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1
Rai, Rajvir K. "The relationship between perceived discrimination, intergenerational homogeneity and ethnic identity among Chinese and South Asians in Canada". Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/15252.
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The purpose of this study was to examine which ethnic groups resist assimilation i.e. maintain their own culture and which ethnic groups do not maintain their culture in Canada. Since Canada is a multicultural country and has an official multiculturalism policy, which supports that ethnic
group should maintain their culture in Canada. It was hypothesized that ethnic groups with stronger intergenerational (language, religion, ethnic ancestry) homogeneity and stronger perception of discrimination will have stronger ethnic identity. Stronger ethnic identity will
represent resistance to assimilate in the host country. Data from Ethnic Diversity Survey (2005) was used to examine two major ethnic groups South Asian and Chinese in Canada. Methods used for analysis were ANOVA and regression. Results show there is a relationship between perceived discrimination and strength of ethnic identity for the whole sample. Also, between the two ethnic groups, South Asians perceived discrimination and had a stronger ethnic identity as compared to Chinese. For the overall sample, a strong linear association was also found between
perceived discrimination and intergenerational language, religion and ancestry homogeneity.
2
Thind, Shevonne Kaur. "Dietary choices in Canadian South Asian adolescents". Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/52815.
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Purpose: Current literature identifies protective factors to healthy eating within the adolescent population, such as family meals, yet it fails to acknowledge variation between families and the difference in family structure associated with South Asian culture. The purpose of this descriptive study is to examine the food choices of South Asian adolescents and the extent to which food choices among Canadian-born South Asian adolescents are influenced by their home environment.
Methods: A secondary analysis was conducted of the 2013 Adolescent Health Survey. The sample included adolescents who self-selected as South Asian. Measures included sex, immigrant status, yesterday food and drink choices, cultural connectedness and parental presence at evening meals. Differences in food and drink choices were analyzed for foreign-born and Canadian-born adolescents by sex using cross tabulations. Overall healthy versus less healthy eating was analyzed for foreign-born and Canadian-born adolescents by sex using logistic regression adjusting for significant variables,
Results: Canadian-born South Asian adolescent males (p<.01) were half as likely to eat healthy than their foreign-born peers when controlling for parental presence at evening meals and engagement in cultural activities. Even after controlling for immigrant status and parental presence at evening meals, both South Asian adolescent males and females who engage in cultural activities (outside of school) weekly are 1.5 times more likely to eat healthy than those who never engage in cultural activities (outside of school) (p<.05). South Asian adolescent females (p<.01) with consistent parental presence at evening meals are 1.6 times more likely to eat healthy than those with inconsistent parental presence at evening meals.
Discussion and Implications: This study draws attention to the heterogeneity that exists within this group of adolescents. Country of birth was an important variable, particularly for males. Although this relationship was not seen in females, the value of family meal times for females over males demonstrates that, in addition to country of birth, key sex differences exist with regards to dietary choices in this population. Future research should seek to understand the complex mechanisms which increase the risk of less healthy eating for Canadian-born South Asian adolescent males.Applied Science, Faculty of
Nursing, School of
Graduate
3
Tirone, Susan Claudia. "Balancing leisure, community and cultural traditions, south Asian adolescents in Canada". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq22242.pdf.
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Mathur, Ashok. "Brown gazing, the pedagogy and practice of South Asian writing in Canada". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ47902.pdf.
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Handa, Amita. "Caught between omissions, exploring culture conflict among second generation south Asian women in Canada". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27942.pdf.
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Cowin, Judith Anne. "The breastfeeding experiences and decision-making influences of South Asian women in Vancouver, Canada". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0027/MQ51322.pdf.
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Aujla, Angela. "Contesting identities in diasporic spaces, multigenerational South Asian Canadian women's literature". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ51290.pdf.
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Binning, Priya. "The multi-identities of Canadian high school students of South Asian heritage". Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/28816.
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This study examined the notions of culture and identity held by high school students, of mainly Punjabi descent, in a Punjabi 11 class as realized through their completion of a unit designed to allow them to learn about themselves and their attitudes and beliefs regarding what comprised their culture. Data was collected through a unit of study created to allow the students to explore their identities and included student journals, reflections and final projects and presentations. The findings suggest that while the students identified themselves as Canadian, a Canadian identity often appeared to be second to their ethnic or religious identity (such as being Punjabi or Sikh). What came to the forefront is that Punjabi students see themselves as having a unique cultural identity that they share with other students of similar backgrounds. For many, this essential group identity creates the foundation for their social networks.
