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Artykuły w czasopismach na temat "Spiritual quest"

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Meadow, Mary Jo. "A Spiritual Quest". Contemporary Psychology: A Journal of Reviews 31, nr 3 (marzec 1986): 204. http://dx.doi.org/10.1037/024592.

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Booth, Wayne C. "Story as Spiritual Quest". Christianity & Literature 45, nr 2 (marzec 1996): 163–90. http://dx.doi.org/10.1177/014833319604500203.

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Williams, Lynne. "Reinstating “The Spiritual Quest”". Contemporary Music Review 13, nr 1 (styczeń 1995): 45–63. http://dx.doi.org/10.1080/07494469500640281.

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Sandage, Steven J., Peter J. Jankowski i Deborah C. Link. "Quest and Spiritual Development Moderated by Spiritual Transformation". Journal of Psychology and Theology 38, nr 1 (marzec 2010): 15–31. http://dx.doi.org/10.1177/009164711003800102.

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Eze, Chielozona. "Justice as a spiritual quest". Contemporary Justice Review 24, nr 3 (3.07.2021): 280–89. http://dx.doi.org/10.1080/10282580.2021.1965073.

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Boucher, Geoff M., i Charlotte Devonport-Ralph. "Philip Pullman and Spiritual Quest". Literature 2, nr 1 (8.02.2022): 26–39. http://dx.doi.org/10.3390/literature2010002.

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The polarized initial reception of Philip Pullman as a “new atheist” has gradually yielded to more nuanced scholarly positionings of his work as inspired by a heterodox, even “heretical,” Christianity. But in his new series, Pullman responds decisively to both “new atheist” and “heterodox Christian” interpretations, while widening the scope of his critical representations beyond Christian—indeed, beyond Abrahamic—religion. What emerges in the completed books of the incomplete new series, The Book of Dust, is a “secret commonwealth” of supernatural beings inhabiting multiple universes. These are all manifestations of Dust, the spiritual sentience of matter itself, which provides the basis for mystical visions and shamanistic beliefs, as well as religious orthodoxies. Rejecting the latter for the former, the second book in particular, The Secret Commonwealth, suggests an endorsement of spiritual quest. To motivate acceptance of this interpretation, we begin by reviewing the critical reception of His Dark Materials, especially in relation to its theological implications. After that, we turn to the representation of reductionist positions in The Book of Dust, especially the authors presented in The Secret Commonwealth, Gottfried Brande and Simon Talbot. Then, we investigate the representation of the Abrahamic religions in that work, intrigued less by the obvious parallels between Pullman’s imaginary religions and Christianity and Islam, than by his positive representation of mysticism. Finally, we examine his representations of shamanism and animism, soul belief and hermetic doctrines, and his allusions to Zoroastrianism, before summing up. Pullman is an a-theist in the sense of being without a god, not in the post-Enlightenment sense of a rejection of the supernatural/spiritual. His imaginary universe celebrates spiritual quest and ontological multiplicity, against all forms of speculative closure.
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&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”". Journal of Pediatric Hematology/Oncology 19, nr 5 (wrzesień 1997): 482. http://dx.doi.org/10.1097/00043426-199709000-00017.

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&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”". Journal of Pediatric Hematology/Oncology 19, nr 6 (listopad 1997): 555. http://dx.doi.org/10.1097/00043426-199711000-00018.

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&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”". Journal of Pediatric Hematology/Oncology 20, nr 1 (styczeń 1998): 95. http://dx.doi.org/10.1097/00043426-199801000-00020.

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&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”". Journal of Pediatric Hematology/Oncology 20, nr 2 (marzec 1998): 183. http://dx.doi.org/10.1097/00043426-199803000-00024.

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Rozprawy doktorskie na temat "Spiritual quest"

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Nievergelt, Marco. "Spiritual Knighthood, Allegotical Quests; The Knightly Quest in Sixteenth-Century England". Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491083.

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Guthrie, Barbara Ann Bowman. "The Spiritual Quest and Health and C.S. Lewis". Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc330998/.

