Gotowe bibliografie tematyczne / South asians – canada – ethnic identity

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Gotowa bibliografia na temat „South asians – canada – ethnic identity”

Autor: Grafiati

Data publikacji: 28 lipca 2024

Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "South asians – canada – ethnic identity"

Ihsan, Aqeel. "‘Paki go home’: The story of racism in the Gerrard India Bazaar". Canadian Food Studies / La Revue canadienne des études sur l'alimentation 10, nr 1 (13.03.2023): 28–32. http://dx.doi.org/10.15353/cfs-rcea.v10i1.556.

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For South Asian Canadians who migrated to Toronto in the 1970s, the only place for them to purchase and consume South Asian foodstuffs would have been in the area referred to as ‘Little India’, which later developed into what is referred to today as the Gerrard India Bazaar (GIB). Little India is located on Gerrard Street, encompassing the nine blocks from Greenwood Avenue to Coxwell Avenue. The very first South Asian entrepreneur in Gerrard Street was Gian Naaz, who rented the defunct Eastwood Theatre in 1972 and began showing films in Hindi and other South Asian languages. Naaz’s success inspired and attracted other South Asian entrepreneurs, some of whom opened restaurants and grocery stores. These early South Asian businesses on Gerrard Street combatted racism and racial stereotyping and the GIB was a microcosm of the violences South Asians experienced all across Toronto in the 1970s and 80s. As such, this paper tells the story of how South Asians, both them and their businesses, persevered and helped develop the GIB as an ethnic enclave because it allowed South Asians to affirm notions of home and belonging in Canada, all without ever having a distinct residential identity.

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M. Pon Ganthimathi i Dr. S. Veeralakshmi. "Ethnic Identity and Cultural Assimilation in M. G. Vassanji’s No New Land". Creative Launcher 7, nr 4 (30.08.2022): 89–95. http://dx.doi.org/10.53032/tcl.2022.7.4.12.

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Colonialism makes a large set of people from South Asia migrate to Africa. People from India are used as a man power for railway line construction in Africa. After the end of colonialism, these migrated people became competitors to Africans in employment. Africans start treating them harshly. So, they are forced to migrate once again to America or to Canada. M. G. Vassanji’s No New Land starts with the second migration of people from South Asia to Canada. Because of this second migration, these people want to make sure their connection to their culture and to their ethnicity. Their apartment in Canada looks like a mini version of Dar es Salaam. They try to stick to their Indianness in the midst of a completely strange culture. However, their kids who do not have any immediate connection with their culture start assimilating the new culture and way of living. This paper aims at projecting the plight of South Asian immigrants in Canada.

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Chapman, Julia. "Canadian-Trinidadian Activism: Navigating Intersectional Identity in Queer Care". Caribbean Quilt 7, nr 1 (31.03.2023): 65–72. http://dx.doi.org/10.33137/cq.v7i1.40211.

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For Trinidadian-Candian Queer activists, identity must be navigated through queer identity, ethnic community, and cultural background. This paper seeks to explore what Trinidadian Canadian QTBIPOC and allied activism and care can look like in Canada and how this activism is informed by this complex intersectional identity. This research was conducted under the supervision of Professor Tara Goldstein and postdoctoral fellow Jenny Salisbury as part of a Research Opportunity Program (ROP) towards a larger project focused on 60 Years of Queer, Trans, BIPOC (QTBIPOC) Activism and Care. This paper focuses on research into three activists via the ArQuives: Richard Fung, Anthony Mohammed, and Deb Singh. Richard Fung informs complex art-based activism through his complex identities as Trini, Chinese, Canadian, and a gay man. Fung presents an example of complex identity informing complex activism, for Fung, this is film-based art that spans and explores the many topics surrounding his identity. Anthony Mohammad and Deb Singh present similar experiences of complex identity as Trinidadians within a South Asian diaspora and identity within Queer communities. For Mohammad navigating his sexuality as a gay man through Caribbean and South Asian communities presents contradicting yet synchronous experiences of inclusion and exclusion. Mohammed exhibits complex activism through his work in varied queer groups intended for Caribbean and South Asians separately. Singh similarly identifies the acceptability of a particular identity; navigating fluid sexuality, binary gender, and monogamy presents a similar thread of contradicting inclusion and exclusion. Her activism presents through her work in bathhouses for women and nonbinary folx and her work in the Toronto Rape Crisis Centre and Ontario Coalition of Rape Crisis Centres. For Trinidadian-Candian Queer activists, their complex navigation of intersectional identities informs their community work and artistic expression as activists.

