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Lai, Wood-yan, i 黎活仁. ""Socialist realism" in China". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1987. http://hub.hku.hk/bib/B31231184.
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Esteba, López Joaquin. "La sindicació de les arts plàstiques a Catalunya durant la Guerra Civil (1936-1939). Institucions d’operacions ideològiques i polarització entre l’art d’avantguarda i el realisme". Doctoral thesis, Universitat de Girona, 2019. http://hdl.handle.net/10803/667199.
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This thesis is focused on conceptions of the avant-garde and realism during the Spanish Civil War in Catalonia from two main mainstays: the conception of the nationalism implicit into the conflict itself, and the mandatory unionisation artists had to follow, from the summer of the 1936. The need of alphabetizing the current civil society had was met by those two mainstays. How did them allow the artist to create from freedom?
Since the widening of aesthetics in fields such as politics based on the dichotomy: committed art/ commitment of art, the position of the artist in front of realism, neo romanticism, "wided aesthetics", and the Avant-garde is analysed. In which way the political question is related with the anti-fascist Popular Front and the Spanish revolution is synchronized on the theoretical basis of realism and avant-garde?El focus de la present tesi el posem en la concepció del realisme i de l'avantguarda durant la Guerra Civil espanyola a Catalunya des de dos grans pilars: la concepció del nacionalisme implícit en el conflicte i la sindicació obligatòria dels artistes plàstics des de l’estiu de l’any 1936, que van suposar la institucionalització de la cultura en la seva necessitat d’alfabetització de la societat civil del moment. De quina manera aquests pilars van permetre una llibertat estètica per part de l’artista? Des de l’eixamplament de l’estètica en àmbits com la política en base la dicotomia art compromès / compromís de l’art, analitzem la posició dels artistes davant del realisme, el neoromanticisme, l’art d’avançada, les Avantguardes. De quina manera la qüestió política relacionada amb el Front Popular antifeixista i la revolució espanyola es sincronitza en la fonamentació teòrica del realisme i de l'avantguarda?
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Whittle, Maria Karen. "Subverting Socialist Realism: Vasily Grossman's Marginal Heroes". Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/pomona_theses/70.
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Soviet writer Vasilii Grossman has been renowned in the West as a dissident author of Life and Fate, which multiple sources, including The New York Times have called "arguably the greatest Russian novel of the 20th century." Grossman, however, was not a dissident, but an official state writer attempting to publish for a Soviet audience. Grossman's work was criticized by Soviets as being "too Jewish", while Jewish scholars have called it "not Jewish enough." And, despite his modern critical acclaim, little scholarship on Grossman exists. In my thesis, I explore these paradoxes. I argue that Grossman attempts to reinterpret traditional state ideas of Sovietness into a more inclusive, democratic version by creating heroes from traditionally marginalized groups. To do this, he reinterprets and inverts traditional tropes of the Socialist Realist genre. Genric limitations on his worldview, however, prevent this vision from being completely realized in the course of his work. I trace Grossman's work from his early short fiction to his Khruschev era novels and show how this trope develops during his career as a Soviet writer and citizen.
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Jebsen, Peter. "Bolshevik for Capitalism: Ayn Rand & Soviet Socialist Realism". Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/134.
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Since the late 1950s, Russian-American novelist and philosopher Ayn Rand has been “the ultimate gateway drug to life on the right.” Her philosophy – “Objectivism” – combined militant atheism, libertarian natural rights, and a philosophical commitment to what she called “the virtue of selfishness,” and earned her the admiration of such luminaries as Alan Greenspan: a remarkable achievement for an immigrant woman who learned to speak English in her late 20s. What is less-often observed is that Rand’s work, especially her mature novels The Fountainhead (1943) and Atlas Shrugged (1957), bear a close stylistic resemblance to the Soviet Socialist Realist novel. This thesis identifies these similarities and attempts to answer the question of why a heavily Soviet-inflected writer was able to reach such cultural and political prominence in, of all places, America.
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Martinac, Krunoslav. "Red flags flying: Elements of socialist realism in Australian art". Thesis, Martinac, Krunoslav (2002) Red flags flying: Elements of socialist realism in Australian art. PhD thesis, Murdoch University, 2002. https://researchrepository.murdoch.edu.au/id/eprint/52755/.
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This thesis examines the emergence and development of Socialist Realism in Australia. Among twentieth century cultural narratives a significant position is occupied by the theme of realism in the visual arts as related to the social and particularly to the political or ideological context. The issue of reality transformed into a visual representation of social relations plays an especially important role in Eastern European artistic practices, dominated by the Soviet model of Socialist Realism. Socialist Realism is a worldwide artistic and cultural phenomenon that arose under the influences of the social changes in Russia at the end of the nineteenth and the beginning of the twentieth century.
This already defined aesthetic influenced thereafter the other European communist and non-communist countries, the United States of America and Australia. Historical approaches to the problem of Socialist Realist doctrine have established a number of cliches which should be thoroughly challenged by new interpretations, questioning the fixed definition of historical avant-gardes as supposedly positive and progressive while traditional realistic practices are seen as regressive and totalitarian.
This thesis provides an insight into the artistic practice of Australian painters Noel Counihan. Yosl Bergner and Victor O’Connor, whose work embodies most of the contradictions and conflicts of the early Australian modernist scene. Modem art in Australia reflected the social and cultural situation in Europe in the 1930s and 1940s which shaped the emergence of Modernism in general in Australia. Australian artists in the Contemporary Art Society (1938) drew on European ideas in their attempts to develop a modem artistic practice that was both international and at the same time recognisably Australian. Important amongst these were a number of Socialist Realist artists whose artistic activity was strongly concerned about contemporary social issues, nationalism, national identity, economic depression and war, and the future of Australian society.
This study grows out of some recent interdisciplinary initiatives in language theory and new directions in the study of visual art. The analytical model of systemic-functional semiotics of art, as developed in the work of Michael Halliday and Michael O’Toole is applied to an interpretation of a selection of key works by Australian Socialist Realists. Through a close semiotic analysis internal visual facts and the historical and social context of their work are integrated into a complex structure of signs and their meanings in an endeavour to interpret the appearance and development of the doctrine as a significant practice in Australia in the period of the 1930s and 1940s.
This thesis is written in the conviction that visual representations are realisations of the social semiotic out of which they have grown, but at the same time they are a contribution to that social semiotic, participating in changing the context. My analysis of the Socialist Realist method which attempts to locate the picture within a rational system of perceptual codes suggests that works of art can be a starting point from which most of the aesthetic and social-political concerns of the period can be deduced.
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Girard, Jordan C. "Stalin's false culture : origins and development of Socialist Realism in the USSR /". View abstract, 2001. http://library.ccsu.edu/ccsu%5Ftheses/showit.php3?id=1647.
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Thesis (M.S.)--Central Connecticut State University, 2001.Thesis advisor: Paul A. Karpuk. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references (leaves 52-53). Also available via the World Wide Web.
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Hignett, C. "The new Realism of Carlos de Oliveiva". Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.232985.
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Kirk, Ned Charles. "Grażyna Bacewicz and social realism /". Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/11372.
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Morrison, Simon. "Sergei Prokofiev's Semyon Kotko as a representative example of socialist realism". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26048.
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Shortly after returning to Moscow in 1936, Prokofiev composed his first Soviet opera, Semyon Kotko (Opus 81). The libretto was taken from Valentin Kataev's novel I am a Son of the Working People, a tale of revolution and war in a small Ukrainian village and one that adheres to the tenets of Socialist Realism. Kataev encouraged Prokofiev to set this text in a highly conservative song style. Prokofiev was also influenced in the project by Vsevolod Meyerhold, an innovative artist who advocated using continuous declamation as a means of achieving "dramatic truth" in music.This essay examines the extent to which Semyon Kotko can be considered a conformist opera. Part One is a survey of Socialist Realism and its manifestation in Soviet literature and music during the 1930's; Parts Two and Three examine the text and music of Semyon Kotko as representative of the doctrine. Consideration is given throughout the study to the opposing influences of Kataev and Meyerhold on Prokofiev, and to the political events surrounding the opera's composition.
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Rutecka, Monika Alicja. "A history and various aspects of Polish socialist realism (1949-1954)". Thesis, University of Kent, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.580370.
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Socialist Realism in Poland, as an official art form, was short-lived. Modelled on the Soviet example, it was introduced in 1949 by the Polish communist authorities to serve the function of an ideological tool of educating and indoctrinating the society in accordance to the principles of the communist doctrine. However, the images projected by the state to the masses were better thought of not only as images to condition the social ideology of the people and give them aspirations and ideals, but as a mirror in which the socialist state sought to fashion a self-image of sorts. This thesis consists of five chapters, in which various aspects of Polish Socialist Realism, in relation to the Soviet model of this form of art, are analyzed. Chapter one outlines the historical background of Socialist Realism in Poland in the context of historical changes throughout the 1930s, 1940s and 1950s. It includes analysis of the pre-war situation of Polish art, followed by an examination of the Polish national and cultural scene during World War II and the immediate post-war period, leading to the proclamation of Socialist Realism. In the following chapters different themes of Socialist Realism are investigated. Chapter two, for example, looks at different representations of a 'new man' in the context of gender, whilst in chapter three the concept of the 'new man' is analysed through the prism of youth. In chapter four there is an analysis of different forms of visualisation of mass state celebrations both in the Soviet Union and Poland, explaining the techniques of discipline and control used by the communist authorities. The final chapter looks at the theme of the 'enemy of the system' and analyses its imagery.
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Morrison, Simon. "Sergei Prokofiev's «Semyon Kotko» as a Representative Example of Socialist Realism". Bärenreiter Verlag, 1998. https://slub.qucosa.de/id/qucosa%3A37150.
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Tham, Gloria. "The influence of Socialist Realism on the Yellow River Piano Concerto". Thesis, [Tuscaloosa, Ala. : University of Alabama Libraries], 2009. http://purl.lib.ua.edu/57.
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Santos, Kátia Hale dos. "Violência e realismo na particularidade russa". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21259.
