Gotowe bibliografie tematyczne / Spiritual renewal

Gotowa bibliografia na temat „Spiritual renewal”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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Artykuły w czasopismach na temat "Spiritual renewal"

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Goodman, Jenny. "Jewish Spiritual Renewal". Self & Society 17, nr 3 (maj 1989): 122–25. http://dx.doi.org/10.1080/03060497.1989.11084988.

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Shah-Kazemi, Reza. "Civilisational Renewal Through Spiritual Revival". ICR Journal 4, nr 4 (15.10.2013): 639–42. http://dx.doi.org/10.52282/icr.v4i4.443.

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Islamic civilisation is the diversified crystallisation of the essential values of the faith of Islam. These values can be summed up in two principles, one which is ‘vertical’ and Divine, the other ‘horizontal’ and human. The Qur’an is the vertical and Divine axis; the soul of the Prophet is the horizontal and human axis: it is at the point where the two intersect that there resides the immensely creative force capable of founding an authentic civilisation. All science, all art, all culture, all philosophy, all spirituality which can in any way be defined as ‘Islamic’ derives in the final analysis from this point of intersection between the human and the Divine, between earth and Heaven, between prophetic perfection and divine revelation. As regards the nature of the Islamic Revelation, there is not simply intersection between the two axes, but also profound complementarity between the divine Message and the human Messenger: on the one hand, the prophetic character (khuluq) was akin to the Qur’an, as his wife, A’isha, tells us in a famous narrative; and on the other, his character is described in the Qur’an itself as being ‘azim, “tremendous” (68:4)—an adjective used to describe both the Qur’an and God Himself.
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Shah-Kazemi, Reza. "Civilisational Renewal through Spiritual Revival". Islam and Civilisational Renewal 4, nr 4 (październik 2013): 639–42. http://dx.doi.org/10.12816/0009794.

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Marlianti Hasibuan, Djone Georges Nicolas, Wernye Rahmat Wati Lawolo, Arthur fredryk Sahetapy i Yulianti Fransiska. "Analysis of Spiritual Renewal in Christian Life According to 1 Peter 2:1-4". Formosa Journal of Sustainable Research 1, nr 6 (29.11.2022): 885–92. http://dx.doi.org/10.55927/fjsr.v1i6.1752.

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This writing aims to describe the spiritual renewal of Christian life based on 1 Peter 2:1-4. In this paper using exegesis and qualitative descriptive approach, by collecting data through the Bible, other literature books such as journals, interviews and documents related to the object of research. In Christian life, spiritual renewal is a priority for church leaders. However, spiritual renewal is certainly inseparable from various challenges and problems. Allegedly at this time the lives of believers still prioritize deception and have a hypocritical nature and the habit of slandering others. As a result, spiritual renewal in the lives of believers occurs because they live in holiness, become healthy spiritual babies and live relying on God. In conclusion, to increase spiritual renewal, God's people must be like babies who have just come into the world, namely thirsty for milk that has not sinned and is spiritual, because believers have received salvation
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Delph, Ronald K. "From Venetian Visitor to Curial Humanist: The Development of Agostino Steuco's “Counter“-Reformation Thought*". Renaissance Quarterly 47, nr 1 (1994): 102–39. http://dx.doi.org/10.2307/2863113.

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The study of Italian humanism in the age of the Reformation has focused almost exclusively on the relationship between humanism and the Italian Spirituali. This emphasis can be traced back to the many works of Delio Cantimori. Cantimori persistently argued that humanism, with its emphasis on scriptural studies, philology, and spiritual and ecclesiastical renewal promoted evangelical spirituality and church reform among Italians. He saw the Spirituali—many of whom were humanists—as pious, devout individuals caught between their own evangelical convictions and the traditions of a spiritually unsatisfying and morally corrupt ecclesiastical system. It was the dynamics of this spiritual crisis, fueled by the clash between evangelism and the doctrines of the church, that formed the basis of many of Cantimori's works on humanism and reform in Italy.
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Sorel, Sanjin. "Transition: Trauma of the spiritual Renewal". Colloquium: New Philologies 3, nr 1 (lipiec 2018): 99–108. http://dx.doi.org/10.23963/cnp.2018.3.1.4.

