Rozprawy doktorskie: „Society of Friends schools”

1

Larose, Mary Elizabeth. "The congruence between the values of the principal and the values espoused in the mission of a Quaker School /". Access Digital Full Text version, 1995. http://pocketknowledge.tc.columbia.edu/home.php/bybib/12136499.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1995.
Includes tables. Typescript; issued also on microfilm. Sponsor: Josue Gonzalez. Dissertation Committee: Pearl Rock Kane. Includes bibliographical references (leaves 154-159).

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2

Prior, Ann. "Friends in business : the interaction of business and religion within the Society of Friends, 1700-1830". Thesis, Lancaster University, 1995. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364360.

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Holmes, Rose. "A moral business : British Quaker work with refugees from fascism, 1933-39". Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54158/.

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This thesis details the previously under-acknowledged work of British Quakers with refugees from fascism in the period leading up to the Second World War. This work can be characterised as distinctly Quaker in origin, complex in organisation and grassroots in implementation. The first chapter establishes how interwar British Quakers were able to mobilise existing networks and values of humanitarian intervention to respond rapidly to the European humanitarian crisis presented by fascism. The Spanish Civil War saw the lines between legal social work and illegal resistance become blurred, forcing British Quaker workers to question their own and their country's official neutrality in the face of fascism. The second chapter draws attention to both the official structures and the unofficial responses of humanitarian workers. Female domestic servants were the largest professional category of refugees from fascism to enter Britain. Their refuge was largely negotiated by other women, which has not been acknowledged. In the third chapter, I focus on intimate histories to approach a gendered analysis of humanitarian intervention. Finally, I argue that the Kindertransport, in which Quaker leadership was essential, represents the culmination of the interwar voluntary tradition and should be seen as the product of a complex, inter-agency effort. I argue that the Quaker work was hugely significant as a humanitarian endeavour in its own right. Beyond this evident and momentous impact, the Quaker work should be seen as a case study for the changing role of both voluntarism and humanitarianism between the wars. This dissertation illustrates the ways in which the interwar period saw both the professionalization of the humanitarian sector, and an increasing recognition that governments had to support private charities in their humanitarian responses to international crises.

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Haagen, Christopher. "Rebuilding the Quaker church Henry Hodgkin and the Progressive Quaker Missionary Movement of the 19th century /". Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1008.

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Kennedy, Maria Helen. "The Religious Society of Friends (Quakers) in Ireland : sectarianism and identity". Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6843/.

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This thesis is a sociological study of Quakers in Ireland that investigates the impact that sectarianism has had on identity construction within the Religious Society of Friends. My research highlights the complex identities of individual Friends in respect of culture, national identities and theology – mirrored by the Society’s corporate identity. Jennifer Todd’s work on sectarianism and oppositional identities in Ireland provides part of the theoretical framework for this thesis. An identity matrix formulated from interview data is used to illustrate how different identities overlap and relate to each other. I argue that the range of ‘hybrid’ or multilayered identities within Irish Quakerism has resulted in tensions which impact on relationships between Friends and on the Society. The thesis discusses how Friends negotiate these ‘hybrid’ identities. Irish Quakers prioritise ‘relational unity’ and have developed a distinctive approach to complex identity management. I contend that in their external relations ‘Quaker’ represents a meta-identity that is counter-cultural in its non-sectarianism, although this is more problematic within the organisation of Friends. Furthermore, by modelling an alternative, non-sectarian identity, Friends are building capacity for transformation from oppositional to more fluid and inclusive identities in Ireland.

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Juterczenka, Sünne. "Über Gott und die Welt : Endzeitvisionen, Reformdebatten und die europäische Quäkermission in der Frühen Neuzeit /". Göttingen : Vandenhoeck & Ruprecht, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016390753&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Cooper, Benjamin. ""We leave every reader to draw his own inferences" or, language and the construction of community in the Quaker journal The Friend /". Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/769.

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Plant, Helen. "Gender and the aristocracy of dissent : a comparative study of the beliefs, status and roles of women in Quaker and Unitarian communities, 1770-1830, with particular reference to Yorkshire". Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/2496/.

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Kline, Douglas Aaron. "Quakerly conflict : The cultural logic of conflict in the Religious Society of Friends". Thesis, University of Edinburgh, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535507.

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Allen, Richard C. "The Society of Friends in Wales : the case of Monmouthshire, c.1654-1836". Thesis, Aberystwyth University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326520.

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Burton, Paul F. "An active and united body : change in the Society of Friends in Scotland". Thesis, University of Strathclyde, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.417428.

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Atkinson, Christina. "The Relationship Between Schools, Friends and Smoking Initiation in Elementary School Students". Thesis, University of Waterloo, 2005. http://hdl.handle.net/10012/714.

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Smoking rates among senior students have been related to smoking initiation in younger students. Opportunities to select smoking friends may be one explanation, however our understanding of this process has been limited by cross-sectional designs.

