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Artykuły w czasopismach na temat "Social sciences -> women's studies -> feminist theory"
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Zeedyk, Suzanne. "The Science of Rape: (Mis)Constructions of Women's Trauma in Evolutionary Theory". Feminist Review 86, nr 1 (lipiec 2007): 67–88. http://dx.doi.org/10.1057/palgrave.fr.9400353.
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The social sciences are witnessing renewed enthusiasm for sociobiological accounts of human behaviour. Feminist theory has, understandably, tended to engage cautiously with biological reasoning, because women have often been poorly served by the politics of such research. It is important, though, that feminists continue to contribute to this literature, in order to challenge problematic discourses that may emerge. The present paper seeks to analyse a domain of sociobiology that has been the focus of recent controversy: an evolutionary explanation of rape. Particular attention is given to the way in which women's traumatic experience of rape is constructed within this framework. It is argued that women's psychological pain is contorted, via the strategies of (a) diminishing women's pain and (b) ignoring their experience altogether. The operation of these two strategies is illuminated, and their practical consequences in the domains of legal reform and the depoliticization of science are evaluated.
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Forcey, Linda Rennie. "Integrating Women's Studies with Peace Studies: Challenges for Feminist Theory". Indian Journal of Gender Studies 2, nr 2 (wrzesień 1995): 211–26. http://dx.doi.org/10.1177/097152159500200204.
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Joaquin, Jeremiah Joven B., i Hazel T. Biana. "From Social Construction to Social Critique: An Interview with Sally Haslanger". Hypatia 37, nr 1 (2022): 164–76. http://dx.doi.org/10.1017/hyp.2021.82.
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AbstractSally Haslanger (b. 1955) is Ford Professor of Philosophy and Women's and Gender Studies at the Massachusetts Institute of Technology and a leading contemporary feminist philosopher. She has worked on analytic metaphysics, epistemology, and ancient philosophy. Her areas of interest are social and political philosophy, feminist theory, and critical race theory. Her 2012 book, Resisting Reality: Social Construction and Social Critique, collects papers published over the course of twenty years that link work in contemporary metaphysics, epistemology, and philosophy of language with social and political issues concerning gender, race, and the family. It was awarded the 2014 Joseph B. Gittler Prize for “outstanding scholarly contribution in the field of the philosophy of one or more of the social sciences.” In this interview, done in the wake of the COVID-19 pandemic and the #BlackLivesMatter movement, we discuss her ideas on social practices, social structure, and structural explanation. We also delve into her debunking project of elucidating the notion of ideology in a way that links it with contemporary work in epistemology, philosophy of language, and philosophy of mind, and to do justice to the materiality of social practices and social structures.
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Merritt, Candice. "Lest We Forget Black Patriarchy; or, Why I'm Over Calling Out White Women". South Atlantic Quarterly 122, nr 3 (1.07.2023): 485–503. http://dx.doi.org/10.1215/00382876-10643987.
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This article contends that present-day focus of Black feminist anger at white women obscures the old and ongoing Black feminist struggle to name and diagnose Black patriarchy. In effort to redirect attention to the sexual/gendered intramural struggles within Black social life, this article reads selected texts by the Combahee River Collective, Ntozake Shange, Audre Lorde, and bell hooks from the 1970s–1980s. Doing so illustrates the long tradition of Black feminist writing filled with rage –not at white women—but at Black men and with the expressed objective to eradicate patriarchy. Remembering these Black feminist analytic and activist efforts to challenge black women's sexual oppression reframes Black feminism as a singular project that calls out white women's racism to a broader liberatory one requiring confrontation with male power writ large and, in particular, Black male violence against Black women.
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Kolaric, Ana. "Women’s and feminist periodical press in literary studies’ classroom: Theory and practice". Bulletin de l'Institut etnographique 68, nr 2 (2020): 319–37. http://dx.doi.org/10.2298/gei2002319k.
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Women?s and feminist periodical press represents a fruitful resource for researchers who explore women?s and gender history, history of women?s and feminist movement(s), women?s writing, and various gender identites which were - and still are - both described and constructed in the periodicals. Women?s and feminist periodical press enables researchers to understand certain historical - and literary - periods from different perspectives from those which dominate in the mainstream histories of culture and literature. In this article, the author argues that women?s and feminist periodical press should be introduced into the literary studies? curriculum, especially within the MA and PhD programs. However, literary studies should be seen as one of the many disciplines and areas which might do the same. Periodical press in general, and women?s and feminist journals in particular, present valuable sources for the researchers and scholars in the social sciences and humanities, because most of the periodicals (journals, weekly reviews, daily news...), in the past and present as well, publish articles which deal with a society and its problems. This article focuses on the concrete examples of using periodical press both in researching and teaching literature, globally and locally.
