Gotowe bibliografie tematyczne / Sociological jurisprudence

Gotowa bibliografia na temat „Sociological jurisprudence”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Sociological jurisprudence"

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Tamanaha, Brian Z. "Sociological Jurisprudence Past and Present". Law & Social Inquiry 45, nr 2 (12.07.2019): 493–520. http://dx.doi.org/10.1017/lsi.2019.26.

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Through the mid-twentieth century, jurisprudents considered sociological jurisprudence to be one of the most influential theories of law in the United States. By end of the century, however, it had virtually disappeared. The publication of Roger Cotterrell’s Sociological Jurisprudence: Juristic Thought and Social Inquiry (2018) provides an occasion to examine what this theory of law was about, why it disappeared, and its prospects for revival. The topics covered in this essay are the circumstances surrounding the origin of sociological jurisprudence, the tenets of sociological jurisprudence, the successes of sociological jurisprudence, its relationship with sociology of law, its relationship with legal realism, its place in contemporary jurisprudence, and finally, the need to keep jurisprudence open.
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Cotterrell, Roger. "Debating Sociological Jurisprudence: A Reply". Ratio Juris 32, nr 4 (grudzień 2019): 521–28. http://dx.doi.org/10.1111/raju.12264.

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HALE, ROBERT, i DONALD SCOTT. "A Sociological Jurisprudence for Parricide". Journal of Contemporary Criminal Justice 13, nr 3 (sierpień 1997): 279–93. http://dx.doi.org/10.1177/1043986297013003007.

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Buckley, F. H. "The revival of sociological jurisprudence". Journal of Socio-Economics 22, nr 3 (grudzień 1993): 187–97. http://dx.doi.org/10.1016/1053-5357(93)90008-9.

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Zayyadi, Ahmad. "Dinamika Modernisasi Hukum Islam: Tinjauan Historis dalam Pembacaan Mazhab Sociological Jurisprudence". Al-Manahij: Jurnal Kajian Hukum Islam 14, nr 1 (2.06.2020): 99–112. http://dx.doi.org/10.24090/mnh.v14i1.1800.

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This article explores the dynamics of the modernization of Islamic law using the sociological approach. The legal theory used is the history of modern law as a comparative Islamic law in the Muslim world related to its influence in Indonesia. The author associates the sociological jurisprudence with the dynamics of modernization of Islamic law in the Muslim world including Indonesia. The sociological jurisprudence is applied in the study of marriage law issues that still need efforts to modernize the law, because these problems continue to develop and the legal position must always be dynamic in responding to sociological problems that always live in society. Various theoretical influences in the sociology of law and also the sociological jurisprudence have a wider impact on the sociology of Islamic law. This effort to modernize Islamic law is part of the development of modernization theory in the sociology of law, which synergizes integratively between law and society and society and law proportionally. This article seeks to apply the sociology of law in general and the sociological jurisprudence in particular about family law with the case of sociological problems of Islamic law in Muslim societies such as Turkey, Egypt, and Indonesia.
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Apriani, Nabilah, i Nur Shofa Hanafiah. "Telaah Eksistensi Hukum Adat pada Hukum Positif Indonesia dalam Perspektif Aliran Sociological Jurisprudence". Jurnal Hukum Lex Generalis 3, nr 3 (17.03.2022): 231–46. http://dx.doi.org/10.56370/jhlg.v3i3.226.