The purpose of this longitudinal study was to determine whether senior student smoking rates a) predict smoking initiation in younger elementary school students, controlling for individual exposure to family and friends who smoke and b) are related to the selection of smoking friends, increasing risk of smoking initiation as a result.

This study involved secondary data analysis of 2798 students from 84 Ontario elementary schools involved with the Third Waterloo Smoking Prevention Project (WSPP3). Grade 8 students completed a questionnaire at baseline to obtain the percentage of senior students who smoke in each school. Students in grade 6 completed a similar questionnaire at baseline, and were surveyed again in grades 7 and 8. Multilevel regression analyses were used to examine school and individual characteristics simultaneously.

Each 5% increase in the senior student smoking rate at a school increased the risk that a non-smoking grade 6 student would try smoking more than once by grade 8 (OR 1. 05) and that a non-smoking grade 6 student with no smoking friends would gain a smoking friend by grade 7 (OR 1. 10). Students who remained non-smokers in grade 7 but gained a smoking friend were more likely to try smoking more than once by grade 8 (OR 4. 31).

In schools where a high proportion of senior students smoked, younger students were more likely to initiate smoking, and gain a smoking friend. Anti-smoking policies and interventions may be more urgently required in these schools to lower senior student smoking rates and reduce initiation among younger students. Tailoring the intensity and content of programs to match the needs of schools is one way to potentially maximize effectiveness.

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13

Challen, Amy. "Feelings, friends and behaviour : noncognitive attributes of pupils at English secondary schools". Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/771/.

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The noncognitive features of pupils’ experience of school are important: they can affect academic attainment; they have an independent influence on outcomes in later life; and to the extent that they are related to pupils’ wellbeing they have intrinsic importance. I present four empirical papers on the emotional health, friendships, and behaviour of pupils in English secondary schools. The first two empirical papers present the results of a large pragmatic controlled trial of an intervention intended to promote pupils’ resilience and mental health. I estimate the intervention impact on symptoms of poor mental health, behaviour, absence from school, academic attainment, and popularity. I find small and short-lived impacts on depressive symptoms, absence, and popularity, and a small but more lasting impact on academic attainment. I find no impact on anxiety scores or behaviour. The third paper examines behaviour incidents at school. Poor behaviour is a major challenge to the effectiveness of schooling, and the data I have represents a substantial improvement over previous attempts to measure pupil behaviour. I find that demographic characteristics are strong predictors of the number of incidents per pupil, but they do not explain much of the overall variance in incidents. Incident rates per lesson vary strongly by context within the school, suggesting that schools could influence behaviour by modifying the environment. However, a pupil’s rank in terms of behaviour is remarkably persistent over different contexts and through time, suggesting that the tendency to misbehave is a stable noncognitive trait. The fourth paper looks in detail at the impact of time of day and day of the week on behaviour. I find that the strong and persistent day-of-the-week and time-of-day patterns I observe are not due to selective reporting or misreporting, and are not due to endogenous timetabling. Since schedule adjustment could be almost costless, it could be highly cost effective even if the impact on behaviour were much smaller than estimated in my observational data.

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14

Adams, K. R. "The growth and development of the Society of Friends in New Zealand, 1840-1920". Thesis, University of Canterbury. History, 1986. http://hdl.handle.net/10092/8117.

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This thesis investigates the growth and development of the Society of Friends (Quakers) in New Zealand, from 1840-1920. It is concerned with looking at the way a small handful of individuals in 1840 grew into a fully fledged church in 1920. Also to be examined is the role, if any, the English society played in this development, through the visits of ministering Friends. It is divided into five chapters each following a set period of time in which these questions are examined.

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15

Johnson, Jamie R. "Banked on biblical authority the role of Joseph John Gurney in American evangelical Quakerism /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Tu, Kelly Michelle Erath Stephen Andrew. "Peer victimization and school adjustment in early adolescence friends' social adjustment as a moderator /". Auburn, Ala, 2009. http://hdl.handle.net/10415/1648.

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Burdick, Tim. "Neo-evangelical identity within American Religious Society of Friends (Quakers) : Oregon early Meeting, 1919-1947". Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4152/.

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This thesis is an historical case-study using archival written data to analyse the formation of a neo-evangelical identity within Oregon Yearly Meeting (OYM) of the Religious Society of Friends, with emphasis on the years 1919-1947. The argument of this thesis is that by 1919 there were fundamentalist thinking patterns developing within the corporate religious identity of the Yearly Meeting (YM) marked by ecumenical separatism, world-rejecting views, biblical literalism and decreasing social action. The values of this fundamentalist identity became dominant by 1926, pervading the mindset of the YM until the late 1940s when it was replaced with a more socially-concerned, world-engaging expression of evangelicalism. This neo-evangelicalism attempted to highlight positive Christianity, while maintaining the supernatural orthodox theology of its fundamentalist predecessors. The pattern that unfolded in OYM shares similarities with a larger pattern taking place throughout Protestant Christianity in America over the same period. This research makes original contributions to scholarship in three ways. Firstly, it analyses a particularly influential group among evangelical American Quakers during the twentieth-century. Secondly, it starts to redress the dearth of scholarship specific to evangelical Quakerism, and, thirdly it adds to the scholarship on twentieth-century American Protestantism by focusing on an understudied region and denomination.

