Gotowe bibliografie tematyczne / Social sciences -> anthropology -> physical anthropology

Gotowa bibliografia na temat „Social sciences -> anthropology -> physical anthropology”

Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Social sciences -> anthropology -> physical anthropology"

Латфуллин, Геннадий, Gennadiy Latfullin, Николай Новичков i Nikolay Novichkov. "Culture and Anthropology". Universities for Tourism and Service Association Bulletin 9, nr 2 (15.06.2015): 93–100. http://dx.doi.org/10.12737/11302.

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The article reveals the essence and content of the concept of anthropology in the context of culture as a social system. The article highlights the role and importance of anthropology in the sciences, the basic directions of study of anthropology, the characteristics of the content object and purpose of anthropology as a science, including interdisciplinary and comprehensive anthropological research. The authors pay attention to the fact that the anthropological problem is currently engaged in more than 200 sciences. The paper highlights two main areas of anthropological science which are physical anthropology and cultural anthropology. The subject of the first is associated with the natural characteristics of the person, and the second thing is formed around the social characteristics of the people who, in one way or another are connected with the culture as a basic human activity. The article notes the components of physical and cultural anthropology, highlighting the most interesting problems associated with these areas. Separately considered is the fact that the man, anyway, is always connected with the surrounding culture, and that the man, anyway, a cultural being. The paper presents 12 anthropological characteristics, formed in humans as a result of interaction with the culture. So, the following cultural aspects of human life and activity are stressed: education, socialization, purpose, self-realization, creativity, self-development, procreation, creating own cultural trail and others. The work is based on the author´s research through the study and synthesis of scientific information. The article may be interesting and useful to the scientific activities of anthropologists and cultural scientists as well as economists. The article may be of practical interest for the leaders of organizations in the management of personnel and formation of organizational culture.

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JONES, ROSS L., i WARWICK ANDERSON. "Wandering anatomists and itinerant anthropologists: the antipodean sciences of race in Britain between the wars". British Journal for the History of Science 48, nr 1 (7.11.2013): 1–16. http://dx.doi.org/10.1017/s0007087413000939.

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AbstractWhile the British Empire conventionally is recognized as a source of research subjects and objects in anthropology, and a site where anthropological expertise might inform public administration, the settler-colonial affiliations and experiences of many leading physical anthropologists could also directly shape theories of human variation, both physical and cultural. Antipodean anthropologists like Grafton Elliot Smith were pre-adapted to diffusionist models that explained cultural achievement in terms of the migration, contact and mixing of peoples. Trained in comparative methods, these fractious cosmopolitans also favoured a dynamic human biology, often emphasizing the heterogeneity and environmental plasticity of body form and function, and viewing fixed, static racial typologies and hierarchies sceptically. By following leading representatives of empire anatomy and physical anthropology, such as Elliot Smith and Frederic Wood Jones, around the globe, it is possible to recover the colonial entanglements and biases of interwar British anthropology, moving beyond a simple inventory of imperial sources, and crediting human biology and social anthropology not just as colonial sciences but as the sciences of itinerant colonials.

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Galán Castro, Erick Alfonso. "La antropología relacional, una posibilidad epistemológica". Clivajes. Revista de Ciencias Sociales, nr 9 (24.04.2018): 1–26. http://dx.doi.org/10.25009/clivajes-rcs.v0i9.2542.

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El objetivo del artículo es exponer y poner a debate el giro relacional de las ciencias sociales como alternativa teórico-metodológica para entender la realidad actual, donde las barreras físico-geográficas y los grupos sociales no tocados por la civilización moderna son, en lo general, inexistentes. La perspectiva relacional antropológica propone que el objeto de estudios empíricos y reflexiones teóricas se sitúe en torno a relaciones sociales, definidas como referencias simbólicas, organizativas y pragmáticas, desde las cuales los actores sociales pueden generar o actualizar sus vínculos. Palabras clave: Antropología, Realismo Crítico, Enfoque Relacional Relational anthropology, an epistemological possibilitySummaryThe objective of the article is to expose and put into debate the relational turn of the social sciences as a theoretical-methodological alternative to understand the current reality, where physical-geographical barriers and social groups not touched by modern civilization are, in general, nonexistent The anthropological relational perspective proposes that the object of empirical studies and theoretical reflections be placed around social relations, defined as symbolic, organizational and pragmatic references, from which social actors can generate or update their links.Keywords: Anthropology, Critical realism, Relational approach. L’anthropologie relationnelle, une possibilité épistémologiqueRésuméL’objectif de l’article est d’exposer et de mettre en débat le tournant relationnel des sciences sociales comme une alternative théorico-méthodologique pour comprendre la réalité actuelle, puisque les barrières physico-géographiques et les groupes sociaux non touchés par la civilisation moderne y sont, en général, inexistants. La perspective relationnelle anthropologique propose que l’objet des études empiriques et des réflexions théoriques verse sur les relations sociales, définies comme des références symboliques, organisatrices et pragmatiques, depuis lesquelles les acteurs peuvent générer ou actualiser leurs liens.Mots-clés: Anthropologie, Réalisme critique, Optique relationnelle