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Chapple, Reshawna L. "Toward a Theory of Black Deaf Feminism: The Quiet Invisibility of a Population". Affilia 34, nr 2 (1.01.2019): 186–98. http://dx.doi.org/10.1177/0886109918818080.
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This article considers ways to enhance the conceptualization of Black deaf women’s lived experiences through an intersectional lens. An intersectional framework places emphasis on how social constructions of blackness, gender, and deafness shape the identity and experiences of Black deaf women. To outline the need for such a theory, this article first examines social constructions of Black deaf women in the intersections of race, gender, and deafness in comparison to current research. Second, I discuss the relevancy of social theories (i.e., critical race feminism, feminist disability theory, and theoretical approaches prominent in critical deaf studies) in providing a conceptual framework for an analysis of identity in relation to race, gender, and disability. Finally, I introduce the tenants of Black Deaf feminism and discuss the ways Black Deaf feminism enhances intersectionality by centering the lived experience from the standpoint of Black deaf women.
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Cansu, Dayan. "Gender and women’s studies: Situated academic marginalization". Sociologija 60, nr 1 (2018): 226–42. http://dx.doi.org/10.2298/soc1801226d.
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This paper aims to discuss the situation of Gender and Women?s Studies (GWS) graduate programs within mainstream academia of Turkey with a critical Feminist Standpoint Theory approach from the aspect of situated academic marginalization. Within the scope of the study, I carried out 17 semi-structured in-depth interviews with GWS academics from two distinct universities with similar historical backgrounds yet quite different specificities, and in the light of these interviews, I analyzed whether GWS, as an academic reciprocity of feminist movement, can be thought as a field with a twofold epistemic superiority with regard to ?better accounts of social reality?, as an ?other? of academia or not. In this regard, four main factors influencing GWS directly and deeply are found to be, respectively: socio-political situation which the programs were born into, current political conjuncture of the country, current situation of academia and of feminist movement within the country. In addition to these structural factors, self-definitions and self-valuations of the agents of the programs- from students to academics-, and curricula formed in parallel to the mission and vision the agents adopted appear to be significant factors that situate the programs within academia within the scope of subjects and specificities of the subjects.
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Hormel, Leontina M. "Marx the Feminist?" Monthly Review 67, nr 8 (7.01.2016): 57. http://dx.doi.org/10.14452/mr-067-08-2016-01_7.
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<div class="bookreview">Heather A. Brown, <em>Marx on Gender and the Family: A Critical Study</em> (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.</div><div class="bookreview">Silvia Federici, <em>Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle</em> (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.</div>In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those "fit to print" and discussed in the popular press—place the onus of equal treatment squarely on women's shoulders. Newfound feminists like Sheryl Sandberg advise women to "lean in" and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as "capitalism's handmaiden": such identity-centered, cultural critiques have helped obscure capital's dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-8" title="Vol. 67, No. 8: January 2016" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>
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Maielo Silva, Ana Paula. "The many and different Muslim women’s voices unheard in Feminist theory". Relaciones Internacionales, nr 49 (14.02.2022): 51–69. http://dx.doi.org/10.15366/relacionesinternacionales2022.49.003.
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The instrumental use of Muslim women’s experiences as a symbol and justification for Western countries interventions is not a new business and was not employed for the first time in the post September 11th “war on terror” campaigns. Indeed, the production of stereotypes of Muslim women in political platforms can be tracked back to different colonial enterprises. Clearly, as Lughod (2002) has highlighted, the consistent resort to a cultural framing through the equation women/religion/suffering has always been a tool to hide political and economic interests and consequently to bury more complex political and historical developments. In the academic sphere, debates on Muslim women also widened. However, as Lila Abu-Lughod (2002) contended, the efforts were almost put solely on denouncing the great violent and oppressive contexts where those women were living under the barbaric violations perpetrated to them by Islamist movements. Otherwise, if a scholar tried to problematize the cultural framing of Muslim women’s questions, she (or he) would very likely be accused of cultural relativism (Lughod, 2002). Therefore, a sole and unproblematic focus on the suffering of Muslim women is not only futile, but also contributes to reify the old Orientalist perceptions on Islam and Muslim women, and to provide intellectual foundations for Western imperialist wars. The objective of this article, on the contrary, is to raise another set of questions, which I believe to be more urgent. These questions aim at both unpacking Muslim women as a discursive category, and understanding the major challenges their experiences impose on secular feminist conceptions of