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Dowling, Maureen F. "Chapman Friends School: A Study of the Creation of Culture". Diss., Virginia Tech, 2000. http://hdl.handle.net/10919/26407.

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In recent years a body of literature on the topic of school culture has emerged, highlighting the importance of developing strong school cultures. My purpose was to explore the creation of culture in a new school by studying the school's core principles, leadership, history, practices, decision making, language, membership, environment, and critical events. The setting for this descriptive case study was Chapman Friends School - an alternative Quaker high school located in a mid-Atlantic state. Data-gathering techniques included: (a) weekly on-site observations, (b) formal interviews, (c) school publications and documents, and (d) the researcher's log. The data were analyzed with a thematic coding system based on the cultural components. Three factors were found to be critical in the creation of culture at Chapman Friends School: (a) core principles and the symbolic interactions whereby they were transmitted; (b) the charismatic, authentic leadership of the headmaster; and (c) the consensus-based standards for student membership. The creation of culture at Chapman Friends School was a process wherein school members sought to resolve problems and issues resulting from their conflicting expectations of what the school should be. The creation of culture at Chapman Friends School involved the development of a shared image of what the school should become. Finally, as indicated by previous researchers and supported in this study, a culture evolves over time. The findings expand the field of literature on the subject of school culture and provide insight for school leaders and educators seeking to create effective school cultures. Related topics for further study include: (a) student enrollment screening procedures which shape a school culture, (b) the effect of secular school leaders on the creation of culture in religious-based schools, (c) the effect of the absence of a Quaker majority in Quaker schools, and (d) alternative environmental options for school settings and their effect on school culture.
Ed. D.

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19

Simmons, Brian G. "An analysis of the Quaker doctrine of inner light guidance with respect to their use of John 1:8-10 and John 16:12-15". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Payne, Brett I. "The Five Years Meeting Rufus M. Jones, the Richmond Declaration of Faith, and the fundamentalist-modernist controversy /". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Holm, David Todd. "Athletics and educational integrity schools, sports and society /". Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/444519886/viewonline.

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Ozbay, Duygu. "“Fighting to Get Friends” - The Effect of Civil Society Activities on Social Integration of Refugees: Experiences of Refugees from a Danish Civil Society Organization". Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21556.

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This thesis investigates how refugees experience their participation in civil society organizations and how such participation affects their social integration. Focusing on the experiences of refugees from a community center in Denmark, this qualitative study explores what resources refugees gain from civil society activities and whether these gains affect their social relationships within the host society. Data collected via seven semi-structured interviews and observations is analyzed using the concepts of social capital, human capital and social integration. The findings demonstrate that resources gained through civil society participation pave the way for socialization opportunities between refugees and communities in the host society, thus, enhance social integration. Social resources such as social networks, mental support and civic values, as well as human capital gains in the form of language skills and information foster refugees’ social integration. The study demonstrates that social capital, human capital and social integration are interconnected, as social and human capital affect each other’s accumulation and eventually contribute to social integration. Another significant finding is that refugees think integration needs to be a mutual process between newcomers and the native population. The study further indicates the importance refugees attach to language as an essential tool for social integration.

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Woodfine, Debra A. "Friends and Neighbours (F.A.N.) Club, a prevention program on bullying : understanding and learning from the child's experience". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29558.

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Bullying within our schools is a serious social problem requiring extensive and holistic prevention programs to effectively address the problem. This present study set out to gain a better understanding of the child's experience after participating in a Friends and Neighbours (F.A.N.) Club puppet show on bullying. Eight children were interviewed and the results indicated that the program is well received by the children but the F.A.N. Club needs to be more systemic in its approach to include more school and parental involvement. In addition, further focus is needed on the role of bystanders to bullying. The F.A.N. Club is effective in teaching assertiveness skills to the victims of bullying but is missing a teaching opportunity with the bullies and the bystanders to bullying. Further findings are discussed with reference to the ecological perspective and the implications for social work.

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Marfleet, Andrew Graham Richard. "Christian values in education : schools in a plural society". Thesis, University of East Anglia, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389204.

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Powers, John. ""Growing up Quaker" in the Civil War era". Diss., Connect to the thesis, 2006. http://hdl.handle.net/10066/667.

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Tonsing, Betty Kathryn. "The Quakers in South Africa a social witness". Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1002417.

