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Nievergelt, Marco. "Spiritual Knighthood, Allegotical Quests; The Knightly Quest in Sixteenth-Century England". Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491083.
Pełny tekst źródłaGuthrie, Barbara Ann Bowman. "The Spiritual Quest and Health and C.S. Lewis". Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc330998/.
Pełny tekst źródłaTrick, Elizabeth Kang. "The quest for home the physical and spiritual journey /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaChua, Daniel Meng-Wah. "A quest for spiritual renewal in Mount Carmel Bible-Presbyterian Church". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Pełny tekst źródłaSchlarb, Damien Brian Melville Herman. "Melville's quest for certainty questing and spiritual stability in Herman Melville's Moby dick /". unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-12012006-094528/.
Pełny tekst źródłaTitle from title screen. Reiner Smolinski, committee chair; Robert Sattelmeyer, Paul Schmidt, committee members. Electronic text (121 p.) : digital, PDF file. Description based on contents viewed Apr. 19. 2007. Includes bibliographical references (p. 114-121).
Schlarb, Damien Brian. "Melville's Quest for Certainty: Questing and Spiritual Stability in Herman Melville's Moby-Dick". Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/english_theses/17.
Pełny tekst źródłaBrice-Annis, Jennie. "The soul of St Davids : mapping the spiritual quest of visitors to St Davids Cathedral". Thesis, Bangor University, 2009. https://research.bangor.ac.uk/portal/en/theses/the-soul-of-st-davids-mapping-the-spiritual-quest-of-visitors-to-st-davids-cathedral(1edaf325-3907-4b05-b945-0fa11d652015).html.
Pełny tekst źródłaPradittatsanee, Darin. "Spiritual quest, Orientalist discourse, and "assimilating power" : Emerson's dialogue with Indian religious thought in cultural context /". view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9978259.
Pełny tekst źródłaTypescript. Includes vita and abstract. Includes bibliographical references (leaves 319-335). Also available for download via the World Wide Web; free to University of Oregon users.
com, johnstubley@yahoo, i John Stubley. ""the lonely and the road (novel) Whats your road, man?: my experiences with the life and work of Jack Kerouac in relation to the development of the lonely and the road (exegesis)". Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20081210.120038.
Pełny tekst źródłaBartlett, Sharyl E. (Sharyl Elizabeth) 1958 Carleton University Dissertation Canadian Studies. "Seeing through her own "I"'s; women's quest for personal, social and spiritual wholeness in four contemporary Canadian narratives". Ottawa.:, 1987.
Znajdź pełny tekst źródłaHurst, Rebecca Eldridge Hurst. "Spiritual Quest as Poetic Sequence: Theodore Roethke's "North American Sequence" and its Relation to T S Eliot's "Four Quartets"". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626121.
Pełny tekst źródłaPearson, Paul Michael. "The geography of a soul : Thomas Merton's ongoing spiritual autobiographical quest within the context of the literary genre of autobiography". Thesis, Heythrop College (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362391.
Pełny tekst źródłaGressett, Michael James. "From Krishna cult to American church the dialectical quest for spiritual dwelling in the modern Krishna movement in the West /". [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0024749.
Pełny tekst źródłaTamirepi, Farirai. "HIV and AIDS within the primary health care delivery system in Zimbabwe : a quest for a spiritual and pastoral approach to healing". Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85760.