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In this study, C. S. Lewis's books, essays, stories, and poems, in addition to biographies and essays written about Lewis, were read in an attempt to understand the relationship between Lewis's spiritual quest and his total health. The spiritual quest is defined as the search for the ultimate truth and meaning of life. For Lewis, who was a Christian, the quest for the Spirit is a journey toward God-Jesus-the Holy Spirit. Health is defined as total experience; the interrelationship of the body, mind, and spirit with all there is, has been, and will be. Health is considered a changing perception, not a fixed state. The dimensions of Lewis's health—physical, psychological, social, and spiritual—are studied. Lewis's physical states, literary works, literary themes, friendships, ethics, marriage, and views on religion are considered as each relates to his determination to know and to love God. For Lewis, anything without God is nothing. God is the creator of all living things and all matter. He is the inventor of all loves and is Love. In Lewis's opinion, one's health is in direct proportion to one's love for God. When man loves God he is healthy, the more he loves Him the healthier, the less he loves Him the less healthy.
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Trick, Elizabeth Kang. "The quest for home the physical and spiritual journey /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Chua, Daniel Meng-Wah. "A quest for spiritual renewal in Mount Carmel Bible-Presbyterian Church". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Schlarb, Damien Brian Melville Herman. "Melville's quest for certainty questing and spiritual stability in Herman Melville's Moby dick /". unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-12012006-094528/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Reiner Smolinski, committee chair; Robert Sattelmeyer, Paul Schmidt, committee members. Electronic text (121 p.) : digital, PDF file. Description based on contents viewed Apr. 19. 2007. Includes bibliographical references (p. 114-121).
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Schlarb, Damien Brian. "Melville's Quest for Certainty: Questing and Spiritual Stability in Herman Melville's Moby-Dick". Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/english_theses/17.

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This paper investigates Herman Melville’s quest for spiritual stability and certainty in his novel Moby-Dick. The analysis establishes a philosophical tradition of doubt towards the Bible, outlining the philosophies of Thomas Hobbes, Benedict de Spinoza, David Hume, Thomas Paine and John Henry Newman. This historical survey of spiritual uncertainty establishes the issue of uncertainty that Melville writes about in the nineteenth century. Having assessed the issue of doubt, I then analyze Melville’s use of metaphorical charts, which his characters use to resolve this issue. Finally, I present Melville’s philosophical findings as he expresses them through the metaphor of whaling. Here, I also scrutinize Melville’s depiction of nature, as well as his presentation of the dichotomy between contemplative and active questing, as represented by the characters Ishmael and Ahab.
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Brice-Annis, Jennie. "The soul of St Davids : mapping the spiritual quest of visitors to St Davids Cathedral". Thesis, Bangor University, 2009. https://research.bangor.ac.uk/portal/en/theses/the-soul-of-st-davids-mapping-the-spiritual-quest-of-visitors-to-st-davids-cathedral(1edaf325-3907-4b05-b945-0fa11d652015).html.

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It is well documented that church attendance figures in Great Britain fell consistently throughout the twentieth century and there is little sign of the trend abating at the beginning of the twenty-first century. There are scholars who argue that this decline in traditional religiosity has been accompanied by diverse expressions of alternative spiritualitites. This study explores and maps the contemporary quest for spirituality through an examination of the visitors to St Davids Cathedral in West Wales, the birthplace and home of the patron saint of Wales, St David. Within this context, four aspects of spirituality were investigated, characterised as: Spiritual Awareness, Spiritual Experience, participation in the Spiritual Revolution, and Spiritual Health. The study used both quantitative and qualitative methods of data collection, employinga questionnaires urvey( which yieldeda round2 700r esponses)in, terviews, and case studies. The analysis of the questionnaire survey explored whether individual differences of sex, age, church attendance and psychological type preferencesa ffect individual spirituality. Analysiso f the datas uggeststh at visitors to St Davids Cathedral are very much spiritually aware and undergo various spiritual experiences. The evidence presented in this study also concurs with Heelas and Woodhead(2 005)t hat, while therei s an undoubtedin creasein the participationo f the holistic milieu, it is premature to suggest Britain is undergoing a spiritual revolution. It also showst hat the visitors to St Davids Cathedraal re in goods piritual health.
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Pradittatsanee, Darin. "Spiritual quest, Orientalist discourse, and "assimilating power" : Emerson's dialogue with Indian religious thought in cultural context /". view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9978259.