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Balakrishnan, T. R., Paul Maxim i Rozzet Jurdi. "Social class versus cultural identity as factors in the residential segregation of ethnic groups in Toronto, Montreal and Vancouver for 2001". Canadian Studies in Population 32, nr 2 (31.12.2005): 203. http://dx.doi.org/10.25336/p6930t.

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This article examines the relevance of the spatial assimilation model in understanding residential segregation of ethnic groups in the three largest gateway cities of Canada. Using data from the census of 2001 it finds that while the model may have worked for the European groups they are less applicable to the visible minorities such as the Chinese, South Asians and Blacks. Residential segregation reduces with generation for the European groups but not for the visible minorities. Canadian patterns seem to be different from that seen in the United States. Many visible minority groups maintain their concentration levels even in the suburbs. The findings seem to indicate that cultural preferences may be just as important as social class in the residential choices of visible minority groups.

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Ng, Cheuk Fan, i Herbert C. Northcott. "The Ethnic and National Identity of South Asian Immigrant Seniors Living in Edmonton, Canada". Canadian Ethnic Studies 41, nr 3 (2010): 131–56. http://dx.doi.org/10.1353/ces.2010.0049.

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Fazli, Ghazal S., Rahim Moineddin, Arlene S. Bierman i Gillian L. Booth. "Ethnic variation in the conversion of prediabetes to diabetes among immigrant populations relative to Canadian-born residents: a population-based cohort study". BMJ Open Diabetes Research & Care 8, nr 1 (luty 2020): e000907. http://dx.doi.org/10.1136/bmjdrc-2019-000907.

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ObjectiveThe aim of this study was to compare absolute and relative rates of conversion from prediabetes to diabetes among non-European immigrants to Europeans and Canadian-born residents, overall, and by age and level of glycemia.Research design and methodsWe conducted a retrospective cohort population-based study using administrative health databases from Ontario, Canada, to identify immigrants (n=23 465) and Canadian born (n=1 11 085) aged ≥20 years with prediabetes based on laboratory tests conducted between 2002 and 2011. Individuals were followed until 31 December 2013 for the development of diabetes using a validated algorithm. Immigration data was used to assign ethnicity based on country of origin, mother tongue, and surname. Fine and Gray’s survival models were used to compare diabetes incidence across ethnic groups overall and by age and glucose category.ResultsOver a median follow-up of 5.2 years, 8186 immigrants and 39 722 Canadian-born residents developed diabetes (7.1 vs 6.1 per 100 person-years, respectively). High-risk immigrant populations such as South Asians (HR: 1.72, 95% CI 1.55 to 1.99) and Southeast Asians (HR: 1.65, 95% CI 1.46 to 1.86) had highest risk of converting to diabetes compared with Western Europeans (referent). Among immigrants aged 20–34 years, the adjusted cumulative incidence ranged from 18.4% among Eastern Europeans to 52.3% among Southeast Asians. Conversion rates increased with age in all groups but were consistently high among South Asians, Southeast Asians and Sub-Saharan African/Caribbeans after the age of 35 years. On average, South Asians converted to diabetes 3.1–4.6 years earlier than Western Europeans and at an equivalent rate of conversion to Western Europeans who had a 0.5 mmol/L higher baseline fasting glucose value.ConclusionsHigh-risk ethnic groups converted to diabetes more rapidly, at younger ages, and at lower fasting glucose values than European populations, leading to a shorter window for diabetes prevention.

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Zaidi, Arshia U., Amanda Couture-Carron, Eleanor Maticka-Tyndale i Mehek Arif. "Ethnic Identity, Religion, and Gender: An Exploration of Intersecting Identities Creating Diverse Perceptions and Experiences with Intimate Cross-Gender Relationships Amongst South Asian Youth in Canada". Canadian Ethnic Studies 46, nr 2 (2014): 27–54. http://dx.doi.org/10.1353/ces.2014.0019.

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Parry, Monica, Ron Beleno, Rinat Nissim, Deborah Baiden, Pamela Baxter, Raquel Betini, Ann Kristin Bjørnnes i in. "Mental health and well-being of unpaid caregivers: a cross-sectional survey protocol". BMJ Open 13, nr 1 (styczeń 2023): e070374. http://dx.doi.org/10.1136/bmjopen-2022-070374.