Pełny tekst źródłaENGLISH ABSTRACT: This qualitatively oriented Practical Theological research journey, informed by the philosophical ideas of postmodern, contextual, participatory and feminist theologies, postmodern and social construction epistemologies was based on a participatory action research through the therapeutic lens of narrative inquiry. The thesis is about the spiritual problems and spiritual needs of people living with HIV and AIDS and how they can be addressed as part of a holistic approach to their care within the primary healthcare delivery system in Zimbabwe. The research curiosity was prompted by the HIV and AIDS policy in Zimbabwe that advocates for a holistic approach to the care of HIV and AIDS patients within the primary health care delivery system. The recognition that healthcare has to be holistic for the best outcome for patients creates an expectation that spiritual care will also be incorporated into clinical practice. However there is a puzzling blind spot and a strange silence about the spiritual problems and spiritual needs of people living with HIV and AIDS within the HIV and AIDS policy. This has had the effects of reducing intervention programmes to purely medical, psychological and sociological. This research sought to correct such an approach by highlighting the role of spiritual care in the healing process of people living with HIV and AIDS as part of the holistic approach to their care. The core information, on which this research is based, comes from the experiences of people living with HIV and AIDS who are receiving care within the primary health care delivery system in Zimbabwe. It sweeps away statistics and places those questing for spiritual healing at the core of the study. All the participants in the study affirmed that the why me questions as a summation of their indescribable and unimaginable spiritual pain felt in the spirit were directed to God. They confirmed that their spiritual problem was spiritual pain and their spiritual need therefore was spiritual healing from the spiritual pain of which God is believed to be the healer. The belief that God is the ultimate healer of the spiritual pain stood out from the midst of problem saturated narratives of spiritual pain and suffering as the unique outcome to reconstruct the alternative problem free stories of healing. The research opted for an approach that is informed by the experiences of people living with HIV and AIDS. In the light of the stories shared by the participants in this study, it became evident that there is an existing need within the Primary Health Care delivery system in Zimbabwe to provide spiritual care to people living with HIV and AIDS. The research aimed at co-creating a spiritual care approach in which those living with HIV and AIDS as well as those working with them can be empowered to re-author the stories of patients‟ lives around their self preferred images. The narrative approach was explored in this research as a possible therapeutic approach that could be used to journey pastorally with people living with HIV and AIDS in a non-controlling, non-blaming, non-directive and not knowing guiding manner that would permit the people living with HIV and AIDS to use their own spiritual resources in a way that can bring spiritual healing to their troubled spirits. The research also emphasizes the position of the people living with HIV and AIDS which they can inhabit and lay claim to the many possibilities of their own lives that lie beyond the expertise of the pastoral caregiver. The strong suggestion emerging from this study is that a spiritual care approach to healing must of necessity be integrated into the holistic approach to the care of people living with HIV and AIDS in Zimbabwe. The wish of participants that their spiritual well-being be considered in their health care adds momentum to this suggestion. Hence the research argues for the inclusion of a spiritual and pastoral approach to spiritual healing which links the patient‟s spirituality and pastoral care. The research does not claim to have the solutions or quick fix miracle to the complicated spiritual pain of people living with HIV and AIDS and neither claims to have the power to bring any neat conclusions to the spiritual healing of people living with HIV and AIDS. However, the research has the potential to stimulate a new story of spirituality as a vital resource in the healing process of people living with HIV and AIDS and ignoring it may defeat the purpose of a holistic approach to the care of people living with HIV. The re-authoring of alternative stories is an ongoing process but like in all journeys, there are landmarks that indicate achievements, places of transfer or starting new directions or turning around. Hence this research process may be regarded as a landmark that indicated a new direction in the participants‟ journey towards spiritual healing.