agency. I contend that addressing these questions is more urgent for different reasons. Firstly, I argue vigorously that apart from the obsessive and somehow blind criticism that religion is inherently patriarchal and consequently oppressive to women, scholarship especially from within feminist theory remained oblivious to a more systematic and self-reflexive engagement with religion and Muslim women. In addition, I argue that surprisingly, even in a period of post-Orientalist deconstruction, which supposedly would have already dismissed those essentialist and repressive accounts of Muslim women and Islam, subtle but very important remnants can still be found on the so called “corrective” postcolonial feminist scholarship on Muslim women. Indeed, there is a plurality of work on Muslim women in the social sciences. However, they are scattered and apparently separated by their own agendas and claims, with very few attempts at dialogue or debate. Hence, a systematic account of this diversity has been missing, one which could provide an up to date appraisal of the state of scholarship and activism on Muslim women, and build a firm foundation for advancing knowledge both of the subject itself and on interdisciplinary efforts like the one I advance here. Therefore, while doing a systematic and critical literature review, oriented specifically by an interdisciplinary approach, I expect this article to fill part of this gap and raise crucial questions in order to build knowledge of the intersection between Muslim women’s studies and feminist theory. It is here where more research is certainly needed in order to reduce the gulf that exists between both areas. The introduction of this article outlines briefly the ways through which Muslim women have been approached as a discursive category, constructing stereotypes of Muslim women in political platforms, as well as on the academic stage. Politically, the production of stereotypes can be tracked back to different colonial enterprises and more recently to the interventions by Western countries that comprised the “war on terror” campaign. On the academic stage, these stereotypes were reproduced in the sole efforts to denounce the great violent and oppressive contexts where those women are living, as previously mentioned. The first section is concerned with the exclusion of religion and more specifically of Muslim women’s experiences from history and feminist knowledge production, including IR feminist studies. I acknowledge that the ontological and epistemological openness in feminist and gender studies in international relations and other areas ensured the recognition of the existence of differences and of multiple “layers” of identities which affect sexed bodies in distinct ways. These were crucial to challenge Eurocentric narratives as the only legitimate source of knowledge production. However, I put forward in this section that despite a greater plurality in feminist studies, there is still a silence from feminist theorists regarding religious women’s experiences, and hence, the importance of religion to women (Salem, 2013). Using the work of Phyllis Mack (2003) I argue that one of the reasons for this gap resides in the metanarrative of secularization, which is the basis of secular feminist scholarship. Within this analytical framework, I analyse how the conceptions of agency and emancipation underlying the different strands of secular feminism are limiting to the different voices and experiences of Muslim women. The second section addresses the challenges Islamic feminism imposes to feminist notions of agency. As religion is seen as inherently patriarchal and oppressive to women, Islamic feminism or any other effort to pursue gender equality from within an Islamic framework would be taken as contradictory or incompatible. By locating the struggle within a religious framework, and at the same time claiming for the existence of what seems to be the untouchable foundations of Islam, Islamic feminists are cast away from secular feminisms. I argue that those experiences of activists and scholars make serious challenges to the notions of agency based on rationality and secularity as the only pillars whereby women can struggle for and reach gender equality. As a result, Islamic feminism(s)’s experiences also help to unsettle and complicate some binaries which feminist theory has been contributing to reify, such as secular/spiritual; reason/obscurantism; science/religion; freedom/oppression; modern/backward. In the third section, the article discusses some of the piety women’s movements anchored on Saba Mahmood’s work on pietistic agency, firstly in order to highlight the inability of most feminist scholarship in capturing the diversity of Muslim women’s voices; second to denounce the perilous nature of encapsulating women’s agency solely within “the entelechy of liberatory politics”. These movements advance very different agendas and orientations from the Islamic feminist ones. Those agendas are precisely what denounce the subtle but very important remnants of Orientalist assumptions, particularly its adherence to secular-liberal values, and the teleological conceptions of modernity (Lakhani, 2008). I conclude the article arguing that rather than neglecting the important achievements feminism promoted in the lives of women in different parts of the world, the main intention of this work was to provincialize (to borrow the expression from Chakrabarty) the secular and liberal accounts of agency, feminism, empowerment, freedom and so on, locating them in the historical, political and cultural context that produced the desires that animate them.
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Rahmanzade, Shamil. "Gender Studies in Azerbaijan in the Context of Epistemological Westernization". Scientific knowledge - autonomy, dependence, resistance 29, nr 2 (30.05.2020): 108–17. http://dx.doi.org/10.37708/bf.swu.v29i2.8.