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Violence is an integral principle of capitalism from its historical origins to its modern development. The violence toward the semifeudal peasantry that came from English capitalists in the 14th to 17th centuries shaped the pre-history of capitalism. The continuity of this violence toward more primitive peoples shaped the modern history of capitalism. In the first case, this violence is used in order to establish capitalism; in the other, it develops and universalizes its concept. In both cases, violence is inevitable and inseparable from capital. However, in the case of peripheral countries, where the capitalist mode of production is combined with another mode of production, violence becomes even more evident. This paper has the objective of investigating violence in the particular case of Russia and its effect on Maxim Gorky’s realist literature. We start from the premise that structural and ‘naturalized’ violence in Russia between the last quarter of the 19th century to early 20th century – focus of this paper – is inherent to the implementation of the capitalist mode of production and liberal ideals in a feudal society, with different coexisting modes of production, when the brutal violence among the populace was even bigger than in the formality that characterized human relations in capitalism. The unequal rhythm of capitalist development in the international arena in locations that are lagging behind, according to Trotsky, ended up creating its own history in underdeveloped nations, when the late capitalism will be marked by the assimilation of more modern elements from advanced nations and its adaptation to archaic material and cultural conditions. Realist literature is by definition the one that, from reality itself, can go beyond an appearance of reality and meet its essence, representing it in its dynamic totality, in which beginning and end are man himself in his authenticity. Gorky’s work was chosen for its reflection upon the violence brought about in this period, revealing russian society’s contradictions in its process of adherence to capitalism in its imperialist phase, keeping traces of the old regime
A violência é um princípio do capitalismo que o compõe desde a sua gênese ao seu desenvolvimento moderno. A violência originária do capitalismo inglês dos séculos XIVXVII sobre o campesinato semifeudal forma a pré-história do capitalismo. A continuidade desta violência sobre os povos atrasados forma a história moderna do capitalismo. Em um caso, a violência atua para formar o capitalismo; noutro, para desenvolver e universalizar seu conceito. Em ambos, a violência é inevitável e inseparável do capital, mas, no caso dos países periféricos, onde o modo de produção capitalista está associado a outro modo de produção, a violência se faz ainda mais presente. A pesquisa ora apresentada tem como objeto de investigação a violência na particularidade russa e seu reflexo na literatura realista de Máximo Gorki. Partimos do pressuposto de que a violência estrutural e “naturalizada” na Rússia entre o último quartil do século XIX e início do século XX – recorte da pesquisa – é inerente à implementação do modo de produção capitalista e dos ideais liberais numa sociedade de base feudal, coexistindo modos de produção distintos, quando a brutal violência entre os extratos populares era ainda maior que no formalismo que caracteriza as relações humanas no capitalismo. A desigualdade de ritmo do desenvolvimento do capitalismo no plano internacional acabou por impor uma historicidade própria nas localidades atrasadas, segundo Trotsky (1977), quando o capitalismo tardio será marcado pela assimilação de elementos mais modernos das nações avançadas e sua adaptação a condições materiais e culturais arcaicas. A literatura realista é, por definição, aquela que, a partir da própria realidade, consegue ultrapassar a aparência da realidade e ir ao encontro de sua essência, figurando-a em sua totalidade dinâmica, na qual o início e o fim são o próprio homem em sua autenticidade. A obra de Gorki foi eleita por refletir a violência gerada nesse momento, revelando as contradições da sociedade russa no seu processo de aderência ao capitalismo em sua fase imperialista, guardando traços do antigo regime
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Yurichenko, Anastasia Vladimirovna. "Bulgakov's novel The master and margarita and the subversion of socialist realism /". Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7787.
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Yurchenko, Anastasia Vladimirovna 1982. "Bulgakov's Novel The Master and Margarita and the Subversion of Socialist Realism". Thesis, University of Oregon, 2008. http://hdl.handle.net/1794/7787.
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viii, 63 p. A print copy of this title is available from the UO Libraries, under the call number: KNIGHT PG3476.B78 Y87 2008Socialist Realism was proclaimed the main method in Soviet literature in 1932. It went through a long process of formation before its main principles were solidified. The main aim of Socialist Realist literature was to portray reality through the lens of the undoubted victory of communism. Thus only writers who followed the requirements of the state were welcome in Soviet literature at that time. Mikhail Bulgakov considered writers' freedom to be more important than the goals of Socialist Realism. This thesis explores how Bulgakov's novel The Master and Margarita subverts the main ideas of Socialist Realism. The second chapter examines the genesis and the main principles of Socialist Realism. The third chapter explores Bulgakov's biography, literary works and views on literature of that time. The fourth chapter analyzes to what extent The Master and Margarita overturns the conventions of Socialist Realism.
Adviser: Jenifer Presto
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Boyle, Robert Alexander. "Tortured words : the first Soviet Writers Congress, Moscow 1934 : socialist realism and Soviet reality in Stalin's Russia, 1934-1939". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/11371.
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Both the academic and the fiction element of the thesis concerns events in the Soviet Union and elsewhere in Europe in the 1930s. The first element informs the second. The academic portion is based on the first Soviet Writers Congress of 1934, the only such gathering allowed by Stalin in his lifetime and an event following which many of its delegates were murdered. Primary research sources include the stenographic verbatim record of the Congress itself and an addendum consisting of biographical material published by the Writers Union of the USSR in 1990 as Russian Communism tottered towards its end. This part of the thesis examines aspects of Soviet reality against the background of the Purges, and includes consideration of the writer's world, the significance of the Red Army to literary life, the position of foreigners and the doctrine of Socialist Realism, officially sanctified at the Congress. Other sources include memoir, histories of the period and material from the Thirties Soviet press. The fiction element comprises an excerpt from a novel, The Eastern Bow, which takes its title from Auden's poem A Summer Night. It is a story of espionage set in Moscow, Paris and London from 1937 to 1939. The plot involves the writing of a book in Russia by an unknown writer of genius who tells the truth about Stalin, the Purges and what the Revolution has become –a perversion of its earlier ideals. The secret police, the NKVD, hunt for the book, its author and all connected with it. This sub-plot combines with another centred in London and Paris in which a Soviet spy within MI6 is also being sought by elements within British intelligence. The two strands combine in France at the climax of the novel.
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Titus, Joan Marie. "Modernism, socialist realism, and identity in the early film music of Dmitry Shostakovich, 1929-1932". Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1164752307.
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Byers, Mary Hannah. "The rise of socialist realism in the exhibitions of the State Tret'iakov Gallery 1924-1934". Thesis, University of Glasgow, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410634.
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Using the State Tret'iakov Gallery as a model, this thesis examines the way in which museum exhibitions and displays between 1924 and 1934 reflected the new Marxist history of Russian Art and the Marxist conception of art installation, developed in the late twenties by the Gallery. These exhibitions, with their Marxist content and design were critical in helping to formulate the Soviet style. In addition, this thesis argues that the theory and practice of Socialist Realism were gradually assumed by the government only after the movement's tenets had been developed by others. Of particular importance were contemporary exhibitions addressing Socialist themes staged by the Gallery. The Gallery also promoted the work of amateur artists whose style and subject matter was thought to more accurately reflect the will of the people than that of professionally trained artists. These studies are based on material in the Gallery archives and include original and unpublished photographs of contemporary exhibitions hitherto unknown. Conclusions are discussed with regard to new and recent interpretations
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VIRBAN, Floarea. "The new discursive formation of literature under communist rule : from the silver age to socialist realism". Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/6998.
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Defence date: 15 June 2007Examining Board: Prof. Dr. Edward Arfon Rees (EUI) ; Prof. Dr. Martin Van Gelderen (EUI) ; Prof. Dr. Gian Piero Piretto (Milan University) ; Prof. Dr. Vera Tolz (Manchester University)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
The primary aim of this thesis is to question how, and the extent to which, the implementation of Communist rule in Russia influenced the new discursive formation of literature. The latter refers to the complex process of continuous transformation of the literary discourse due to the interaction of a heterogeneous set of factors (such as theories, works, institutions, practices, policies, agents, instruments and many others). This transformation concerns not only those trends, theories, policies, or practices, which emerged from within the Marxist-Bolshevik framework and culminated with the appearance of Socialist Realism, but also those which developed outside of this framework and, thus, ‘ignored’, challenged or opposed it. Moreover, it considers those shifts which occurred because of the tension created between these two challenging paradigms, as well as due to a continuous striving for mutual accommodation. In chronological terms, the analysis broadly deals with the years between the 1890s and the 1930s, while focusing more specifically on the 1920s- 1930s. This study attempts to go beyond the ‘orthodox’ analysis of the literary discourse, by transcending literary studies. Such a strategy has a dual purpose. On the one hand it intends to present a deeper understanding of the literary phenomenon, by seeing it in connection with a cultural and intellectual tradition, as well as part of a defined historical reality. On the other hand, it aims to contribute to the study of this tradition and of the historical context of the literary discourse being analysed. Broadly, this analysis aims to show the way in which the political power of the Communist ideology was challenged by the strength of the literary world.
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Delvecchio, Analisa C. "Translation as a Catalyst for the Russification of Ukrainian under Imperial and Soviet Rule". Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/19855.
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Studying the last century and a half of Ukrainian linguistic history reveals relentless attempts to stifle the development of Ukrainian as well as to suppress translation activities under both the tsarist and Soviet regimes. Exploring the morphological evolution of the Ukrainian language discloses evidence of terminological inconsistencies due to the lexical russification of Ukrainian during the Soviet regime, leading to inconsistencies between the standard of Ukrainian used in the Soviet Union versus that used in the diaspora. Additional examination of Ukrainian linguistic history discloses political motives for banning translations, refusing the right to translate, censoring translations, and punishing translators who rejected the mandatory Soviet literary norm of Socialist Realism. In order to further understand the implications of translation practices in the Ukrainian SSR, it is important to examine the language policies, political agendas and translation practices prior to and throughout the Soviet regime.