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Casey, Conerly. "Memories of violence in spiritual renewal". Sikh Formations 16, nr 1-2 (7.01.2019): 153–65. http://dx.doi.org/10.1080/17448727.2018.1545187.

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Effa, Allan. "Spiritual renewal and the healing of creation". Missiology: An International Review 47, nr 4 (październik 2019): 360–71. http://dx.doi.org/10.1177/0091829619869951.

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This article is a biblical exploration of the interplay between spiritual renewal of the people of God and the spirit’s work of renewing and healing creation. On the flip side, it highlights the biblical theme of environmental distress as a consequence of human disobedience. Beginning with God’s social covenant with Israel, the article moves to a primary focus on ecological texts in the book of Isaiah. Isaiah’s vision encompasses climactic catastrophes, the plight of animal species, the integrity and pollution of the soil, deforestation, and the languishing and flourishing of the entire created order. Isaiah’s pneumatology uniquely portrays the work of the Creator Spirit as one of renewing and breathing new life into a suffering world. This article offers a fresh exegesis of the ecological texts of Isaiah and considers a number of practical implications for mission in light of the environmental challenges particularly unique to Canada’s province of Alberta. It concludes by charting some of the ways people who exhibit the fruit of the spirit might alter their lifestyles and contribute to the spirit’s work of healing creation.
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Khuzhamkulovna, Yuldasheva Farida. "Globalization and features of spiritual renewal in Uzbekistan". History Research Journal 5, nr 4 (1.08.2019): 121–27. http://dx.doi.org/10.26643/hrj.v5i4.7137.

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Kroupa, KuuNUx TeeRIt. "Education as Arikara Spiritual Renewal and Cultural Evolution". History of Education Quarterly 54, nr 3 (sierpień 2014): 303–22. http://dx.doi.org/10.1111/hoeq.12069.

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In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.
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Rozprawy doktorskie na temat "Spiritual renewal"

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Chaffin, Jimmie Milburn. "Renewal and revitalization through the spiritual disciplines". Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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Huesmann, Louis MacDonald. "Spiritual renewal and the kingdom of God". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Honwana, Alcinda Maria Rodolfo Manuel. "Spiritual agency & self-renewal in southern Mozambique". Thesis, SOAS, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360714.

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Colborne, Timothy John. "Renewal and temperament spiritual formation in the context of personality type /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Stinson, Joseph David. "Spiritual renewal through the development of spiritual lives of men in the congregation". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0622.

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Deutsch, Michael R. "Leading First Baptist Church to renewal through the introduction of spiritual disciplines". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1588.

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Bennett, Diana Curren. "Creating authentic Christian community intentional relationships for spiritual renewal /". Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.068-0612.

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Burkhart, Mary L. "Evaluating the spiritual renewal of the Moravian Church in Honduras". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0242.

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Gaston, Howard S. "God's little church spiritual renewal of families in the church /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0606.

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Moyer, Dean W. "Worship renewal for the vocational worship pastor an eight-week renewal curriculum established upon redemptive themes inherent in the theologies of baptism, Sabbath rest, and Imago Dei /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Książki na temat "Spiritual renewal"

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Performance Urban Festival (3rd 2007 Bantul, Indonesia). Pembahruan [i.e. Pembaharuan] spiritual =: Spiritual renewal. Wirobrajan, Yogyakarta: Performance Klub, 2007.

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Transforming renewal: Charismatic renewal meets Thomas Merton. Eugene, Oregon: Pickwick Publications, 2015.

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Watson, Dorothy A. Spiritually inclined: Finding spiritual renewal in everyday living. Mustang, Okla: Tate Pub. & Enterprises, 2008.

