrary innovation. The third paragraph reveals the mentioned creative dimension of tajdid: its connection with the practice of independent reasoning (ijtihad) and overcoming imitative thinking (taqlid). In conclusion, the author notes the peculiarities of the modern interpretation of the tajdid: the rejection of a literal understanding of the concept of “age” in the hadith about renewal and the assumption of the possibility of a collective renewer.

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Rios, Maria Cristina. "The Ideals of Renewal of European Spiritual Movements in the Americas". International Journal of English and Cultural Studies 1, nr 2 (21.11.2018): 21. http://dx.doi.org/10.11114/ijecs.v1i2.3727.

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This article aims at revealing the connections between the ideals of renewal contained in the European devotions of the Late Middle Ages and those of the missionaries during the first wave of the Evangelization of Mexico. Inspired by a variety of spiritual movements aimed at building an indigenous church and centred on upholding the Law of Christ, these missionaries concur with both the reformers of the Brethren of the Common Life and Luther’s political philosophy of attaining a perfect communitas. This research focuses on demonstrating how the ideals of spiritual renewal articulated by Franciscan mystics and missionaries in the Americas embraced the same theological sources as those used by Groote, Eckhart and à Kempis in the Late Middle Ages.

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McMahan, Oliver. "A Living Stream: Spiritual Direction within the Pentecostal/Charismatic Tradition". Journal of Psychology and Theology 30, nr 4 (grudzień 2002): 336–45. http://dx.doi.org/10.1177/009164710203000408.

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Charismatics and Pentecostals have a relatively brief history and tradition. In the short span of just over one hundred years for Pentecostals and fifty years or less for Charismatics, there are a number of characteristics that have emerged. Charismatics and Pentecostals have sought renewal but may, in their desire to return to their initial spiritual experiences of believing and Spirit Baptism, have missed more opportunities for reflection. Their spiritual directors have been diverse but close to the community of believers. The closeness of the community has seemed like a family as much as a spiritual movement. The implications of the Pentecostal/Charismatic spiritual pursuit, the history of spiritual directors, and methods of spiritual direction are explored in this article with recommendations for further investigation and reflection.

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Jordan, Victoria. "The Medieval Saints' Lives: Spiritual Renewal and Old French Literature.Duncan Robertson". Speculum 73, nr 1 (styczeń 1998): 249–53. http://dx.doi.org/10.2307/2886943.

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Dimitriu, I. "The trickster and the prison house: The Bakhtinian dimension of ‘the carnivalesque’ in Breyten Breytenbach’s True Confessions of an Albino Terrorist". Literator 16, nr 1 (30.04.1995): 127–38. http://dx.doi.org/10.4102/lit.v16i1.598.

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This paper undertakes an analysis of Breytenbach’s prison book in terms of the autobiographer's psychological response to his experience of incarceration. Breytenbach’s ‘gallows humour' is shown to parallel the Bakhtinian ‘carnivalesque' with its symbolic destruction of official authority on the one hand, and the assertion of spiritual renewal on the other While looking into the carnivalesque dimension of gallows humour as mediated through the literary device of the trickster figure, I shall show that ‘the laughter of irreverence' goes beyond mere verbal playfulness in that it is part of a spiritually-based programme of opposition.

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Turdiyev, Behruz. "The development of democratic society and spiritual renewal in the views of eastern and western thinkers". Общество и инновации 1, nr 1/s (10.10.2020): 710–17. http://dx.doi.org/10.47689/2181-1415-vol1-iss1/s-pp710-717.

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Today, without an in-depth and comprehensive analysis of various ideas and views on spiritual renewal in the development of society, without drawing appropriate conclusions and lessons from them, we can not move from national revival to the greatest goal of national revival. This article deeply examines the scientific and philosophical views of great thinkers – our forefathers, scholars and public figures of different periods on the spiritual development of society.

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Büssing, Arndt, Andreas Günther, Klaus Baumann, Eckhard Frick i Christoph Jacobs. "Spiritual Dryness as a Measure of a Specific Spiritual Crisis in Catholic Priests: Associations with Symptoms of Burnout and Distress". Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–10. http://dx.doi.org/10.1155/2013/246797.