This thesis explores and analyses the russification of Ukrainian through translation policies designed to fulfil Soviet political and ideological agendas. It compares power differentials between Russian and Ukrainian, as well as between Russian and other minority languages in translation, and examines the resulting terminological inconsistencies. It shows unequivocally how translation, transliteration, and censorship were used to foster linguicide and assimilate Ukrainian minorities, from the late tsarist era to the collapse of the Soviet Union.
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Guthridge, Lauren Alescandra. "The Symphonies of Dmitri Shostakovich: A Discussion on How Socialist Realism Impacted the Composer and His Music". Thesis, The University of Arizona, 2012. http://hdl.handle.net/10150/243961.
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In the following discussion, the First and Fourth Symphonies of Dmitri Shostakovich will be analyzed with special focus on musical traits as they relate to Socialist Realism. Based respectively on the political climate in Soviet Russia during the 1920s and 1930s, the First and Fourth Symphonies have very different musical styles. Shostakovich’s compositional progression was impacted by the policies of Socialist Realism at the time he wrote his Fourth Symphony. In order to protect his integrity as a composer, Shostakovich’s Fourth Symphony was premiered 25 years after its completion, proving the immense influence of Stalin and the Communist ideals of Socialist Realism on his musical style.
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Czerwinski, Mikolaj. "PRAGMATIC MODERNISM: PROJECT [PROJEKT] AND POLISH DESIGN, 1956-1970". UKnowledge, 2011. http://uknowledge.uky.edu/gradschool_theses/96.
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Recently Scholars of design history began to recognize the phenomenon of Socialist Modernism, the return to modernist aesthetics to Eastern Europe and the Soviet Union during the thaw, the disavowal of Stalinist policies by Nikita Khrushchev after the 20th Party Congress of the Communist Party in February of 1956 and the resulting turn away from Socialist Realism, a historicist method in architecture that expressed socialist values, which the Stalinist favored. Scholars of art and design argued that Socialist Modernism in Poland constituted an affirmation of the party’s authority and that of the political system because designers who practiced it focused on abstract form and technological experiments. Unlike the modernism of the early 20th century, which followed a utopian ideology to ensure universal well being through art and design, it focused on the aesthetics of elementary form. However, based on this research, I investigated the journal Projekt of the main state-sponsored publisher in the years, 1956-1970. I have found that its contributors practiced a pragmatic modernism. Although they focused on technological experiments and utilized abstract form, failing to engage in politics, the designers that surrounded Projekt attempted to create user center design that fostered the well being of man, avant-garde values that the 1920s and 1930s functional modernist groups of Central and Eastern advocated. Therefore, following a period of Socialist Realism (1948-1956) in Poland, Projekt advocated for avant-garde values in design while ignoring the political situation, therefore fulfilling a pragmatic site in which it tolerated the authoritarian party, but argued for user based, socially conscious design that connected it to like minded designers in the west.
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Deng, Xiaoyan. "Modernity and Hybridity: Tian Han's Xingeju Creations and Theatre Criticism(1937-1958)". Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1343706981.
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Dávalos, Patricia Miranda. "A cidade da infância e a cidade dos anjos: a busca de si em duas narrativas de Christa Wolf". Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8144/tde-31072015-113005/.
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Em uma conversa com Hans Kaufmann, publicada sob o título de Subjektive Authentizität (1973), Christa Wolf afirma a necessidade de se encontrar um tipo de escrita que alcance um alto grau de realismo na apresentação de temas relevantes, mas polêmicos para o indivíduo e seu grupo. Na ocasião da entrevista a autora já trabalhava em Kindheitsmuster, publicado pouco depois (1976). Este trabalho parte da hipótese de que as novas técnicas narrativas exigidas pela autora, a qual se posiciona na ocasião contra a política cultural da RDA e o realismo socialista, seriam visíveis não apenas no romance mencionado, mas em toda sua trajetória a partir de então, e mais decididamente retomadas em Stadt der Engel oder The Overcoat of Dr.Freud (2010), o qual se aproxima muito do livro da década de setenta tanto por sua estrutura e recursos narrativos adotados, quanto por tratar-se novamente da narração de experiências autobiográficas cruciais em sua trajetória. Por meio da comparação dos livros citados procura-se analisar alguns dos recursos estilísticos e estratégias literárias utilizados para configurar a experiência em dois momentos temporais bastante distintos, bem como o modo pelo qual acontecimentos pessoais e da história contemporânea são apresentados em estreita ligação. Por meio de diversas técnicas literárias e de uma determinada posição diante de si e do público, a autora cultiva uma escrita ao mesmo tempo objetiva e subjetiva, a qual traria o indivíduo para o centro do texto e produziria um tipo especial de realismo e de autenticidade por ela almejados, devendo-se, contudo, atentar para as especificidades de cada contexto. Do jogo entre subjetividade e objetividade presente nos dois textos deriva-se ainda um outro, entre a factualidade e ficcionalidade, de modo que os textos da autora se aproximam de uma tendência surgida nos anos setenta: a da autoficção. Trata-se de um conceito bastante versátil e polêmico da teoria literária, o qual deve ser primeiramente definido, para assim ver como se configura no caso específico de Wolf, cujos textos são declarados pela autora como ficcionais, mas recebidos por público e crítica como autobiográficos. O caráter ficcional de seus textos estaria antes no emprego de técnicas metaficcionais, de encenação de processos de escrita e de rememoração na obra, que na ficcionalidade dos episódios.During conversation with Haus Kaufmann published under the title Subjektive Authentizität (1973), Christa Wolf affirms the necessity of establishing a mode of writing with the purpose of reaching a high degree of Realism and combining social polemic with thematic literary presentation. At that moment, Wolfs Kindheitsmuster was already in progress; it would be published three years later, in 1976. This dissertation has as its claim that Wolfs new narrative techniques, vindicated at the same time of the authors rupture with Socialist Realism and GDR cultural politics, are visible not only in Kindheitsmuster, but also through her entire career thereafter. In order to demonstrate that, we propose the evaluation of Kindheitsmuster in comparison with Wolfs 2010 novel Stadt der Engel oder The Overcoat of Dr. Freud. In this novel, Wolf recovers some of the narrative techniques first developed in the 1970s, and, following the example of Kindheitsmuster, plunges herself into important autobiographic material. By the way of this comparison, our aim is to analyze some of Wolfs stylistic devices and strategies put in use so as to present close interconnection between historical moment and personal experience in two quite different moments. Through those devices and strategies, combined with Wolfs own public position, the author blurs the traditional boundaries between fictionality and factuality, subjectivity and objectivity, by bringing into attention her concept of subjective authenticity and a new idea of Realism as well. Behind Wolfs achievement, there is a quite specific understanding of autofictionality, based upon metafictional techniques and the mingling of literary representation and recollection processes, and which is our task to interpret.
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Alberca, García María del Mar. ""Por mala conciencia escritores de poesía social" : Jaime Gil de Biedma en el contexto del realismo social español de postguerra /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2000. http://wwwlib.umi.com/cr/ucsd/fullcit?p3064464.
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Fedorova, Anastasia. "Japan's Quest for Cinematic Realism from the Perspective of Cultural Dialogue between Japan and Soviet Russia, 1925-1955". Kyoto University, 2014. http://hdl.handle.net/2433/188789.
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Kyoto University (京都大学)0048
新制・課程博士
博士(人間・環境学)
甲第18351号
人博第664号
新制||人||160(附属図書館)
25||人博||664(吉田南総合図書館)
31209
京都大学大学院人間・環境学研究科共生人間学専攻
(主査)教授 加藤 幹郎, 教授 服部 文昭, 教授 松田 英男
学位規則第4条第1項該当
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Yildirim, Baris. "Marx On Form And Ccontent: It'". Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613286/index.pdf.
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Preda, Colegiu Roxana Natalia. "Petru Dumitriu – Le drame de l’écrivain entre deux mondes". Thesis, Paris Est, 2015. http://www.theses.fr/2015PESC0025.
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La présente thèse c’est l’histoire d’une vie, des sommets et des abîmes, de la lumière et des ténèbres, des sourires et des sanglots. Les deux moitiés complémentaires de la vie, une manière d’expression personnelle et unique, une force créatrice qui va au-delà des limites, le talent littéraire indiscutable, voilà quelques mots-clefs qui caractérisent bien notre auteur. La métamorphose imprévisible continuelle manifestée dans son œuvre et les secrets de son écriture, contestée et appréciée à la fois, ne sont que des pistes générales qu’on se propose de développer tout au long de cette recherche. Les nombreuses publications récentes montrent un grand intérêt qui existe pour un sujet encore actuel et inépuisé, pour une époque qui suscite une longue chaîne d’interrogations, qui ne cesse de surprendre. Un thème de discussion toujours effervescent et passionné, qui accueille de plus en plus de participants prêts à se délivrer des mystères d’une époque lourde et obscure. Pourquoi « Le drame de l’écrivain entre deux mondes » ? Un titre apparemment simple, pour un thème vraiment complexe. Probablement parce que Petru Dumitriu est un cas atypique ; en contraste avec ceux qui préfèrent vivre en silence leurs drames, préserver au maximum leur intimité, tout sceller pour toujours dans les profondeurs de leur âme, Petru Dumitriu choisit l’ouverture, la sincérité totale, le récit assumé d’une expérience qui émeut dès les premières phrasesThe current thesis is the story of a life, peaks and abysses, light and darkness, smiles and tears. The two complementary halves of life, a way of personal and unique expression, a creative force that goes beyond the limits, the indisputable literary talent, here are some keywords that perfectly characterize our author.The continual metamorphosis unpredictable manifested in his work and the secrets of his writing, both challenged and appreciated are only general tracks that we propose to develop throughout this research.The many recent publications show great interest that exists for a current and still unexhausted subject to a time that elicits a long string of questions, which continues to surprise. A topic of discussion still effervescent and passionate, which welcomes more and more participants willing to deliver mysteries of a heavy and dark time.Why "The drama of the writer between two worlds"? An apparently simple title for a truly complex issue. Probably because Petru Dumitriu is an atypical case; in contrast to those who prefer to live in silence their dramas, preserve their privacy at the maximum while sealed forever in the depths of their soul, Petru Dumitriu chooses aperture, total sincerity, the narrative assumed an experience that moves from the very first sentences
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Lässig, Sophie. "Die Revolution im Stadtzentrum". Universitätsbibliothek Chemnitz, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-231386.