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A, Stoop David, red. Seven keys to spiritual renewal. Wheaton, Ill: Tyndale House Publishers, 1998.

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Three keys to spiritual renewal. Minneapolis, Minn: Bethany House, 1985.

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Palau, Luis. Experiencing personal renewal. Portland, Or: Multnomah Press, 1992.

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1963-, Berenblatt Alena Joy, red. Changeweavers: A pathway to spiritual renewal. Deerfield Beach, Fla: Health Communications, 1996.

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Carol, Osmer-Newhouse, red. A woman's guide to spiritual renewal. [San Francisco, Calif.]: HarperSanFrancisco, 1994.

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Jubilee: A season of spiritual renewal. Ventura, Calif: Regal Books, 2008.

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Adeso, Patrick. Charismatic renewal and the charisms. [Kumbo, Cameroon: s.n., 2003.

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Części książek na temat "Spiritual renewal"

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Walker, Stuart. "Spiritual Renewal". W Design Realities, 208–10. spirit / Stuart Walker. Description: First edition. |: Routledge, 2018. http://dx.doi.org/10.4324/9780429489037-77.

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Flanagan, Bernadette. "The renewal of contemplative traditions". W Mystical Theology and Contemporary Spiritual Practice, 80–94. New York: Routledge, 2017. | Series: Contemporary theological explorations in Christian mysticism: Routledge, 2017. http://dx.doi.org/10.4324/9781315605388-6.

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Simuț, Corneliu C. "‘Renewal in Its Various Stages of Progress’: Spiritual Formation as Divine Journey in Origen Adamantius". W Spiritual Formation, 7–12. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97447-3_2.

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Simuț, Corneliu C. "‘Renewal in Its Various Stages of Progress’: Spiritual Formation as Divine Journey in Origen Adamantius". W Spiritual Formation, 7–12. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97447-3_2.

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McLean, Julienne, i Christopher C. H. Cook. "Mystical theology and the renewal of contemplative spiritual practice". W Mystical Theology and Contemporary Spiritual Practice, 109–20. New York: Routledge, 2017. | Series: Contemporary theological explorations in Christian mysticism: Routledge, 2017. http://dx.doi.org/10.4324/9781315605388-8.

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Whittington, J. Lee. "Spiritual Disciplines for Transformation, Renewal, and Sustainable Leadership". W Handbook of Personal and Organizational Transformation, 401–25. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66893-2_49.

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Whittington, J. Lee. "Spiritual Disciplines for Transformation, Renewal, and Sustainable Leadership". W Handbook of Personal and Organizational Transformation, 1–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-29587-9_49-1.

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Lee Whittington, J. "Spiritual Disciplines for Transformation, Renewal, and Sustainable Leadership". W Handbook of Personal and Organizational Transformation, 1–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-29587-9_49-2.

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Myers, Perry. "A New and Improved Empire: British Spiritual Imperialism and Indian National Renewal". W Spiritual Empires in Europe and India, 251–92. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81003-0_9.

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Sterenberg, Matthew. "“The Grail Is Stirring”: Modernist Mysticism, the Matter of Britain, and the Quest for Spiritual Renewal". W Mythic Thinking in Twentieth-Century Britain, 44–70. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137354976_3.

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Streszczenia konferencji na temat "Spiritual renewal"