AFRIKAANSE OPSOMMING: Hierdie kwalitatief-georiënteerde Praktiese Teologie navorsingsreis, geïnformeer deur die filosofiese idees van postmoderne, kontekstuele, deelnemende en feministiese teologie, postmoderne en sosiale konstruksie epistemologie, is gebaseer op deelnemende aksie-navorsing deur die terapeutiese lens van narratiewe ondersoek. Die tesis handel oor die spirituele probleme en navorsingsbehoeftes van mense wat met MIV en vigs leef en hoe dit aangespreek kan word as deel van ʼn holistiese benadering tot hul sorg binne die primêre gesondheidsorg-diensleweringstelsel in Zimbabwe. Die navorsing-belangstelling het ontwikkel na aanleiding van die MIV en vigs beleid in Zimbabwe wat ʼn holistiese benadering tot die sorg van MIV en vigs pasiënte in die primêre gesondheidsorg-diensleweringstelsel bepleit. Die erkenning dat gesondheidsorg holisties moet wees om die beste uitkoms vir pasiënte te bied, skep ʼn verwagting dat spirituele sorg ook by kliniese praktyk ingesluit sal word. Daar is egter in die HIV en vigs beleid ʼn raaiselagtige blinde kol, ʼn vreemde stilte oor die spirituele probleme en spirituele behoeftes van mense wat met MIV en vigs leef. Die gevolg is dat intervensie-programme gereduseer word tot slegs mediese, sielkundige en sosiologiese programme. Hierdie navorsing streef om dié benadering reg te stel deur die beklemtoning van die rol van spirituele sorg in die heling-proses van mense wat met MIV en vigs leef as deel van die holistiese benadering tot hul sorg. Die kerninligting waarop hierdie navorsing gegrond is, vloei voort uit die ervarings van mense wat leef met MIV en vigs en sorg ontvang binne die primêre gesondheidsorg-diensleweringstelsel in Zimbabwe. Dit vee statistiek van die tafel af en plaas diegene wat soek na spirituele heling, in die hart van die ondersoek. Al die deelnemers aan die ondersoek het bevestig dat hul “Waarom ek?” vrae, as opsomming van hul onbeskryflike, ondenkbare geestelike pyn, aan God gerig is. Hulle het bevestig dat hul spirituele probleem spirituele pyn is, en dat hul spirituele behoefte dus spirituele genesing is van die spirituele pyn, die pyn waarvan geglo word dat God die geneser is. Die geloof dat God die opperste geneser is, het uitgestaan te midde van die probleem-deurdrenkte narratiewe van spirituele pyn en lyding as die unieke uitkoms om alternatiewe probleem-vrye verhale van heling te herkonstrueer. Die navorsing het ʼn benadering gekies wat geïnformeer is deur die ervarings van mense wat leef met MIV en vigs. In die lig van die verhale wat die deelnemers aan die studie gedeel het, het dit duidelik geword dat daar ʼn behoefte is dat spirituele sorg ook aan mense wat leef met MIV en vigs verskaf word in die primêre gesondheidsorg-diensleweringstelsel in Zimbabwe. Die doel van die navorsing was om saam ʼn spirituele sorg benadering te skep waarin diegene wat met MIV en vigs leef, sowel as diegene wat met hulle werk, bemagtig kan word om die stories van pasiënte se lewens te herskryf in terme van pasiënte se verkose beelde. Die narratiewe benadering is in hierdie studie ondersoek as ʼn moontlike terapeutiese benadering wat gebruik kan word om pastoraal te reis met mense wat leef met MIV en vigs op ʼn manier wat nie kontroleer, beskuldig, voorskryf of weet nie, maar wat mense wat met MIV en vigs leef eerder begelei en toelaat om hul eie spirituele bronne te gebruik op ʼn manier wat spirituele genesing vir hul gekwelde siele kan bring. Die navorsing beklemtoon ook die posisie van mense wat leef met MIV en vigs waarin hulle spirituele moontlikhede, areas van hul lewens kan eien en bewoon, moontlikhede wat buite die bereik van pastorale versorgers lê. Uit hierdie studie vloei ʼn sterk suggestie dat ʼn spirituele benadering tot genesing noodwendig geïntegreer moet wees in die holistiese benadering tot die sorg van mense wat leef met MIV en vigs in Zimbabwe. Deelnemers se wens dat hul spirituele behoeftes ook in hul gesondheidsorg oorweeg word, gee aan dié suggestie verdere momentum. Derhalwe argumenteer hierdie navorsing ten gunste van die insluiting van ʼn spirituele en pastorale benadering tot spirituele genesing wat die pasiënt se spiritualiteit en pastorale sorg verbind. Die studie maak nie daarop aanspraak dat dit antwoorde of ʼn wonderbare kits-oplossing bied vir die gekompliseerde spirituele pyn van mens wat leef met MIV en vigs nie, of spirituele genesing netjies afsluit nie. Die navorsing het egter wel die potensiaal om ʼn nuwe verhaal te stimuleer van spiritualiteit as ʼn deurslaggewende bron in die genesingsproses van mense wat leef met MIV en vigs. Om spiritualiteit te ignoreer, mag dalk die doel verydel van ʼn holistiese benadering tot die sorg van mense wat met MIV en vigs leef. Die herskryf van alternatiewe verhale is ʼn voortdurende proses, maar soos alle reise, is daar landmerke wat prestasies aandui, en ook punte van verplasing, rigtingverandering of selfs ommekeer. Hierdie navorsing kan beskou word as ʼn landmerk van ʼn verandering van rigting in deelnemers se reis na spirituele genesing.