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Santana, Geferson [UNIFESP]. "O combate das ideias: estratégias culturais dos intelectuais comunistas baianos na produção de um novo conhecimento sobre o Brasil (1920-1937)". Universidade Federal de São Paulo (UNIFESP), 2017. http://hdl.handle.net/11600/41555.
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
Esta pesquisa visou investigar a atuação dos intelectuais comunistas no estado da Bahia em finais da década de 1920 a início de 1937. Enveredar por este recorte de pesquisa nos permitiu entender o envolvimento dos sujeitos da investigação com agremiações e correntes literárias como a Academia dos Rebeldes (AR) e o movimento regionalista nordestino. Para tanto, analisamos os romances do escritor Jorge Amado, que tomaram o realismo dos regionalistas como referente para a criação de suas obras, como também o realismo socialista enquanto modelo estético - imposto pela União das Repúblicas Socialistas Soviéticas (URSS) aos Partidos Comunistas (PCs) e consequentemente a seus escritores e artistas. Na última parte da pesquisa debruçamo-nos sobre a atuação dos comunistas no debate sobre os problemas de classe, raça e as questões étnico-religiosas no Brasil. Para tanto, analisamos o processo de organização do II Congresso Afro-Brasileiro realizado em Salvador em 1937 e seus resultados. Demonstramos que a inserção dos temas em questão estavam em diálogo com as diretrizes do Partido Comunista do Brasil (PCB), que se esforçava por inserir o negro na classe proletária brasileira. Nesse sentido, entendemos que as discussões alimentadas por Jorge Amado, Edison Carneiro e Aydano do Couto Ferraz em jornais, revistas e livros ou mesmo nos anais dos congressos afro-brasileiros estavam a serviço de um aprofundamento das ideias promovidas pelo partido sobre o “negro proletário”. Palavras-ch
This research aimed at investigating the actions of communist intellectuals in the state of Bahia in the late 1920s to the early 1937. By making this research on this temporality it allowed us to understand the involvement of the subjects of our research with literary associations such as the Rebel Academy (AR) and the Northeastern regional movement. In order to do so, we analyze the writings of the writer Jorge Amado, which took the realism of the regionalists as a reference for the creation of his works, as well as socialist realism as an aesthetic model – imposed by the Union of Soviet Socialist Republics (USSR) and consequently to their writers and artists. In the last part of the research, we focus on the communists' role into the debate about the problems of class, race and ethno-religious issues in Brazil. Therefore, we analyze the process of the organization of the II Afro-Brazilian Congress held in Salvador in 1937 and its results. We have shown that the issues in question were in dialogue with the guidelines of the Communist Party of Brazil (PCB), which endeavored to insert the Negro into the Brazilian proletarian class. In this way, we understand that the discussions proposed by Jorge Amado, Edison Carneiro and Aydano do Couto Ferraz in newspapers, magazines and books or even in the annals of the Afro-Brazilian congresses were at the service of a deepening movement of the ideas promoted by the party on the "black proletarians".
FAPESP: 2014/12349-0
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Maguire, Muireann. "Soviet Gothic-fantastic : a study of Gothic and supernatural themes in early Soviet literature". Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/224215.
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This thesis analyses the persistence of Gothic-fantastic themes and motifs in the literature of Soviet Russia between 1920 and 1940. Nineteenth-century Russian literature was characterized by the almost universal assimilation of Gothic-fantastic themes and motifs, adapted from the fiction of Western writers such as E.T.A. Hoffmann, Ann Radcliffe and Edgar Allen Poe. Writers from Pushkin to Dostoevskii, including the major Symbolists, wrote fiction combining the real with the macabre and supernatural. However, following the inauguration of the Soviet regime and the imposition of Socialist Realism as the official literary style in 1934, most critics assumed that the Gothic-fantastic had been expunged from Russian literature. In Konstantin Fedin's words, the Russian fantastic novel had "умер и закопан в могилу". This thesis argues that Fedin's dismissal was premature, and presents evidence that Gothic-fantastic themes and motifs continued to play a significant role in several genres of Soviet fiction, including science fiction, satire, comedy, adventure novels (prikliuchenskie romany), and seminal Socialist Realist classics. My dissertation identifies five categories of Gothic-fantastic themes, derived jointly from analysis of canonical Gothic novels from the late eighteenth and early nineteenth centuries and from innovative approaches to the genre made by contemporary critics such as Fred Botting, Kelly Hurley, Diane Hoeveler, Elaine Showalter and Eric Naiman (whose book Sex in Public coined the phrase 'NEP Gothic'). Each chapter analyses one of these five Gothic themes or tropes in the context of selected Soviet Russian literary texts. The chronotope of Gothic space, epitomized in the genre as the haunted castle or house, is readdressed by Mikhail Bulgakov as the 'nekhoroshaia kvartira' of Master i Margarita and by Evgenii Zamiatin as the 'drevnyi dom' of his dystopian fantasy My. Gothic gender issues, including the subgenre of Female Gothic, arise in Nikolai Ognev's novels and Aleksandra Kollontai's stories. The Gothic obsession with dying, corpses and the afterlife re-emerges in fictions such as Daniil Kharms' 'Starukha' (whose hero is threatened by an animated corpse) and Nikolai Erdman's banned play Samoubiitsa (the story of a failed suicide). Gothic bodies (deformed or regressive human bodies) are contrasted with Stalinist cultural aspirations to somatic perfection within a utopian society. Typically Gothic monsters - vampires, ghosts, and demon lovers - are evaluated in a separate chapter. Each Gothic trope is integrated with my analysis of the relevant Soviet discourse, including early Communist attitudes to gender and the body and the philosopher Nikolai Federov's utopian belief in the possibility of universal resurrection. As my focus is thematic rather than author-centred, my field of research ranges from well-known writers (Fedor Gladkov, Bulgakov, Zamiatin) to virtual unknowns (Grigorii Grebnev and Vsevolod Valiusinskii, both early 1930s novelists), and recently rediscovered writers (Sigizmund Krzhizhanovskii, Vladimir Zazubrin). Three Soviet authors who explicitly emulated the nineteenth-century Gothic-fantastic tradition in their fiction were Mikhail Bulgakov, Sigizmund Krzhizhanovskii and A.V. Chaianov. Many mainstream Soviet writers also exploited Gothic-fantastic motifs in their work. Fedor Gladkov's Socialist Realist production novel, Tsement, uses the trope of the Gothic castle to dramatise the reclamation of a derelict cement factory by the workers. Nikolai Ognev's Dnevnik Kosti Riabtseva, the diary of an imaginary Communist schoolboy, relies on ghost stories to sustain suspense. Aleksandr Beliaev, the popular science fiction writer, inserted subversive clich's from the Gothic narrative tradition in his deceptively optimistic novels. Gothic-fantastic tropes and motifs were used polemically by dissident writers to subvert the monologic message of Socialist Realism; other writers, such as Gladkov and Marietta Shaginian, exploited the same material to support Communism and attack Russia's enemies. The visceral resonance of Gothic fear lends its metaphors unique political impact. This dissertation aims at an overall survey of Gothic-fantastic narrative elements in early Soviet literature rather than a conclusive analysis of their political significance. However, in conclusion, I speculate that the survival of the Gothic-fantastic genre in the hostile soil of the Stalinist literary apparatus proves that early Soviet literature was more varied, contradictory and self-interrogative than previously assumed.
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Pereira, Erivoneide Marlene de Barros. "A cinematografia de Serguei Eisenstein: imagem, som e sentido em Aleksandr Niévski". Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8155/tde-20022015-151453/.
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Propõe-se, nesta dissertação, identificar e analisar elementos da cinematografia do cineasta russo (soviético) Serguei M. Eisenstein que seriam fundamentais para a construção do filme como um texto artístico. Selecionou-se, como objeto de análise, o longa-metragem lançado em 1938, Aleksandr Niévski. Examina-se, ao longo da análise, elementos como a construção de personagem, o desenvolvimento do tema, o enquadramento, o som e a mise-en-scène. Parte-se da hipótese de que o filme, sendo um texto artístico, ainda que a sua produção esteja enraizada nas diretrizes do Realismo Socialista, não se limita a transmitir uma realidade restrita, antes o artista amplia as possibilidades significativas do material criativo de que dispõe resultando em um texto que transpõe seu limite espacial e temporal. Dentro dessa perspectiva, objetiva-se identificar os elementos da linguagem cinematográfica, (enquadramentos, mise-èn-scene, montagem etc) que foram explorados ao longo do filme, e analisar como esses aspectos são articulados na construção do tema da obra: o patriotismo. Para embasar o estudo proposto, dividiu-se, de modo geral, o campo teórico em duas vertentes: primeiramente, para a concepção do filme como um texto artístico, valemo-nos do conceito de obra de arte como um texto artístico, desenvolvido pelo teórico russo Iuri Lotman, e da concepção de linguagem poética discutida por Roman Jakobson; já para a análise dos elementos da linguagem artística cinematográfica, privilegiaram-se os textos teóricos de Serguei Eisenstein, assim como os estudos desenvolvidos por David Bordwell e Jean Mitry. Por fim, como metodologia de análise, buscou-se observar e analisar o período histórico vivido pelo cineasta no momento da produção do filme, o Realismo Socialista, e as referências históricas da personagem central que norteiam as escolhas artísticas. Posteriormente, verifica-se, por meio da análise dos elementos da linguagem cinematográfica, como o filme, enquanto um texto artístico, é portador de uma riqueza de sentido advinda da articulação dos elementos cinematográficos, favorecendo a construção de uma unidade temática: o patriotismoThe purpose of this dissertation is to identify and analyze elements of cinematography in the work of Russian (Soviet) filmmaker Sergei M. Eisenstein, which would be essential to the construction of the film as an artistic text. Aleksander Niévski, the motion picture released in 1938, was selected as the scope of the analysis. Throughout the analysis, elements such as character construction, theme development, framing, sound and mise-en-scène were examined. I begin with the hypothesis that the film, as an artistic text, in spite of having been produced with roots in the directives of Socialist Realism, is not limited to conveying a restricted reality; rather, the artist broadens the meaningful possibilities of the creative material at hand, resulting in a text that surpasses its limits of time and space. In this perspective, the objective is to identify the elements of cinematic language (framing, mise-èn-scene, editing etc) explored throughout the film and analyze how these aspects are articulated to construction the theme: patriotism. In order to lay the basis for the proposed study, the theoretical field was, overall, divided into two views: firstly, for the conception of the film as an artistic text, we made use of the concept of the art work as an artistic text - developed by Russian theorist Iuri Lotman and of the conception of poetic language, discussed by Roman Jakobson; and to analyze the elements of cinematic artistic language, the theoretical texts by Sergei Eisenstein as well as the studies developed by David Bordwell and Jean Mitry were favored. Finally, as a method of analysis, I sought to observe and analyze the historical period in which the artist lived at the moment of the production of the film the Socialist Realism and the historical references of the main character which conduct the artistic choices. Subsequently, by analyzing the elements of cinematic language, it is verified how the film, as an artistic text, bears a richness of meaning ensuing from the articulation of the cinematic elements, favoring the construction of a theme unit: patriotism
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Noblet, Jessica. "Creating Purpose: the Use of Stalinist and Post-Soviet Literary Trends". Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/715.