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs counter to recent, polemical assertions that jihad is a monova- lent term requiring unremitting armed combat against non-Muslims. The paper demonstrates that contemporary Muslim thinkers like Gülen, who offer a more expansive and multi-facet- ed reading of what it means to ‘strive in the path of God’, are harking back to earlier, and thus more historically authentic, understandings of jihad and its moral purview. The Arabic term jihad has primarily come to mean “armed struggle/combat” and is frequently translated into English as “holy war.” And yet a close scrutiny of the occurrence of this term in the Qur’an and early hadith literature in particular demonstrates that this exclusive under- standing of the term cannot be supported for the formative period of Islam. In the Qur’an the phrase “fi sabil Allah,” meaning “in the path of God” or “for the sake of God,” is frequently conjoined to al-jihad. The full Arabic expression “al-jihad fi sabil Allah” means “striving/ struggling in the path of God” in the broadest sense. In the supporting hadith and exegetical literature, this human struggle for the noblest purpose – that is, to win God’s approval– is manifested in multiple ways. This paper will discuss the multiple meanings of jihad as evident in the Qur’an, exegeses, and hadith literature, particularly from the early period. After having established the broad range of meanings assigned to jihad in these sources, I will then proceed to discuss Fethullah Gülen’s understanding of jihad and its relevance for contemporary Muslims. It will be argued that his understanding of jihad replicates the polyvalence of this term in Qur’an and hadith literature and that his emphasis on both its spiritual and physical dimensions is timely and relevant today, especially in the wake of the appropriation of this term as a relentlessly mili- tant activity by contemporary extremist groups.
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Clement, Victoria. "TURKMENISTAN’S NEW CHALLENGES: CAN STABILITY CO-EXIST WITH REFORM? A STUDY OF GULEN SCHOOLS IN CENTRAL ASIA, 1997-2007". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ufen2635.

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In the 1990s, Turkmenistan’s government dismantled Soviet educational provision, replacing it with lower quality schooling. The Başkent Foundation schools represent the concerted ef- forts of teachers and sponsors to offer socially conscious education grounded in science and math with an international focus. This case study of the Başkent Foundation schools in Turkmenistan establishes the vitality of Gülen schools outside of the Turkish Republic and their key role in offering Central Asian families an important choice in secular, general education. The paper discusses the appeal of the schools’ curriculum to parents and students, and records a decade-long success both in educating students and in laying the foundations of civil society: in Turkmenistan the Gülen movement offers the only general education outside of state provision and control. This is particularly significant as most scholars deny that there is any semblance of civil society in Turkmenistan. Notes: The author has been conducting interviews and recording the influence of Başkent schools in Turkmenistan since working as Instructor at the International Turkmen-Turk University in 1997. In May 2007 she visited the schools in the capital Ashgabat, and the northern province of Daşoguz, to explore further the contribution Gülen schools are making. The recent death of Turkmenistan’s president will most likely result in major reforms in education. Documentation of how a shift at the centre of state power affects provincial Gülen schools will enrich this conference’s broader discussion of the movement’s social impact. The history of Gülen-inspired schools in Central Asia reveals as much about the Gülen movement as it does about transition in the Muslim world. While acknowledging that transition in the 21st century includes new political and global considerations, it must be viewed in a historical context that illustrates how change, renewal and questioning are longstanding in- herent to Islamic tradition. In the former Soviet Union, the Gülen movement contributed to the Muslim people’s transi- tion out of the communist experience. Since USSR fell in 1991, participants in Fethullah Gülen’s spiritual movement have contributed to its mission by successfully building schools, offering English language courses for adults, and consciously supporting nascent civil so- ciety throughout Eurasia. Not only in Turkic speaking regions, but also as far as Mongolia and Southeast Asia, the so-called “Turkish schools” have succeeded in creating sustainable systems of private schools that offer quality education to ethnically and religiously diverse populations. The model is applicable on the whole; Gülen’s movement has played a vital role in offering Eurasia’s youth an alternative to state-sponsored schooling. Recognition of the broad accomplishments of Gülen schools in Eurasia raises questions about how these schools function on a daily basis and how they have remained successful. What kind of world are they preparing students for? How do the schools differ from traditional Muslim schools (maktabs or madrasas)? Do they offer an alternative to Arab methods of learning? Success in Turkmenistan is especially notable due to the dramatic politicization of education under nationalistic socio-cultural programmes in that Central Asian country. Since the establishment of the first boarding school, named after Turkish Prime Minister Turgut Ozal, in 1991 the Gülen schools have prospered despite Turkmenistan’s extreme political conditions and severely weakened social systems. How did this network of foreign schools, connected to a faith-based movement, manage to flourish under Turkmenistan’s capricious dictator- ship? In essence, Gülen-inspired schools have been consistently successful in Turkmenistan because a secular curriculum partnered with a strong moral framework appeals to parents and students without threatening the state. This hypothesis encourages further consideration of the cemaat’s ethos and Gülen’s philosophies such as the imperative of activism (aksiyon), the compatibility of Islam and modernity, and the high value Islamic traditions assign to education. Focusing on this particular set of “Turkish schools” in Turkmenistan provides details and data from which we can consider broader complexities of the movement as a whole. In particular, the study illustrates that current transitions in the Muslim world have long, complex histories that extend beyond today’s immediate questions about Islam, modernity, or extremism.
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Grieve, Fiona, i Kyra Clarke. "Threaded Magazine: Adopting a Culturally Connected Approach". W LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.62.