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IntroductionUnpaid caregiving, care provided by family/friends, is a public health issue of increasing importance. COVID-19 worsened the mental health conditions of unpaid caregivers, increasing substance/drug use and early development of chronic disease. The impact of the intersections of race and ethnicity, sex, age and gender along with unpaid care work and caregivers’ health and well-being is unknown. The aim of this study is to describe the inequities of caregiver well-being across the intersections of race and ethnicity, sex, age and gender using a cross-sectional survey design.Methods and analysisWe are collaborating with unpaid caregivers and community organisations to recruit a non-probability sample of unpaid caregivers over 18 years of age (n=525). Recruitment will focus on a target sample of 305 South Asian, Chinese and Black people living in Canada, who represent 60% of the Canadian racial and ethnic populations. The following surveys will be combined into one survey: Participant Demographic Form, Caregiver Well-Being Index, interRAI Self-report of Carer Needs and the GENESIS (GENdEr and Sex DetermInantS of Cardiovascular Disease: From Bench to Beyond-Premature Acute Coronary Syndrome) PRAXY Questionnaire. Sample characteristics will be summarised using descriptive statistics. The scores from the Caregiver Well-Being Index will be dichotomised into fair/poor and good/excellent. A two-stage analytical strategy will be undertaken using logistic regression to model fair/poor well-being and good/excellent well-being according to the following axes of difference set a priori: sex, race and ethnicity, gender identity, age, gender relations, gender roles and institutionalised gender. The first stage of analysis will model the main effects of each factor and in the second stage of analysis, interaction terms will be added to each model.Ethics and disseminationThe University of Toronto’s Health Sciences Research Ethics Board granted approval on 9 August 2022 (protocol number: 42609). Knowledge will be disseminated in pamphlets/infographics/email listservs/newsletters and journal articles, conference presentation and public forums, social media and through the study website.Trial registration numberThis is registered in the Open Sciences Framework with a Registration DOI as follows:https://doi.org/10.17605/OSF.IO/PB9TD

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Ashutosh, Ishan. "From the Census to the City: Representing South Asians in Canada and Toronto". Diaspora: A Journal of Transnational Studies 17, nr 2 (czerwiec 2014): 130–48. http://dx.doi.org/10.3138/diaspora.17.2.130.

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Since the 2006 Canadian Census, “South Asians” have constituted both Canada’s and Toronto’s most populous “visible minority group.” This article investigates the term “South Asian” along two lines of enquiry. First, through an examination of the Canadian Census, this article sheds light on how the state produced the term “South Asian.” The second aspect focuses on how this state classification has been used as the basis for antiracist activism and is inhabited and transformed as a critical transnational identity. I begin by tracing the emergence of the category “South Asian” in light of previous categories used in the Canadian Census since the migration of South Asians to Canada began in the early twentieth century. I then turn to narratives based on interviews with South Asians in Toronto to examine contemporary representations of this category. As a state category, I argue that the category “South Asian” homogenizes the diversity of South Asia and the South Asian diaspora, and yet, as a diasporic identity, the term challenges the national divides of postcolonial South Asia and the South Asian diaspora. I conclude by suggesting that South Asian identities represent complex and multiple identities that should not be reduced to a simple and artificial category of the state.

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Bukhari, Syeda Nayab. "Ethnic media as alternative media for South Asians in Metro Vancouver, Canada: Creating knowledge, engagement, civic and political awareness". Journal of Alternative & Community Media 4, nr 3 (1.10.2019): 86–98. http://dx.doi.org/10.1386/joacm_00060_1.

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South Asians, making 11% of the total population of Metro Vancouver, have established a large number of ethnic media sources including exclusive 24/7 radio stations, several newspapers, magazines, and online media in different South Asian languages for their audience. This qualitative research study of ethnic media of South Asian communities living in Metro Vancouver, reveals that ethnic media, specifically radio, provided active media space for discussion and dialogue on crucial issues concerning their everyday life challenges as immigrant communities. According to the participants, ethnic media triggered political activism and awareness through their content, especially due to mainstream medias failure of coverage or negative coverage of ethnic minorities. This qualitative study uses in-depth interviews with thirteen South Asian ethnic media practitioners including media owners, journalists, and anchorpersons, as well as focus group discussions with South Asian audiences in Metro Vancouver. The article discusses the role of South Asian ethnic media, as alternative media, in creating knowledge, engagement, civic and political awareness, and giving a participatory platform to raise the voices of their audiences.