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Sociological Jurisprudence berupaya menghasilkan suatu sinkronisasi antara kepastian antara hukum positif dengan living law. Penelitian ini bertujuan untuk mengkaji perspektif aliran Sociological Jurisprudence terhadap eksistensi Hukum Adat di Indonesia dan sejauh mana Hukum Adat telah berkontribusi dan diadopsi menjadi hukum positif indonesia. Penelitian ini menggunakan metode yuridis-normatif, dengan spesifikasi penelitian deskriptif analitis yang dijabarkan secara kualitatif dan bersumber pada bahan hukum primer, sekunder dan tersier. Penelitian ini memperoleh hasil bahwa Hukum Adat di Indonesia sejalan dengan aliran Sociological Jurisprudence. Selain itu, UUD NRI 1945 dan beberapa peraturan perundang-undangan telah mengakomodasinya di dalam Hukum Positif.
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Susilowati, W. M. Herry. "KRITIK TERHADAP ALIRAN SOCIOLOGICAL JURISPRUDENCE EUGEN EHRLICH". Perspektif 5, nr 1 (27.01.2000): 26. http://dx.doi.org/10.30742/perspektif.v5i1.230.

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Ismi, Hayatul. "BEBERAPA PEMIKIRAN HUKUM DALAM MENYIKAPI POSITIVISME HUKUM". Riau Law Journal 1, nr 1 (31.05.2017): 15. http://dx.doi.org/10.30652/rlj.v1i1.4181.

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AbstrakTulisan ini mencoba melihat beberapa pemikiran dalam menyikapi positivisme hukum yaitu melalui pendekatan hukum progresif di Indonesia, melalui pendekatan mazhab Sociological Jurisprudence, dan teori hukum pembangunan.Kata Kunci : Positivisme, Mazhab, Teori hukum AbstractThis paper tries to see some thoughts in addressing legal positivism through progressive legal approach in Indonesia, through approach of Sociological Jurisprudence school, and theory of law of development.Keywords :Positivism, Mazhab, Theory of Law
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Bovan, Saša. "Creative jurisprudence of Miodrag D. Tucaković". Revija Kopaonicke skole prirodnog prava 6, nr 1 (2024): 77–94. http://dx.doi.org/10.5937/rkspp2401077b.

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This paper discusses the legal-hermeneutic ideas of M. Tucaković, one of the youngest and most talented authors in the field of legal theory between the two world wars. The basic hypothesis of this paper branches in two directions. Firstly, we were interested in which theoretical orientation in the theory of legal interpretation M. Tucaković adheres to. Secondly, we were interested in whether there are elements of a sociological approach to this issue in his legal-hermeneutic ideas. Regarding the first task, it can be said that the conception of legal reasoning of this author belongs to the idealistic variant of objective theory (leaning towards objective law as a hermeneutic instrument). Regarding the second hypothesis, we concluded that if his academic career had not been interrupted, M. Tucaković would most likely have evolved towards a realistic (pragmatic), and then towards a sociological school of legal interpretation, considering his great respect for advocates of this theory in our country (B. Marković, Ž. Spasojević), and considering how he elaborates this conception in detail, further, considering his effort to precisely and comprehensively expound the theoretical sources and essence of sociological theory of legal interpretation. Finally, evidence in this direction is also that M. Tucaković points out the importance of the minor premise of juristic conclusion, as well as his inclination and need to substantiate his ideas and conclusions with examples from legal practice.
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Koko Roby Yahya. "Aliran Hukum Sociological Jurisprudence Dalam Perseptif Filsafat Hukum". Jurnal Insan Pendidikan dan Sosial Humaniora 1, nr 1 (13.02.2023): 45–60. http://dx.doi.org/10.59581/jipsoshum-widyakarya.v1i1.76.

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Aliran hukum Sociological Jurisprudence merupakan aliran hukum yang ikut mengintervensi corak dan warna konfogurasi hukum. Baik dalam berbagai norma dan prakteak di lapangan. Oleh sebab itu, analisis terhadapa aliran ini dirasa sangat penting untuk melihat kelebihan dan kekungan dari aliran tersebut. Pendekatan yang dilakukan dalam diskursus ini adalah pendekatan kajian terhadap norma-noram yang ada beserta dengan konsep-konsep terkait yang berkelindan dengan aliran di atas. perspektif sociological jurisprudence tugas hakim dalam menerapkan hukum tidak melulu dipahami sebagai upaya social control yang bersifat formal dalam menyelesaikan konflik, tetapi sekaligus mendesain penerapan hukum itu sebagai upaya social engineering. Tugas yudisial hakim tidak lagi dipahami sekedar sebagai penerap undang-undang terhadap peristiwa konkrit (berupa berbagai kasus dan konflik) atau sebagai sekedar corong undang-undang (boncha de la loi) tetapi juga sebagai penggerak social engineering.
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Rozprawy doktorskie na temat "Sociological jurisprudence"