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De Lima, Alan Freire, i Arlete Freire De Lima. "Anthropology, Anthropocentrism and Anthropocene: From the Anthropocene Towards Anthropous Humanism and Environmentalist Anthropology". Revista de Gestão Social e Ambiental 18, nr 1 (1.11.2023): e04368. http://dx.doi.org/10.24857/rgsa.v18n1-013.

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Objective: To raise theoretical reflections on the conceptions of the Anthropocene correlated to the moment we call environmentalist anthropology and the incipient theorization and conception of anthropohumanism. Theoretical framework: Overcoming theories purely from bio-exact sciences towards a multidisciplinary conception with input from areas of human knowledge such as anthropology and culture, sustainable development, ecology, psychoanalysis, among others. Method: A literature review was carried out in bibliographic databases such as Nature, Web of Science, Scielo and the Revista de Gestão Social e Ambiental. Results and discussions: During this research we arrived at some reflections and theorizations in which eco-anthropology, eco-development beyond the "physical" environment, for this purpose the contributions of theories from the human and critical sciences were addressed and were fundamental to a humanist conception of human and environmental development in an eco-sustainable way. Implications of the research: The implications are vast, as it is a topic with a more recent theoretical development, it led us to think, rethink and systematize the evolutionary process not only in the timeline, but also the multiple definitions and discussions about the milestones historical moments at which the Anthropocene originated and for its redefinition and/or multiple conceptions. Originality and value: It generated more comprehensive reflections on man's action on the biosphere, atmosphere, lithosphere and terrestrial geomorphology, as well as providing an innovative way for the more assertive development of terminologies with a new meaning and/or resignification of some terms such as ecoanthropology, environmental anthropology, anthropohumanism, among others.

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Killick, David, i Suzanne M. M. Young. "Archaeology and archaeometry: from casual dating to a meaningful relationship?" Antiquity 71, nr 273 (wrzesień 1997): 518–24. http://dx.doi.org/10.1017/s0003598x0008529x.

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Most archaeology and anthropology departments are grouped as Humanities or as Social Sciences in university organizations. Where does that place the archaeometrists who approach the materials with the methods of physical and biological sciences? And where does it place the archaeologists themselves — especially when archaeometric studies have a large place in contract archaeology?

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Lieberman, Leonard, Rodney C. Kirk i Michael Corcoran. "The decline of race in American physical anthropology". Anthropological Review 66 (30.06.2003): 3–21. http://dx.doi.org/10.18778/1898-6773.66.01.

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This paper is a review of how and why the race concept has changed in the United States during the 20th century. In the 19th century the concept of race provided the unchallenged folk taxonomy and the prevailing scientific paradigm for placing human biological and cultural variation into categories called races. At the height of the eugenic and anti-immigration movement of the early decades of the 20th century, Boas and his students began the critique of racism and aspects of the race concept. In the early 1950s Washburn proposed that the modern synthesis replace race typology with the study of processes and populations. In the 1960s new data on clinal genetic gradations provided tools for studying human variation while challenging the race concept. We present several kinds of documentation of the decline of the race concept over the 20th century, and place the above changes in the context of the essential development of new genetic evidence. We also relate the decline of race to historical developments, the growth of the culture concept, and the biographies of the participants. We reject political correctness and view science as a self-correcting endeavor to relate concepts to the empirical world.

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Kreiner, Josef. "Brief Remarks on Paradigm Shifts in Japanese Anthropology during the 20th Century". GLOBAL PERSPECTIVES ON JAPAN, nr 1 (31.03.2017): 23–66. http://dx.doi.org/10.62231/gp1.160001a01.