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Philipson, Gabriel Salvi. "Entremeios da literatura e da filosofia - o humano entre fantasia e realidade em O mestre e margarida de M. Bulgákov". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8151/tde-13062017-162927/.
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Nesta dissertação me proponho a analisar o romance O Mestre e Margarida (1940) de M. Bulgákov a partir das noções de humano, fantasia e realidade. Para isso, inicio por uma análise do primeiro capítulo do romance de Bulgákov em aproximação com o romance realista socialista, buscando elementos com que Bulgákov se contrapõe ao realismo socialista. Sugiro, aqui, que esses elementos teriam ligação com questões éticas e de modos de representação do real, de tal modo que essas questões residem no cerne temático e formal do romance. Em seguida, me proponho a analisar o entremeio entre o primeiro capítulo de O Mestre e Margarida, que se passa em Moscou, e o segundo capítulo, o romance dentro do romance, a história de Pôncios Pilatos e Jeshua escrita pelo personagem Mestre. Nesse momento, estou preocupado em discutir três temas principais: a. a função do fáustico no romance, bem como outras questões a ele associadas, como o problema do valor em Goethe, Binswanger, Nietzsche e Heidegger leitor de Nietzsche; b. o modo como um romance está dentro do outro, uma vez que, entre outras coisas, o modo como se dá a passagem entre um e outro é variado e instaura uma questão sobre a qual não poucos críticos se debruçaram; e c. a singularidade do procedimento paródico presente no romance, a qual me leva a enveredar por um estudo da sátira menipeia de Bakhtin, em consonância com alguns pontos de seus textos iniciais, preocupados, por exemplo, com o problema da responsabilidade. Por fim, passo a uma análise do segundo capítulo de O Mestre e Margarida, o assim chamado romance dentro do romance, que narra à sua maneira a interação entre Jeshua e Pôncios Pilatos. Aqui, aproximo dessa narrativa algumas questões relacionadas ao nietzschianismo russo e a Nietzsche, tendo em vista hipóteses trabalhadas nos momentos anteriores deste estudo. Nesse percurso, as desenvolvo e aprofundo, principalmente a respeito de assuntos como a recepção de aspectos da filosofia alemã no contexto russo-soviético e o lugar complexo de O Mestre e Margarida no modernismo.In this dissertation I propose an analysis of M. Bulgakovs novel The Master and Margarita (1940), considering the notions of human, fantasy and reality. For this purpose, I begin by an analysis of the first chapter of Bulgakovs novel, approaching it to socialist realist novel, aiming to find elements in which Bulgakov counteracts socialist realism. I suggest these elements have to do with ethical matters and with issues about how to represent the real, in a way that these matters and issues rest on the novels thematic and formal heart. Afterwards, I propose to analyse the intermedium (entremeio) between The Master and Margaritas first chapter, which takes place in Moscow, and the second chapter, which is the novel inside the novel, the story of Pontius Pilate and Yeshua written by the Master, the character. At this point, I am concerned with three main themes: a. the function of the faustic in the novel and related matters, like the value issue in Goethe, Binswanger, Nietzsche and Heidegger as Nietzsches reader; b. the way in which a novel is inside the other, since the link between one and another varies, posing an issue handled by several critics; and c. the singularity of the parodic procedure found in the novel, which leads me to embark on a study of Bakhtins menippean satire in consonance with some points of his first texts that are concerned, for example, with the issue of the answerability. Finally, I analyse the The Master and Margaritas second chapter, the so called novel inside the novel, which tells in its own ways the interaction between Yeshua and Pilate. I articulate it here with some issues connected with the Russian Nietzscheanism and with Nietzsche himself considering assumptions that Ive worked previously. In this route, I advance assumptions about issues like the reception of aspects of German philosophy in Russian-soviet background and The Master and Margaritas intricate place inside modernism.
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Hällström, Mattias. "Все ушли на фронт : Krigstematiken och bardrörelsen i Sovjetunionen". Thesis, Umeå universitet, Institutionen för språkstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-172739.
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In the Soviet Union, literary writers were required to produce their work within the bounds of the cultural doctrine of Socialist realism or risk being subject to sanctions of the authorities. During the Khrushchev Thaw after the death of Joseph Stalin, there appeared the musical genre of avtorskaya pesnya (or author’s song), which was often described as part of the dissident movement in the Soviet Union. The genre nourished on as well as voiced criticism of Soviet life, and its performers, also called bards, became highly popular. The Great Patriotic War (1941-1945) was a common theme in Soviet literature, and also one of the main themes in avtorskaya pesnya. This study analyses the war theme in the songs of the three main bards of this genre – Bulat Okudzhava, Yuri Vizbor and Vladimir Vysotsky – in order to examine the genre’s relation to the norms of Socialist realism. These definitions compose the theoretical framework that is applied to the songs in interpretative readings to determine their relation to Socialist realism. The study analysed 21 songs with a war theme of Okudzhava, Vizbor and Vysotsky. Contrary to what might be expected, it is concluded that the war theme found in avtorskayapesnya generally conforms to the norms of the officially approved Soviet literature of war, but that the bards in some instances venture outside of the bounds of Socialist realism.
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Duprat, Andréia Carolina Duarte. "Clube de Gravura de Porto Alegre e revista Horizonte (1949-1956) : arte e projeto político". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/165312.
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A presente dissertação, Clube de Gravura de Porto Alegre e revista Horizonte (1949-1956): arte e projeto político, estuda a ação de um grupo de artistas vinculados ao projeto cultural do Partido Comunista do Brasil que dedicou sua produção para a popularização da arte como meio de conscientização política. Esses artistas, entre os quais se destacam Vasco Prado, Glênio Bianchetti, Carlos Scliar, Danúbio Gonçalves e Glauco Rodrigues, tinham na gravura um meio privilegiado para essa difusão, procurando explorar temas da cultura popular e vinculá-los a uma pauta de luta contra a exploração capitalista e o imperialismo norteamericano. Enquanto o Clube de Gravura de Porto Alegre era o principal espaço de articulação para esses agentes, a revista Horizonte colocava-se como veículo para circulação de imagens e de promoção de debates vinculados a este projeto. O primeiro capítulo deste trabalho trata do contexto em que se formou o Clube de Gravura de Porto Alegre e sua inserção no campo artístico do Rio Grande do Sul. No segundo capítulo, é realizado um levantamento da atuação desses artistas no ambiente cultural da capital sulina, principalmente na Associação Francisco Lisboa, assim como são enfatizadas as ações voltadas ao grande público, como a colaboração na campanha pela paz e as exposições de gravura, que tinham como finalidade despertar a consciência crítica da classe trabalhadora por meio da arte. No terceiro e último capítulo, são abordadas as influências recebidas, como o realismo socialista, o zhdanovismo e a gravura chinesa, como também possíveis diálogos com outros movimentos, tal qual o tradicionalismo gaúcho. Essa parte se encerra com o balanço da produção do grupo ocorrida vinte anos depois, em um momento de críticas e análises contraditórias em relação à sua proposta original.The present work entitled Clube de Gravura de Porto Alegre e revista Horizonte (1949- 1956): arte e projeto político, studies the actions of a group of artists related to a cultural project of the Partido Comunista do Brasil which dedicated its artistic production to popularize art as a mean to political conscientization. Among the artists involved in this movement Vasco Prado, Glênio Bianchetti, Carlos Scliar, Danúbio Gonçalves e Glauco Rodrigues outstanded by using engraving as a privileged mean to difuse the ideas of the movement exploring themes such as popular culture linking them as a way to draw attention to the capitalist exploration and the North-American imperialism. The Clube de Gravura de Porto Alegre was the main space for artistic production of the project and the Horizonte magazine was its most important vehicle of image circulation and promotion of debates. The first chapter of this work is about the context in which the Clube de Gravura de Porto Alegre was created and its insertion in the Rio Grande do Sul artistic field. In the second chapter, the insertion of these artists in the cultural environment of Porto Alegre is described, mainly in the Associação Francisco Lisboa, as well as their actions for the great public as the collaboration in a peace campaign and the engraving exhibitions whose purpose was to awake the critical awareness of the working class through art. In the third and last chapter, the influences which acted in these artists are addressed such as the socialist realism, zhdanovism and the Chinese engraving, as well as a possible relation with other movements such as regional culture. This part ends with an evaluation of the group production occurred twenty years later at a time of criticism and contradictory analyzes regarding to its original proposal.
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Brewin, Jennifer Ellen. "Navigating 'national form' and 'socialist content' in the Great Leader's homeland : Georgian painting and national politics under Stalin, 1921-39". Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290266.