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The article presents an attempt to outline the development of women's and gender studies in Azerbaijan in the context of the formation of interdisciplinarity in the social sciences and humanities and to identify their methodological significance for historical knowledge. It is especially noted that gender studies as a scientific direction were embedded in the general context of epistemological "Westernization". Gender studies in Azerbaijan practically begun in the second half of the 1990s. It should be admitted that, as in many other post-Soviet republics, the aforementioned studies, as well as the study of gender policy, gender education, did not arise spontaneously, being dictated by the internal needs of society and science, but were exported as an integral part of the “big political project”. It is noted that since 1990, the Department of Problems of Modern Philosophy of the Institute of Philosophy, Sociology and Law of the Academy of Sciences of Azerbaijan has been engaged in theoretical analysis and practical application of gender studies. The research interests of Azerbaijani scientists include the study of such issues as gender aspects of socio-economic development, gender quotas and stereotypes, gender factor in politics, features of state policy on women, empowerment of women, etc. Such unfavorable factors as the absence of the feminist movement as a social base for such investigations, the dominance of patriarchal attitudes and the embryonic state of feminist reaction, as well as the tendency of “modernization of patriarchal consciousness” and others are mentioned as adverse social reasons. At the end of the article, separate tasks are formulated that face the nascent gender history of Azerbaijan.
Rozprawy doktorskie na temat "Social sciences -> women's studies -> feminist theory"
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Davis, Tristan A. "Is this Lady-like? The Portrayal of Women's Relationship with Food in American "Working Girl" Sitcoms between 1966 and 2017". Kent State University Honors College / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1588251948629127.
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Sterner, Desirée. "I’ll make a man out of you : A critical discourse analysis of the portrayal of gender roles in the women, peace and security agenda". Thesis, Försvarshögskolan, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-7088.
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This thesis examines the portrayal of men and boys within the women, peace and security agenda, and in particular the United Nations Security Council’s (UNSC) security discourse on this theme. The relationship between the portrayal of victims and perpetrators, and the portrayal of men and boys are analysed and discussed based on the three-dimensional framework for Critical Discourse Analysis by Norman Fairclough. Through the theoretical framework of Martha Finnemore and Kathryn Sikkink on norm theory, this thesis furthers the understanding of the evolution of how men and boys are portrayed within the women, peace and security agenda. The results of this thesis are that the portrayal of victims often does not correspond with the portrayal of men and boys, while the portrayal of perpetrators often does correspond to the portrayal of men and boys. The study also shows that the portrayal of men and boys as the perpetrators as well as leaders in society has reached the third stage of the norm cycle by Finnemore and Sikkink; internalisation, and that the portrayal of men and boys as victims as partners to the female leaders in society has reached only reached the first stage of the norm cycle: norm emergence.
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Henry-Campbell, Suzette Amoy. "The Future of Work: An Investigation of the Expatriate Experiences of Jamaican C-suite Female Executives in the Diaspora, on Working in Multi-national Companies". Diss., NSUWorks, 2019. https://nsuworks.nova.edu/shss_dcar_etd/124.
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The purpose of this study was to understand the lived experiences of Jamaican Expatriate Female C-suite executives in the diaspora of working in Multi-national Companies (MNCs). A further question to be answered was the meaning they derived from their experiences. With little research emerging from the Caribbean about this elite class of professionals, the research intended to expose the challenges faced as an outsider in unfamiliar spaces. Research on other groups have exposed limiting factors to women’s progress in MNCs. Critical Race Theory with a brief mention of Critical Human Geography and Intersectionality are lens applied to critique the experiences of the eight participants.
This research mined the extant literature that looked at navigating barriers, disrupting stereotypes and gender diversity in international careers. The method of inquiry applied to this research was existential phenomenology and its utility in getting to the essence of the women’s lived experiences highlighted the glass-border phenomenon.
In reflecting on the outcome, this research opens the door for scholars and practitioners alike, to critically assess the expatriate literature and to probe further the complex relationship between international business, the movement of black talent across geographic and culturally diverse boundaries and the challenges encountered. The results of this study illuminated several themes from the participants textural descriptions: (1) Moving from Invisible to Visible – Disrupting Bias; (2) Who am I? – Identity, Gender and Heritage; (3) Renegotiating the Rules of Engagement paired with Re-branding the Role and Authority of Women in Business; (4) Male Sponsorship Leads to Acceptance; (5) Improving Skill and Competency Capital for New Roles; (6) Building and Maintaining Bridges – Network Management.
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Yegorova, Olga. "#NiUnaMenosBolivia fights back : A discourse theoretical analysis on the struggle against gender-based violence in Bolivia". Thesis, Uppsala universitet, Institutionen för informatik och media, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-332516.