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Anthropological thinking has a long history in Japan and had already reached a rather high level during the Edo period. For these “roots”, I refer to the very compact and up to now the best review in a Western language by the founder of folklore studies in modern Japan, Yanagita Kunio (Yanagida (sic!) 1944). In this paper, I will restrict myself, however, to the developments starting from the beginning of the modernization of Japan since the Meiji Restauration of 1868. Under the term “anthropology” I summarize here ethnology (cultural and/or social anthropology) and folklore studies (both referred to in Japanese as minzokugaku, but written with different characters), but will also include parts of neighboring sciences, such as sociology, linguistics, archaeology and prehistory, and physical anthropology, as far as they pertain to the central questions dealt with by the former.

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Ozawa-de Silva, Chikako, i Michelle Parsons. "Toward an anthropology of loneliness". Transcultural Psychiatry 57, nr 5 (październik 2020): 613–22. http://dx.doi.org/10.1177/1363461520961627.

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Loneliness, which is increasingly recognized as a public health concern, is not just a matter of individual psychology or cognition, but inherently social, cultural, and relational. It is an affective, subjective, and intersubjective reality, distinct from the physical reality of social isolation. This introduction to the thematic issues of Transcultural Psychiatry argues that the social and cultural nature of loneliness is an important area of study that requires interdisciplinary approaches and can particularly benefit from ethnography. Contributors explore concepts and expressions of loneliness in Japan, Kenya, Mexico, North Africa, Palestine, Russia, and the US. Cross-cutting themes include the importance of cultural expectations, practice, place, and recognition in the experience of loneliness. Loneliness is a culturally shaped experience that is problematized and medicalized across cultures, but it may also be fundamental to the human condition.

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Baiburin, Albert, Yuri Berezkin, Olga Boitsova, Andrey Gromov, Kira Kovalenko, Natalia Kovalyova, Anna Moskvitina (Siim) i in. "Forum 60: AI in the Social Sciences and Humanities". Antropologicheskij forum 20, nr 60 (2024): 11–68. http://dx.doi.org/10.31250/1815-8870-2024-20-60-11-68.

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AI allows work with data to extend well beyond simple keyword searches or formulaic calculations. It is applied to help specialists in the history of art and in discourse analysis as well as in linguistics and physical anthropology who analyse big corpora and construct models. Participants in the “Forum”, a written round table, are representatives of the social sciences and humanities. They describe their contact with such applications in their professional life (whether as a field of study or to practical ends), and discuss what the pluses and minuses of AI in the world of academic work and education are. They also touch upon cases where they knew, or suspected, that a student had submitted work that was actually written by a resource such as ChatGPT. Finally, ethical problems arising in connection with AI are considered.

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NANTA, A. "Physical Anthropology and the Reconstruction of Japanese Identity in Postcolonial Japan". Social Science Japan Journal 11, nr 1 (1.01.2008): 29–47. http://dx.doi.org/10.1093/ssjj/jyn019.

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Rozprawy doktorskie na temat "Social sciences -> anthropology -> physical anthropology"

Corewyn, Lisa Cheryl. "Social and reproductive strategies of male mantled howlers (Alouatta palliata) at La Pacifica, Costa Rica". Thesis, The University of Texas at San Antonio, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3594560.

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This dissertation examines the competitive and cooperative strategies of male mantled howlers (Alouatta palliata) living within a fragmented habitat at La Pacifica (LP), Costa Rica. Mantled howlers exhibit considerable intraspecific variation in their social behavior, and there remains much to learn regarding the nature of their sociality and the proximate mechanisms that underlie it, particularly among males living in multimale groups. In contrast to males at other mantled howler study sites, males at LP had higher rates of within-group agonism, and exhibited clear dominance hierarchies. Both groups inhabited a fragmented forest, which may exert greater pressure to compete for both food and reproductive resources than mantled howler males living in more intact forests. However, data from this dissertation also suggest that males may adjust competitive relationships as forest fragment characteristics within the same population vary. The group inhabiting the larger forest fragment experienced higher intergroup competition but lower intragroup competition than the group inhabiting the smaller fragment, allowing higher-ranking males to be more tolerant of subordinates accessing key resources, including females, in order to cooperate in group defense. Despite clear hierarchies, males at LP nevertheless form both preferred and avoided associations with specific males, which suggest that cooperative relationships among males have adaptive value. Neither rank nor age emerged as clear drivers shaping competitive and cooperative relationships. Collectively, these results suggest that male mantled howlers show considerable flexibility in their social relationships that are likely dependent on a complexity of ecological, social, and demographic factors.

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Guthrie, Emily Henderson. "Functional Morphology of the Postcranium of Theropithecus brumpti (Primates: Cercopithecidae)". Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12112.