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This thesis examines the interaction of Georgian painting and national politics in the first two decades of Soviet power in Georgia, 1921-1939, focussing in particular on the period following the consolidation of Stalin's power at the helm of the Communist Party in 1926-7. In the Stalin era, Georgians enjoyed special status among Soviet nations thanks to Georgia's prestige as the place of Stalin's birth. However, Georgians' advanced sense of their national sovereignty and initial hostility towards Bolshevik control following Georgia's Sovietisation in 1921 also resulted in Georgia's uniquely fraught relationship with Soviet power in Moscow in the decades that followed. In light of these circumstances, this thesis explores how and why the experience and activities of Georgian painters between 1926 and 1939 differed from those of other Soviet artists. One of its central arguments is that the experiences of Georgian artists and critics in this period not only differed significantly from those of artists and critics of other republics, but that the uniqueness of their experience was precipitated by a complex network of factors resulting from the interaction of various political imperatives and practical circumstances, including those relating to Soviet national politics. Chapter one of this thesis introduces the key institutions and individuals involved in producing, evaluating and setting the direction of Georgian painting in the 1920s and early 1930s. Chapters two and three show that artists and critics in Georgia as well as commentators in Moscow in the 1920s and 30s were actively engaged in efforts to interpret the Party's demand for 'national form' in Soviet culture and to suggest what that form might entail as regards Georgian painting. However, contradictions inherent in Soviet nationalities policy, which both demanded the active cultivation of cultural difference between Soviet nationalities and eagerly anticipated a time when national distinctions in all spheres would naturally disappear, made it impossible for an appropriate interpretation of 'national form' to be identified. Chapter three, moreover, demonstrates how frequent shifts in Soviet cultural and nationalities policies presented Moscow institutions with a range of practical challenges which ultimately prevented them from reflecting in their exhibitions and publications the contemporary artistic activity taking place in the republics of the Caucasus and Central Asia. A key finding of chapters four and five concerns the uniquely significant role that Lavrenty Beria, Stalin's ruthless deputy and the head of the Georgian and Transcaucasian Party organisations, played in differentiating Georgian painters' experiences from those of Soviet artists of other nationalities. Beginning in 1934, Beria employed Georgian painters to produce an exhibition of monumental paintings, opening at the Tretyakov Gallery in Moscow in 1937, depicting episodes from his own falsified history of Stalin's role in the revolutionary movement in Transcaucasia. As this thesis shows, the production of the exhibition introduced an unprecedented degree of direct Party supervision over Georgian painting as Beria personally critiqued works by Georgian painters produced on prescribed narrative subjects in a centralised collective studio. As well as representing a major contribution to Stalin's personality cult, the exhibition, which conferred on Georgian painters special responsibility for representing Stalin and his activities, was also a public statement of the special status that the Georgians were now to enjoy, second only to that of the Russians. However, this special status involved both special privileges and special responsibilities. Georgians would enjoy special access to opportunities in Moscow and a special degree of autonomy in local governance, but in return they were required to lead the way in declaring allegiance to the Stalin regime. Chapter six returns to the debate about 'national form' in Georgian painting by examining how the pre-Revolutionary self-taught Georgian painter, Niko Pirosmani, was discussed by cultural commentators in Georgia and Moscow in the 1920s and 30s as a source informing a Soviet or Soviet Georgian canon of painting. It shows that, in addition to presenting views on the suitability of Pirosmani's painting either in terms of its formal or class content, commentators perpetuated and developed a cult of Pirosmani steeped in stereotypes of a Georgian 'national character.' Further, the establishment of this cult during the late 1920s and early 1930s seems to have been a primary reason for the painter's subsequent canonisation in the second half of the 1930s as a 'Great Tradition' of Soviet Georgian culture. It helped to articulate a version of Georgian national identity that was at once familiar and gratifying for Georgians and useful for the Soviet regime. The combined impression of cultural sovereignty embodied in this and other 'Great Traditions' of Soviet Georgian culture and the special status articulated through the 1937 exhibition allowed Georgian nationalism to be aligned, for a time, with support for Stalin and the Soviet regime.
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Mojžíšová, Radka. "Socialistický realismus v československém filmu 50. let 20.století". Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-165525.
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My diploma thesis deals with socialist realism. I have demonstrated that the content of this term has been changing regarding the political situation and it was loosely replacing the term folk art in historical texts. I have proved that the opinions of experts on socialist realism differ and a clear definition of the term socialist realism does not probably exist. The lack of definition of socialist realism was used to manipulate the artistic community. The thesis helped me to defend the proposition that the Communist Party has supervised and influenced the operation of the film industry even before the February coup in 1948 by the Ministry of Information, where a communist Václav Kopecký was in the lead. Interventions into films and purges of film workers were made already in the immediate postwar period. The main cultural-political directive on cinematography from April 1950, which should have provided a faster enforcement and obligatory effect of socialist realism, aimed to increase the film production. My thesis has shown that this directive, together with the bureaucratic way of approving films, disputes within the Communist Party, changes in film authorities and slow work of creative teams, contributed to an unprecedented crisis in the film production and to a fatal failure to meet the plan in the following year. In my thesis, I have proved that the film The Emperor and the Golem fully complies with two out of three principles of socialist realism. I have labeled the principle that requires truthfulness and historical concreteness as partly met. From my analysis, it can be concluded that this historical comedy has all the features that are required from the works of socialist realism.
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Åhlander, Viktor. "Familjeframställningen i en tid av socialistisk realism : En tematisk och komparativ studie av Platonovs verk Bessmertie, Fro och Vozvraščenie". Thesis, Uppsala universitet, Institutionen för moderna språk, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-297493.
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This master thesis is thematically treating three short stories of Andrey Platonov: Bessmertie, Fro and Vozvraščenie. The purpose is to examine how Platonov presents the Soviet family and to what extent it fits the Soviet family politics. The family portraits are analysed in comparison with the guiding principles of the doctrine of Socialist Realism with the trends of Socialist Realism and family policy of the time into consideration. The first part describes Platonov’s life, the Socialist Realism, and the family policies of the Soviet Union. It also discusses how the influences of the time could have affected the author’s later works. The second part consists of an analysis of the three short stories mentioned above. The conclusion is that there is an opposition between the task of working and family life in the stories. Despite the fact that Platonov problematizes this opposition, there are few signs that he writes with an intended direct opposition towards the Soviet power or censorship. The themes of his stories are instead in fact following the development of contemporary family politics, and that is a development with a Soviet family that is “withering away”.Min examen är från Masterprogrammet i språk. Programmet finns inte med under kategorin "Utbildningsprogram".
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Baliutytė-Riliškienė, Elena. "Laiko įkaitė ir partnerė: sovietinė ir posovietinė lietuvių literatūros kritika (1945–2000)". Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20090408_085646-47477.
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Habilitacijos procedūrai teikiamuose mokslo darbuose (monografijoje Laiko įkaitė ir partnerė: Lietuvių literatūros kritika 1945–2000 ir straipsniuose) tiriama sovietinės ir posovietinės lietuvių literatūros kritikos raida 1945–2000 metais. Pirmoje tyrimo dalyje, skirtoje sovietmečio literatūros kritikai, išryškinama svarbiausios kritikos raidos tendencijos bei jas lėmę veiksniai, aptariamas socialistinio realizmo reiškinys, apibūdinamos literatūros kritikos metodologinės orientacijos. Daugiausia dėmesio skiriama pirmajam pokario dešimtmečiui, kai literatūros kritika represinėmis priemonėmis buvo priversta tapti komunistų partijos ideologijos diegimo įrankiu. Vėliau, pradedant nuo šeštojo dešimtmečio vidurio, tyrimo centru tampa literatūros kritikos sąlygiškas laisvėjimas, modernėjimas, gabiausiems kritikams renkantis sociologinei meno traktuotei alternatyvias metodologijas: fenomenologiją, struktūralizmą, recepcijos teoriją.
Antroje tyrimo dalyje apžvelgiamas literatūros kritikos procesas pirmuoju nepriklausomos Lietuvos dešimtmečiu: akcentuojamos metodologinio atsinaujinimo pastangos, aptariami nauji uždaviniai, sumuojami rezultatai. Konstatavus metodologines akademinės kritikos inovacijas (postkolonijinė kritika, kultūrinės studijos, feminizmas), inspiruotas išeivijos ir apskritai Vakarų humanitarų patirties, dėmesys kreipiamas į skirtingų metodų dialogo ženklus, svarstomos jų galimybės. Darbe aptariama ir šio laikotarpio neakademinės kritikos specifika, ryškiausiu jos... [toliau žr. visą tekstą]The research works submitted for the habilitation procedure (the monograph Hostage and Partner of Time: Soviet and Post-Soviet Lithuanian Literary Criticism (1945–2000) and articles) analyse the development of Soviet and post-Soviet Lithuanian literary criticism from 1945 to 2000. The first part of the research deals with Soviet-era literary criticism and highlights the most important tendencies in its development, reveals the factors that influenced that development, discusses the phenomenon of Socialist Realism, and examines the methodological orientation of literary criticism. The analysis focuses on the first post-war decade, when literary criticism was forced to become a tool for the propagation of the Communist Party ideology. Later, beginning with the mid-1950’s, the analysis concentrates on the relative liberation of literary criticism and its modernisation, which came about as a result of the most skilled critics choosing alternative methodologies rather than the sociological art interpretation: phenomenology, structuralism, and reception theory. The second part of the research surveys the process of literary criticism in the first decade of Lithuanian independence, accenting attempts at methodological renewal, discussing new tasks, and summarising the results. Having stated the methodological innovations in academic criticism (postcolonialism, cultural studies, feminism), inspired by the experience of the Lithuanian émigré researchers and the Western humanities in... [to full text]
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Menezes, Fabiana Lisboa Ramos. "Pelos trilhos da memória : Alina Paim e o realismo socialista em A hora próxima". Universidade Federal de Sergipe, 2016. https://ri.ufs.br/handle/riufs/5706.
