Gotowe bibliografie tematyczne / Spiritual

Gotowa bibliografia na temat „Spiritual”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 września 2023

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Artykuły w czasopismach na temat "Spiritual"

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Eliade, Mircea. "A Spiritual Adventure – Aventură Spirituală". Theory In Action 5, nr 1 (31.01.2012): 2–58. http://dx.doi.org/10.3798/tia.1937-0237.12002.

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Heidari, Akram, Seyed Hasan Adeli i Morteza Heidari. "Spiritual Care or Caring Spiritually?" Journal of Kerman University of Medical Sciences 30, nr 3 (26.06.2023): 199–200. http://dx.doi.org/10.34172/jkmu.2023.32.

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Delph, Ronald K. "From Venetian Visitor to Curial Humanist: The Development of Agostino Steuco's “Counter“-Reformation Thought*". Renaissance Quarterly 47, nr 1 (1994): 102–39. http://dx.doi.org/10.2307/2863113.

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The study of Italian humanism in the age of the Reformation has focused almost exclusively on the relationship between humanism and the Italian Spirituali. This emphasis can be traced back to the many works of Delio Cantimori. Cantimori persistently argued that humanism, with its emphasis on scriptural studies, philology, and spiritual and ecclesiastical renewal promoted evangelical spirituality and church reform among Italians. He saw the Spirituali—many of whom were humanists—as pious, devout individuals caught between their own evangelical convictions and the traditions of a spiritually unsatisfying and morally corrupt ecclesiastical system. It was the dynamics of this spiritual crisis, fueled by the clash between evangelism and the doctrines of the church, that formed the basis of many of Cantimori's works on humanism and reform in Italy.
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Gábor, Csilla. "Spiritual Ways, Spiritual Faculties". Religion & Theology 23, nr 1-2 (2016): 128–47. http://dx.doi.org/10.1163/15743012-02301005.

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This article investigates meditations (both Catholic and Protestant) that are considered relevant textual representations of the devotional culture in the Early Modern Age. Studying the reception and use of patristic and mediaeval texts of devotional character in the early modern period, the article states that a close connection may be observed between early modern devotional culture on the one hand, and the patristic and mediaeval tradition on the other. Through analysis of the sources, the researcher can observe that the breach between the mediaeval church and the churches of the Reformation is much less abrupt and definitive than is often assumed. Particularly, the devotio moderna forms an important bridge between the Middle Ages and the later Baroque age.
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Qaxxarova, Matlyuba. "SOCIAL-SPIRITUAL ENVIRONMENT OF SOCIETY AND SPIRITUAL IDEAL". Oriental Journal of Social Sciences 01, nr 01 (22.05.2021): 30–36. http://dx.doi.org/10.37547/supsci-ojss-01-05.

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Sperry, Len. "Integrating Spiritual Direction Functions in the Practice of Psychotherapy". Journal of Psychology and Theology 31, nr 1 (marzec 2003): 3–13. http://dx.doi.org/10.1177/009164710303100101.

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Recent research and clinical experience suggest that clients are increasingly expecting that psychotherapists will deal with their spiritual concerns that are traditionally addressed in spiritual direction. This expectation has already begun to impact the practice of psychotherapy by increasing interest in the “spiritually-oriented-psychotherapies.” This article proposes that psychotherapy can become more receptive and effective in dealing with spiritual concerns by appropriately incorporating some or many of the functions of spiritual direction. The practice of spiritual direction is first described and compared to pastoral counseling and spiritually-oriented psychotherapy. Then eight functions of spiritual direction are presented and compared to similar “functions” in psychotherapy. Finally, specific recommendations for incorporating these functions into the practice of psychotherapy are discussed.
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Unterrainer, Human-Friedrich, Helmuth-Paul Huber, Kurt Stelzer i Andreas Fink. "“Spiritus contra Spiritum?”: Spiritual Well-Being and Depression Among Male Alcohol Dependents in Treatment". Alcoholism Treatment Quarterly 30, nr 1 (styczeń 2012): 67–77. http://dx.doi.org/10.1080/07347324.2012.635551.