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xvi, 169 p. ： ill. (some col.)
This dissertation describes the postcranial functional morphology of Theropithecus brumpti , a fossil cercopithecoid primate from the Plio-Pleistocene of East Africa. Theropithecus is often used as an analogue for human evolution, but much of our understanding of its paleobiology is based on the grassland adapted Theropithecus oswaldi , masking potential morphological and ecological breadth within the genus and limiting its use as an ecological comparator. To better understand the evolutionary history and ecological breadth of the genus, an analysis of the woodland associated T. brumpti is presented. All available T. brumpti postcranial material is included, along with comparative data on T. oswaldi and a large extant sample. Skeletal elements were metrically described using 125 postcranial measurements believed to have functional relevance. Measurements were transformed into 46 ratios to reflect shape and the functional lengths over which muscles act and to reduce the effects of differences in scale among individuals and species. Contrary to previous findings, there is no evidence T. brumpti was arboreal; rather it is clearly a terrestrial papionin. While T. brumpti retains a degree of flexibility (at the shoulder, elbow, hip, knee and ankle), this is not exceptional when compared to other members of the genus, notablyT. oswaldi . Not only are traits similar in both species, but there is a wide range of variation and overlap in both. Features historically used to reconstructT. brumpti as more arboreal are interpreted here as part of a suite of traits that characterize early Theropithecus . This suite of traits may instead be adaptations to manual terrestrial foraging, in particular adaptations related to forest floor locomotion and gleaning, which may be primitive for Theropithecus and possibly for papionins. This interpretation of the paleobiology of T. burmpti compared to that of T. oswaldi offers a parallel with hominins. New fossil evidence suggests use of terrestrial substrates in more woodland habitats for late Miocene to early Pliocene hominins, in contrast to more open habitats associated with later hominins. Therefore, this dissertation develops a framework for understanding the woodland to grassland transition among large bodied primates including hominins.
Committee in charge: Stephen Frost， Chairperson； Frances White， Member； John Lukacs， Member； Samantha Hopkins， Outside Member

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Thompson, Cynthia L. "Sex, Aggression, and Affiliation: The Social System of White-faced Saki Monkeys (Pithecia pithecia)". Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1303399136.

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Dorset, Elaine C. "A Historical and Archaeological Study of the Nineteenth Century Hudson's Bay Company Garden at Fort Vancouver: Focusing on Archaeological Field Methods and Microbotanical Analysis". PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/869.

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The Hudson's Bay Company (HBC), a British fur-trading enterprise, created a large garden at Fort Vancouver, now in southwest Washington, in the early- to mid-19th century. This fort was the administrative headquarters for the HBC's activities in western North America. Archaeological investigations were conducted at this site in 2005 and 2006 in order to better understand the role of this large space, which seems incongruous in terms of resources required, to the profit motive of the HBC. Questions about the landscape characteristics, and comments by 19th century visitors to the site provided the impetus for theoretical research of gardens as representations of societal power, and, on a mid-range level, the efficacy of certain archaeological methods in researching this type of space. Documentary research related to the history of the HBC Garden was also conducted, including previous archaeology completed at the site. The results of these lines of inquiry are presented, providing insight as to the diverse roles this Garden fulfilled in the survival of the HBC in the region - as a commercial enterprise, as a microcosm of western societal practice, and in the health of its employees.

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Vors, Olivier. "L'activité collective en classe d'éducation physique dans les collèges ECLAIR : étude anthropologique des situations de travail par ateliers en gymnastique et contribution à la connaissance des interactions dans les milieux éducatifs "difficiles"". Phd thesis, Université Blaise Pascal - Clermont-Ferrand II, 2011. http://tel.archives-ouvertes.fr/tel-00800276.