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This paper proposes a literary analysis of the novel A Hora Próxima, by Alina Paim, it´s try to recognize the marks of socialist realism, a cultural project led by the Communist Political Party of Brazil (PCB) in the years 1940 and 1950. In addition to the partisan press, literature played an important role in this project and the novel can be considered paradigmatic of the proposal. The fictional reconstruction of the railway strike was made through a real research by Alina Paim , that had troubles to this author and revealed the context of the Cold War in Brazil with the persecution of communist intellectuals. The streams of memory, we seek to reveal the relationship between memory, history and literature, discussing the limits and possibilities between history and fiction through the characters of Paim´s romance, which summarize the certainties and illusions of the cultural project of socialist realism in Brazilian literature.Este trabalho propõe uma análise literária do romance A hora próxima, de Alina Paim, buscando reconhecer as marcas do realismo socialista, projeto cultural capitaneado pelo Partido Comunista do Brasil (PCB) nos anos 1940 e 1950. Além da imprensa partidária, a literatura desempenhou papel relevante neste projeto e o romance pode ser considerado paradigmático da proposta. A reconstrução ficcional da greve dos ferroviários foi feita por meio de pesquisa de campo, que trouxe dissabores à autora e revelaram o contexto da Guerra Fria no Brasil com a perseguição aos intelectuais comunistas. Pelos trilhos da memória, buscamos revelar as relações entre memória, história e literatura, discutindo os limites e possibilidades entre história e ficção através dos personagens do romance paimiano, que sintetizam as certezas e ilusões do projeto cultural do realismo socialista na literatura brasileira.
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Spjut, Annilyn Marie. ""How in This Cruel Age I Celebrated Freedom": Aesopian Subversion in Nikolai Ulyanov's Painting for the 1937 Pushkin Centenary". BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6342.
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Painted in 1937 as part of the centenary celebration of the death of Alexander Pushkin, Nikolai Ulyanov's A. S. Pushkin and his Wife, N. N. Pushkina at the Imperial Ball has been lauded as the quintessential example of Soviet history painting. Modern scholars have followed the lead of Soviet critics, who praised the painting for its insight into the psychology of the brilliant poet repressed by the tyrannical tsarist regime. According to this interpretation, Soviet viewers in the 1930s were to ponder on the tragedy of Pushkin's demise and rejoice that the victory of Socialism had freed them from such repression. However, this thesis suggests that Ulyanov embedded a secondary, subversive message in his masterpiece. Through careful manipulation of Pushkin's complex semiotic significance, Socialist Realist dialectics, and the Aesopian method, Ulyanov crafted an image that could be celebrated for its adherence to Soviet ideology, while simultaneously suggesting to those who detected his clues that artistic repression had not ended with the revolution. In this subversive reading, Ulyanov's masterwork becomes a psychological self-portrait of an artist living under Stalinist oppression during the Great Terror.
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Weeks, Andrew. "Depictions of women in stalinist sovet film, 1934-1953". Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/638.
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Popular films in the Soviet Union were the products of the implementation of propagandistic messages into storylines that were both ideologically and aesthetically consistent with of the interests of the State and Party apparatuses. Beginning in the 1930s, following declaration of the doctrine on socialist realism as the official form of cultural production, Soviet authorities and filmmakers tailored films to the circumstances in the USSR at that given moment in order to influence and shape popular opinion; however, this often resulted in inconsistent and outright contradictory messages. Given the transformation that gender relations were undergoing in the early stages of development, one area that was particularly problematic in Soviet cinema was the portrayals of women. Focusing primarily on the Stalinist period of the Soviet History (1934-1953), I plan to look at the ways in which women were portrayed in popular Soviet cinema and specifically the ways in which these presentations shifted before, during, and after World War II.B.A.
Bachelors
Arts and Humanities
History
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McKay, Kathryn Fiona. "A contextual study of Boris Asafiev's Musical form as a process and and application of concepts to his Sonata for solo viola". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2015. https://ro.ecu.edu.au/theses/1738.
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This dissertation examines the work of Russian composer, critic, and musicologist, Boris Vladimirovich Asafiev (1884-1949) against contemporaneous systems of cultural activity associated with Soviet communism. Over the course of his lifetime, Asafiev designed and developed a unique aesthetic‐philosophical theory on the process of musical formation and perception. This study examines the political and ideological forces that contributed to the appearance of socialist realism, and places Asafiev within this context, evaluating his life and works. Central to this dissertation are two musicological volumes taken from Asafiev’s immense catalogue of works: Musical Form as a Process (1930), and Musical Form as a Process: Intonations (1947). The theories developed in these works are applied in an analysis and close reading of Asafiev’s Sonata for Solo Viola (1938). This study includes insights gleaned from a recital performance of Asafiev’s works (including the Sonata for Solo Viola). The recital which took place on March 29th 2015 forms the creative/performance component of this research, and is attached as a DVD-Rom.
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Milbach, Juliette. "Etre artiste en Union soviétique : le parcours d'Arkadii Plastov (1893-1972) : réalisme, socialisme, nationalité". Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010653.
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Le parcours d’Arkadiï Plastov est un exemple original au sein du système artistique soviétique. Fils d’un peintre d’icône, il est élevé dans un village de la Volga. Avant de devenir le peintre de la campagne qui a fait sa notoriété en Union soviétique, il apprend l’art à Moscou dans les institutions d’ancien régime, se formant tout particulièrement à la sculpture et ignore parfaitement le langage des avant-gardes. Il se fait un nom en tant que peintre dans la capitale en 1935 au moment où s’élabore la méthode artistique du réalisme-socialiste et réalise des compositions monumentales pour les expositions de la seconde moitié des années 1930. Au sortir de la Seconde Guerre mondiale, il reçoit le Prix Staline parce qu’il représente l’identité russe dans ses toiles et est aussitôt après nommé académicien. Parallèlement à cet aspect officiel, un autre fil le conduit à peindre portrait après portrait les paysans de son village. Il s’élèvera dans les années 1960, au moment où perceront de nouveaux courants sur la scène artistique moscovite, pour défendre le réalisme parlant ainsi pour toute une génération d’artistes convaincus de leurs choix. Il est pourtant relativement mis à l’écart à plusieurs reprises par la critique, parfois aussi par ses confrères et qualifié de peintre-paysanArkadiï Plastov’s career is atypical for an artist in the Soviet system. Born son of icon painter, Arkadiï Plastov grew up in a small village on the Volga. Before becoming one of the most celebrated painters of the Russian rural life, Plastov studied fine arts on the pre-Revolution curriculum in Moscow focusing mainly on sculpture and fully unaware of the Avant-Garde’s esthetic language. He became a prominent painter in the capital in 1935 creating monumental pieces for exhibitions inthe second half of the 1930s, at a time when the socialist-realism style and theory were being developed. After the Second World War, he received the Stalin Prize for depicting the Russian identity in his painting and became a member of the fine art academy. In parallel to his art work for exhibitions and other official requests, he continued to document the life in his village through numerous portraitsof mujiks. In the 1960s when new styles and theories were appearing and questioning the socialistrealism, Plastov stood up to defend a doctrine he and many artists of his generation had embraced. Despite his fame and status, he was often targeted by critics and set aside as a painter of peasant life
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Jaireth, Subhash, i Subhash Jaireth@ga gov au. "Theatre of the times of Socrates, Lunin and Nero : Time and space in Edvard Radzinskiis trilogy Theatre of the Times ". The Australian National University. Faculty of Arts, 1996. http://thesis.anu.edu.au./public/adt-ANU20091027.093131.
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Between 1969 and 1980 Edvard Radzinskii wrote three historico-political plays which were later published as a trilogy entitled Theatre of the Times
. This thesis attempts to unravel the nature of time in the trilogy and invokes Mikhail Bakhtins notion about the forms of time and the chronotope in literary narratives to do that. Bakhtinian concept of the chronotope provides a suitable strategy for reading a trilogy that aims to re-present real time, place and human beings. The concept also provides a vantage point from where the trilogy can be read both from within the time-space of its main protagonists and from that of its author, readers, performers and spectators.
¶
Both Dialogues with Socrates' and 'Lunin
are structured around the chronotope of the prison which is associated with the chronotope of the acropolis in Dialogues with Socrates and with the chronotope of the masked-ball in Lunin
. In Theatre of the Times of Nero and Seneca the circus-theatre functions as the main chronotope. All these chronotopes serve as plot-constitutive devices and provide appropriate space in which the lives and times of the main protagonists can be adequately re-presented. However, the use of the concept of the chronotope in reading the trilogy does not imply that it can be read meaningfully only from within the time-space of its protagonists. The trilogy reconstructs the historical time-space but also engages in a substantial way with contemporary Soviet reality. This is achieved through an interaction between literary and real chronotopes. There is little doubt that most Soviet readers, performers and spectators negotiatied the chronotopes of the prison and the circus-theatre and the motifs of show-trial and execution from within their own time-space, their own historical experience. The thesis discusses a large number of reviews published in Soviet media to show that most critics read the trilogy from within the discourses about positive hero and socialist realism, because of which Socrates and Lunin were also turned into positive heroes.
¶
One of the most intriguing aspect of the three plays is the play within a play structure which achieves its maximum potential in the final play of the trilogy where it is combined with the theme of metamorphoses and multiple role playing. The trilogy, like Pirandellos trilogy about theatre, is able to foreground its own theatricality and explore the role of theatricality and role playing in and outside theatre. In Theatre of the Times of Nero and Seneca the boundary between role playing in life and in theatre becomes so blurred that history begins to resemble the writing and staging of a play.
¶
Apart from exploring the nature of theatricality, the trilogy also questions the conventions of its genre. The three plays do not follow the conventional framing devices employed by dramatic texts and foreground the presence of a mediating narrator. This novelisation, is more evident in Lunin
in which the frequent use of verbs in the past tense in the extra-dialogic text can be linked to the presence of a mediating narrator.
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Bargel, Antoine. "Jorge Semprun, le roman de l’histoire". Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20037/document.