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Rosentau, Mario. "Õiguse olemus : sotsiaalse käitumise funktsionaalne programm /". Tartu : Tartu Ülikooli Kirjastus, 2004. http://dspace.utlib.ee/dspace/bitstream/10062/1345/5/rosentau.pdf.

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Hu, Xingdong. "Sheng cun fan shi li xing yu chuan tong : Yuan Ming Qing shi qi nan fang min zu fa lü bian qian yan jiu /". Beijing : Zhongguo she hui ke xue chu ban she, 2005. http://catalog.hathitrust.org/api/volumes/oclc/68159992.html.

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Woolman, Stuart Craig. "The selfless constitution experimentation and flourishing as foundation of South Africa's basic law / by Stuart Craig Woolman". Pretoria ; [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-10222007-155418/.

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MCHUGH-RUSSELL, Liam. "Limits of legal evolution : knowledge and normativity in theories of legal change". Doctoral thesis, European University Institute, 2019. http://hdl.handle.net/1814/63284.

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Defence date: 13 June 2019
Examining Board: Professor Stefan Grundmann, European University Institute (Supervisor); Professor Claire Kilpatrick, European University Institute; Professor Peer Zumbansen, Osgoode Hall Law School; Professor Simon Deakin, Cambridge University
Over the last forty years, legal theory and policy advice have come to draw heavily from an ‘evolutionary’ jurisprudence that explains legal transformation by drawing inspiration from the theoretical successes of Darwinian natural selection. This project seeks to enrich and critique this tradition using an analytical perspective that emphasizes the material consequences of concepts and ideas. Existing theories of legal evolution depend on a positivist epistemology that strictly distinguishes the objects of social life—interests, institutions, systems—from knowledge about those objects. My dissertation explores how knowledge, and especially non-legal expertise, acts as an independent site and locus of transformation, mediating the interaction between law and social phenomena and acting as a catalyst of legal innovation. Prior work by Simon Deakin has integrated insights from systems theory to show how the interaction between law and economic institutions can only be properly understood by attending to the epistemic frame law uses to interpret economic practice. Using a case study on the impact of ‘law and finance’ literature on World Bank policy advice and, consequentially, on legal reforms adopted by many developing countries between 2000 and the present, I show that such attention to legal knowledge is inadequate. The case points, first, to the contingency of the intellectual tools used to understand legal institutions. Rather than deploying a determinate rationality, private and public actors address legal, economic, and ethical problems using a variety of paradigms: viewpoints are not determined by realities. More fundamentally, the cases suggest that successful paradigms, rather than economic or political realities alone, shape the dynamics of socio-legal change. My conclusions address some normative questions that arise when researchers in a social scientific mode are implicated in the processes they seek to document.
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Summerfield, Tracey. "Families of meaning: Dismantling the boundaries between law and society". Thesis, Summerfield, Tracey (2004) Families of meaning: Dismantling the boundaries between law and society. PhD thesis, Murdoch University, 2004. https://researchrepository.murdoch.edu.au/id/eprint/353/.