Two of the main factors that create this group identity appear to be religion and culture, both of which are taught at home by the family, supported by Punjabi media and validated by their friends at school. The expectations placed upon the participants by family are accepted and not often questioned and are instead considered to be duties that need to be fulfilled. Moreover, religion and culture are terms that appear, for some, to be interchangeable for many of the participants in this study and this does not pose a problem for them or their identities. There are also elements of being Punjabi and being Canadian that could be interpreted as being conflictual but are not perceived as such by the students, such as wanting to maintain traditional gender roles and marriage practices while also embracing the independence and freedom to choose your own path that comes with being Canadian.
This study contributes to our understanding of adolescent Indo-Canadians by exploring what their notions of identity are and how they see themselves, within their social groups, school community and at home. Future research should be focused on a larger, more diverse population of Indo-Canadian teenagers to concretely substantiate the ideas presented in this study.
9
Habib, Sanzida Zohra. "South Asian immigrant women’s access to and experiences with breast and cervical cancer screening services in Canada". Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/42855.
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A qualitative feminist study, informed by social constructionist epistemology, antiracist theories and intersectionality perspectives, was conducted in order to understand South Asian immigrant women’s access to and experiences with breast and cervical cancer screening services in Canada. Particular attention was paid to the wider context of their lives and their experiences of migration, resettlement, integration and general access to the Canadian healthcare system. The study also explored how the broader systems, structures and policies in Canadian society shape South Asian immigrant women’s participation in and access to cancer screening services. Thirty one South Asian immigrant women were interviewed in individual, couple and group settings in greater Vancouver. Research findings indicated that women’s age, length of stay since immigration, educational and generational status, not/having a family history or symptoms impact their use or lack of use of cancer screening services; but these factors also intersect in complex ways with various systemic and structural issues including not having a recommendation from physicians, women’s financial instability, access to income, employment, settlement services and community resources, levels of socioeconomic integration and familiarity with the Canadian healthcare system, and gender roles and responsibilities. Women’s narratives also showed that the immigration factor amplify the intersecting forms of inequities and the social determinants of health such as gender, class, poverty, racialization and discrimination, and affect women’s physical and mental health and access to healthcare services, cancer screening being one of them. An intersectional analysis revealed that the gendered and racialized immigration and integration policies, multicultural discourses and neoliberal ideologies and practices intersect to situate South Asian immigrant women into racialized and disadvantaged situations as the ‘other’ wherein access to preventive cancer screening services becomes especially challenging. South Asian women’s access to cancer screening and other healthcare services needs to be understood beyond the attempts to know their cultural health beliefs and practices, and beyond the neoliberal ideas of ‘self-care,’ ‘individual responsibility,’ ‘patient empowerment,’ and ‘culturally sensitive care.’ Also, equitable access to health care cannot be ensured without resisting these women’s racialized position as the ‘other’ and addressing the social, political, historical, material and structural inequities in Canadian society.
10
Dhillon, Michelle. "Heterosexual tensions within Canadian neoliberalism : young South Asian women’s negotiations toward sexual autonomy". Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/50817.
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With the proliferation of neoliberal discourse in the West, there has been a congruous emphasis on the sexual freedoms purportedly available to young women. While navigating gendered, racialized, and ethnically-grounded understandings of and expectations for their heterosexuality, young women are simultaneously compelled to understand themselves as sexually ‘empowered,’ able to freely dictate the terms of their heterosexual desire and behaviour. Exploring the experiences of young, heterosexually-active South Asian women in Vancouver and the Lower Mainland, my research builds upon a burgeoning area of scholarship considering these contradictions of contemporary femininity. Through a thematic analysis of data generated through focus group discussions, with a total of twelve participants, I consider how these young South Asian women experience and make meaning of their heterosexual desire and behaviour. Ultimately, I found participants’ heterosexual experiences to be characterized by their negotiation of a central tension: while their sexual freedoms remain conditional and constrained, these young South Asian women nonetheless constructed themselves as fully in control of their heterosexual experiences and, accordingly, as individually responsible for effectively navigating any restrictive understandings or expectations that may threaten their sexual autonomy. In the following analytic discussion, I trace this tension through participants’ navigation of the heterosexual expectations encompassed within an idealized notion of South Asian femininity, efforts to work through moralistic understandings of heterosexuality, and pursuit of wanted and pleasurable heterosexual encounters.Arts, Faculty of
Sociology, Department of
Graduate
11
Ladha, Rishma. "South Asian Women's Perspectives about Pregnancy Needs and Utilization of Canadian Prenatal Health Services". Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28775.