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Gcabashe, Leah. "Spiritual Liberation or Spiritual Oppression?" Agenda, nr 25 (1995): 7. http://dx.doi.org/10.2307/4065840.

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윤덕규. "Spiritual Desires and Spiritual Formation". THEOLOGICAL THOUGHT ll, nr 158 (wrzesień 2012): 233–58. http://dx.doi.org/10.35858/sinhak.2012..158.007.

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Mayer, John D. "Spiritual Intelligence or Spiritual Consciousness?" International Journal for the Psychology of Religion 10, nr 1 (styczeń 2000): 47–56. http://dx.doi.org/10.1207/s15327582ijpr1001_5.

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Rozprawy doktorskie na temat "Spiritual"

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Hollowell, Ulysses O. "Spiritual formation through spiritual disciplines and spiritual gifts". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Reade, Marina Mary. "Increasing Nurses' Spiritual Perspectives and Spiritual Care through a Spiritual Educational Program". Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/301685.

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There are no protocols in the literature describing how spiritual care from nursing staff should be provided to a bone marrow transplant patient and their family. Although a majority of nurses think that routine spiritual care would positively impact patients, only 25% of patients have reported receiving spiritual care. Increased education has been associated with positive perceptions of spiritual care. The solution to this need will be researched through a secondary data analysis from pre/post surveys from implementation of an education program on spiritual care for BMT nurses. The hypothesis of this PI is that a spiritual education program will enhance spiritual perspectives in nurses and increase spiritually-focused nursing care with patients. The purpose of this PI is to determine if a spirituality training class for Bone Marrow Transplant nurses will increase nurses' spiritual perspectives and their spiritual care of patients. A second purpose is to examine the relationship between nurses' spiritual perspectives and extent of spiritual care at both pre- and post- educational program times. This study is a secondary analysis of a data set from a pre/post survey of BMT nurses who attended a spiritual education program. Nurses were surveyed using the SPS tool and a NSQ tool. The spiritual education program was a one day, six hour class that was taught by the research team, and divided into sessions. There were 43 BMT nurses who completed the class and the posttest one month after taking the class. The slight increase of scores from pre- to post- survey with the SPS suggests that the spiritual education program provided a slight enhancement of personal spiritual perspectives and assisted the participants to reflect and further develop their values and beliefs on spirituality. The hypothesis that a spiritual education program would increase the frequency of spiritual care that nurses provided to patients was strongly supported. These findings suggest that participating in a spiritual education program provides the nurse with information that will enable one to conduct spiritual assessments, become more comfortable developing an individualized patient spiritual care plan, and accepting that providing spiritual care is part of a nurse's job description.
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Sullivan, Brian Robert. "Spiritual Space". Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/sullivan/SullivanB1210.pdf.

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This thesis will focus on designing a space for the "spirit"; the nonphysical, or invisible emanations of a person that compose human nature. My interest is in designing a space, universally appealing in effect, that will enhance the human spirit and raise the awareness of our ability to transcend, and create a connection with others and self.¹ This thesis will create a place that heightens or speaks to an "alternative state of mind in which one is overcome by, or perceives the presence, insight, or action of forces beyond self-limited consciousness.² This thesis design will investigate and create a place that allows people to connect with their individual spirit. This space will provide a place that appeals to all views of spirituality so that visitors will explore and enhance their own definitions of spirit, gaining a deeper understanding of a universal humanity. ¹ Barrie, Tom, Julio Bermudez, Anat Geva, and Randall Teal. Architecture, Culture & Spirituality (ACS). Architecture, Culture & Spirituality (ACS). Web. http://faculty.arch.utah.edu/asc/. p.4 ² ibid p.4
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Oguri, Joanna Ratna. "Applying all diligence from spiritual sloth to spiritual growth /". Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0055.

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Caminata, James P. "Spiritual formation restoring evangelical Christianity's spiritual influence in Italy /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Feathers, Jonathan Wayne. "Spiritual exercise experience". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0266.

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Welch, Lorrie V. S. "Enabling spiritual gifts". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Rowan, Shirley Ann. "Promoting spiritual development". Thesis, University College London (University of London), 2002. http://discovery.ucl.ac.uk/10020397/.