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It has been ten years since the concept of the Publication Platform has been published in the special edition of the Scope Journal ISSN (online version; 1177-5661). The term ‘Publication Platform’ was introduced in the Practice Report, The Site of Publication in Contemporary Practice. This article surveyed a series of publication projects analysing distinctive editorial models as venues for discussion, collaboration, presentation of practice, and reflection. In this context, the term Publication Platform is employed to describe a space for a series of distinctive editorial modes. The platform considers printed matter as a venue for a diversity of discourse and dissemination of ideas, expanding the meaning and boundaries of printed media through a spectrum of publishing scenarios. The Publication Platform positions printed spaces as sites to reflect on editorial frameworks, content, design practices, and collaborative methodologies. One of the central ideas to the report was the role of collaboration to lead content, examining how creative relationships and media production partnership, affect editorial practice and design outcomes. Ten years after, the Publication Platform has evolved and renewed with emergent publishing projects to incorporate a spectrum of practice responsive to community, experimentation, interdisciplinarity, critical wiring, creativity, cultural production, contemporary arts, and craft-led discourse. This paper presents a case study of ‘Threaded Magazine’ as an editorial project and the role of its culturally connected approach. This study uses the term ‘culturally connected approach’ to frame how Threaded Magazine embodies, as a guiding underlying foundation for each issue, the three principles of Te Tiriti o Waitangi: Participation, Protection and Partnership. This presentation reflects on how these principals connect to who Threaded Magazine are collectively as editors and designers, and determined by who we associate with, partner, and collaborate with. A key factor that influenced Threaded Magazine to adopt a more culturally connected approach arose by the invitation to participate in the international publication entitled Project 16/2, commissioned by Fedrigoni Papers for the Frankfurt Bookfair, in Germany. The Project 16/2 created an opportunity for a process of editorial self-discovery. This trajectory translated the tradition of oral storytelling into graphic language, conveying the essence (te ihi) of who we were. The visuality and tactility of the printed media set a format for Threaded Magazine to focus on Aotearoa’s cultural heritage, original traditions, and narratives. This paper overviews the introduction of a kaupapa for Issue 20, the ‘New Beginnings’ edition and process of adhering to tikanga Māori and Mātauranga Māori while establishing a particular editorial kawa (protocol) for the publication. The influence and collaboration with cultural advisory rōpū (group) Ngā Aho, kaumātua and kuia (advisors) will elaborate on the principle of participation. Issue 20 connected Threaded Magazine professionally, spiritually, physically, and culturally with the unique identity and landscape of Indigenous practitioners at the forefront of mahi toi (Māori Contemporary art) across Aotearoa. Special Edition, Issue 21, in development, continues to advance a culturally connected approach working with whānau, kaiwhatu (weavers), tohunga whakairo (carvers), kaumātua and kuia to explore cultural narratives, connections, visually through an editorial framework.
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