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Context: South Asians are the largest immigrant group in Ontario, Canada. They may express perceptions of pregnancy that differ from the dominant cultures influencing mainstream health care. Prenatal services are underutilized by immigrant women in part due to language barriers and issues of racism.
Purpose: To explore and understand South Asian Canadian women's pregnancy needs and experiences in utilizing prenatal health services in Ottawa, Canada.
Method: Ten women were recruited to participate in semi-structured interviews. Data were analyzed using content and thematic analysis following a descriptive exploratory qualitative approach. An anti-racist approach was used to gain insights about these women's perspectives on the use of prenatal health services.
Results: All women expressed that their husbands provided support and nurturance. Female elders including mothers, South Asian neighbours, and friends played an important role in providing pregnancy information and support. Almost all participants were not aware of available community-based resources, including prenatal programs. Almost all women expressed that they were given different treatment, ignored by administrative staff and/or perceived that health care providers spent less time with them compared to other Canadians. Some health care providers did not understand and respect cultural and religious rituals.
Conclusions: Providing information about the availability of community resources is a vital step. Exploring South Asian husband's perspectives, the potential use of internet resources and creating interpreter networks through Indo-Canadian organizations are recommended. The Canadian health care system needs to address barriers and racism encountered by South Asian women to provide culturally sensitive health care.
12
Dhiman, Raman Preet. "Negotiating identity in everyday life, the experiences of Canadian women of South Asian origin". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ33363.pdf.
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Menon, Anita. "South Asian youth in the Canadian diaspora: media influences on identity development from Hollywood to Bollywood". Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86978.
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This study explores identity construction for first-generation South Asian youth growing up in the Canadian diaspora. Attention is placed on the influence of competing medias in shaping hybrid or dual identities that blend the home and mainstream cultures. This study takes particular interest in what is not being represented. The images of South Asians portrayed by Western media and Bollywood characterize only a slice of the South Asian population, homogenizing an heterogeneous group of peoples. This study explores the effect that the homogenization process has on South Asian-Canadian youth that are misrepresented in Hollywood and unrepresented in Bollywood through a phenomenological examination of lived experience through autoethnography.Cette étude explore la construction d'identité de la première génération des jeunes de l'Asie du sud qui ont grandi dans la diaspora canadienne. L'attention est établie sur l'influence des médias qui font concurrence pour modeler les identités hybrides ou doubles qui mélangent le pays natal avec les cultures traditionnelles. Cette étude s'intéresse en particulier à ce qui n'est pas représenté. Les images des sud-asiatiques représentées par la média occidentale et Bollywood dépeignent juste une partie de la population sud-asiatique, ce qui homogénéise un groupe hétérogène de personnes. Cette étude examine l'effet de l'homogénéisation sur les jeunes sud-asiatiques qui sont mal représentés à Hollywood et non-représentés à Bollywood à travers un examen phénoménologique des expériences vécues par autoethnographie.
14
George, Tammy. "Fusion, confusion, or illusion: Discursive constructions of health and fitness among second-generation South Asian Canadian women". Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26643.
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Stereotypes emphasizing passivity, docility, and uncleanliness all contribute to cultural (mis)understandings of Canadian women of South Asian background. Such understandings feed dominant racist discourses, including "bodily" discourses related to fitness and health. In turn, such discourses have "effects" in terms of how women approach bodily practices. This study focuses on the constructions of health and fitness among ten 20--25 year old second generation South-Asian Canadian women who now reside in Ottawa or Toronto. Based on conversations with these women, the study focuses on how they construct health and fitness as well as the types of institutional and cultural discourses they draw from. Results show how these women struggle to construct an identity that speaks to their experience of being South Asian Canadian in that they often unsettle, contest, negotiate and resist normative constructions of both "South Asian" and "Canadian" identities. Results also highlight the impact of these negotiations on the young women's constructions of health, and on their position as un/fit and un/healthy subjects within cultural discourses. Insights from this study fill an important gap in the Canadian literature on health and fitness as well as inform contemporary debates regarding health policy and health education programs for South-Asian Canadian women.
15
Sandhu, Gurjit. "Now I speak, listen carefully, I as a patchwork of possibilities amongst first-generation South Asian Canadian women". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ55928.pdf.
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Dhall, Yashika. "A South Asian Presence: A Study Into NACOI and Its Influence in Shaping Federal Policy Relating to Immigration and Multicultural Policy from 1976 to 1993". Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40136.