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L'objectif de cette recherche était d'étudier l'activité collective dans les classes de collèges ÉCLAIR en EPS lors d'un dispositif de travail par ateliers en gymnastique avec des enseignants "réussissants". Dans ces classes, une des difficultés majeures pour les enseignants est la mise au travail durable des élèves. Au cours de la leçon, l'activité collective est particulièrement instable en raison d'une activité des élèves marquée par de nombreux décrochages, un refus de travailler, une agitation continue pouvant aller jusqu'à la violence. Toutefois, certains enseignants "réussissants" parviennent à faire travailler le collectif d'élèves de façon relativement durable au cours de la leçon. Cette recherche a donc analysé le travail collectif dans les classes avec ces enseignants pour identifier sa forme typique et comprendre les processus à partir desquels il se construisait. Elle a été conduite dans le cadre théorique et méthodologique du Cours d'action, permettant d'appréhender l'activité collective à partir d'une entrée par l'activité et le sens pour les acteurs. Les études de cas se sont déroulées dans des collèges ÉCLAIR de la banlieue lilloise, en EPS, lors de 27 leçons de gymnastique par ateliers. Sept enseignants "réussissants" et 37 élèves ont été filmés puis amenés à exprimer leur expérience vécue en classe lors d'entretiens d'autoconfrontation. L'activité collective a été renseignée à deux niveaux d'analyse autonomes et interdépendants : d'une part, celui de l'activité individuelle-sociale de l'enseignant et des élèves par croisement des matériaux relatifs à la description des comportements observés en classe et ceux relatifs aux verbatim d'entretien ; et d'autre part au niveau de la configuration de l'activité de la classe en repérant les points d'articulation entre l'activité de l'enseignant et celle des élèves et en identifiant la forme de l'activité collective qui en émerge. Les résultats montrent que malgré une constante agitation dans les ateliers de gymnastique, une activité collective de travail domine dans la classe sans qu'une perturbation majeure vienne rompre les leçons étudiées. Premièrement, l'analyse de l'activité individuelle-sociale a fait ressortir deux traits typiques : une forme bipolaire organisée par la dyade " travail - jeu " pour les élèves et par la dyade " instruction - contrôle " pour l'enseignant. Deuxièmement, la configuration d'activité collective en classe a une forme studieuse typique : elle repose sur des processus d'ostension et de masquage permettant l'articulation des activités de l'enseignant et des élèves dans la classe. Les conclusions de cette étude permettent de répondre à des visées épistémiques concernant la compréhension de l'activité collective et de sa construction, ainsi que des visées transformatives apportant des éclairages sur les pratiques d'apprentissage et d'enseignement dans les classes issues de milieux " difficiles ".

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Waller, Michel Tyler 1973. "The ranging behavior of bonobos in the Lomako Forest". Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11648.

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xvii, 149 p. : ill. (some col.), maps
The ranging behavior of an animal can reveal much about the social and ecological conditions it faces. Food availability, feeding competition, population pressures, metabolic requirements and human influences can all influence the ranging behavior of individuals. For modern humans, the manner in which we move about our world is limited only by access to technology and other cultural factors. Of course, it has not always been that way. Based on recent fossil discoveries, our earliest bipedal ancestors more closely resembled the living great apes in morphology. Consequently, studies of great ape behavior have been used to reconstruct scenarios of early hominin behavior. And while much has been written about chimpanzee ( Pan troglodytes ) ranging in this regard, less is known about bonobos (Pan paniscus ). Along with chimpanzees, bonobos are our closest phylogenetic relative, existing today as a descendant of a common ancestor the Homo and Pan genera shared sometime around six million years ago. Despite their close taxonomic relationship, however, there are a variety of behavioral differences between bonobos and chimpanzees. The aim of this dissertation is to better understand these differences within the context of ranging and social behavior and apply the results to models of early hominin behavior. More specifically, I used a Geographic Information Systems (GIS) approach to examine general bonobo ranging data, the differences in ranging behavior between males and females, and the manner in which neighboring groups interact. Compared with chimpanzees, bonobos at Lomako range over a much smaller total area, are not territorial, and differ in the composition of social parties. In general, female bonobos are more gregarious and cohesive, moving in semi-stable groups I call "cliques", while males are less aggressive and more likely to move independently. These results likely reflect the high levels of food availability for bonobos at Lomako, reducing the level of feeding competition, and emphasizing social and mating strategies in group formation. Consequently, the spectrum of potential early hominin ranging behavior must be expanded from the current chimp-centric perspective.
Committee in charge: Frances White, Chairperson; Stephen Frost, Member; Larry Sugiyama, Member; James Schombert, Outside Member

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Anderson, Bruce Edward, i Bruce Edward Anderson. "Forensic anthropology as science: Is there a difference between academic and applied uses of biological anthropology?" Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282649.

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The central issued explored by this research is whether forensic anthropology can be characterized as being fundamentally different from academically-oriented biological anthropology. My view--and thesis statement--is that they are not two fundamentally-differing pursuits. While I recognize that important differences do exist between these fields, I argue that the differences are not sufficient to draw a stark line between academically-oriented biological anthropology and its medico-legal application. The principal source of data marshaled in support of this view is my dozen-plus years experience as a student. then practitioner, of forensic anthropology. One hundred forensic anthropology case reports of mine are utilized to illustrate an example of the product that forensic anthropologists routinely supply to medico-legal and governmental agencies. However, more important than this product are the processes behind the issuance of such reports. I argue that while the product may be different--a necessity because the intended audience certainly is--the conscientious forensic anthropologist employs the same analytical processes as when engaged in academic pursuits. Thus, it is my position that forensic anthropologists remain biological anthropologists while performing medico-legal services.

