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1

Ishkanian, Armine. Democracy building and civil society in post-Soviet Armenia. New York: Routledge, 2008.

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2

Hamalsaran, Erevani Petakan, red. Zangezuri goyamartě 1917-1921 tʻtʻ. Erevan: EPH hratarakchʻutʻyun, 2017.

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3

Razmik, Panossian, i Schwartz Donald V. 1941-, red. Nationalism and history: The politics of nation building in Post-Soviet Armenia, Azerbaijan and Georgia. Toronto: University of Toronto, Centre for Russian and East European Studies, 1994.

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4

Grigor, Suny Ronald, Kennan Institute for Advanced Russian Studies. i American Association for the Advancement of Slavic Studies., red. Transcaucasia, nationalism and social change: Essays in the history of Armenia, Azerbaijan, and Georgia. Ann Arbor: University of Michigan Press, 1996.

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5

The political economy of human rights in Armenia: Authoritarianism and democracy in a former Soviet republic. London: I. B. Tauris, 2011.

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6

Billingsley, Sunnee. Fertility behavior in Armenia and Moldova: The decline during the post-Soviet transition and current preferences. Calverton, MD: Macro International, 2008.

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7

J, Libaridian Gerard, red. Armenia at the crossroads: Democracy and nationhood in the post-Soviet era : essays, interviews, and speeches by the leaders of the national democratic movement in Armenia. Watertown, Mass: Blue Crane Books, 1991.

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8

The book of the way (Girkʻ chanaparhi) of Yeghishe Charents: An illuminated apocalyptic gospel for Soviet Armenia. Berkeley: Armenian Studies Program, University of California, Berkeley, 2012.

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9

L, Stambolt︠s︡i︠a︡n, red. Repressii armi︠a︡n-repatriantov stalinskogo perioda. Erevan: Avtorskoe izdanie, 2011.

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10

Office of the United Nations Disaster Relief Co-ordinator. Report on international relief assistance for the earthquake of 7 December 1988 in the Soviet Socialist Republic of Armenia. Geneva: United Nations, 1989.

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11

Office of the United Nations Disaster Relief Co-ordinator., red. Report on international relief assistance for the earthquake of 7 December 1988 in the Soviet Socialist Republic of Armenia. Geneva: United Nations, 1989.

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12

Susanna, Zadourian, i Stevens, Janice (Janice Mae), 1944-, red. Tears of innocence: An Armenian saga of survival. Fowler, Calif: Lala & Lily Pub., 2007.

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13

Institute, Nuclear Energy. Source book: Soviet-designed nuclear power plants in Russia, Ukraine, Lithuania, Armenia, the Czech Republic, the Slovak Republic, Hungary and Bulgaria. Washington, DC: NEI, Nuclear Energy Institute, 1997.

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14

Armen, Garbis. With diary and sketchbook in Armenia: Impressions, sketches, travelogue and historical notes on the eventful last years of a Soviet republic. Ottawa: G. Armen, 1993.

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15

Khorhrdayin Hayastaně Moskvayi ev Karsi paymanagrerum: Sovetskai︠a︡ Armenii︠a︡ v Moskovskom i Karsskom dogovorakh = Soviet Armenia in the treaties of Kars and Moscow. Erevan: HH GAA "Gitutʻyun" hratarakchʻutʻyun, 2010.

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16

United Nations. Office of the United Nations Disaster Relief Co-ordinator., red. Addendum to the report on international relief resistance for the earthquake of 7 December 1988 in the Soviet Socialist Republic of Armenia. Geneva: United Nations, 1989.

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17

translator, Arakeli︠a︡n Marine, Hayastani Petakan Hamalsaran i I︠U︡zhnyĭ federalʹnyĭ universitet (Russia), red. Armi︠a︡nki v gody Vtoroĭ mirovoĭ i Velikoĭ Otechestvennoĭ voĭny (1939-1945): Monografii︠a︡. Rostov-na-Donu: Izdatelʹstvo I︠U︡zhnogo federalʹnogo universiteta, 2021.