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Spirituality/religiosity is recognized as a resource to cope with burdening life events and chronic illness. However, less is known about the consequences of the lack of positive spiritual feelings. Spiritual dryness in clergy has been described as spiritual lethargy, a lack of vibrant spiritual encounter with God, and an absence of spiritual resources, such as spiritual renewal practices. To operationalize experiences of “spiritual dryness” in terms of a specific spiritual crisis, we have developed the “spiritual dryness scale” (SDS). Here, we describe the validation of the instrument which was applied among other standardized questionnaires in a sample of 425 Catholic priests who professionally care for the spiritual sake of others. Feelings of “spiritual dryness” were experienced occasionally by up to 40%, often or even regularly by up to 13%. These experiences can explain 44% of variance in daily spiritual experiences, 30% in depressive symptoms, 22% in perceived stress, 20% in emotional exhaustion, 19% in work engagement, and 21% of variance of ascribed importance of religious activity. The SDS-5 can be used as a specific measure of spiritual crisis with good reliability and validity in further studies.

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Marshall, Kimberly, i Andreana Prichard. "Spiritual Warfare in Circulation". Religions 11, nr 7 (2.07.2020): 327. http://dx.doi.org/10.3390/rel11070327.

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Without a doubt, an overenthusiastic focus on rupture, as a way of coping with neoliberal trauma, has shaped the conversation about recent religious change in Africa. Yet, rupture remains at the heart of what African charismatics understand themselves to be doing. In this paper, we attempt to nuance this conversation about rupture in religious change in Africa by discussing that various ontologies of spiritual warfare are encountered, made legible, reframed, and redeployed, through direct interactions between Africans and Americans in the context of missionization. We illustrate the patterns of these reciprocal flows through two case studies drawn from our larger research projects. One study illustrates the case of Matthew Durham, a young American missionary who, when accused of sexually assaulting children at an orphanage in Kenya, adopted the spiritual counsel of a Kenyan missionary that the reason he had no memory of the attacks was because of his possession by a demon. Another study discusses the example of a Navajo pastor who applied charismatic techniques of spiritual warfare when under metaphysical threat during a mission trip to Benin, but simultaneously focused on building ontologically protective social networks with Africans. Americans and Africans involved in the flows of global Pentecostalism are equally sympathetic to charismatic renewal. However, the reality of threats presented by malicious spiritual forces are echoed and amplified through concrete missionary networks that belie traditional North–South flows.

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Angelova, Angelina. "Conception of “spiritual eldering” of Z. Schachter-Shalomi". Ukrainian Religious Studies, nr 79 (30.08.2016): 103–8. http://dx.doi.org/10.32420/2016.79.683.

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The publication of Angelova A. «Conception of “spiritual eldering” of Z. Schachter-Shalomi» is devoted to research gerontosophy ideas of one of the leaders of the World Jewish renewal movement. The organic combination of orthodox Judaism, Kabbalah and Hasidism, as well as Christian, Eastern and Sufi mysticism engendered very actual doctrine of “spiritual eldering” to the modern world. Promoting, translating texts of Jewish thinker and reformer Z. Schachter in Ukraine and neighbour countries will help to improve difficult gerontological situation of today´s world, to go beyond negative stereotypes of perception of old age and aging.

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Olson, Roger E. "Pietism and Pentecostalism: Spiritual Cousins or Competitors?" Pneuma 34, nr 3 (2012): 319–44. http://dx.doi.org/10.1163/15700747-12341235.

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Abstract Scholars of Pentecostalism typically trace the movement’s roots to the Wesleyan-Holiness movement and the healing revivals of the nineteenth century. Often overlooked is the influence of Pietism on early Pentecostalism. Pietism began as a spiritual renewal movement among Lutherans in late sixteenth- and early seventeenth-century Germany, but its ethos of unmediated spiritual experience of God filtered into the stream of European and North American evangelical Christianity. Outbreaks of speaking in tongues and other ecstatic experiences happened among Scandinavian Pietist immigrants in Chicago and the upper Midwest of North America several years before the birth of Pentecostalism in Topeka and at Azusa Street in the first decade of the twentieth century. Pietists and Pentecostals are spiritual cousins who can learn from each other.

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Atherton, John. "Book Review: Heart and Soul for Europe: An Essay on Spiritual Renewal". Theology 103, nr 815 (wrzesień 2000): 387–88. http://dx.doi.org/10.1177/0040571x0010300530.

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Gledhill, Jonathan. "Book Reviews: The Good Wine: Spiritual Renewal in the Church of England". Transformation: An International Journal of Holistic Mission Studies 5, nr 4 (październik 1988): 47. http://dx.doi.org/10.1177/026537888800500414.

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Oman, Doug, i Nirbhay N. Singh. "Combining Indian and Western Spiritual Psychology: Applications to Health and Social Renewal". Psychological Studies 63, nr 2 (15.10.2016): 172–80. http://dx.doi.org/10.1007/s12646-016-0362-x.

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Cartledge, Mark J. "Renewal Theology and the ‘Common Good’". Journal of Pentecostal Theology 25, nr 1 (20.04.2016): 90–106. http://dx.doi.org/10.1163/17455251-02501011.