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This thesis studies the history of the National Associations of Canadians of Origins in
India (NACOI) and its role in helping to shape and impact federal policy relating to immigration reform and multicultural policy in Canada. Ethnic political associations in Canada have a long and extensive history of impacting federal policy. However, the role of NACOI has been underreported when looking into the history of South Asian political advocacy in Canada. The institutionalization of multicultural policy created a framework for ethnic associations to discuss issues that mattered to them. NACOI’s establishment in 1976, five years after multiculturalism became government policy, allowed it to take the helm of these new discussions. Furthermore, NACOI is significant because it represents one of the first attempts to create an organization that aimed to federate all South Asian groups under one umbrella with a solely political goal. This
thesis aims to understand whether NACOI was successful in its endeavours to impact federal policy as well as which struggles led to the decline of the organization. Alongside these questions, this thesis also seeks to explore whether NACOI aided in the integration of East Indians in Canada by the mid-1970s to the early 1990s through their efforts as a political advocacy group. Using NACOI’s quarterly publications, published material produced by the group, internal reports, and interviews with some of the founding members of the organization, this thesis also attempts to provide a micro-history of the organization by detailing its formation, growth and eventual dissolution by the early 1990s.
17
Edwards, Darryn. "A World Into Which They Couldn't Follow Me: Arjie's Un-shameful Queer Awakening in Shyam Selvadurai's Funny Boy". University of Toledo Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors1513339069627585.
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Nair, Roopa. "Renegotiating home and identity : experiences of Gujarati immigrant women in suburban Montréal". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20453.
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This study examines the meaning of home for 19 Hindu Gujarati immigrant women living in the Montreal suburban municipality of Dollard-des-Ormeaux. Adopting a qualitative approach, this study redefines home as a multiple and dynamic concept, referring not only to the house but also the homeland, neighbourhood, cultural community and even the abstract feeling of belonging or being 'at home.' While this study concentrates on the women's present homes and neighbourhoods, the idea of the home as being reinvented across a variety of spaces and social relationships is a central theme. Home-making is argued to be an evolving social process that begins in the childhood and marital homes in India and continues with the transition into new homes in Montreal. The house and home spaces (the neighbourhood and cultural community) are sites where multiple dimensions of the women's identities are given a voice and reinvented. The women define the character of the home spaces, and also negotiate culture, ethnicity and identity within them. Through the construction of hybrid cultural identities, the women are able to make themselves and their families 'at home' between cultures. This study points to complex and sometimes paradoxical meanings of home, and emphasizes the significance of the suburban, rather than inner city, quality of home-making and adaptation processes among immigrant women in Montreal.
19
Pillainayagam, Priyanthan A. "The After Effects of Colonialism in the Postmodern Era: Competing Narratives and Celebrating the Local in Michael Ondaatje’s Anil’s Ghost". Cleveland State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=csu1337874544.
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De, Wagter Caroline. "Mouths on fire with songs: negotiating multi-ethnic identities on the contemporary North american stage". Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210237.
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A travers une étude interculturelle détaillée et comparée de la production théâtrale minoritaire canadienne et américaine, ma thèse cherche à mettre en lumière les les apports thématiques et esthétiques du théâtre multi-ethnicque nord-américain contemporain à la tradition anglo-américaine du 20ème siècle. Les communautés asiatiques, africaines et aborigènes sont retenues comme poste d'observation privilégié de l'expression esthétique de la condition multiculturelle postcoloniale dans le théâtre nord-américain de la période allant de 1972 à nos jours. Sur base d'un corpus de pièces de théâtre, ma recherche m'a permis de redéfinir les grandes articulations des notions d'hybridité, d'identité et de communauté/nation postcoloniale.Through a detailed cross-cultural approach of the English Canadian and American minority theatrical production, my thesis aims to identify the thematic and aesthetic contributions of multi-ethnic North American drama to the Anglo-American tradition of the 20th century. My study examines North American drama from the vantage points of African, Asian, and Native communities from 1972 until today. Relying on a number of case studies, my research opened up new avenues for rethinking the notions of hybridity and identity in relation to the postcolonial community/nation.
Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished
21
Ali, Naghmana Zahida. "Meaning-making for South Asian immigrant women in Canada". 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=80105&T=F.
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Dubois, Marie-France. "South Asian women in Canada and media discourse : a feminist collaborative analysis". Thesis, 1993. http://hdl.handle.net/2429/1695.