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The Religious Society of Friends, or Quakers, began their witness in the 1600s during a time of religious debate when competing doctrines reflected the political, social and intellectual turmoil of seventeenth-century England. George Fox (1624-1691), the founder, preached that people are guided by God's inner light which is present in the hearts and conscience of all people and reflects God's 'divine' will. The Quakers form a small religious membership not larger than 200,000 people sect, its world-wide. Yet, historically, the group's impact on social issues has always outweighed its numerical strength. The earliest Quakers to reside more permanently in South Africa were British settlers, several of whom became outspoken civic leaders. Quaker humanitarian gestures led to the opening of a multi-racial school for poor children in Cape Town (1840) and investigations into the treatment of Afrikaner women and children in concentration camps during the Anglo-Boer War (1899-1902). Early Quakers are also credited with initiating the Joint Council Movement of Europeans and Africans (1920s), forerunner to the South African Institute of Race Relations. This study traces the Quaker presence in South Africa from its earliest history to the present, with particular emphasis on the twentieth century. Specifically, the examination of the Quaker presence addresses the group's reaction to South African society and politics in reference to segregationist and apartheid legislation. The study includes a comparative analysis of the response among South African Quakers to these issues with Quaker response in England and the United states. The purpose of this analysis is to attempt an assessment of the extent to which South African Quaker practices were consistent with the philosophies of their world-wide religious fellowship. Relevant to the Quaker belief in peace and justice for all, with no discrimination, specific issues that involved South African Quakers and for which sufficient primary sources were available are closely examined. Of particular interest is the opening of a Quaker boarding school during the early 1930s, the Quaker response to the Defiance Campaign in 1952, and South African Quaker response to the call for international sanctions and boycotts against South Africa. More recent Quaker activities, including mediation between the African National Congress and the government, provide significant data. South African Quakers have defined themselves as members of a religious body whose belief of pacifism and commitment to non-violence dictates to a certain extent their obedience to a higher authority -- which some call their conscience and others call God -- if a civil law is deemed immoral and unjust . Thus, the study seeks to define the individual and corporate Quaker witness in South Africa in relation to the Society's principles.

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Halvorsen, Maren Elizabeth. ""The day of small things" : the Quaker understanding of conversion and the inner light in the writings of Isaac Penington the Younger /". Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10518.

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Bell, Erin Alison. "Discipline and manhood in the Society of Friends : a study with particular reference to Durham, c. 1650-1750". Thesis, University of York, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398905.

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Gudmundsson, Malin. "Environment in school : The schools work for a sustainable society". Thesis, Karlstad University, Karlstad University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-843.

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Environmental issues are highly topical today and most people are more or less concerned. It is important to start with environmental work and environmental studies in early ages, already in school. The purpose of this essay is to examine what a school can do for the environment and to see how a school can work with these issues. Furthermore, what is passed on to the pupils and how involved are they in the work for a sustainable future?

The study was conducted by the means of qualitative interviews with four teachers and the head of environmental questions at the school.

The school is new since fall 2006 and they have just started with the environmental work, says the ones I interviewed. But they all think it will be better in the near future. At this school both adults and children are very interested and involved in the environmental work. The school has several recourses to facilitate the practical environmental work, both children and adults are fully engaged. The recycling process is well developed at the school, they rather recycle than consume. The higher grade students have more classes about global environmental issues while the lower grades do concentrate on the nearby environment, on a level that fits the children. The lower grades at this school are more involved in the work for the environment than the higher grades.

At the school there is a good will to develop the environmental work and they have a great potential to do so.

Miljöfrågor är högst aktuellt och det är något som berör oss alla. Det är viktigt att vara medveten och delaktig redan i tidig ålder för att göra arbetet för ett hållbart samhälle vardagligt och det är därför viktigt att börja med miljöarbete och miljöundervisning redan i skolan. Syftet med arbetet är att få kunskap om vad en skola kan göra för miljön, hur en skolas miljöarbete ser ut, vad förmedlas till barnen och hur medvetna och delaktiga är de i skolans miljöarbete.

Undersökningen gjordes med hjälp av kvalitativa intervjuer med fyra pedagoger och skolans miljöansvarig.

Skolan är ny sedan hösten 2006 och har därför inte mer än kommit igång med sitt miljöarbete påstår de intervjuade, men alla är överens om att det kommer att se bättre ut framöver. På skolan är både vuxna och barn intresserade och engagerade i miljöarbetet. Skolan är utrustad med flera verktyg för praktiskt miljöarbete och dessa används både av personal och elever. Källsortering är ett väl fungerande system på skolan och de återanvänder istället för att förbruka. I undervisningen på högstadiet pratar man mer om den globala miljön än i de lägre stadierna. I de lägre stadierna arbetar de med miljö på barnens nivå, de pratar om och arbetar med sådant som barnen kan relatera till och som barnen kan vara med och påverka. De lägre stadierna är över lag mer engagerade i miljöarbetet jämförelsevis med högstadiet.

På skolan finns en vilja att förbättra miljöarbetet och det finns en stor potential för att genomföra detta.