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Krasuski, Monika Anna. "Urban spiritual retreat". Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53435.

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The design of this project - a religious retreat - although based on the form of a traditional monastery differs from it in its basic premise. The idea of monastic life is based on solitary contemplation and restricted social exchange, while a retreat places group interaction at its base. lt is a place where a community of persons shares time and thoughts, but also where each individual is given a space of his or her own to which to retreat when needing privacy. The retreat consists of three separate elements: a church, a dormitory complex and a "Unity House" that includes a library, and meeting and dining spaces. A massive travertine wall that divides public (profane) and private (sacred) spaces, is the main geometrical, focal and symbolic element to which the three buildings relate. In the design of this project the questions of what constitutes the necessary qualities of spaces in the structures designated for a religious purpose were explored. The design was approached with the understanding that for a project such as a religious retreat natural and man-made environments must be treated as one. Only then, design resources will allow for creation of harmonious, intimate and poetic spaces and give the retreat participants a chance to quiet themselves and experience the surroundings with all their senses.
Master of Architecture
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Narapanich, Pongpop. "The Spiritual Spa". VCU Scholars Compass, 2004. http://scholarscompass.vcu.edu/etd/1367.

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It began with the desire to create a SPA that emanates perfect harmonic balance through architecture. What architectural solutions would synchronize the spiritual, mental, and physical elements of the SPA? The answers lie in the meaning of the term 'SPA'.SPA popularity has increased due to the population's craving for healthier lifestyles. Heightened awareness of the afflictions caused by poor health has led people to seek out the benefits of a positive physical and mental environment.Many commercial spas are designed to meet only physical needs and disregard important spiritual and mental factors that contribute to wellness of mind, body and spirit.The spiritual SPA integrates inner awareness and consciousness with the natural surroundings and addresses the relationship between interior architecture and SPA users. A peaceful atmosphere is created to aid in the development of inner awareness.Water plays an important role. The project is developed around water and emphasizes water as a symbol of tranquility. The spiritual SPA provides comprehensive services and physical wellness in a environment that enhances the complimentary therapies and treatments.
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Książki na temat "Spiritual"

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Llompart, Josep Maria. Spiritual. Barcelona: Columna, 1992.

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Wagner, C. Peter. Spiritual warfare strategy: Confronting spiritual powers. Shippensburg, PA: Destiny Image Publishers, Inc., 2002.

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Performance Urban Festival (3rd 2007 Bantul, Indonesia). Pembahruan [i.e. Pembaharuan] spiritual =: Spiritual renewal. Wirobrajan, Yogyakarta: Performance Klub, 2007.

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J, Karris Robert, red. Spiritual warfare and six other spiritual writings. St. Bonaventure, NY: Franciscan Institute Publications, 2012.

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John-Roger. Spiritual warrior: The art of spiritual living. Los Angeles, Calif: Mandeville Press, 2008.

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Spiritual passages: The psychology of spiritual development. New York, NY: Crossroad, 1987.

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Ascano, R. P. Spiritual adoption: The path to spiritual maturity. Peoria, Ariz: Intermedia Pub. Group, 2011.

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Spiritual treasure: Paraphrases of the spiritual classics. New York: Paulist Press, 1985.

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English, John J. Spiritual freedom: From an experience of the Ignatian exercises to the art of spiritual guidance. Wyd. 2. Chicago: Loyola University Press, 1995.

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Daniels, Kimberly. Spiritual housekeeping. Lake Mary, Fla: Charisma House, 2011.

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Części książek na temat "Spiritual"

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Moschos, John. "The Spiritual Meadow (Pratum Spirituale)". W The Spiritual Meadow, redaktor John Wortley, 1–196. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218409-002.

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Garbe, Michael. "Spiritual Emergence and Spiritual Emergency". W Spirituality in Mental Health Practice, 47–62. New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003008781-5.

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Sheridan, Carmel. "Spiritual Activities". W Failure-Free Activities for the Alzheimer’s Patient, 87. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-12441-1_17.