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This paper is a critical reflection upon commonly found distortions in the representations of the lives of Canadian women of South Asian origin in the Vancouver Sun. The strategy adopted consists in presenting first, the views of three South Asian women activists who acted as collaborators and analyzed the constituted sample of articles; second, feminist anthropological readings are used to draw upon a theory of discourse which looks at news-products as active elements in the construction of reality. It is then argued that by focusing on a narrow range of topics, the prevalent media discourse encourages news readers to develop a homogenous perspective on Canadian women of South Asian origin. The depictions in the press suggest that not only are these women oppressed, but this oppression originates in elements of their own culture and assimilation is only possible by relinquishing these "oppressive" cultural traits. It is argued that the media reinforces the dominant patriarchal, racist and classist discourses prevailing in Canadian society.
23
Jaswal, Suman. "Accessing mental health services for their children : experiences of South Asian parents". 2005. http://hdl.handle.net/1828/790.
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Nagpal, Jaya. "Socialization for independence and interdependence in Canadian and South Asian immigrant families in Canada". Phd thesis, 2010. http://hdl.handle.net/10048/1225.
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Thesis (Ph.D.) -- University of Alberta, 2010."A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy, Department of Psychology, University of Alberta." Title from pdf file main screen (viewed on July 23, 2010) Includes bibliographical references.
25
Gill-Badesha, Daljit. "Attitudes of South Asian immigrants towards utilizing counselling services". 2004. http://hdl.handle.net/1828/398.
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Khan, Salaha. "Resettlement of South Asian immigrant women of Pakistani descent in Canada /". 2005. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=370037&T=F.
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Siew, Rehanna. "Upon-departure and upon-arrival : transforming gender roles of working-class Indo-Trinidadian women in Canada /". 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR45972.
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Thesis (M.A.)--York University, 2008. Graduate Programme in Sociology.Typescript. Includes bibliographical references (leaves 145-153). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR45972
28
Ahmad, Saunia S. "Contextualizing selves of South Asian Canadian couples : a grounded theory analysis /". 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR29543.
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Thesis (M.A.)--York University, 2006. Graduate Programme in Psychology.Typescript. Includes bibliographical references (leaves 111-116). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR29543
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Lobb, Diana Frances. "Canadian Literatures Beyond the Colour Line: Re-Reading the Category of South-Asian Canadian Literature". Thesis, 2011. http://hdl.handle.net/10012/5819.
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This dissertation examines current academic approaches to reading South Asian-Canadian literature as a multicultural “other” to Canadian national literature and proposes an alternative reading strategy that allows for these texts to be read within a framework of South Asian diasporic subjectivities situated specifically at the Canadian location. Shifting from the idea that “Canada” names a particular national identity and national literary culture to the idea that “Canada” names a particular geographic terrain at which different cultural, social, and historical vectors intersect and are creolized allows for a more nuanced reading of South Asian-Canadian literature, both in terms of its relationship to the complex history of the South Asian diaspora and in terms of the complex history of South Asian encounters with the Canadian space. Reading prose, poetry, drama, and theatrical institutions as locations where a specifically South Asian-Canadian diasporic subjectivity is reflected, I am able to map a range of individual negotiations among the cultural vector of the “ancestral” past, the cultural vector of the influence of European colonialism, and the cultural vector of this place that demonstrate that the negotiation of South Asian-Canadian diasporic subjectivity and its reflection in literature cannot be understood as producing a homogenous or “authentic” cultural identity. Instead, the literary expression of South Asian-Canadian diasporic subjectivity argues that the outcome of negotiations between cultural vectors that take place in this location are as unique as the individuals who undertake those negotiations. These individual negotiations, I argue, need to be read collectively to trace out a continuum of possible expressions of South Asian-Canadian diasporic subjectivity, a continuum that emphasizes that the processes of negotiation are on-going and flexible. This dissertation challenges the assumption that Canadian literature can be contained within the limits of a Canadian nationalist mythology or ethnography. Instead of the literature of the Canadian “nation” or the Canadian “people,” Canadian literature is best understood as the literature produced in this location by all the “minority” populations, including the dominant “minority.” Reading Canadian literature, then, is reading the differential relationships to history and community that occur in this place and which are inscribed in these collectively Canadian texts.
30
Zaman, Tasin. "Food, Identity and Symbolic Metaphors in the Bengali South Asian- Canadian Community". Thesis, 2010. http://hdl.handle.net/10012/5095.