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Smith, Robert. "Schools, politics and society : elementary education in Wales, 1870-1902 /". Cardiff : University of Wales press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37115068j.

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31

Frijo, Fulvio. "Catholic schools seeking authenticity in a secular and pluralist society". Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/26e49d122760c0725a5550683d855af2eeead275d4337279404c4db8a4865a79/825309/64872_downloaded_stream_97.pdf.

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This thesis reports on a case study of three Catholic schools in the Archdiocese of Melbourne, Australia. It also provides an exploration of the contemporary Catholic school as it seeks to participate in the educational mission of the Church. Catholic schools are no longer institutions for the converted. Today their purposes are challenged by a contemporary demographic which finds little formal relationship with the institutional Church. Yet these schools still hold a strong enough attraction for parents to select them as their school of choice for their children. At a time when enrolments have never been higher, identification with the institutional Church in its various forms has never been lower, a reality which is equally true of teachers in Catholic schools. This situation seems to pose a challenge to the authenticity of the Catholic school, in terms of the consonance or otherwise between purpose and action, between the school mission statement and the ways in which the Catholic school lives this out.

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Zhang, Candace Irene Rodman. "Language use in two Indiana Monthly Meetings of the Religious Society of Friends (Quakers) : a comparative ethnography of speaking". Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1115717.

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The present study looks at language use in the worship of the Religious Society of Friends (Quakers), especially that of two Indiana Monthly Meetings, one programmed and one unprogrammed, located within thirty miles of one another. This study discusses the juncture of language and religion studies, or theolinguistics. The study looks at the Meeting for Worship comprehensively in both settings as a performative event, i.e. at what constitutes error as well as good performance, and the written and unwritten rules for participation therein.A comparative ethnography was done on the two Monthly Meetings. A questionnaire was distributed in both Monthly Meeting populations and the results compiled. Meetings for Worship were taped and transcribed at both sites, and the frequency of Quaker Plain Speech items counted. Monoconc keyword searches of important texts for each branch of Quakerism were done and compared. A glossary of these terms was compiled and Friends' speechways analyzed.Many commonalities emerged in the underlying structure of the Meeting for Worship as an event at both sites, but a divergence in belief influences the religious language items and style used at each site. A model for this divergence, the QPS Continuum, containing the six traditions of Quakerism was constructed, describing the variations as a matter of degree rather than completely separate types.
Department of English

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33

Son, Daye. "Associations Among Different Types of Prosocial Behavior Toward Friends, Friendship Quality, and Mental Health Outcomes During Adolescence". BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/6931.

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The current study used a multidimensional approach to prosocial behavior by a) exploring various types of adolescent prosocial behavior toward friends (physical helping, sharing, defending, emotional support, including) using both qualitative and quantitative data, and b) examining longitudinal associations among prosocial behavior toward friends, friendship quality, and mental health (anxiety, life satisfaction, depression). The data were taken from Waves 8, 9, and 10 of the Flourishing Families Project. Participants at Wave 8 consisted of 470 adolescents (M age = 18.4 years, SD = 1.04, 49% male, 32% high school students, 33% single-parent families) from the United States. Results revealed that overall prosocial behavior for boys and emotional support for girls were positively associated with friendship quality over time. Overall prosocial behavior was also associated with increased life satisfaction. Discussion focuses on the multidimensionality of prosocial behavior and implications regarding friendships and mental health during adolescence.

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34

Kline, Douglas A. "The cultural constuction of conflict and conflict mangement among Quakers". Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1027120.

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This thesis explores conflict and its management among Quakers by probing deeply the dynamics of cultural and social change. This interpretation is based on three months of participant observation, semi-structured interview with informants, and a brief literature review of Quaker literature regarding conflict management. Conflict was examined by revising the model employed by Clifford Geertz to study social change. The model uses the concepts of social structure, culture and self to identify potential areas of conflict among Quakers. Four constructions are identified. The first, 'The Principled Construction of Conflict is based on Quaker principles of conflict and its management found in their formal statements. The 'Conceptual Definitions' come from the informants conscious attempts to define 'conflict.' A 'Folk Construction' is based on the informants informal discussions about conflict. A'Practiced Construction of Conflict' deals with the manner Quakers go about managing conflict in their daily behavior.
Department of Anthropology

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35

Judd, Marion Buchanan. "Who joins a UK right to die society and why? : a study of members of Friends at the End (FATE)". Thesis, Queen Mary, University of London, 2012. http://qmro.qmul.ac.uk/xmlui/handle/123456789/2681.