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Ewart, Ian James. "An anthropology of engineering". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:69c42210-e6c0-49c7-bec2-4a27f2e9903c.

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This dissertation considers the place in anthropology of ‘production’ generally, and ‘engineering’ specifically, by asking the simple question: How do people make things? Scholars of material culture have until recently focused on issues of consumption, especially the consumption of commodities (Miller), and considered production only in the abstract. Other theoretical approaches are therefore drawn upon to act as a framework for the thesis, including network theory (Law and Latour), and environmental relationism (Ingold). A methodology of ‘parallel fieldwork’ was developed (from Bourdieu), to situate myself as an experienced engineer carrying out anthropological fieldwork. Work in a ‘familiar’ environment (the Didcot Railway Centre, UK) was used to provoke thoughts about engineering in my primary fieldsite (the Kelabit highlands, Borneo). Data from the UK thus helped frame my analysis of Kelabit engineering, presented here in four parts. First, using the construction of two bridges as a case study, I suggest that a design can be seen as the revelation of a potential future, rather than a complete plan, as is suggested by design researchers such as Lawson and Norman. Then, by looking at changing traditions of house-building, I demonstrate the intimate relationship between materials and environment, even as the environment becomes more industrialised (Tsing), and consider this example in the light of debates about materiality (Miller; Ingold). Personal involvement in the conception and building of a new suspension bridge allowed me to investigate in some depth the act of construction. As a communal project, this incorporated aspects of individual skill, in the way that Ingold has described, but also the organization of people, tools and materials, akin to Law’s ‘heterogenous engineering’. This leads me to conclude that a theory of engineering might come from due consideration of both these approaches to relational thinking. Finally, I describe an abandoned longhouse and trace its deconstruction, suggesting that this is an example of creative destruction (Colloredo-Mansfeld), and re-materialization (Gregson). The dissipation of the material parts of the building shows that engineered objects should be seen as an ongoing process of material creation and disposal, and not a unified whole. In conclusion, my hope is that this dissertation contributes to ideas about the place and nature of material culture, and advocates a more prominent place for ‘production’ within anthropology.

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Rusu, Corneliu. "The ZEGG Intentional Community?Keeping the Spirit Alive". Thesis, Pacifica Graduate Institute, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13808702.

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This ethnographic study of ZEGG explores the challenges a radical intentional community faces when it rejects mainstream economic and social norms, creating a new culture governed by new norms. ZEGG, an intentional community in Germany, began as an experiment in community living in the 1970s and 1980s, under the leadership of Dieter Duhm, a German psychoanalyst. The community operated in various locations across Germany before finally buying a farm and settling more permanently in Flaming in 1992. The study is based on several months of participatory observation, carried out over the course of four years, and 42 interviews with community members and visitors. As required by the participatory research methodology, designated community members were involved in every stage of the study and their feedback was incorporated into the final version submitted for publication. To survive and thrive, ZEGG had to organize, find ways to finance its operations, and adjust its mission. The loss of its charismatic leader threatened its existence at the very beginning, but, in the long term, it allowed for more flexibility and helped the community adapt and survive for over 25 years. Presently ZEGG is a dynamic, financially stable community with over a hundred members and several thousand yearly visitors.

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Carter, Katherine. "The Evolution of Third Molar Agenesis and Impaction". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493544.