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This study investigates how an account informed by sources from the Pentecostal and Charismatic Renewal tradition is able to address the domain of public theology and in particular the concept of ‘common good’. It uses the key Renewal topic of the charismata (spiritual gifts) as expressed by Paul in 1 Cor. 12.8–10 and reflects theologically on how these gifts may be used and expressed by the church for the benefit of wider society and the ‘common good’. It argues that because the mission of the church is for the benefit of the world there is an inevitable ‘spillover’ in the use of the charismata that is rooted in the concept of redemption. By means of these gifts the church both blesses society and resists evil. This argument is given a broader framework by being placed in relation to the concepts of creation, church and the kingdom of God.

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Bluman, Oz. "The Moment of Worldwide Renewal: Hillel Zeitlin and the Theosophical Activity in Warsaw 1917–1924". Modern Judaism - A Journal of Jewish Ideas and Experience 41, nr 2 (24.04.2021): 137–61. http://dx.doi.org/10.1093/mj/kjab004.

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Abstract This article examines the idiosyncratic conduct of the philosopher, journalist and mystic, Hillel Zeitlin (1871–1942). Both Zeitlin's writings and activities are unique or even strange when viewed against the backdrop of the Jewish streets of Warsaw during those years, even when considering other “neo-Hasidic” projects. He published poem-prayers and a personal-mystical diary, founded journals, called for religious and spiritual awakening and tried to start mystical study and prayer groups. Zeitlin's work had a messianic fervor that was lacking in the activity of other Jewish figures. Despite an expansion of scholarly interest in Zeitlin's writings and activities, no satisfactory explanation of his behavior has yet been proposed. This article contextualizes Zeitlin's writing and activities in light of those of various spiritual and esoteric movements that flourished in early twentieth century Poland, Russia and Germany, in particular, those of the Theosophical Societies in Warsaw. He was aware and deeply sympathetic to the various movements of spiritual awakening, and these affected his work profoundly.

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Jumaniyazova, Dilfuza. "ISSUES OF PERSONAL SPIRITUALITY FORMATION IN UZBEKISTAN". European International Journal of Multidisciplinary Research and Management Studies 02, nr 07 (1.07.2022): 43–46. http://dx.doi.org/10.55640/eijmrms-02-07-09.

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The article discusses the fact that religious knowledge does not consist only in the formation of thinking, subjective views and transcendental thoughts, it is necessary for the spiritual renewal of society, and the transformation of human qualities into a stable reality among people.

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MacDonald, Scott B., i Jonathan Lemco. "Political Islam in Southeast Asia". Current History 101, nr 658 (1.11.2002): 388–92. http://dx.doi.org/10.1525/curh.2002.101.658.388.

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Significant differences exist between the Islamic revivalist movements looking to cultural and spiritual renewal that have swept Southeast Asia in recent years and transnational terrorist networks. Straddling these two extremes are political parties and groups seeking greater autonomy or secession of predominantly Islamic regions.

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Gilbert, George. "Revolt from the Right: Russia’s Right-Wing Students Between Conservatism and Radicalism". European History Quarterly 47, nr 1 (16.12.2016): 32–54. http://dx.doi.org/10.1177/0265691416674389.

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The article examines the Academist movement between 1900 and 1914 – the student branches of a number of right-wing groups that emerged in the Russian Empire between 1900 and 1905 and endured throughout the late imperial period. It will argue that these groups arose separately from the Russian autocracy, and formed part of an independent, ‘right-wing’ approach to the problems facing Russian society in the late imperial period. It is particularly concerned with the idea, widely present on the right, that the Russian present was in a period of crisis and a more drastic approach to moral and spiritual renewal was needed. It will consider the nature of the Academists’ conceptions of moral education, spiritual renewal of society, and also their violence, anti-Semitism and emergence of an ethno-populist politics. The contention is that the emergence of an independent right-wing movement contributed to the wider instability in the Russian autocracy in the late imperial period.

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Birkel, Michael. "Said Nursi and Rufus Jones on the Spiritual Life". Quaker Studies: Volume 27, Issue 1 27, nr 1 (1.06.2022): 51–64. http://dx.doi.org/10.3828/quaker.2022.27.1.4.

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Although they almost certainly never heard of one another, Said Nursi and Rufus Jones were contemporaneous mystics and leaders of spiritual renewal in their respective Muslim and Quaker communities. A comparison of their writings reveals a high correspondence of thought on the spiritual life: a sense of awe, a sacramental view of life in which God is available to all and a democratisation of the mystical life. This in turn inspires a pluralistic appreciation of God’s mystical presence in other religious communities, even as one acknowledges the distinctive truth of one’s own. For each writer, this process opened a path to respond to the challenges of modernity in the early twentieth century.