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Jorge Semprun, survivant de Buchenwald, entend « faire [du] témoignage un espace de création ». L’inventivité formelle du roman lui permet d’exprimer la vérité de l’expérience vécue, en créant un espace textuel réflexif où auteur et lecteur, l’un mis en scène dans l’acte d’écriture, l’autre appelé à prendre conscience de son rapport actif à la constitution du sens du récit, se rencontrent dans la relation éthique du témoignage. Mon travail concerne les caractéristiques formelles de ce roman de l’histoire, pour expliciter sa relation au discours politique en particulier, et mettre en relief l’autonomie esthétique du roman, sur laquelle repose la spécificité du rapport littéraire à l’histoire. Semprun met en place cette esthétique au moyen de multiples innovations narratives et d’une conception du récit comme performance, où le Dire est distinct du Dit (Levinas) : cette dimension performative du récit est décrite dans cette étude au moyen d’une approche phénoménologique de la lecture, centrée sur les dynamiques interprétative et imaginaire mises en œuvre par le sujet lisant. Le contraste entre esthétique narrative et discours idéologique définit non seulement les stratégies d’écriture de Semprun, mais également le rôle attribué au lecteur : ce dernier, prenant conscience des motivations et procédés rhétoriques de l’auteur, qui multiplient explicitement les trajectoires interprétatives au sein du texte, réalise que l’enjeu du témoignage réside dans l’acte de lecture, une lecture engagée, participative et en perpétuel renouvellementJorge Semprun, survivor of Buchenwald, intends to « make testimony a space of creation ». The formal inventiveness of the novel allows him to express the truth of his experience, by creating a reflexive textual space in which the author is presented in the act of writing, and the reader is called to realize his/her active part in the constitution of narrative meanings. Author and reader thus collaborate on establishing the ethical relationship of testimony. My dissertation examines the formal characteristics of this novel of history, to describe its relationship to political discourse in particular, and to highlight the aesthetic autonomy of the novel, which defines the specificity of literature’s approach of history. Semprun develops this aesthetics through multiple narrative innovations and a conception of narration as performance, where Saying is distinct from the Said (Levinas) : this performative dimension of the narration is described in this work through a phenomenological notion of reading, centered on the interpretative and imaginary activities brought into play by the reading subject. The contrast between narrative aesthetics and ideological discourse does not only define Semprun’s writing strategies, but also the function attributed to the reader in these texts. Becoming aware of the author’s motivations and rhetorical processes, which explicitly multiply interpretative trajectories within the text, the reader realizes that the stakes of testimony reside in the act of reading, a reading that is engaged, participative, and perpetually renewed
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Jallageas, Neide. "Estratégias de construção no cinema de Andriêi Tarkóvski: a perspectiva inversa como procedimento". Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/4880.
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Previous issue date: 2007-05-07Conselho Nacional de Desenvolvimento Científico e Tecnológico
This thesis proposes to study the strategies of construction of the Russian (Soviet) filmmaker Andriêi Arsiénievitch Tarkóvski, establishing as the scope of the analysis the seven full-length features he made between 1962 and 1986. The central hypothesis is that the Tarkovskian cinematic works were made through the articulation of procedures inherent to the world view model organized through an reverse perspective, an articulation which opened possibilities for aesthetic experimentations associated to the predominant model, organized by the linear perspective. The underlying hypothesis is that the construction strategies in Tarkóvsky s cinema present themselves as a form o resistance to the Soviet cannons of arts and communication. The primary objective is to understand how these world view models connect with the visible world to produce visual messages and in which way such models problematize the concept of realism in the Arts and one of its derivatives, the Socialist Realism. The secondary objective is to discuss the procedures that intersect in time and space in distinct constructions: the Russian Avant-Gardes, medieval painting and Andriêi Tarkóvski s cinema. The final objective is to demonstrate how associative models dynamized the construction of this cinema through the use of the reverse perspective as a procedure, counterposing itself to the cannons established by the Socialist Realism. The theoretical basis of this research lies on the studies of the dialogical processes realized by the Russian theorist Mikhail Bakhtin, especially regarding his concepts of Small and Great Time, Chronotopy and Active Comprehension, in dialog with the manifests and writings of the Russian Avant- Gardes, taking mainly into perspective the conceptual field worked by the Russian thinker Pável Floriênski concerning the Reverse Perspective, and with the thoughts of Gilles Deleuze about the Ritornello. Methodologically, sequences of the seven fulllength features are selected in light of the concepts in which this work is based on. From these sequences the paradigms that trigger the association between the world view models have been highlighted: the potential lines that connect spaces; the formation of multiple centers and the densening of the centres or chronotopical extracts. Finally, this study stands out as it contributes to the problematization of guiding models of the totalitarian aesthetics that direct artistic and communicational creation and others, that direct strategies that aim at resisting artistic and communicational totalitarianism nowadays
Essa tese propõe estudar estratégias de construção no cinema do cineasta russo (soviético) Andriêi Arsiénievitch Tarkóvski, estabelecendo o campo de análise nos sete longas-metragens realizados por ele entre 1962 e 1986. A hipótese central é que a obra cinematográfica tarkóvskiana se fez, a partir da articulação de procedimentos inerentes ao modelo de visão de mundo organizado pela perspectiva inversa, articulação essa que abriu possibilidades para experimentações estéticas associativas ao modelo predominante, organizado pela perspectiva linear. A hipótese subjacente é que as estratégias de construção do cinema de Tarkóvski configuram-se como resistência aos cânones da arte e da comunicação soviéticas. Objetiva-se compreender, primeiramente, como esses modelos de visão de mundo se conectam com o mundo visível para produzirem mensagens visuais e de que forma tais modelos problematizam o conceito de realismo nas artes e seus derivados, o Realismo Socialista. Em seguida, pretende-se identificar e discutir os procedimentos que se intersectam no tempo e no espaço nas seguintes construções distintas: Vanguardas Russas, pintura de ícones medieval e cinema de Andriêi Tarkóvski. Finalmente, demonstrar como modelos associativos dinamizaram a construção desse cinema através do uso da perspectiva inversa como procedimento, contrapondo-se aos cânones estabelecidos pelo Realismo Socialista. Elege-se como campo teórico, o conjunto de estudos dos processos dialógicos na arte realizados pelo teórico russo Mikhail Bakhtin, principalmente os conceitos de Pequeno e Grande Tempo, Cronotopia e Compreensão Ativa, em diálogo com os manifestos e escritos das Vanguardas Russas, privilegiando-se o campo conceitual trabalhado pelo pensador russo Pável Floriênski acerca da Perspectiva Inversa e ainda com o pensamento de Gilles Deleuze sobre o Ritornelo. Metodologicamente são selecionadas seqüências dos sete longas-metragens à luz dos conceitos que embasam esse trabalho. Dessas seqüências destacam-se os paradigmas que desencadeiam a associação entre os modelos de visão de mundo: as linhas potenciais conectivas de espaços; formação de centros múltiplos e o adensamento dos centros ou extratos cronotópicos. Por fim esse estudo distingue-se por contribuir para a problematização de modelos norteadores da criação artística e comunicacional da estética totalitária e outros, que norteiam estratégias que buscam resistir ao totalitarismo artístico e comunicacional na contemporaneidade
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Kořínková, Jana. "Výtvarné umění v prostoru brněnských sídlišť (1945–1989)". Doctoral thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2017. http://www.nusl.cz/ntk/nusl-295604.
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With special attention being paid to the development in the city of Brno, the dissertation focuses on the issue of applying artworks in Czechoslovak architecture after World War II. The main research questions – Why were in Czechoslovakia after 1945 artworks again integrated in architecture and what strategies were applied in the case of the newly built housing estates in the city of Brno? – are answered in two successive sections. First, the institutional background for application of art in architecture in the light of the events in Brno (1945–1993) is examined; the closing part is devoted to three case studies that illustrate local development in the period of socialist realism, creative release of the1960s and political normalization. The aim is to highlight the complexity of the examined subject and refute a popularly handed down conviction that integration of artworks into architecture in the period of socialism was motivated exclusively by the communist propaganda, and to show that the attempts to create a synthesis of art and architecture were also based both on earlier theoretical considerations about the educational function of art and its effect on humans and the need to improve poor economic situation of artists after World War II.
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Quinque, Christian. "Musik für eine humanistischere Gesellschaft". Master's thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-134999.
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Günter Kochan (1930-2009) war einer der erfolgreichsten und bekanntesten Komponisten der DDR. Er hinterließ über 200 Werke, darunter zahlreiche bedeutende sinfonische Arbeiten, die jedoch nach der Wende größtenteils in Vergessenheit gerieten. Kochan galt als staatsnaher Komponist und wurde dementsprechend nach 1990 an den Rand gedrängt, seine Musik wurde nun vor allem nach ihrem politischen Inhalt hinterfragt und geriet aufgrund ausbleibender Aufführungen und Neuveröffentlichungen alsbald in Vergessenheit.
Die Arbeit behandelt das Spannungsfeld zwischen auferlegten kulturpolitischen Regeln und individuellem künstlerischen Entfaltungsstreben vor dem Hintergrund der offiziellen Leitlinie des "sozialistischen Realismus" in der DDR. Sie beleuchtet dieses exemplarisch anhand der Biographie und des Schaffens von Günter Kochan. Nach einer allgemeinen Darstellung der DDR-Kulturpolitik von 1949-1990, einer Kurzbiographie und einem Überblick über Kochans Gesamtschaffen konzentriert sich die Arbeit auf die Analyse und den Vergleich der 2. und 6. Sinfonie (entstanden 1969 und 2006), die als Beispiele für Kochans musikalische Hauptdomäne herangezogen werden und an denen typische Merkmale seiner Musik im mittleren und im greiften Stil vergleichend herausgearbeitet werden.
Die Arbeit baut auf mehreren Interviews mit Vertrauten Kochans auf und nutzt zudem bisher wenig bis gar nicht beachtete Quellen sowie bisher unveröffentlichte Werke Kochans. Sie ist die erste Gesamtdarstellung zu Leben und Werk des Komponisten und enthält zudem das erste vollständige, systematisch und chronologisch geordnete Werkverzeichnis der Kompositionen Günter Kochans sowie eine Übersicht der derzeit verfügbaren Tondokumente.