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Up to 70% of modern humans experience problems with their third molars, whether it is failure of proper eruption (impaction) or not erupting at all (agenesis). Thus, it is a commonly used example for explaining why humans are still evolving and the relevance of evolutionary medicine. Agenesis dates back to at least early Homo erectus, and is seen with greater frequency during the evolution of later Homo. However, there are currently few data that support any of the three hypotheses (agenesis as selection against impaction, developmental delay, and the probable mutation effect) proposed to explain the evolution of agenesis and impaction. Furthermore, while most researchers associate changes in the physical properties of food with an increased frequency of third molar pathologies, it is unclear whether these changes took place during the advent of agriculture, the beginning of industrialization or both. Considerable variation exists among modern human populations in the rate of agenesis and impaction, but there are inconsistencies in reports of how modern variation partitions among sex, population, and morphological traits. Thus, this study first aims to explain modern variance in agenesis and impaction, then to use morphological data to assess how the third molar pathologies of four different populations from Serbia, Egypt, Japan and SE USA changed with the adoption of agriculture and the beginnings of industry. This will lead to an understanding of the evolution of third molar agenesis and impaction that will help understand the evolutionary origins of an important condition affecting modern humans. First, we aimed to consolidate all available data on worldwide third molar agenesis frequencies, with a particular emphasis on exploring the factors leading authors to find contradictory results for the demographic and morphological predictors of this anomaly. A total of 12,376 studies were originally identified, then narrowed down to 1,312 for title/abstract screening. Based on our inclusion and exclusion criteria, we selected 92 studies, containing 100 effect sizes and 63,314 subjects, for systematic review and meta-regression. The worldwide rate of agenesis was found to be 22.63% (95% CI: 20.64%-24.76%), though the estimates ranged from 5.32% to 56.0%. Our subgroup analyses revealed that females are 14% more likely to have agenesis of one or more third molars than males and that maxillary agenesis was 36% more likely than mandibular agenesis in both sexes. Further, we found that having agenesis of one or two molars was most common, while agenesis of three molars was least common. Finally, we found large differences among agenesis frequency depending on geographic region. This information is expected to be of use not only to clinicians and patients but also to policy makers, given the implications for third molar extraction protocols. Next, we performed a meta-analysis to synthesize the abundant existing literature on third molar impaction frequencies worldwide. A total of 7,936 records were originally identified, then narrowed down to 864 for title/abstract screening. Based on our inclusion and exclusion criteria, we selected 49 studies, containing 83,484 subjects, for systematic review and meta-regression. The worldwide rate of impaction was found to be 24.40% (95%CI: 18.97%-30.80%), though the estimates ranged from 3.08% to 68.60%. Our subgroup analyses revealed that mandibular impaction was 57.58% more likely than maxillary impaction, while we did not detect any difference in impaction frequency between males and females. In addition, we found that mesioangular impaction was most common, followed by vertical impaction, with distoangular and horizontal impaction less frequent. Further, we found that having impaction of one or two third molars was most common, while impaction of three or four third molars was least common. Finally, we found small differences among impaction frequency depending on geographic region. Given the rich debate surrounding third molar treatment policy, understanding demographic and morphological differences in impaction rates is an important first step in assessing appropriate treatment protocols. Finally, we applied the results of these analyses to explore the evolutionary origins of third molar agenesis and impaction. Humans are unique in having high frequencies of pathological third molars, including impacted molars that fail to erupt and agenesis, or missing, molars. Many researchers attribute an increased prevalence of third molar agenesis and impaction to highly processed modern diets. Three competing hypotheses exist to explain the evolution of third molar agenesis: 1) agenesis as the result of selection against impaction, 2) agenesis as developmental delay, and 3) the probable mutation effect. These hypotheses, however, remain untested. Here we test these hypotheses using data from four populations sampled before, during and after the transitions to agriculture and two populations before, during, and after the transition to industry. We found the selection against impaction hypothesis contributed to the rise in third molar agenesis at the end of the industrial transition, but impaction remained at such low frequencies during the agricultural transition that this mechanism is unlikely to have been a causative force. Furthermore, we found a negative relationship between dental arch space and third molar agenesis in the industrial transition, but a positive relationship between these two variables in the agricultural transition. Overall, these data suggest that two different mechanisms influenced the prevalence of human third molar agenesis: one operating since the time of Homo erectus and one with much more recent origins.
Human Evolutionary Biology

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Książki na temat "Social sciences -> anthropology -> physical anthropology"

Park, Michael Alan. Biological anthropology. Wyd. 7. New York: McGraw-Hill Humanities/Social Sciences/Languages, 2012.

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Park, Michael Alan. Biological anthropology. Wyd. 7. New York: McGraw-Hill Humanities/Social Sciences/Languages, 2012.

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V, Passalacqua Nicholas, i Bartelink Eric J, red. Forensic anthropology: Current methods and practice. Oxford: Academic Press, 2014.

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Relethford, John. The human species: An introduction to biological anthropology. Wyd. 9. New York: McGraw-Hill Humanities/Social Sciences/Languages, 2012.

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Stanford, Craig B. Biological anthropology: The natural history of humankind. Wyd. 2. Upper Saddle River, N.J: Pearson Education/Prentice Hall, 2009.

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Feder, Kenneth L. Human antiquity: An introduction to physical anthropology and archaeology. Wyd. 3. Mountain Valley, Calif: Mayfield Pub. Co., 1997.