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Gablik, Suzi. "Conversations before the End of Time: Dialogues on Art, Life, and Spiritual Renewal". Journal of Aesthetics and Art Criticism 57, nr 4 (1999): 486. http://dx.doi.org/10.2307/432167.

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Flores, Daniel F. "Dynamics of Spiritual Life: An Evangelical Theology of Renewal, by Richard F. Lovelace". Pneuma 43, nr 2 (29.06.2021): 301–2. http://dx.doi.org/10.1163/15700747-04301009.

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Klein, Sheri R., S. Gablik i R. W. Neperud. "Conversations before the End of Time: Dialogues on Art, Life & Spiritual Renewal". Studies in Art Education 39, nr 4 (1998): 381. http://dx.doi.org/10.2307/1320243.

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BURGESS, G. S. "Review. The Medieval Saints' Lives: Spiritual Renewal and Old French Literature. Robertson, Duncan". French Studies 52, nr 1 (1.01.1998): 71. http://dx.doi.org/10.1093/fs/52.1.71.

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Mayer, S. Suzanne. "Book Review and Note: Recalling Our Own Stories: Spiritual Renewal for Religious Caregivers". Journal of Pastoral Care 52, nr 4 (grudzień 1998): 422–24. http://dx.doi.org/10.1177/002234099805200420.

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Niculescu, Mira. "Rachel Werczberger, Jews in the age of authenticity. Jewish spiritual renewal in Israel". Archives de sciences sociales des religions, nr 184 (1.12.2018): 388–89. http://dx.doi.org/10.4000/assr.45281.

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Rae, Caroline. "The Musical Collaborations of Alejo Carpentier: Afrocubanism and the Quest for Spiritual Renewal". Bulletin of Spanish Studies 84, nr 7 (listopad 2007): 905–29. http://dx.doi.org/10.1080/14753820701560519.

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Wang, Wei, Liang Dong, Xiao Jun Wang i Pu Hou. "To Explore Campus Spirit — A Research on the Campus Renewal Design of Chengdu Xindu No. 2 Middle School". Advanced Materials Research 368-373 (październik 2011): 3305–10. http://dx.doi.org/10.4028/www.scientific.net/amr.368-373.3305.

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The campus should be a spiritual place, which is full of cultural significance. Adhered to the search of campus spirit, used for reference of the valuable experience on the school reconstructions after 5.12 Wenchuan earthquake, this paper studies certain main points in the campus renewal design process of Xindu No.2 middle School. Through literature research, questionnaires, surveys, local observe, visit research, the historical evolution and the space form related information have been grasped. The campus problems to be solved by renewal design have been found through the present situation analysis. Based on the overall construction of the campus environment, the school has to renew the integrity design systems, sets up and follows the three design strategies, namely, "spatial distribution reflects the concept of sustainable development", "morphological mutant to continue the traditional & historical context," "detailed designs to highlight the geographical and cultural characteristics", to ensure the creation of the great campus spirit.

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Burton-Christie, Douglas. "The Gift of Tears: Loss, Mourning and the Work of Ecological Restoration". Worldviews: Global Religions, Culture, and Ecology 15, nr 1 (2011): 29–46. http://dx.doi.org/10.1163/156853511x553787.

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AbstractCan there be genuine and lasting ecological renewal without a deep expression of grief and mourning for all that is being lost? This easy draws upon the work of Alexander and Margarete Mitscherlich, W.G. Sebald, Aldo Leopold, as well as the tradition of ancient Christian monasticism, to argue for the significance of mourning for long-term spiritual, social and ecological renewal. Genuine openness to what the ancient monks called 'the gift of tears,'—a deep piercing of the heart that creates a new sense of relationship with the whole—can help us recover a feeling for and commitment to the natural world.

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Zhou, Tong. "Research on the Protection and Renewal of Historical and Cultural Cities Based on Cultural Geography". Advanced Materials Research 243-249 (maj 2011): 6706–9. http://dx.doi.org/10.4028/www.scientific.net/amr.243-249.6706.

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As a result of its deep historical and cultural connotation, the research on historical and cultural cities has become a diverse academic filed. But the integrated systematic theory of the protection and renewal of historical and cultural cities is still under construction. We state the protection and renewal of historical and cultural cities based on Culture Geography. Some physical and spiritual problems and conflicts of the protection of historical and cultural cities have been tried to be solved based on the framework of culture geography. From the perspective of culture geography, cultural landscape and cultural ecology of historical and cultural cities have been analyzed and revealed. The new viewpoint addressed on the theory of the protection and renewal of historical and cultural cities is excepting to be approved.

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