Geary, Cynthia J. "Jane Eyre and the tradition of women's spiritual quest : echoes of the great goddess and the rhythms of nature in one woman's "private myth"". Virtual Press, 1989. http://liblink.bsu.edu/uhtbin/catkey/544126.
Pełny tekst źródłaDepartment of English
Carlsen, Christian. "Draumkvedet and the Medieval English Dream Vision: A Study of Genre". ScholarWorks@UNO, 2008. http://scholarworks.uno.edu/td/867.
Pełny tekst źródłaGregory, David. "Envisioning a Career With Purpose: Calling and Its Spiritual Underpinnings Among College Students". Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1364220599.
Pełny tekst źródłaMotenko, Jill Swartwout. "The Spiritual Quests of Cancer Patients". Antioch University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1329323769.
Pełny tekst źródłaLiao, Min. "La quête du bonheur spirituel dans l'oeuvre de Michel Tournier". Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30036.
Pełny tekst źródłaMichel Tournier is one of the great figures of contemporary french novel. His work is remarkable both for its philosophical dimension and its mythic dimension. We find that the philosophical and mythic themes as the ogre, the double, the inversion are thoroughly analyzed in France. So our research will develop a philosophy of happiness about the life and the human existence, by exploring the recurring themes as the journey, the solitude, the happiness, etc. In most novels of Tournier, the image of the departure is the root of thoughts and the journey seems like the logic and dynamic result of the history and the theme. And in this journey the search of happiness seems essential. Thus, our research will be devoted to a reading of the texts by using the thematic approachs of Gaston Bachelard, an analysis of the motive of the journey and the evolution of the minds of characters in the initiatory journey. In the First Part, we try to analyze three levels of initiation : through the travelling, the images, the writing. The spiritual dimension of writing can reveal the meaning of true happiness, based on the respect for nature, the eternity and the serenity, which is similar to the concept of happiness in eastern philosophy. And especially, it expresses the consciousness of the writer on the beauty of nature and life. In the Second Part, we will study how the protagonists react, overcome the solitary fate of man and gain the happiness. The quest of the characters appears at the beginning to a search for the physical happiness ; in the end it leads to a reconstruction of the world and a spiritual quest. The happiness is finally fulfilled in a quest for the sacredness, by the resacralization of the world and the celestial phenomena. In the Third Part, we will explore the fantasies and the happiness of the writer through the haunting aspect of writing. The narcissism of the writer is first revealed in the recovery of the dream of his characters, the repetition of the same themes and expressions in different novels and essays. Then his fantasies resident in praise of childlike innocence. The writer's narcissism is still apparent in the association between the creative vocation and the divinity
Cummins, Rodney John Travers, i edu au jillj@deakin edu au mikewood@deakin edu au wildol@deakin edu au kimg@deakin. "Australian Perceptions of the Orient 1880-1910". Deakin University. School of Australian and International Studies, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20040622.180047.
Pełny tekst źródłaHeller, Pamela. "The spiritual quest in the writings of Aldous Huxley". Thesis, 2015. http://hdl.handle.net/10539/18006.
Pełny tekst źródłaMacPhail, Kelly C. "Believing in belief : the modernist quest for spiritual meaning (Croyer en croyance : la quête moderniste pour le sens spirituel)". Thèse, 2010. http://hdl.handle.net/1866/4849.