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Rozprawy doktorskie na temat "South asians – canada – ethnic identity"

Rai, Rajvir K. "The relationship between perceived discrimination, intergenerational homogeneity and ethnic identity among Chinese and South Asians in Canada". Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/15252.

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The purpose of this study was to examine which ethnic groups resist assimilation i.e. maintain their own culture and which ethnic groups do not maintain their culture in Canada. Since Canada is a multicultural country and has an official multiculturalism policy, which supports that ethnic group should maintain their culture in Canada. It was hypothesized that ethnic groups with stronger intergenerational (language, religion, ethnic ancestry) homogeneity and stronger perception of discrimination will have stronger ethnic identity. Stronger ethnic identity will represent resistance to assimilate in the host country. Data from Ethnic Diversity Survey (2005) was used to examine two major ethnic groups South Asian and Chinese in Canada. Methods used for analysis were ANOVA and regression. Results show there is a relationship between perceived discrimination and strength of ethnic identity for the whole sample. Also, between the two ethnic groups, South Asians perceived discrimination and had a stronger ethnic identity as compared to Chinese. For the overall sample, a strong linear association was also found between perceived discrimination and intergenerational language, religion and ancestry homogeneity.

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Hutnik, N. "Ethnic minority identity : The case of second generation South Asians in Britain". Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371670.

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Shaheen, Shabana. "The Identity Formation of South Asians: A Phenomenological Study". VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/5042.

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This research explores the lived experiences of South Asians college students. This research, through a qualitative study that is rooted in the philosophy of phenomenology, explores the essence South Asians’ identity formation. Qualitative data was collected through semi-structured interviews with South Asian college students. The data analysis was under a phenomenological lens that centered the lived experiences and the essence of these experiences in the results. Seven themes emerged from this phenomenological study: negotiating bicultural identity, model minority expectations, meaningful impact of religious spaces, understandings of intra-community tensions, racialization of Islamophobia, understandings of South Asian identity and efficacy of Asian American identity. This study’s findings provide a foundation to build a more expansive framework for understanding the identity formation of South Asians.

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Jaspal, Rusi. "The construction and management of national and ethnic identities among British South Asians : an identity process theory approach". Thesis, Royal Holloway, University of London, 2011. http://repository.royalholloway.ac.uk/items/9040ef6f-bf26-bdbd-d136-475a01758123/9/.

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Through the lens of identity process theory, the present thesis explores: (i) the qualitative nature of British national and ethnic attachments and their respective outcomes for identity processes among British South Asians (BSA); and (ii) the impact of media representations for identification and identity processes. In study I, 20 first generation South Asians (FGSA) were interviewed regarding identity, national and ethnic group memberships and inter-ethnic relations. The results revealed that (i) social representations of the ethnic 'homeland' could accentuate national attachment, but that both national and ethnic identities could have positive outcomes for identity processes in distinct social contexts; (ii) the phenomenological importance of 'special moments' and family identity can shape and accentuate national identification; (iii) ethnic and national identities are strategically 'managed' in order to achieve psychological coherence. In study II, 20 second generation South Asians (SGSA) were interviewed regarding similar issues. The results revealed that (i) SGSAs' awareness of the hardship faced by FGSA in the early stages of migration could induce disidentification with Britishness and accentuate identification with the ethnic group; (ii) the Press may be regarded as excluding BSA from Britishness; (iii) SGSA may manifest hybridised identities to enhance psychological coherence. In study III, a sample of 50 tabloid articles regarding BSA was analysed qualitatively. The results revealed that (i) BSA are constructed as 'deviating' from self-aspects of Britishness; (ii) BSA may be represented in terms of a hybridised threat to the ethno-national ingroup. Study IV investigated some of the findings of the previous studies quantitatively. The questionnaire was administered to 215 BSA. A series of statistical analyses confirmed (i) the impact of negative media representations of one's ethnic group for identity processes; (ii) the accentuation of ethnic identity and attenuation of British national identity as a result of exposure to negative media representations; (iii) a weaker national attachment among British Pakistanis than British Indians. It is argued that levels of British national and ethnic identities will likely fluctuate in accordance with social and temporal context and that BSA will make strategic use of both identities in order to optimise identity processes.

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De, Volder Guido (Guido Michel). "Cooperation and conflict in bi-ethnic or dual societies : the development of French-Canadian and Afrikaner nationalism". Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63339.

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Murthy, Dhiraj. "Globalization and South Asian musical subcultures : an investigation into music's role in ethnic identity formation amongst Indians and diasporic South Asians in Delhi, London, and New York". Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612214.