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Legal positivism insists upon a distinction between the inside and outside of law. The common law and statutory rules of interpretation assist in maintaining this distinction, establishing the myth that legal decision-making is a purely objective and rational process, giving rise to internal truths. While critical theorists have illustrated the ways in which the lines between the inside and outside are always blurred, there remains a perceived distinction, in law, between the interpretation of concepts that occurs in the law and that which occurs outside the law. Only the former have legal legitimacy. The idea of the legal family is a case in point, where the law defines family according to its own prescriptions irrespective of how family is constituted by non-legal communities. In this thesis, I consider the meanings of family in different spheres to show how the lines between the social, the political and the legal consistently overlap. I then develop a mechanism by which the law can acknowledge and affirm that which is 'outside'. This requires, firstly, a conception of law as communication and of legal interpretation as a constructive process. Secondly, the task demands that jurists engage with the semiotic processes of the everyday and that legal concepts, at least those that exist independently of the law (family for example) be framed with an open indexicality. This might enable such concepts to be interpreted according to a range of contexts, other than (or in addition to) the legal one. Finally, using the family as an example, I illustrate how a semiotic approach can assist legal interpretation, reform and analysis.
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Summerfield, Tracey. "Families of meaning : dismantling the boundaries between law and society /". Access via Murdoch University Digital Theses Project, 2004. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20050810.115925.

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Sahni, Isher-Paul. "The administration of justice : an exegesis of Max Weber's 'sociology of law' with a focus on the English law and judge". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85202.

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This study examines two interconnected and as yet wholly neglected aspects of Max Weber's 'Sociology of Law,' namely, its substantive underpinnings and focal concern with the status of the judge. At the heart of the 'Sociology of Law' is a comparative analysis of the Continental and the English administrations of justice, which can best be understood when read against his substantive sociology and which requires an assiduous reading of the 'Sociology of Law.' Thus the first part of this examination elucidates Weber's overarching concern with the effects of bureaucratization on the development of personality. The second part provides a detailed explication of the 'Sociology of Law' which privileges his treatment of the Common Law and distinguishes the juristic and sociological strands of his analysis, re-examines his notion of formal and substantive rationality, pays close attention to his assessment of the Free Law Movement, and accords due place to his discussion of the anti-formalistic tendencies in modern law. Taken together, these expose the contradictions and assumptions which frame his tendentious analysis and bring to light the vital role he ascribes to the judge.
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Vlahovic, Denis. "The sovereignty of the lawcode in Aristotle /". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38527.

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In contrast with the procedural orientation of Athenian law in his day, Aristotle thinks that the lawcode should include principles which explain the rules of the lawcode and guide the interpretation of these rules in difficult cases. It should be determined by majority vote whether the decisions and proposals of political experts are consistent with the principles of the lawcode. Aristotle's views on practical explanation support his views on political deliberation. Someone has a techne rather than mere empeiria if he can give an account of the principles of an art and is able to explain the results of his deliberations in the art in terms of the principles. Such explanation does not have the same status as apodeixis in the epistemai, in that such an explanation cannot demonstrate that a conclusion follows necessarily from the principles of the art. However, a person who has experience in the art is able to evaluate deliberative options based on such arguments.
Aristotle has an account of practical intellection which, like Plato's, is theory-based. Aristotle's account is an adjustment of Plato's account in the light of Isocrates' criticisms of Plato. Aristotle combines the accounts of Plato and Isocrates---the emphasis of the one on explanation and the emphasis of the other on practical principles. Aristotle's views on practical intellection allow him to solve a problem associated with Plato's proposals in the Laws, which resemble in important respects Aristotle's own proposals. Plato intends in the Laws to introduce an arrangement on which the polis is governed by non-philosopher citizens educated by the lawcode. However, because of his views on practical intellection, Plato is forced to put the 'Nocturnal Council' in charge of 'preserving the laws'. Because of his views on practical intellection, Aristotle can accept that the majority can be in charge of preserving the law. Aristotle's views on practical intellection also allow him to say that one ought to spell out the principles of the lawcode and privilege them in the interpretation of the law---which is different from the Athenian, procedural approach to the law---even though no universally true claims are possible on practical issues.
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Michaut, Françoise. "L'Ecole et la "sociological jurisprudence" et le mouvement réaliste américain : le rôle du juge et la théorie du droit". Paris 10, 1985. http://www.theses.fr/1985PA100202.