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Fulford, Tim. "Spiritual Politics". W Coleridge’s Figurative Language, 1–34. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21544-7_1.

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Good, Marie, i Teena Willoughby. "Spiritual Development". W Encyclopedia of Adolescence, 2824–35. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_32.

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Jung-Borutta, Chr, i Th Sitte. "Spiritual Care". W Repetitorium Palliativmedizin, 207–22. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-36997-1_12.

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Reid, Jasper. "Spiritual Presence". W The Metaphysics of Henry More, 141–84. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3988-8_5.

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Reid, Jasper. "Spiritual Extension". W The Metaphysics of Henry More, 185–236. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-3988-8_6.

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Malloch, Theodore Roosevelt. "Spiritual Capital". W Encyclopedia of Corporate Social Responsibility, 2273–80. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-28036-8_695.

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Fry, Louis W. "Spiritual Leadership". W Global Encyclopedia of Public Administration, Public Policy, and Governance, 5731–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-20928-9_2353.

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Streszczenia konferencji na temat "Spiritual"

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Yuan-zhen, Peng. "Santiago's Spiritual Wealth". W 2014 2nd International Conference on Advances in Social Science, Humanities, and Management. Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/asshm-14.2014.114.

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Croitoru, Ion. "PSYCHOLOGY AND SPIRITUAL LIFE. THE WAY FROM PSYCHOLOGICAL TO SPIRITUAL STATES". W SGEM 2014 Scientific Conference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b11/s1.043.

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Hutahayan, Benny. "The Effect of Spiritual Leadership on the Spiritual Growth of Youth". W The 2nd International Conference on Inclusive Business in the Changing World. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0008435006570661.

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Wyche, Susan P., Gillian R. Hayes, Lonnie D. Harvel i Rebecca E. Grinter. "Technology in spiritual formation". W the 2006 20th anniversary conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1180875.1180908.

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Mitrevska, Monika, Sandro Castronovo, Angela Mahr i Christian Müller. "Physical and spiritual proximity". W the 4th International Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2390256.2390297.

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Minakov, Ilya. "Sociocultural factors of spiritual production". W Actual problems of communication: theory and practice. Baskir State University, 2021. http://dx.doi.org/10.33184/apktip-2021-12-25.16.

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Tsai, Tai-Ling, Tay-Sheng Jeng i Jian-Hsu Chen. "Spiritual ambiance in interactive temple". W CAADRIA 2010: New Frontiers. CAADRIA, 2010. http://dx.doi.org/10.52842/conf.caadria.2010.467.

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Príhodová, Edita. "Ignatius of Loyola’s literary work as an expression of his experience in life and spirituality". W The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-14.

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The paper compares key life and spiritual experiences of St. Ignatius of Loyola with his literary works (the Spiritual Exercises, Constitutions and Spiritual Diary). It primarily focuses on events that influenced the “birth of a mystic” especially his stays in Loyola, Manresa and by the river of Cardoner. The paper also discusses a phenomenological description and interpretation of Ignatius’ spiritual metaphors and parables (God’s soldier – knight, life as a spiritual struggle, vocation as the call of the King, Christian life as a choice of Christ’s robe and its adornments). What is typical for Ignatius is that he radically shifted and spiritualized the semantics of this “secular” images. There is a spiritual theme that runs through Constitutions and which is based on a motif of spiritual love and not fear or discomfort. In Spiritual Diary Ignatius moves from spiritual metaphors and seeks new words to describe his mystical experience.
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CHEN, CHIN YI, i WILLSON GUSTIAWAN. "The Connectedness to the Supreme Being and Spiritual Motivation An Islamic Perspective towards Spiritual Leadership". W Second International Conference on Advances In Economics, Social Science and Human Behaviour Study - ESSHBS 2015. Institute of Research Engineers and Doctors, 2015. http://dx.doi.org/10.15224/978-1-63248-076-7-58.

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Md Sawari, Siti Salwa, Zaleha Mohamad, Nor’ain Othman i Amirul Eimer Ramdzan Ali. "A CONCEPTUAL PAPER OF SPIRITUAL TOURISM MODEL (ISToM)". W GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.057.