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Nair, Roopa. "Renegotiating home and identity : experiences of Gujarati immigrant women in suburban Montréal". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20453.

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This study examines the meaning of home for 19 Hindu Gujarati immigrant women living in the Montreal suburban municipality of Dollard-des-Ormeaux. Adopting a qualitative approach, this study redefines home as a multiple and dynamic concept, referring not only to the house but also the homeland, neighbourhood, cultural community and even the abstract feeling of belonging or being 'at home.' While this study concentrates on the women's present homes and neighbourhoods, the idea of the home as being reinvented across a variety of spaces and social relationships is a central theme. Home-making is argued to be an evolving social process that begins in the childhood and marital homes in India and continues with the transition into new homes in Montreal. The house and home spaces (the neighbourhood and cultural community) are sites where multiple dimensions of the women's identities are given a voice and reinvented. The women define the character of the home spaces, and also negotiate culture, ethnicity and identity within them. Through the construction of hybrid cultural identities, the women are able to make themselves and their families 'at home' between cultures. This study points to complex and sometimes paradoxical meanings of home, and emphasizes the significance of the suburban, rather than inner city, quality of home-making and adaptation processes among immigrant women in Montreal.

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Pillainayagam, Priyanthan A. "The After Effects of Colonialism in the Postmodern Era: Competing Narratives and Celebrating the Local in Michael Ondaatje’s Anil’s Ghost". Cleveland State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=csu1337874544.

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Baines, Anil. "Exploring an individual's experience of becoming bicultural". Thesis, 2001. http://hdl.handle.net/2429/11964.

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A second generation South Asian can be faced with contrasting and conflicting cultures which can impact the formation of a healthy ethnic identity. The present study investigated what facilitated and hindered a South Asian's adolescent experience of becoming bicultural. Flanagan's (1954) Critical Incident Technique was used in interviewing 8 adult participants, including 5 females and 3 males, aged 20 to 26 years of age. The results identified 88 critical incidents, forming 10 helping categories and 4 hindering categories. The 10 Helping categories were: (1) Cross Cultural Friendships, (2) Speaking both Punjabi and English, (3) Personal Attributes, (4) Shared Experiences with Peers in the 'Same Boat', (5) Family Support and Influence, (6) Involvement in Recreational, Cultural and Religious Community Activities, (7) Visiting India, (8) High School Experience, (9) University Education and (10) Acceptance of Parent's and / or Grandparent's Views. The Hindering Categories were: (1) Parental and / or Familial Expectations, (2) Media Influence / Societal Expectations, (3) Personal Conflict of Cultural Values and (4) Experiencing Racism. The categories were found to be reliable and valid through procedures such as exhaustiveness, independent raters, co-researcher's cross checking, participation rate and theoretical agreement. The resulting categories provide a list of comprehensive factors that can facilitate and hinder an individual's process towards developing a bicultural identity. The findings are discussed in relation to implications for counselling theory and practice, and future research.

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Yengde, Suraj. "South-south migration: an ethnographic study of an Indian business district in Johannesburg". Thesis, 2016. http://hdl.handle.net/10539/22239.

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A thesis submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, to fulfil the requirements for the degree of Doctor of Philosophy. Johannesburg 2016
Fordsburg, in central Johannesburg (Joburg) is a globally connected locality hosting 15-20 thousand visitors every month from all over the world. Fordsburg is a microcosm of Johannesburg’s cosmopolitanism and bears a distinctly South Asian flavour. With a growing south Asian and Indian presence, it has assumed the name ‘Indian market of Johannesburg’. The dedication of the shopkeepers to keep prices low and the options of good bargains for consumers has helped the area to develop its own identity. The passion to rise upwards among newly arrived south Asian migrants marks the mood throughout Fordsburg market.1 This thesis will provide insights on Fordsburg as an area for Indian businesses deriving stories of businessmen, and labourers from various backgrounds, professions and nationalities. [No abstract provided. Information taken from introduction]
MT2017

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Książki na temat "South asians – canada – ethnic identity"

1962-, Bahri Deepika, i Vasudeva Mary 1966-, red. Between the lines: South Asians and postcoloniality. Philadelphia: Temple University Press, 1996.

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1952-, Rajan Gita, i Sharma Shailja, red. New cosmopolitanisms: South Asians in the US. Stanford, Calif: Stanford University Press, 2006.

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1958-, Bates Crispin, red. Community, empire, and migration: South Asians in Diaspora. New York, N.Y: PALGRAVE, 2001.