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18

1921-, Vinogradov Vladimir Alekseevich, Ruble Blair A. 1949-, Teeter Mark H, Osinov V. G, Institut nauchnoĭ informat͡s︡ii po obshchestvennym naukam (Akademii͡a︡ nauk SSSR) i Kennan Institute for Advanced Russian Studies., red. A Scholars' guide to humanities and social sciences in the Soviet successor states: The Academies of Sciences of Russia, Armenia, Azerbaidzhan, Belarus, Estonia, Georgia, Kazakhstan, Kirghizstan, Latvia, Lithuania, Moldova, Tadzhikistan, Turkmenistan, Ukraine, and Uzbekistan. Wyd. 2. Armonk, N.Y: M.E. Sharpe, 1993.

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19

Janyan, Bogdan. Kyankʻě hratsʻani pʻoghi tak. Erevan: "Nor-Dar" Hratarakchʻutʻyun, 2001.

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20

Ethnicity, nationalism and conflict in the South Caucasus: Nagorno-Karabakh and the legacy of Soviet nationalities policy. Burlington, VT: Ashgate, 2011.

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21

Makhmuri︠a︡n, G. G. (Gai︠a︡nė Georgievna), editor i Patmutʻyan Institut (Hayastani Hanrapetutʻyan Gitutʻyunneri Azgayin Akademia), red. Khorhrdayin Hayastaně hamazgayin payk'ari tarinerin (1988-1990 t't'.): Sovetskai︠a︡ Armenii︠a︡ v gody obshchenat︠s︡ionalʹnoĭ borʹby (1988-1990 gg.) / G.B. Abrami︠a︡n = Soviet Armenia during the years of the nation-wide struggle (1988-1990) / H.B. Abrahamyan ; pataskhanatu khmbagir G.G. Makhmuryan. Erevan: Patmutʻyan institut, 2019.

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22

1943-, Manninen Ohto, i Rzheshevskiĭ Oleg Aleksandrovich, red. Puna-armeija Stalinin tentissä. Helsinki: Edita, 1997.

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23

Dando, William A. Russia and the independent nations of the former U.S.S.R.: Geofacts and maps. Dubuque, Iowa: Wm. C. Brown Publishers, 1995.

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24

Hudson, Victoria, i Lucian Leustean. Religion and Forced Displacement in Eastern Europe, the Caucasus, and Central Asia. NL Amsterdam: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463727556.

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This book examines the social and political mobilisation of religious communities towards forced displacement in Eastern Europe, the Caucasus, and Central Asia. It analyses religious strategies in relation to tolerance and transitory environments as a result of the breakup of the Soviet Union and Yugoslavia in the early 1990s, the post-2011 Syrian crisis and the 2014 Russian takeover of Crimea. How do religious actors and state bodies engage with refugees and migrants? What are the mechanisms of religious support towards forcibly displaced communities? The book argues that when states do not act as providers of human security, religious communities, as representatives of civil society and often closer to the grass roots level, can be well placed to serve populations in need. The book brings together scholars from across the region and provides a comprehensive overview of the ways in which religious communities tackle humanitarian crises in contemporary Armenia, Bulgaria, Greece, Georgia, Kazakhstan, Kyrgyzstan, Moldova, Poland, Russia, Serbia, Ukraine and Uzbekistan.
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25

Lang, David Marshall. The Armenians. London: Minority Rights Group, 1987.

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26

Aruti︠u︡ni︠a︡n, S. G. Ocherki noveĭsheĭ istorii: O Rossii, Armenii, Nagornom Karabakhe, Kitae i I.V. Staline. Moskva: Izdatelʹstvo "Mir filosofii", 2017.

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27

Salomoni, Fabio. Migrations, borders and boundaries: Post-Soviet Armenians and Azerbaijanis in Turkey. Istanbul: The Isis Press, 2016.