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Thesis (Ph. D.)--University of Oregon, 2000.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 319-335). Also available for download via the World Wide Web; free to University of Oregon users.
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com, johnstubley@yahoo, i John Stubley. ""the lonely and the road” (novel) “What’s your road, man?”: my experiences with the life and work of Jack Kerouac in relation to the development of “the lonely and the road” (exegesis)". Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20081210.120038.

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Thirty thousand feet above the Pacific Ocean—somewhere between Sydney and Los Angeles—the narrator of “the lonely and the road” doesn’t really know where he is going, or why. His is a quest written spontaneously—‘on-the-go.’ It is a journey of uncertain motivation, of uncertain means, towards uncertain ends. From Los Angeles, to Vegas, to the Rocky Mountain states and beyond, the narrator travels with and learns from his friends, his family and even his ex-girlfriend as he searches for that which continues to elude him. But what is that exactly? Does it even exist? While the novel details a journey, the exegesis is a phenomenological account of the intersecting of my road with that taken by Jack Kerouac. It explores my experiences with the life and work of Kerouac—the creator of spontaneous prose—in relation to the development of my writing, up to and including this novel. In doing so, the exegesis is itself a quest that seeks to understand more fully the essence of Kerouac’s and my own representation of the quest motif in content and in form. Both the exegesis and the novel, then, constitute part of the search for my own artistic road, and aim to assist others in search of theirs.
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Bartlett, Sharyl E. (Sharyl Elizabeth) 1958 Carleton University Dissertation Canadian Studies. "Seeing through her own "I"'s; women's quest for personal, social and spiritual wholeness in four contemporary Canadian narratives". Ottawa.:, 1987.

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Książki na temat "Spiritual quest"

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Tarabilda, Edward F. The spiritual quest. Salt Lake City, Utah: Passage Press, 1990.

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Prophet, Mark. The spiritual quest. Corwin Springs, MT: Summit University, 2003.

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Potts, Nancy D. The spiritual quest. Austin, Tex: Peace Pub., 1995.

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Le Clézio's spiritual quest. New York: Peter Lang, 2013.

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Linn, Denise. Quest: A guide for creating your own vision quest. Carlsbad, Calif: Hay House, 2012.

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Spiritual envy: An agnostic's quest. Novato, Calif: New World Library, 2010.

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Clayton, Phillip. Science and the Spiritual Quest. London: Taylor & Francis Inc, 2004.

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Van Kaam, Adrian L., 1920-, red. Harnessing stress: A spiritual quest. Mineola, N.Y: Resurrection Press, 1993.

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Benner, David G. Psychotherapy and the spiritual quest. Grand Rapids, Mich: Baker Book House, 1988.

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Meadow, Linn, red. Quest: A guide for creating your own vision quest. New York: Ballantine, 1999.

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Części książek na temat "Spiritual quest"

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O’Rawe, Ricki. "Remedios Varo’s Feminine, Spiritual Quest". W Preservation, Radicalism, and the Avant-Garde Canon, 111–28. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137474377_7.

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Francis, Leslie J., Jennie Annis i Mandy Robbins. "The Spiritual Revolution and the Spiritual Quest of Cathedral Visitors". W Anglican Cathedrals in Modern Life, 171–87. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137559319_9.

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Bose, Mandakranta. "Gender and the Spiritual Quest in Tagore's Poetry". W Tagore's Ideas of the New Woman: The Making and Unmaking of Female Subjectivity, 28–41. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications, Inc., 2017. http://dx.doi.org/10.4135/9789353280345.n3.

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Kirby, R. Kenneth. "W.B. Yeats, Unity of Culture, and the Spiritual Telos of Ireland". W Destiny, the Inward Quest, Temporality and Life, 213–22. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0773-3_15.

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Baker-Smith, Dominic. "Tranquillitas animi: Erasmus and the Quest for Spiritual Reassurance, 1533-43". W Disputatio, 383–97. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.disput-eb.4.00031.

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Sterenberg, Matthew. "Myth and the Quest for Psychological Wholeness: C.G. Jung as Spiritual Sage". W Mythic Thinking in Twentieth-Century Britain, 123–46. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137354976_6.

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"Introduction". W Spiritual Quest. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755611003.0004.

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"Notes". W Spiritual Quest. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755611003.0005.

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"Bibliography". W Spiritual Quest. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755611003.0006.

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"Al-Fātiḥa: The Opening". W Spiritual Quest. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755611003.ch-0001.

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