Pełny tekst źródłaThis dissertation argues that many modernist writers used concepts central to traditional religious belief in order to urge social change. Against the secularization hypothesis, which posits that the modernists fully jettisoned religion in favour of an unquestioned secularism, I argue for what I term “modernist spirituality,” which identifies an integral continuance of spiritual concepts within the dire turmoil of the modernist period that destabilized the institutions such as an established organized religion that had previously formed the foundations of Western society. Hence, in each of my dissertation chapters, I have looked outside of organized religion to literature to find that spiritual impulse. Building upon the purposes of religion as defined by Sigmund Freud, William James, and Émile Durkheim, I name five concepts central to religious belief that the modernists sought to resignify, namely redemption, community, sacredness, the spectre, and liturgy, and, in each case, I have shown how these categories were reinterpreted to treat issues considered vital in the early twentieth century that would now be identified under the categories of feminism, ecology, biopolitics, crisis, and the role of the poet. The first function of spiritual belief addresses the intertwining of redemption and humanity’s actions within history, and for this reason, Chapter I focuses on redemption through the feminine as seen in H.D.’s book of World War II verse, Trilogy (1944-1946), which offers hope through a syncretistic blend of Christianity, ancient myths, goddess traditions, astrology, and psychology. My second chapter discusses John Steinbeck's The Grapes of Wrath (1939), which enlarges the role of community by positing a universal ecology of holiness that sees all people as connected with one another and with the land. Chapter III treats the notion of the sacred in William Faulkner’s Light in August (1932) and Djuna Barnes’ Nightwood (1936), both of which urge a privatized faith that emphasizes the illegitimacy of concepts of sacredness and pollution by elevating individuals who are marginalized biopolitically. Chapter IV seeks to comprehend the return of the dead in dreams or in visions, and I argue that the topos was used by modernists as a symbol of social crisis; the chapter first investigates Henry James’ “The Jolly Corner” (1908), which I read as a dream sequence of a man facing his own ghost, James Joyce’s Ulysses (1922), wherein Stephen Dedalus is haunted repeatedly by the ghost of his mother, and Virginia Woolf’s Mrs. Dalloway (1925), which is textually ordered by the hidden motif of the Day of the Dead. My fifth section is an epilogue that treats liturgy, the poetic language used for religious rituals, in the early poetry of Wallace Stevens, who revisions the role of the poet as a vocation of the imagination.
Zhou, Jia-jing, i 周佳靜. "Narrative of repast,Representation of space:The Quest of Spiritual Home in Taiwan’s Contemporary Dietary Prose". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/dp675k.
Pełny tekst źródła國立中央大學
中國文學系
102
Recently, the trend of researching Dietary Literature develops in Taiwanese contemporary literary forum. Since that, Dietary Prose gradually becomes a genre of feeling expression from a cultural custom. Especially, Dietary Prose describes the memories of taste buds, and the interactive relationship needs to be generated from dimensional field, psychological and phenomenological universal expression. In order to hypostatize the spatial seeking beneath original memory and primitive lack in Dietary Prose and analyze the need of love and sense of security between the human beings. First above, I set a relish of familial affection as a theme, then I’m going to discuss it in two ways: a joyful journey of reminiscence and a contradictory itinerary of recollection to reveal the miraculous power with stability and recoordination from the the complicated dietary signified. Then, to fulfill the image-deductive development of spiritual home, I will represent the miniature but complete evidence to the contrary against scholars’ opinions with “kitchen domain as a base, gender statement as a practical application”. Finally, to respond people’s longings for transboundary space with love and safety, I will aim at the interpretations of the essence of spiritual home through rounded imagination of phenomenological psychology and endogebous expression of collective unconsciousness.
Heath, Vaishnavi. "The Golden Milkmaid: a novel". Thesis, 2014. http://hdl.handle.net/2440/96912.
Pełny tekst źródłaThesis (Ph.D.) -- University of Adelaide, School of Humanities, 2014
Jourdain, Véronique. "Quête spirituelle et réconciliation identitaire : une ethnographie de la Communauté des druides du Québec". Thèse, 2012. http://hdl.handle.net/1866/9075.