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The thesis presents quantitative and qualitative thematic analyses of a postal survey and interview study of members of Friends at the End (FATE), a Glasgow-based right to die society. This is one of the first UK studies aimed toward filling a gap in knowledge about who joins a UK right to die society, and their reasons for doing so. The thesis attributes responsibility for the right to die movement’s continuing existence to contemporary socio-cultural norms of individualism and self-determination in promoting desire for autonomy and choice surrounding dying and death. It shows how and why a distinct group of predominantly older and higher social class individuals, 22% of whom have health and social care professional backgrounds, have decided to join FATE. The right to die movement is shown to be a new social movement concerned with health, ageing and death activism that challenges contemporary biomedical models of managing dying and death. The thesis shows how ageing, social class, religiosity, socio-medical constructs of dying, risk management and altruism toward others all contribute toward the ongoing existence of pro-right to die attitudes and beliefs. It also shows how personal fears about the manner of future dying, both physical and existential are frequently informed by personal experiences, identified as critical factors in decisions made to join the movement. FATE exists in a culture in which assessing risk has become very pervasive, and joining FATE is, for many members, a risk-avoidance strategy, given their concerns that future dying and death may be unpleasant. Conditional desire for hastened death is also shown to be informed by desire to avoid placing burden on others, a form of reciprocal altruism in which hastened death benefits both the dying person and family members as well as society as a whole.

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36

Lauer, Laura Elizabeth. "Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army". Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:ff846f2b-fe1f-4cb5-a38f-d0844d1b45df.

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The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Society, the issue of equality remained problematic. The chapter finishes with a discussion of the Society's split over women's suffrage. The Baptist Zenana Mission is the focus of the third chapter. Zenana missionaries claimed spiritual and imperial authority over "native" women and used the languages of separate spheres to carve out a vocation for single women in keeping with denominational norms. In so doing, they marginalised the work done by missionary wives. The fourth chapter begins with an examination of the life and theology of Catherine Booth, whose contribution to the Salvation Army is often neglected. Catherine advocated women's ministry in terms that validated both "women's work for women" and public preaching. This chapter looks at the appeal of officership for women, especially the empowering experiences of salvation and holiness, and charts the growth of the Women's Social Work. Despite the Army's egalitarian theology, conflict was felt by women officers who struggled to combine corps and family duties. The final chapter briefly examines idealised representations of women to conclude that their defining power, while significant, was by no means hegemonic.

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Jennings, Nancy Ann. "Across the digital divide : children, families, and schools in the information society /". Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p3004295.

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Conn, Carmel. "Peer cultures of children with autism in mainstream schools : case studies of two boys with autism and their friends". Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.566825.

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Social difficulty in autism presents a complicated and unclear picture since children with autism are partly socially engaged, do play and can have a friend. Naturalistic study is increasingly seen as a way of providing clarity but presents a challenge in that it involves conceptualizing a more complicated ontological frame, the behaviour and functioning of the individual child seen against a wider ecological background that includes groups of children and adults and their responses. The study reported here describes case studies into the social engagement of two children with autism within their respective peer groups in the settings of their mainstream schools. The aim of the research was to investigate the particular ways in which a child with autism participates in the peer culture of his group by gathering rich descriptions of children's interactions, social routines, play and talk. The research design is qualitative and employed the Mosaic approach for the collection of data. This involves a first stage of gathering data, using observation and interviews in a triangulated approach, and a second stage of participatory review and interpretation of the data gathered. A comparison of similarities and differences in cultural participation within three contexts was made: the wider class or key stage, the smaller peer group of which the child with autism was part, and the individual activity of the child with autism. Findings indicate that the difficulties experienced by the child with autism in each case were not necessarily seen as a weakness when viewed within his sociocultural world. Demonstrations of social competence was a central feature of what all children in these settings did and how they made judgements about each other, and both children with autism in this study demonstrated a number of competencies in relation to their own social contexts. The 'fit' between the child with autism and their respective peer group appeared to be a good one in each case, each of the groups consisting of children who had a similarity in terms of interests, behaviour and skill.

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Pyle, Maurine Hebert. "CONTEMPORARY QUAKER USE OF METAPHOR". OpenSIUC, 2014. https://opensiuc.lib.siu.edu/theses/1534.

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This qualitative sociolinguistic study focuses on the contemporary usage of metaphor in religious speech among North American Quakers of the Religious of Society of Friends with a particular emphasis on the two historical metaphors of Light and Dark. Beginning with the 20th century, a diverse religious population has been steadily arising in Quaker meetings including many non-Christians. Individual American Quakers are currently choosing a variety of spiritual and/or religious identities and practices ranging from Evangelical or mystical forms of Christianity to Neo-paganism and Non-theism. Thus, the traditional meanings of these metaphors, which were rooted in biblical passages, are changing. This study is based primarily upon six in-depth interviews which provide a sample of a variety of religious viewpoints on the experiential usage of the metaphors of Light and Dark to embody spiritual feelings in worship. These two metaphors are embedded in many religious practices making them central to religious experience. Although Critical Discourse Analysis is used as the primary lens for investigation, the theories of Sapir, Whorf, Lakoff and Johnson also provide an additional basis for analysis. Additionally, a corpus which demonstrates collocations of the metaphors of Light and Dark has been created from archives of Early Friends' journals of the 17th century and compared to the writings of contemporary American Quakers.