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Zenner, Walter P. Ethnic solidarity in three middleman minorities. Albany, N.Y: University at Albany, State University of New York, 1989.

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Susan, Koshy, i Radhakrishnan R, red. Transnational South Asians: The making of a neo-diaspora. New Delhi: Oxford University Press, 2008.

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Milton, Israel, Wagle N. K i University of Toronto. Centre for South Asian Studies., red. Ethnicity, identity, migration: The South Asian context. Toronto: Centre for South Asian Studies, University of Toronto, 1993.

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1972-, Li Guofang, i Wang Lihshing, red. Model minority myth revisited: An interdisciplinary approach to demystifying Asian American educational experiences. Charlotte, NC: IAP, 2008.

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Rajesh, Rai, i Reeves Peter 1935-, red. The South Asian diaspora: Transnational networks and changing identities. New York, NY: Routledge, 2008.

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Siddiqui, Ambereen. Beyond measure: Domesticating distance : Surendra Lowatia, Tazeen Qayyum, Meera Margaret Singh, Asma Sultana, Abdullah M. I. Syed. Oshawa, ON: The Robert McLaughlin Gallery, 2015.

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Verma, Archana B. The making of Little Punjab in Canada. New Delhi: Sage Publications, 2002.

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Części książek na temat "South asians – canada – ethnic identity"

Schiffman, Harold F. "South and Southeast Asia". W Handbook Of Language & Ethnic Identity, 431–43. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195124286.003.0028.

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Abstract In this chapter I take the approach that a study of language and ethnicity in South and Southeast Asia should be focused primarily on establishing some fundamental notions about the linguistic culture of the area by which I mean the sum totality of ideas, values, beliefs, attitudes, prejudices, myths, religious strictures, and all the other cultural ideas and expectations that South and Southeast Asians bring from their culture to their dealings with language. Because South and Southeast Asian linguistic culture has long been deeply concerned with the transmission and codification of language(s) used in the area, it is necessary to examine what notions about the value of literacy and the sanctity of texts are current in the area. To establish notions of what constitutes a linguistic culture, I believe that we need to look not only at the overt manifestations of “high” linguistic culture-the explicit, the de jure, the codified, the written, and the official-but also at covert aspects of the linguistic culture: the implicit, de facto, unstated, unofficial, perhaps “folk-cultural” aspects of the linguistic culture.

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Quraishi, Uzma. "Getting Acquainted with the University and the City, 1960s–Early 1970s". W Redefining the Immigrant South, 85–112. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655192.003.0004.

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Chapter 2 details the arrival of South Asian students and immigrants in Houston during the 1960s. Along with college towns and major cities across the United States, Houston was an ideal host city for would-be immigrants. South Asians constructed ethnic, national, class, and racial identities through the university and the city. The University of Houston became the cultural hub and a key site for identity formation.

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"Openness to Inter-ethnic Relationships for Chinese and South Asian Canadians: The Role of Canadian Identity". W Immigrant Adaptation in Multi-Ethnic Societies, 152–72. Routledge, 2013. http://dx.doi.org/10.4324/9780203094815-15.

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Booth, Alison, Jayant Bhalchandra Bapat, Philip Hughes, Purushottama Bilimoria i Rajendra Prasad. "Hindu Diaspora in Oceania (Australia, New Zealand, and the Pacific)". W Hindu Diasporas, 146–77. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198867692.003.0008.

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Abstract Oceania comprises Australia, New Zealand, Fiji, and Tonga, and habited by distinct ethnic peoples, to which ‘Hindoos’ were brought by colonial powers. With the arrival of indentured labourers (girmityas) in Fiji 150 years ago, Fiji-Hindus have worked tirelessly towards preserving their way of life. Over the generations, Hindu sects have created their unique identity through their culture and adapted practices. Recently, New Zealand’s resident Indian populations have also increased significantly. Generations of Hindus from Gujarat, joined by Indo-Fijians, South Indians, and Hindus from elsewhere, have established temples and associations representing a diversity in languages and religious cultures. South Asians began arriving as seamen onboard ships from India to the colonies of terra australis, circa 1790s. Even during ‘White Australia’ years, significant numbers of Hindoos were recruited as farmworkers, labourers, and mineral-diggers, some becoming hawkers and merchants. With surges in professional and student migration, in more recent decades, Hindus with their temples, community centres, comparatively high profile and education, are contributing to the region’s multiculturalism, while passing on their heritage to the next generations.

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