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Femicides are not a new phenomenon. Marches involving thousands of people all around the Latin American continent to fight them, however, is. Ni Una Menos - Not one woman less - is the slogan that also mobilized Bolivians to mass-based protests in November 2016.This thesis investigates the counterpublic of #NiUnaMenosBolivia for the purpose of understanding its discursively articulated identities. A multidisciplinary discourse theoretical analysis combines Ernesto Laclau and Chantal Mouffe’s discourse theory with Nancy Fraser’s contributions to the struggle over needs of counterpublics to examine textual, photographic and ethnographic data.Two levels of identities of #NiUnaMenos are extracted from the investigation: Internal agonistic identities pinpoint at the friction between the representors and the represented identities of the counterpublic. A collective identity evolves in the context of the struggle for justice, freedom and dignity through the construction of an antagonistic “Others” who are held responsible for femicidal violence.This study builds a bridge between feminist activism and academic discourse for feminist studies of the region. It further develops and exemplifies a methodological toolkit for a theoretically based discourse analysis on contemporary women’s movements.
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Lambert, Nicole M. "The Influence of Identity and Opportunity on the Nicaraguan Women's Movement". University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1279229099.
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Miser, Martha Freymann. "The Myth of Endless Accumulation: A Feminist Inquiry Into Globalization, Growth, and Social Change". Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1317997334.
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Nordquist, Karen L. "Formalization in a social movement organization : cooptation or survival? :". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20454.
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Social movement literature suggests that organizations espousing radical ideologies must develop bureaucratic structures in order to survive, changes which inevitably create an organization more concerned with self-maintenance than social transformation. In the Battered Women's Movement, some radical feminists argue that trends toward increased formalization and centralization in feminist collectives provide evidence that the movement has been coopted, and thus radical organizations seeking to challenge inequitable social structures have been transformed into more traditional social service agencies. This thesis examines one shelter for battered women which, due mainly to severe internal conflict, found it necessary to modify its structure from a collective to a hierarchy led by a coordinator. This change led neither to decreased radical ideology nor to an increased focus on organizational maintenance at the expense of socially transformative goals. However, due to a lack of formalized procedures, this outcome largely reflects the personal inclinations of the coordinator.
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Miller, Marian RC. "Building Bridges to Transcend Borders: Radical Transnational Feminist Praxis in Response to US Systems of Incarceration and Violence". Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/257.
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This thesis explores the structures of white supremacist capitalist patriarchy as embodied in US systems of oppression and violence both within the United States and in El Salvador. As the United States illegally funded and trained the Salvadoran military during its 1978-1992 civil war, it simultaneously transformed the domestic prison system into one of mass incarceration, torture, and social death. In examining both policies, their roots in violence, racial capitalism, and gendered oppression emerge. Furthermore, by focusing the examination within a gendered lens, the potential of such methods of resistance such as radical transnational feminist praxis come to the forefront as today’s most integrated method of tearing down such pernicious systems of violence. As this thesis connects the dots between seemingly disparate structures of exclusion and incapacitation, the global levels of both infrastructural violence and feminist resistance surface.
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Utley, Jo Ann. "Sex Role Orientation and Self-Esteem of Female Varsity Athletes, Recreational Athletes and Nonathletes". TopSCHOLAR®, 1988. http://digitalcommons.wku.edu/theses/1829.
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The relationship between athletic participation, sex role orientation and self-esteem has received little attention from researchers and the relationship of these variables among females has not received as much attention as it has among males. It has been theorized that participation in sports, particularly team sports, may effect an increase in self-esteem due to increased positive body image and tend to “masculinize” women and/or attract females who possess or value more masculine traits and behaviors.
To address these issues, a comparison of sex role orientation and level of self-esteem was made with female varsity athletes, recreational athletes and nonathletes at Western Kentucky University. The instruments utilized in the study were the Bem Sex Role Inventory, the Coopersmith Self-Esteem Inventory, and an activity instrument on which the women indicated activities in which they had participated since and including the ninth grade. The activity instrument also asked for certain demographic information. The three groups of women were matched according to age, socioeconomic status and marital status.
Significant differences were found between the three groups on sex role orientation. There was a much larger proportion of varsity athletes classified as androgynous when compared to the recreational athletes and nonathletes. In addition, a larger proportion of nonathletes was classified as feminine, and fewer were classified as masculine when compared to the varsity and recreational athletes. Indicated was a trend for an increasing number of females to be classified as androgynous and masculine as athletic participation increased.
No significant differences were found between the groups with regard to level of self-esteem. Possible explanations for the finding are explored.
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Elizarni, FNU. "Gender, Conflict, Peace: The Roles of Feminist Popular Education During and After the Conflict in Aceh, Indonesia". Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1605018870170842.