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28

Democracy Building in Post-Soviet Armenia. Routledge, 2008.

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29

Press, Found Image. Vintage Journal Soviet Armenia Travel Poster. Found Image Press, 2021.

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30

Broers, Laurence. Armenia and Azerbaijan. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450522.001.0001.

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The Armenian-Azerbaijani conflict is the longest-running dispute in Eurasia. This study looks beyond tabloid tropes of ‘frozen conflict’ or ‘Russian land-grab’, to unpack both unresolved territorial issues left over from the 1990s and the strategic rivalry that has built up around them since then. Unstable and overlapping conceptions of homeland have characterised the Armenian and Azerbaijani republics since their first emergence in 1918. Seventy years of incorporation into the Soviet Union did not resolve these issues. As they emerged from the Soviet collapse in 1991, Armenians and Azerbaijanis fought for sovereignty over Nagorny Karabakh, leading to its secession from Azerbaijan, the deaths of more than 25,000 people and the forced displacement of more than a million more. Since then, the conflict has evolved into an ‘enduring rivalry’, a particularly intractable form of long-term militarised competition between two states. Combining perspectives rarely found in a single volume, the study shows how these outcomes became intractably embedded within the regime politics, strategic interactions and international linkages of post-war Armenia and Azerbaijan. Far from ‘frozen’, this book demonstrates how more than two decades of dynamic conceptions of territory, shifting power relations, international diffusion and unsuccessful mediation efforts have contributed to the resilience of this stubbornly unresolved dispute – one of the most intractable of our times.
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31

Lang, David Marshall. Armenia: Cradle of Civilization. Taylor & Francis Group, 2021.

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32

Armenia: Cradle of Civilization. Taylor & Francis Group, 2021.

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33

Lang, David Marshall. Armenia: Cradle of Civilization. Taylor & Francis Group, 2021.

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34

Siemianowski, Pawel, Artur Zwolski i Jakub Osiecki. Armenian Church in Soviet Armenia: The Policies of the Armenian Bolsheviks and the Armenian Church, 1920-1932. Lang AG International Academic Publishers, Peter, 2020.

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35

Armenian Church in Soviet Armenia: The Policies of the Armenian Bolsheviks and the Armenian Church, 1920-1932. Lang AG International Academic Publishers, Peter, 2020.

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36

Siemianowski, Pawel, Artur Zwolski i Jakub Osiecki. Armenian Church in Soviet Armenia: The Policies of the Armenian Bolsheviks and the Armenian Church, 1920-1932. Lang AG International Academic Publishers, Peter, 2020.

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37

Siemianowski, Pawel, Artur Zwolski i Jakub Osiecki. Armenian Church in Soviet Armenia: The Policies of the Armenian Bolsheviks and the Armenian Church, 1920-1932. Lang AG International Academic Publishers, Peter, 2020.

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38

Ishkanian, Armine. Democracy Building and Civil Society in Post-Soviet Armenia. Taylor & Francis Group, 2008.

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39

Ishkanian, Armine. Democracy Building and Civil Society in Post-Soviet Armenia. Routledge, 2008. http://dx.doi.org/10.4324/9780203929223.

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40

Ishkanian, Armine. Democracy Building and Civil Society in Post-Soviet Armenia. Taylor & Francis Group, 2008.

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41

Ishkanian, Armine. Democracy Building and Civil Society in Post-Soviet Armenia. Taylor & Francis Group, 2012.

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42

Ishkanian, Armine. Democracy Building and Civil Society in Post-Soviet Armenia. Taylor & Francis Group, 2008.

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43

Democracy Building and Civil Society in Post-Soviet Armenia. Routledge, 2008.

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44

Ishkanian, Armine. Democracy Building and Civil Society in Post-Soviet Armenia. Taylor & Francis Group, 2008.

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45

Croissant, Michael P. The Armenia-Azerbaijan Conflict. Greenwood Publishing Group, Inc., 1998. http://dx.doi.org/10.5040/9798400614231.