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Spiritual tourism also known as one type of special interest tourism activity based on the expectations related with spirituality is now continuously developing and is being demanded by tourists. This demand is in line with the improvement of tourist information technology. Spiritual tourism will continuously develop due to the changes in the needs of the market. Initially, spiritual activities are directly connected with religion, and they have now shifted to the idea to something that is related with spiritual activities which include, creating comfort, pleasure and quality experience. Despite of the rapid development, it can be seen in the academic writing research, in which, there are still several researchers who argued religious and spiritual tourism as the same type of tourism. The phenomenon of religious spiritual tourism is more complex in the modern era and has been recognised as a separate tourism. Internationalising religious spiritual tourism in the context of people, places, and events has become a challenge. Religious spiritual tourism requires a new mode as a form of quality tourism development so that it will organise sociocultural life with varieties of unique customs and become a tool to increase regional income, creating job opportunities and indirectly improve Malaysians’ quality of life. Thus, there is an urge to integrate the religious aspect into spiritual tourism. Hence, this research aims to develop an Islamic Spiritual Tourism Model (ISToM) based on Maqasid As Shariah. It is hoped that the findings will contribute to the existing knowledge about values and provide implications for developing spiritual tourism sustainably.
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Raporty organizacyjne na temat "Spiritual"

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VanAntwerp, R. L. The Greatest Threat: Spiritual Decay. Fort Belvoir, VA: Defense Technical Information Center, luty 1992. http://dx.doi.org/10.21236/ada249512.

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Cesur, Resul, Travis Freidman i Joseph Sabia. Traumatic Health Shocks and Spiritual Capital. Cambridge, MA: National Bureau of Economic Research, sierpień 2018. http://dx.doi.org/10.3386/w24954.

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Mosedale, Susan. Spiritual Nourishment: A Central Christian Metaphor. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.7243.

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McChrystal, Herbert J., i III. Spiritual Fitness: An Imperative for the Army Chaplaincy. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 1998. http://dx.doi.org/10.21236/ada342234.

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Malieva, Tatiyana, i Zalina Totrova. Categories-physical, social, spiritual in philosophical and historical optics. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/2077-1770-2019-4-3-94-103.

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Ihrke, Paul W. America's Military-Spiritual Heritage from Genesis to Desert Storm. Fort Belvoir, VA: Defense Technical Information Center, marzec 1992. http://dx.doi.org/10.21236/ada250326.

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Greer, Caroline. Male and Female Pastors in the National Spiritual Alliance. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.spiritualistmap.

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Erbach, James G. Spiritual Dormancy: The Strategic Effect of the Depravation of God. Fort Belvoir, VA: Defense Technical Information Center, marzec 2013. http://dx.doi.org/10.21236/ada589202.

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Brown, Diane R. Spiritual-Based Intervention for African American Women with Breast Cancer. Fort Belvoir, VA: Defense Technical Information Center, lipiec 2007. http://dx.doi.org/10.21236/ada476091.

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Contreras, Claudia Torres, Lina María Vargas Escobar, Jorge Yecid Triana Rodríguez i Wilson Cañon-Montañez. Spiritual Care Competency in Nursing: An Integrative Literature Review Protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, listopad 2021. http://dx.doi.org/10.37766/inplasy2021.11.0081.

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Review question / Objective: To review studies with perspectives and intervention strategies for the formation and education in spiritual care for both professionals and nursing students. Condition being studied: Development of empirical studies in the field of nursing education that allow to visualize the developments in the formation of competence in spiritual care, investigating the educational interventions and pedagogical strategies implemented in the formation of nursing professionals and nurses in this specific field. Information sources: Electronic databases: Medline (via PubMed), ProQuest (via EBSCO), Scopus, LILACS and BDENF (via Biblioteca Virtual en Salud – BVS) and SciELO. Scopus, Medline (via PubMed) and LILACS.
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Możesz być także zainteresowany rozszerzonymi bibliografiami na temat „Spiritual” dla poszczególnych typów źródeł:
Artykuły w czasopismach Rozprawy doktorskie Książki
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