Pełny tekst źródłaDuring the last century, Quebec society underwent a major transformation in identity and religion as a majority of Québécois abandoned the Catholic doctrinal prescriptions. Until then, Catholicism was fundamental to the identity the Québécois and guided their lives, imposing itself as the holder of « code exclusif du sens » (Hervieu-Léger 1993: 155). To make up for the loss of cultural markers (Lemieux, 2008) engendered by the upheaval of the Quiet Revolution, many individuals turned to other forms of spirituality, either in a process of conversion to a new religious system or as part of a spiritual quest. Some Québécois engaged in such a quest discovered Druidism, which presents itself as going back the ancient pagan religion of the Celts, and integrated it as the main or a secondary component of their spirituality. The goal of this thesis is to contribute to the explanation of the presence of Druidism in Quebec. I emphasise the importance of modern context for shaping the search of a sense of self that is undertaken by those involved in Celtic Paganism because that context seems to be a catalyst in the process of discovery of Druidism for these Québécois. I will also examine the justifications on the basis of ethnic identity that are put forward by the members of the group I studied to justify their choice to integrate Druidism to their spiritual path. We will see that for the neo-Druid, this religion answers identity as well as spiritual needs.
Tétrault, Gabriel. "Le chemin de l'écrit : la quête spirituelle de l'écriture chez Jack Kerouac". Thesis, 2020. http://hdl.handle.net/1866/25610.
Pełny tekst źródłaKerouac's literary writing is the manifestation of his spiritual quest formed by the path taken by the written word. This is not exactly the road of writing in On the Road, which rushes towards the horizon like the American highway, when you unroll the manuscript on the ground or you read the lines from left to right. Rather, it is the way in which the writing forms a path for this spiritual quest to find its way through the work, through the creation of the work. Halfway between French and English, the visionary beat writer Jack Kerouac explores all forms of writing, from prose to the briefest form of literary writing, the haiku, in order to repeat and rehearse literary exercises of the mind that will allow him to orient his spiritual quest and translate it into words. Several texts serve as writing exercises on the journey through the corpus of Kerouacian writings, but it is in Some of the Dharma that we find the most striking example of the literary paths through which his spiritual quest was launched. This thesis examines the notion of the way and the articulations of the spiritual quest through four chapters. The first two chapters discuss respectively the French texts published in 2016 under the title La vie est d'hommage and the problem of spontaneity from a spiritual perspective. They prepare the reflection developed in the third chapter, where the aim is to understand how Some of the Dharma can be conceived as the great lay notebook of Kerouac’s spiritual paths. Finally, the fourth chapter explains the meaning of the interweaving of prose and literary brevity (notably haikus and koans), based on the conception of a present that is both impermanent and eternal. These reflections lead us to question the spiritual meaning of the literary path in a secularized world. Kerouac’s spiritual defeats are numerous and have allowed him to find his way, having no other spiritual guides than his own writing and reading. Literary writing is above all a way and crossing this path leads to where we are, always. Kerouac gives a striking example of this, which this thesis makes explicit through its own writing paths.
Saradananda, Swami. "From early Hinduism to Neo-Vedanta : paradigm shifts in sacred psychology and mysticism : their implications for South African Hindus". Thesis, 2001. http://hdl.handle.net/10500/17666.
Pełny tekst źródłaReligious Studies and Arabic
D.Lit et Phil. (Religious Studies)
Šedivá, Barbora. ""Tvůj cíl je tam, odkud jsi vyšel": Transformativní význam motivu cesty v románech Jacka Kerouaca". Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-404666.
Pełny tekst źródła"Psycho-spiritual transformation experienced by participants of modern wilderness rites of passage quests: An intuitive inquiry". INSTITUTE OF TRANSPERSONAL PSYCHOLOGY, 2010. http://pqdtopen.proquest.com/#viewpdf?dispub=3397618.
Pełny tekst źródłaSahib, Muzdalifah. "Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers)". Thesis, 2019. http://hdl.handle.net/10500/27388.
Pełny tekst źródłaReligious Studies and Arabic
D. Litt. et Phil. (Islamic Studies)