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Migration is a process that allows people to circulate from one place to another as they seek resources and search for new beginnings. The study of the South-Asian Bengali community in Canada, conducted in Southern Ontario show how women of first, second and third generation have adapted, resisted and acculturated with the Canadian mainstream. The purpose of this research is to convey the intricate connections between food and identity in the lives of Bangladeshi-Canadian women between 19-25 who call Canada their home, using participant observations and semi-structured interviewing. Food is a marker of ethnic identity in a globalized, migrant community; cultural and social issues governing the consumption of food products serve as a marker of regional, national and gender identity. In the Bengali diaspora, food is a symbol of tradition and a link to ethnic identity as younger generations of South Asian-Canadian women maintain, conserve or oppose traditional values, while engaging in identity construction. The research asks if rituals surrounding food practices still retain a traditional meaning and fulfil the same expectations or if the experiences of acculturation and immersion into mainstream Canadian society transformed the conceptions of food, gender and ethnicity construction amongst contemporary Bengali South-Asian Canadians. It will furthermore explore gendered ideologies regarding food, its consumption and transmission of social values. In the end, food and gender provide a lens through which identity construction in the diaspora is revealed.
31
Hashimi, Linah Fatimah. "The Role of Family and Faith as Resources within South Asian Muslim Newcomer Communities Settling in Canada". Thesis, 2010. http://hdl.handle.net/1807/25653.
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This study examines the psychological and emotional experience of settling in Canada for South Asian Muslim newcomers and the coping systems they use to manage the challenges associated with moving to a new country. Ten South Asian Muslims were interviewed within the Greater Toronto Area. They were posed questions related to the hardships they encountered as they settled in Canada and how they managed those challenges. The data was analyzed using Grounded Theory. A model was developed to illustrate resources used by newcomers to help maintain their mental health and well-being. Upon settling in Canada, the participants experienced psychological stressors and therefore sought help from their Islamic faith, their families, and community services. The combined resources facilitated the immigrants’ resilience and allowed them to maintain a positive outlook towards their immigration experience.
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Ziesman, Alia. "‘WILL WORK FOR FOOD’: Canada’s Agricultural Industry and the Recruitment of South East Asian Temporary Migrant Workers". Thesis, 2013. http://hdl.handle.net/10214/6763.
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As of fairly recently, migrant workers from South East Asia are migrating to Canada for work in the agricultural industry. Little research has been conducted on migration routes and recruitment patterns of these migrant workers. Interviews with 13 workers and three support workers were conducted between May and July 2011 to learn about this process; specifically with how these individuals are getting to Canada, and how they maintain (or do not maintain) relationships with the private intermediaries and employment agencies that facilitate this movement. This research will fill a gap in the literature by describing the recruitment processes of ‘low-skilled’ workers into Canada and, more importantly, it will provide a much-needed space for South East Asian migrants to share their experiences about working in Canada.
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Mani, Priya Subra. "Indo-Canadian young women’s career decision making process to enter the applied social sciences: a case study approach". Thesis, 2002. https://dspace.library.uvic.ca//handle/1828/10339.
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This study used a qualitative descriptive case study approach (Yin, 1994) to examine the influences on Sikh Indo-Canadian student selection of entering the applied social sciences at the university level. Seven students in the last two years of their undergraduate academic program participated in the study. The study examined (a) factors that had affected their academic and career path, (b) their perception of supports and barriers in pursuing their academic and career choice, and (c) and how they managed barriers.
An analysis was conducted using the social cognitive career theory of Lent, Hackett, and Betz (1994) as a theoretical base to understand the process by which Sikh Indo-Canadian young women made career decisions to enter the applied social sciences. Across the sample of participants', personal factors, such as interests and various forms of learning experiences, were cited as significant in forming an individual's career choices. Contextual factors, such as norms held by the family and ethnic community, and requirements of academic institutions, were cited as potential impediments to career choice implementation but were seen as manageable by the participants. Self-efficacy played an important role in moderating the participants' view of contextual factors and their ability to create various strategies of resistance or coping strategies to maintain their career choice. The educational decisions of these young women were influenced by factors such as parental influence, cultural expectations, and considering marriage and family plans.
Salient findings of the study in support of the social cognitive career theory (Lent et al., 1994) that applied to all the young women were that early immersion with helping people within their ethnic community contributed to their current career interest. Based on early exposure to helping others within their ethnic community, the participants felt confident with exploring their interest helping people in settings outside of their ethnic community. The participants also had developed outcome expectations of making a personal, social and societal contribution through their work. The longer the young women persisted in the field their sense of self-efficacy grew and they would set higher outcome expectations for themselves. They also believed that their career choice was a reflection of their fate.