Pełny tekst źródłaKsiążki na temat "Social sciences -> women's studies -> feminist theory"
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Collective, Nebraska Sociological Feminist, red. A Feminist ethic for social science research. Lewiston, N.Y., USA: E. Mellen Press, 1988.
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Hesse-Biber, Sharlene Nagy. Handbook of feminist research: Theory and praxis. Wyd. 2. Thousand Oaks: SAGE, 2012.
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1931-, Kennedy Mary, Lubelska Cathy i Walsh Val, red. Making connections: Women's studies, women's movements, women's lives. London: Taylor & Francis, 1993.
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Stevi, Jackson, i Jones Jackie 1964-, red. Contemporary feminist theories. Edinburgh: Edinburgh University Press, 1998.
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1955-, Davidman Lynn, red. Feminist methods in social research. New York: Oxford University Press, 1992.
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C, Stanton Domna, i Stewart Abigail J, red. Feminisms in the academy. Ann Arbor: University of Michigan Press, 1995.
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G, Wittner Judith, red. Gendered worlds. Wyd. 2. New York: Oxford University Press, USA, 2011.
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1953-, Richardson Diane, Robinson Victoria 1959- i Robinson Victoria 1959-, red. Introducing gender and women's studies. Wyd. 3. Basingstoke [England]: Palgrave Macmillan, 2008.
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editor, Hacker Dafna, i Lavie-Ajayi Maya 1974 editor, red. Metodologyot meḥḳar feminisṭiyot: Feminist research methodologieis. Tel Aviv: ha-Ḳibuts ha-meʼuḥad, 2014.
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1943-, Aiken Susan Hardy, red. Changing our minds: Feminist transformations of knowledge. Albany: State University of New York, 1988.
Znajdź pełny tekst źródłaCzęści książek na temat "Social sciences -> women's studies -> feminist theory"
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Mukherjee, Sananda, i Chinmoyee Deka. "CLIMATE CHANGE AND HEALTH: UNRAVELLING GENDERED IMPACTS FOR EQUITABLE RESILIENCE". W Futuristic Trends in Social Sciences Volume 3 Book 26, 1–13. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3baso26p1ch1.
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Climate change will profoundly impact global health, putting billions at increased risk. Earth's average surface temperature is projected to exceed the safe limit of 2°C above pre-industrial levels. Higher latitudes like northern Canada, Greenland, and Siberia may experience even greater temperature rises of 4–5°C. The report identifies significant health threats, including changing disease patterns, water, and food insecurity, vulnerable settlements, extreme weather events, and population growth and migration. While direct risks from vector-borne diseases and heatwaves are evident, the most significant health impacts are likely to result indirectly from changes in water and food availability and the frequency of extreme climatic events (Watts et al., 2018). Despite the pressing concern for global health, the gendered dimensions of climate change's impact remain largely overlooked. This review addresses this gap by examining gender-specific health impacts and underlying socio-cultural factors exacerbating vulnerability. It highlights disparities in women's and men's health outcomes concerning food security, water and sanitation, vector-borne diseases, mental health, and reproductive health. Synthesizing evidence from diverse regions and case studies reveals distinct vulnerabilities faced by women. 'Intersectionality' is now a crucial aspect of feminist scholarship, driving extensive research and academic engagement, revolutionizing feminist and gender studies since the late 1980s (Salem, 2018). Guided by feminist theory, the review analyzes climate change and health impacts through a gendered lens, revealing disparities in nutrition, access to clean water, and mental health risks women face, especially in disaster-prone regions. Gender-inclusive mental health interventions are essential during and after climate-related disasters. The review highlights climate-induced disruptions to reproductive health services, increasing maternal mortality rates in vulnerable regions. The feminist theory prioritizes family planning and reproductive health in climate-resilience strategies to protect women's rights and well-being. Promising gender-responsive climate policies empower women as change agents, leading to effective resilience measures and sustainable solutions. Integrating gender-specific data collection is crucial to address women's unique vulnerabilities. In conclusion, this review underscores the critical importance of recognizing the gendered impacts of climate change on health. Integrating gender perspectives into climate change policies is essential to achieve equitable health outcomes and enhance overall resilience. Guided by the feminist theory, we call for concerted efforts at local, national, and global levels to prioritize gender-responsive climate policies, thereby promoting the health and well-being of all and fostering a more sustainable and just future
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Mayakis, Courtney Glavich, i Jessica Robinson. "Girls in STEM K-12 Subjects". W Research Anthology on Feminist Studies and Gender Perceptions, 100–114. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-4511-2.ch006.