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Pryor, EmmaLee Elizabeth Haight. "Making Friends to Last A Lifetime: An Ethnographic Study of Parasocial Relationships and Soap Opera Characters". BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/5055.

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The purpose of this study was to build theory about parasocial relationships and to examine what affect, if any, religion had on parasocial relationships. Using qualitative methods, the researcher watched the show three times with five women followed by an in-depth interview. The women chosen were LDS stay-at-home moms who had watched a soap opera for at least a year. From this data came several surprising findings about religion and soap opera viewing. The women said they did not feel guilty about the content of the shows, rather the time required to watch. This guilt was alleviated by structuring their daily tasks around watching the shows. Also, since the women viewed the show as entertainment, they were less likely to judge the actions of the characters as harshly as if it were real-life. Current life situation was also the biggest factor in whether or not a parasocial relationship existed and how strong that relationship is. This thesis illustrates the need for a comprehensive theory about parasocial relationships. As the media becomes more prominent in our lives, parasocial relationships will need to become understood in greater detail in order to understand what possible effect, if any, they could have.

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Budin, Howard Roger. "Engines of democracy : technology, society and American common schools before the Civil War /". Access Digital Full Text version, 1996. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11974461.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1996.
Typescript; issued also on microfilm. Sponsor: Robert McClintock. Dissertation Committee: Robert Taylor. Includes bibliographical references (leaves 171-179).

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Alsulami, Abdulwahab M. "Examining Online Communication Attitude and its Antecedent Factors on Relational Closeness among Purely Online Friendships in Saudi Society". Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1554175691616345.

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Keller, Alison E. ""And a little child shall lead them" romanticism and Quakerism in Edward Hicks' Peaceable Kingdoms /". Morgantown, W. Va. : [West Virginia University Libraries], 2007. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=5537.

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Thesis (M.A.)--West Virginia University, 2007.
Title from document title page. Document formatted into pages; contains v, 100 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 97-100).

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Evans, Owain Gethin. "Benign neglect : the activities and relationship of London yearly meeting of the Religious Society of Friends (Quakers) to Wales, c.1860-c.1918". Thesis, University of Birmingham, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532312.

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This thesis outlines the activity of London Yearly Meeting of the Religious Society of Friends (Quakers) in Wales in the late Victorian and Edwardian periods [c.l860-1918], examining its understanding and sympathy to Wales and Welsh identity. It explores the Quaker understanding ofnationalism, issues of Quaker self-identity, whilst locating the Yearly Meeting within the national life of Wales, at a time of renewal in Welsh national consciousness, with a confident Welsh nonconformity, and a hegemonic 'Welsh' Liberal Party. Undetpinning this the problematic of Welsh and British identity, and ofthe way the nature ofleadership and authority was exercised within the Yearly Meeting, is examined. The prism for analysis is through three themes: political issues, Quaker mission and spiritual awakening in Wales. In Welsh political affairs L YM was an . observer taking no active part compared to the Welsh nonconformist bodies, as evinced for example in activity around the disestablishment of the Anglican Church or the 'Welsh Revolt' in response to the 1902 Education Act. The home mission work ofthe Yearly Meeting proved crucial to the continuance of Quakerism in Wales without this the Society would have disappeared but this was geographically restricted to the urban English speaking urban areas of the South and Radnorshire, and never touched the industrial valleys or North Wales; general neglect and inability to use Welsh demonstrates this. The Welsh Revival of 1904-05 proved to be a stimulant to Friends some of whom saw it as the precursor to a broader Quaker awakening. This awakening was never realised as such, although in 1912 this seemed still to be a hope amongst some Friends as they conducted mission work amongst the 'Children of the Revival.' The study is enhanced by consideration of the contribution and lives of three Quakers living in Wales; Henry Tobit Evans (1844 -1908) a convinced Quaker publisher and minor politician of the Unionist cause; John Edward Southall (1855 -1927), an English birthright Quaker who proved to be a champion for the Welsh language and nationalism, and Hercules David Phillips (1869 -1944) a convinced Quaker and home mission worker who loyally witnessed as such in Radnorshire for all of his life. The thesis challenges and adds to the small amount of previous research in this area in highlighting the specifics of ~e Welsh context. The principal conclusion of the study is that by the nineteenth century, ~n rel:~tion to Wales, London Yearly Meeting was by default an English institution, living Its WItness there as an observer through an attitude of benign neglect. .

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Olsson, Sara. "Capacity Development within ENGOs: A case study of Swedish Society for Nature Conservation, Friends of the Earth Sweden and Keep Sweden Tidy Foundation". Thesis, Uppsala universitet, Uppsala centrum för hållbar utveckling, CSD Uppsala, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-303340.