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Michaut, Françoise. "L'Ecole de la "Sociological Jurisprudence" et le mouvement réaliste américain le rôle du juge et la théorie du droit". Lille 3 : ANRT, 1985. http://catalogue.bnf.fr/ark:/12148/cb37594967s.

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Książki na temat "Sociological jurisprudence"

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Cotterrell, Roger. Sociological Jurisprudence. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527.

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Black, Donald. Sociological justice. New York,NY: Oxf. U. P. (N. Y.), 1993.

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Luhmann, Niklas. A sociological theory of law. London: Routledge & Kegan Paul, 1985.

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Marra, Realino. La libertà degli ultimi uomini: Studi sul pensiero giuridico e politico di Max Weber. Torino: G. Giappichelli, 1995.

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Weinberger, Ota. Recht, Institution und Rechtspolitik: Grundprobleme der Rechtstheorie und Sozialphilosophie. Stuttgart: F. Steiner, 1987.

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Albert, Hans. Rechtswissenschaft als Realwissenschaft: Das Recht als soziale Tatsache und die Aufgabe der Jurisprudenz. Baden-Baden: Nomos, 1993.

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Gobernación, Mexico Secretaría de. Orden jurídico, cultura de la legalidad y educación en México. México: Dirección General de Complicación y Consulta del Orden Juridico Nacional, 2009.

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Jean, Arnaud André, Olgiati V i Oñati International Institute for the Sociology of Law., red. On complexity and socio-legal studies: Some European examples. Oñati: Oñati International Institute for the Sociology of Law, 1993.

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G, Belley J., red. Le droit soluble: Contributions québécoises à l'étude de l'internormativité. Paris: L.G.D.J., 1996.

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Kojder, Andrzej. Godność i siła prawa: Szkice socjologiczno-prawne. Warszawa: Oficyna Nauk., 1995.

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Części książek na temat "Sociological jurisprudence"

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Cotterrell, Roger. "Introduction". W Sociological Jurisprudence, 1–13. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-1.

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Cotterrell, Roger. "A Transnational Concept of Crime". W Sociological Jurisprudence, 140–55. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-10.

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Cotterrell, Roger. "Culture as a Juristic Issue". W Sociological Jurisprudence, 159–71. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-11.

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Cotterrell, Roger. "Can Sociology Clarify Legal Values?" W Sociological Jurisprudence, 172–87. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-12.

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Cotterrell, Roger. "Human Rights and Dignity". W Sociological Jurisprudence, 188–203. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-13.

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Cotterrell, Roger. "Legal Instrumentalism and Popular Values". W Sociological Jurisprudence, 204–17. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-14.

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Cotterrell, Roger. "Conclusion". W Sociological Jurisprudence, 218–29. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-15.

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Cotterrell, Roger. "The Nature of Legal Expertise". W Sociological Jurisprudence, 17–31. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-2.

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Cotterrell, Roger. "The Jurist’s Role". W Sociological Jurisprudence, 32–43. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-3.

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Cotterrell, Roger. "Why Jurisprudence is not Legal Philosophy". W Sociological Jurisprudence, 44–57. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315167527-4.

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Streszczenia konferencji na temat "Sociological jurisprudence"

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Muslimin, JM. "ENDOWMENT AND JUSTICE: FROM TEXTUALISM TO SOCIOLOGICAL JURISPRUDENCE". W International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.20.

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Dedek, Helge. "»Darwinian before Darwin«: Berufsschrift und Evolutionsgedanke im Spiegel von Historical und Sociological Jurisprudence". W Savigny global 1814–2014. Göttingen: V&R unipress, 2016. http://dx.doi.org/10.14220/9783737003940.75.

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