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While utilizing social learning feminist theory, this chapter explores current literature pertaining to the limited presence of women in STEM careers. This stems from girls' attitudes and self-assessment of math and science achievement, male-dominated workplaces, and societal stereotypes. The social learning feminist theory is composed of two theories: post-modernist feminism and social learning theories. The authors provide practical recommendations to broaden the definition of STEM to allow more women access to these related fields as well as to encourage more girls to pursue STEM majors.
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"Revolutionizing the Subject: Women's Studies and the Sciences". W Science and the Construction of Women (RLE Feminist Theory), 10–23. Routledge, 2012. http://dx.doi.org/10.4324/9780203084878-6.
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Mamta, Ms. "WOMAN STUDIES". W Futuristic Trends in Social Sciences Volume 3 Book 17, 37–49. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bdso17p2ch5.
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The emergence of Women's Studies marks a significant milestone in academia, reflecting a transformative shift in perspectives on gender, power, and society. This interdisciplinary field has its roots in the feminist movement of the late 20th century, aiming to challenge traditional narratives, uncover hidden histories, and address systemic inequalities. This paper explores the historical trajectory of Women's Studies, tracing its evolution from its early beginnings to its current status as a vital area of scholarship. It examines key themes, methodologies, and contributions of Women's Studies to various disciplines, including sociology, literature, history, and political science. Furthermore, this paper investigates the challenges and controversies that have shaped Women's Studies, such as debates over intersectionality, inclusivity, and academic autonomy. By critically analyzing the emergence and development of Women's Studies, this paper seeks to illuminate its ongoing relevance in promoting gender equality, social justice, and academic diversity.
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Gangurde, Dr Yogesh Ramdas. "FUTURISTIC TRENDS IN WOMEN'S STUDIES: INFLUENCES ON INDIAN WRITING IN ENGLISH". W Futuristic Trends in Social Sciences Volume 3 Book 14, 167–79. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3baso14p3ch6.
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Women's Studies, also known as Gender Studies or Feminist Studies, is an interdisciplinary field of academic inquiry that emerged in response to the need for a critical examination of women's experiences, roles, and contributions in society. It seeks to understand gender dynamics, inequalities, and power structures, as well as the intersections of gender with other social categories like race, class, caste, and sexuality. Women's Studies places women's lives at the center of analysis, aiming to challenge and transform traditional gender norms and stereotypes
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Sotelo, Xiana. "Embracing Intersectional Analysis: The Legacy of Anglo European Feminist Theory to Social Sciences-Humanities". W Social Sciences and Cultural Studies - Issues of Language, Public Opinion, Education and Welfare. InTech, 2012. http://dx.doi.org/10.5772/39238.
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Muncy, Robyn. "Aspiring Feminist and Social Science Progressive, 1908–1912". W Relentless Reformer. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691122731.003.0003.
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This chapter details events in Josephine Roche's life from 1908 to 1912. Shortly after graduating from Vassar, Roche pursued graduate study at Columbia University in New York City. Her courses and life experiences in New York built directly on the foundation laid by her undergraduate education. Her studies deepened her understanding of the social sciences and gave her feminism more specific shape as she sought explanations for prostitution and what scholars would later call the “gender wage gap.” The longing to be part of the rough and tumble of electoral politics perhaps also gave greater urgency to Roche's work for women's suffrage in New York. On behalf of the cause, she made speeches on street corners, marched in parades, and organized debates at Greenwich House.
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Bhardwaj, Ayush. "A QUEER TREND IN POLITICAL SCIENCE: FINDING A PLACE FOR QUEER STUDIES WITHIN THE DISCIPLINE". W Futuristic Trends in Social Sciences Volume 3 Book 4, 17–30. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bgso4p2ch1.
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Political Science as a discipline has seen many changes. The normative approach and the behavioural approach remain some of the major ways of doing political analysis. Postmodernism changes the dominance of these perspectives; as well as on account of its doubt regarding overarching or all-encompassing narratives, commonly found in ideologies like Marxism or Liberalism, it questions all attempts to construct a universal framework for political theory. Other movements such as Feminism and Queer Theory, attempt to uncover and challenge the complex mechanisms by which 'body politics' are made invisible, invalidated, and erased. Traditional scholarship in Political Science imagines states and bodies as residing in two different realms -the State belongs to the "public" realm - a realm of government, power, and collectivity; while the Body forms part of the "private" realm - a world of intimacy, selfhood and individuality. Feminist scholarship challenges the division by exposing the gendered nature of the division. Frequently, Queer theory is disregarded for appearing to be 'apolitical.' Queer theory emphasizes that the definition of what is deemed 'political' is inherently political in nature. Within Political Science, however, queer studies have to deal with the marginalization of themes central to it such as the body, sexuality, and gender, as well as the marginalization of the scholars engaged with these themes. Queer politics with the aid of Feminist theories have conceptualized (nonprocreative) sexuality as a source of personal identity, having wide-ranging implications for individual and even group-based conceptions of "rights"—that inform participation in politics.