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This thesis explores the capacities, challenges and differences of three Swedish environmental non-governmental organizations (ENGOs). It uses a case study method to examine the ENGOs Swedish Society for Nature Conservation, Friends of the Earth Sweden and Keep Sweden Tidy Foundation. The study will explore what capacities and challenges the organizations have to sustain and develop, using capacity development as an analytical framework. Qualitative methods are used for gathering data. The findings of this study indicates that all three of the organizations have several capacities that is suggested by the theory capacity development, such as monitoring and evaluating the organization, developed communication to donors and supporters, accountability, clear aim and goals, etc. These three ENGOs is well established in the society of Sweden and have been active for a minimum of three decades. However, there are always capacities and strategies that can develop and be more effective, as well as addressing organizational challenges. The challenges founded in this study that all three organizations have in common, is the issues of being dependent on external funding and donations, and the communication between branches of the organizations as well as among members of the staff. Increased communication could better unify the organization and less dependence of external funding and donations could make the organizations more stable as well as sustainable.

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Tao, Yu. "Enemies of the state or friends of the harmonious society? : religious groups, varieties of social capital, and collective contention in contemporary rural China". Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.711796.

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Jaroenkornburi, Sumonchat, of Western Sydney Nepean University i School of Teaching and Educational Studies. "The changing role of Home Economics education in primary schools in contemporary Thai society". THESIS_XXX_TES_Jaroenkornburi_S.xml, 2000. http://handle.uws.edu.au:8081/1959.7/479.

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This study investigated the changing role of home economics education in primary schools in contemporary Thai society. Two main questions were set to guide the study : What home economics subject matter should be taught in primary schools in contemporary Thai society? How should it be taught? Both qualitative and quantitative methodologies were employed. A qualitative research approach was used in collecting data from several sources, including published documents relevant to home economics education in Thai primary schools and those relevant to Thai society during the period 1960-2000; observations of Thai primary school Housework classrooms during the 1997-1998 academic year; and interviews with prominent Thai home economists, primary school principals and Housework teachers, and involved parents of primary school children. A quantitative research approach was used to examine the perceptions of home economics education in Thai primary schools of the Housework teachers, and to examine the lifestyles of Thai primary school children. Expectations about the changing role of home economics education in Thai primary schools were investigated. It was concluded that the role of home economics needs to shift from a technical skills orientation to a practical problem solving emphasis. According to this new role, home economics education in Thai primary schools will not only provide for the children's technical skills but also provide an opportunity to develop a group of life skills, namely- critical thinking, decision making, individual/family resource management, and problem solving. Through the acquisition of these life skills children will be better equipped to manage their everyday life in a rapidly changing Thai society. Finally, based on its major conclusions, the study draws implications for future action by several groups of stakeholders (policy makers, curriculum developers, teacher educators, personnel in schools, and professional associations) required to bring about important changes in home economics education in Thai primary schools
Doctor of Philosophy (PhD)

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48

Price, Susan Melanie. "The Fitzroy Picture Society : pictures for schools, mission-rooms and hospitals in the 1890s". Thesis, Birkbeck (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517062.

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Jaroenkornburi, Sumonchat. "The changing role of Home Economics education in primary schools in contemporary Thai society". Thesis, View thesis, 2000. http://handle.uws.edu.au:8081/1959.7/479.

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This study investigated the changing role of home economics education in primary schools in contemporary Thai society. Two main questions were set to guide the study : What home economics subject matter should be taught in primary schools in contemporary Thai society? How should it be taught? Both qualitative and quantitative methodologies were employed. A qualitative research approach was used in collecting data from several sources, including published documents relevant to home economics education in Thai primary schools and those relevant to Thai society during the period 1960-2000; observations of Thai primary school Housework classrooms during the 1997-1998 academic year; and interviews with prominent Thai home economists, primary school principals and Housework teachers, and involved parents of primary school children. A quantitative research approach was used to examine the perceptions of home economics education in Thai primary schools of the Housework teachers, and to examine the lifestyles of Thai primary school children. Expectations about the changing role of home economics education in Thai primary schools were investigated. It was concluded that the role of home economics needs to shift from a technical skills orientation to a practical problem solving emphasis. According to this new role, home economics education in Thai primary schools will not only provide for the children's technical skills but also provide an opportunity to develop a group of life skills, namely- critical thinking, decision making, individual/family resource management, and problem solving. Through the acquisition of these life skills children will be better equipped to manage their everyday life in a rapidly changing Thai society. Finally, based on its major conclusions, the study draws implications for future action by several groups of stakeholders (policy makers, curriculum developers, teacher educators, personnel in schools, and professional associations) required to bring about important changes in home economics education in Thai primary schools

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Jaroenkornburi, Sumonchat. "The changing role of home economics education in primary schools in contemporary Thai society /". View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030627.104911/index.html.

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Thesis (Ph.D.) -- University of Western Sydney, Nepean, 2000.
"A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy ... School of Teaching and Educational Studies, University of Western Sydney, Nepean, August, 2000" Bibliography : leaves 196-207.

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