Findings from this study that were contrary to the social cognitive career theory (Lent et al., 1994) were that despite contextual influences in the educational system, family and ethnic community to engage in their career choice being perceived as not fully supportive, they still persisted in their career choice. The social cognitive career theory (Lent et al., 1994) suggested that if contextual influences were perceived as low, the individual's commitment to pursuing that career goal would also be low. In this study, the participants' planning behaviour and career choice goals were maintained despite the barriers that participants perceived. Lent et al. also posited that a lack of role models in the field would contribute to having lower levels of self-efficacy. In the study, having a lack of Indo-Canadian role models in the field did not have an effect on their sense of self-efficacy to do well in their chosen line of work.
Future studies are required to address how Sikh Indo-Canadian young women conceptualize fate, balance career, family, and marriage expectations, and make life-career decisions after completion of their academic program upon entrance into the world of work.Graduate
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Walton-Roberts, Margaret. "Embodied global flows : immigration and transnational networks between British Columbia, Canada, and Punjab, India". Thesis, 2001. http://hdl.handle.net/2429/13825.
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Canadian politicians have stated that India-Canada relations are grounded in
"people-to-people links". These links have been formed over the last century through a
process of immigration that articulates specific regions of India—Doaba in Punjab—with
particular regions of Canada—initially British Columbia, and now the metropolitan areas
of Toronto and Vancouver. Employing the theoretical lens of transnationalism and a
methodological approach based on networks, this thesis argues that the presence of
extensive transnational linkages connecting immigrants to their sites of origin, rather than
limit national Canadian citizenship practice, can actually enhance it. I examine how
Punjabi immigrants activate linkages that span borders and fuse distant communities and
localities, as well as highlighting how the state is involved in the regulation and
monitoring of such connections. My findings indicate that the operation of state officials
varies according to the nature of the exchange. Whereas immigration is differentially
controlled at the micro-scale of the individual according to a range of factors such as
race, class and gender; inanimate objects such as goods and capital are less regulated,
despite the significant material effects associated with their transmission. Indian
immigrants are not however, passive recipients of state regulation at the scale of the
individual, and instead emerge as active participants in a Canadian democratic system
that enables the individual to challenge certain bureaucratic decisions and hold federal
departments accountable. In addition, contrary to ideas of transnational immigrant actors
possessing new forms of transnational or "post-national" citizenship, this research
suggests that immigrants value the traditional right of citizenship to protect national
borders and determine who may gain access.
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Best, Maxime Pascale Norrys. "A Canadian South Asian’s experience of childhood sexual abuse and its after-effects: a revelatory narrative case study". Thesis, 1995. http://hdl.handle.net/2429/4036.
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Most adult childhood sexual abuse survivors in counselling and discussed in the
literature are Caucasians of western ethnicity, and most counselling for survivors is based
on western counselling theories. Whether the experience of childhood sexual abuse and
counselling for its after-effects among Caucasian western survivors accurately reflects the
experience of survivors of differing race and/or ethnicity has been little explored. Data
specific to the experience of adult survivors of Asian ethnicity is very limited. To
investigate this underexplored issue, a single revelatory case study was undertaken which
used a phenomenological approach. Based on in-depth qualitative interviews with a female
adult South Asian Ismaili Canadian childhood sexual abuse survivor, and based on
adjunctive sources of evidence, a narrative life history was developed (and validated by the
survivor) which described the survivor's experience of childhood sexual abuse and its
aftermath and the meaning she made of her experience. Upon analysis, it was found that
the survivor's narrative was not only the account of a South Asian woman who had been
sexually abused in childhood, but the account of a woman who had experienced emotional
neglect, physical abuse, and racism. The analysis revealed an overall narrative structure
and a number of themes which indicated that the meaning the survivor made of her
cummulative experiences was to self-identify as a victim and to develop a victim script
which permeated most aspects of her life, which continued into adulthood, and which was
inextricably linked to her identity as an Indian female. This study found that the survivor's
cultural/religious environment seemed to exacerbate her victimization experience and
healing opportunities, while her personal religious beliefs appeared to offer her support.
Both cultural and religious elements influenced the meaning the survivor made of her
experiences.
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Sandhu, Sharon. "Are we bending it like Beckham? : diasporic second-generation South Asian Canadian women in sport /". 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR19688.
Pełny tekst źródłaStreszczenie:
Thesis (M.Ed.)--York University, 2005. Graduate Programme in Education.Typescript. Includes bibliographical references (leaves 150-155). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR19688
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Monteiro, Althea M. "Role collapse : the struggle to live dutifully in karmic death (the experiences of six south Asian men coping with a work-related injury) /". 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR39040.