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Ebrahimi, Maryam. "Using Grounded Theory Methodology to Explore Women's Sense of Insecurity". W Research Anthology on Child and Domestic Abuse and Its Prevention, 812–28. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-5598-2.ch044.
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The focus of this chapter is reviewing the studies on sexual harassment and sexual violence, focusing on definitions, statistics, forms, consequences, and prevention strategies. Moreover, it concerns the grounded theory (GT) as a qualitative research methodology and provides a comparison between this methodology and constructivist GT that is considered to be more compatible with feminist inquiry. To study the theories with inappropriate or inadequate features and to study the subject under investigation, such as the analysis of women's sense of insecurity, GT methodology seems most appropriate. This chapter provides a detailed discussion of the impact of sexual violence on mental and physical health as well as social well-being, all of which may be equally long-lasting. Preventive strategies, as mentioned in this chapter, are concerned with changing people's attitudes and behaviors by formulating and implementing appropriate policies and empowerment programs.
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"Using Grounded Theory Methodology to Explore Women's Sense of Insecurity". W Advances in Business Strategy and Competitive Advantage, 201–23. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-4252-1.ch009.
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The focus of this chapter is reviewing the studies on sexual harassment and sexual violence, focusing on definitions, statistics, forms, consequences, and prevention strategies. Moreover, it concerns the grounded theory (GT) as a qualitative research methodology and provides a comparison between this methodology and constructivist GT that is considered to be more compatible with feminist inquiry. To study the theories with inappropriate or inadequate features and to study the subject under investigation, such as the analysis of women's sense of insecurity, GT methodology seems most appropriate. This chapter provides a detailed discussion of the impact of sexual violence on mental and physical health as well as social well-being, all of which may be equally long-lasting. Preventive strategies, as mentioned in this chapter, are concerned with changing people's attitudes and behaviors by formulating and implementing appropriate policies and empowerment programs.
Streszczenia konferencji na temat "Social sciences -> women's studies -> feminist theory"
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Derdous, Rym. "WOMEN AND NATURE: ECOPSYCOCHOLOGICAL FILM READING". W London –International Conference on Social Science & Humanities, 23-24April 2024. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.242.
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Nature-based studies yielded significant results concerning the psychological benefits of nature exposure. As such, ecopsychology is concerned with the relation human beings have with the surrounding environment. Using a multimodal approach comprising textual film analysis and ecopsychology, this work examines natural elements in the films Papicha (2019) and Clair Obscur (2016) and the psychological effects ensuing a nature experience. Papicha (2019) directed by Mounia Meddour tells the story of Nejdma who struggles to achieve her dream as a fashion designer in a demanding society. Likewise, Chenaz and Elmas in Clair Obscur (2016) defy society in their way to regain their independent autonomous selves. Although from two different cinematic traditions, the former Algerian and the latter Turkish, the films provide an audio-visual experience that traces the main characters’ state of mind before and post nature exposure and their journeys towards self-discovery and empowerment. The emphasis on solely female protagonists, in addition to nature, promotes feminist ecopsychological thinking. It provides an opportunity to explore feminist perspectives by highlighting the connection between women and nature portrayed through these female protagonists' experiences. The Emphasis on Female Protagonists in Both Films not only Aligns with Ecopsychology but also Promotes Ecofeminist Thinking.
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Stefanovska, Vesna. "QUEER CRIMINOLOGY: A NEW THEORETICAL DIRECTION OR A PART OF CRITICAL CRIMINOLOGY". W SECURITY HORIZONS. Faculty of Security- Skopje, 2021. http://dx.doi.org/10.20544/icp.2.4.21.p13.
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The academic discourse about the development and establishment of the foundations of Queer criminology as a theoretical path within critical criminology is associated with several factors. First, the expansion of queer theory within gender studies and the involvement of the queer community in public discourse require a special theoretical explanation within other social sciences that deal with issues related to human behaviour, human rights, punishment, protection, etc. However, the tendency to achieve greater visibility of the queer population through a particular theoretical and research approach rather than within other theories dealing with marginalized communities or certain forms of subcultural behaviour has opened a debate in the academic community as to whether a queer criminology should receive a special theoretical direction or the research on queer population should remain within the framework of the critical cultural criminology, or as part of feminist studies. The stated dilemma, bases and challenges of queer criminology will be the subject of a special elaboration and theoretical discussion within this paper. Key words: Queer criminology, LGBT, Intersectionality, heteronormatively.