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Of all the violent disputes that have flared across the former Soviet Union since the late 1980s, the Armenia-Azerbaijan conflict is the only one to pose a genuine threat to peace and security throughout Eurasia. By right of its strategic location and oil resources, the Transcaucasus has been and will continue to be a source of interest for external powers competing to advance their geopolitical influence in the region. Under such conditions, the possibility will remain for the Armenia-Azerbaijan conflict to reignite and expand to include other powers. The ten-year conflict between Armenia and Azerbaijan has been one of the bloodiest and most intractable disputes to emerge from the breakup of the Soviet Union. Animosity that developed between the Armenians and Azeris under czarist Russian rule was fueled by the rise of a dispute over Nagorno-Karabakh, a mountainous region for which both peoples feel an intense nationalistic affinity. The attachment of the region to Azerbaijan by Stalin in 1923 became a source of deep resentment for the Armenians, and during the rule of Gorbachev, a campaign was begun to achieve the peaceful unification of Armenia and Karabakh. Azerbaijan resisted the move as a threat to its territorial integrity, and clashes that broke out soon escalated into a full-scale war that outlived the USSR itself. Although a cease-fire has been observed since May, 1994, a peaceful settlement to the conflict has been elusive. Meanwhile, by right of both the strategic location and resources and the unique security characteristics of the Transcaucasus, major external powers—Russia, Turkey, and Iran—have sought to influence the dispute according to their geopolitical interests. With the growth of interest in the oil riches of the Caspian Sea and the increasing engagement of Western countries, including the United States, the risks and implications of renewed violence between Armenia and Azerbaijan will grow. This major study will be of interest to students, scholars, and policymakers involved with international relations, military affairs, and the Transcaucasus.
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46

Antonyan, Yulia, red. Soviet Armenian Culture: concept, perceptions and manifestations. YSU press, 2023. http://dx.doi.org/10.46991/ysuph/9785808426016.

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The collection has a goal to put into scientific circulation new materials, new analyzes and new questions regarding the Soviet period of the history and culture of Armenia, which are clearly understudied by a number of social disciplines. The articles cover the various phenomena included in the concept of Soviet-Armenian culture: the Soviet cultural policy, the protest culture and identities of Soviet citizens, the Soviet perceptions and developments of intellectuals and art, the transformations of religion during the period of atheism, as well as the study of the remnants of the Soviet industrial culture. The collection is addressed to a wide range of anthropologists, sociologists, historians, artists and literary critics, as well as specialists in other fields of humanities.
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47

History, Captivating. History of Armenia: A Captivating Guide to Armenian History, Starting from Ancient Armenia to Its Declaration of Sovereignty from the Soviet Union. Captivating History, 2019.

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48

Nalbantian, Tsolin. Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.001.0001.

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A socio-political and cultural history of the Armenians in Cold War Lebanon, this book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Tsolin Nalbantian explores Armenians’ discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946–8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of – principally – power, renewal and presence, rather than one of loss and absence. Armenians Beyond Diaspora: Making Lebanon Their Own investigates Lebanese Armenians’ changing views of their place in the making of the Lebanese state and its wider Arab environment, and in relation to the Armenian Socialist Soviet Republic. It challenges the dominant Armenian historiography, which treats Lebanese Armenians as a subsidiary of an Armenian global diaspora, and contributes to an understanding of the development of class and sectarian cleavages that led to the breakdown of civil society in Lebanon from 1975. In highlighting the role of societal actors in the US–Soviet Cold War in the Middle East, it also questions the tendency to read Middle East history through the lens of dominant (Arab) nationalisms.
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49

Ghaplanyan, Irina. Post-Soviet Armenia: The New National Elite and the New National Narrative. Taylor & Francis Group, 2017.

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50

Ghaplanyan, Irina. Post-Soviet Armenia: The New National Elite and the New National Narrative. Taylor & Francis Group, 2017.

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