Pełny tekst źródłaStreszczenie:
Thesis (Ph.D.)--York University, 2007. Graduate Programme in Psychology.Typescript. Includes bibliographical references (leaves 161-190). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR39040
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Johnson, M. Audrey. "The impact of gender and ethnicity on the use of mental health services : a case study of twenty immigrant and refugee women". Thesis, 1992. http://hdl.handle.net/2429/3338.
Pełny tekst źródłaStreszczenie:
The voices and experiences of immigrant and refugee
women in Canada have been conspicuously absent from policy
issues, programme planning, and mental health literature.
However, more immigrant and refugee women than men, from
traditional cultures, are considered to have mental health
needs, because of risk factors such as stress at the time of
migration, and because of Canadian policies and programmes
which disadvantage them. This study explores from the
consumers perspective the reasons for disparate mental
health service utilization between South Asian and Latin
American women in Vancouver.
Using a cross-sectional, exploratory, case study
approach, and a feminist perspective, ten South Asian and
ten Latin American women who have used mental health
services were interviewed in depth. Sixty percent of the
participants were survivors of violence and torture. Five
Latin American women were survivors of pre-migration
catastrophic stress. Their mental health needs were
characterised by traumatic experiences, grieving and
depression. Except for the three who were married, they had
no traditional support networks. In contrast with the South
Asian group they appeared to have less shame and covert
behaviour. Mental illness, considered a ‘house secret’, carries
great stigma in the South Asian community, and has serious
ramifications for the immediate as well as the extended
family. Among South Asian participants seven had been
subjected to wife battering, and four of their spouses had a
substance abuse problem. Their mental health needs were
also triggered by traumatic experiences, grieving and
depression. The more established South Asian women had
extended family living in Vancouver, yet social support was
still lacking.
Having ‘no one to turn to’ was a pervasive theme across
both groups of women; their experiences characterised by
loss. Analysis of data exploring the decision to use
services illustrates stages in a process of recovery from
experienced violence.
Post migration domestic violence and pre-migration
violence have devastating, life-shattering consequences
which require culturally sensitive interventions by social
workers and other health care professionals. An obligatory
stage in the clinical intervention process is to explore the
issue of violence. Finally, policy decisions which impact
upon women from ethnocultural communities in Canada must
embrace a philosophy which considers well-trained,
culturally-sensitive, linguistically—competent workers a
priority.
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Navaratnam, Sangeetha. "Guilt, Shame and Model Minorities: How South Asian Youth in Toronto Navigate the Canadian Educational System". Thesis, 2011. http://hdl.handle.net/1807/30100.
Pełny tekst źródłaStreszczenie:
The present study examines issues that South Asian youth face as members of a model minority group. Using 14 semi-structured interviews, South Asian youth (aged 18-26) discussed issues they encountered as they navigated educational institutions in Canada. The study found that participants were not aware of the term model minority. Furthermore, participants received input, either directly or indirectly, from family and community members regarding their career choices. Lastly, participants experienced guilt and shame during decision-making processes, but ultimately chose their own path with [eventual] acceptance from parents. Results indicate that schools in the GTA are not attuned to the needs of South Asian students which often left students at a disadvantage when making future career and educational choices. There is a need for educators, administrators, and policymakers to develop more specialized programs toward helping South Asian youth navigate the Canadian educational institutions.
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Dhiman, Palak. "Multiculturalism and identity formation among second generation Canadian women of South Asian origin through Indian classical dance". 2013. http://hdl.handle.net/1993/22159.
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The main research question of this project asks: what role does Indian classical dance play in the identity formation of second generation Canadian women of South Asian origin as they negotiate their identities as Canadians living in a multicultural country? The research question is analyzed through the theoretical frameworks of both citizenship theory, identity theory, and Bourdieu’s notions of ‘habitus’, ‘field’, and cultural capital. Semi-structured interviews are conducted with dancers of 2 main dance styles (“Kathak” and “Bharatnatyam”) and of various ages over 18. Interviews are also conducted with a dance teacher/creative director and a dance company coordinator. Findings indicate that Indian classical dance influences identity formation in 3 main ways: in the way that the participants embody the dance forms of Kathak and/or Bharatnatyam, in the way they form their identities as individuals, and in the way they form their identities as multicultural Canadians.
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Ghai, Amrita. "HIV risk and HIV testing behaviours among South Asian Canadian young adults : the role of social context and individual-level variables /". 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR51529.
Pełny tekst źródłaStreszczenie:
Thesis (M.A.)--York University, 2008. Graduate Programme in Clinical Psychology.Typescript. Includes bibliographical references (leaves 38-46). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR51529