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Feder, Kenneth L. Human antiquity: An introduction to physical anthropology and archaeology. Wyd. 2. Mountain View, Calif: Mayfield Pub. Co., 1993.

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Anne, Katzenberg Mary, i Saunders Shelley Rae, red. Biological anthropology of the human skeleton. Wyd. 2. Hoboken, N.J: John Wiley & Sons, 2007.

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Merrill, Singer, i Susser Ida, red. Medical anthropology and the world system. Wyd. 2. Westport, Conn: Praeger, 2003.

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Czech Republic) Symposium "Social History and Anthropology" (2003 Prague and Humpolec. Social history and anthropology: Proceedings of the Symposium "Social History and Anthropology" : at the International Congress of Aleš Hrdlička organized by the Department of Antropology [sic] and Human Genetics, Faculty of Science of Charles University, and the Czech Anthropological Society : May 22-24, 2003, Prague and Humpolec, Czech Republic. Prague: Karolinum, 2009.

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Części książek na temat "Social sciences -> anthropology -> physical anthropology"

Isabelle, Crevecoeur, i Marie Claire Dyck. "Physical Anthropology (Paleoanthropology)". W Encyclopedia of Sciences and Religions, 1706–9. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1370.

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Fusari, Angelo. "About Anthropology". W Methodological Misconceptions in the Social Sciences, 169–86. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8675-1_6.

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Dawson, Heather. "2. Anthropology". W Information Sources in the Social Sciences, redaktorzy David Fisher, Sandra Price i Terry Hanstock, 46–87. Berlin, Boston: De Gruyter, 2002. http://dx.doi.org/10.1515/9783110949322-005.

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Fardon, Richard. "Postmodern Anthropology? Or, an Anthropology of Postmodernity?" W Postmodernism and the Social Sciences, 24–38. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22183-7_2.

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Chenhall, Richard, Kate Senior i Daniela Heil. "Medical Anthropology". W Handbook of Social Sciences and Global Public Health, 1–17. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-96778-9_4-1.

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Chenhall, Richard, Kate Senior i Daniela Heil. "Medical Anthropology". W Handbook of Social Sciences and Global Public Health, 39–55. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25110-8_4.

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Al-Busaidi, Said Saud. "Interdisciplinary Relationships Between Medicine and Social Sciences". W Healthcare Policy and Reform, 102–15. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6915-2.ch005.

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The aim of medical science is treating and preventing diseases. The development of medical sciences has been influenced by developments taking place in other sciences including social sciences. Sciences including physical sciences, biological sciences or social sciences interact with each other. The interaction takes place between sciences in each category and between sciences from different categories. However, there are very few studies that deal specifically with the interaction of medicine with social sciences. As both have to work together because of the human complex nature as a result some authors considered medicine itself as a social science, thus creating an interdisciplinary environment that hosts both medicine and social sciences. This chapter reviews the complex interdisciplinarity between medicine and a number of social sciences, including anthropology, psychology, sociology, political sciences and economy.

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Salmon, Merrilee H. "Anthropology Art or Science? A Controversy about the Evidence for Cannibalism". W Scientific Controversies, 199–212. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195119879.003.0012.

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Abstract Since anthropology’s inception as an academic discipline, participant-observation has stood as the method for obtaining knowledge of cultural, social, linguistic, and physical features of other peoples. Franz Boas and Bronislaw Malinowski, who are primarily responsible for this state of affairs, were both trained as physical scientists before they turned to anthropology. Not surprisingly, they and their followers regard fieldwork as the anthropological equivalent of a scientific laboratory. Needless to say, the analogy is imperfect. Fieldwork involves talking with subjects, often with the aid of an interpreter, and trying to make sense of what they say as well as classifying their nonverbal behavior in terms of its meaning. Thus, field observations have a greater interpretive component than judgments made about instrument readings in scientific laboratories. In addition, most—though not quite all—anthropological fieldwork is confined to what John Stuart Mill called “natural experiments.” Replication is problematic because so many anthropological experiments are natural rather than artificial.

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Kumar, Preet, Apurva Dhanawade, Abhijeet Sarkar i Dr Deepika Bhandari. "THE INFALLIBLE PHYSICAL EVIDENCE AND ITS". W Futuristic Trends in Social Sciences Volume 3 Book 19, 106–40. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bjso19p2ch3.

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Fingerprints serve as undeniable physical evidence discovered almost everywhere. These prints are utilized for the purpose of identifying unknown individuals viz. victims, suspects, witnesses, or for verifying records. They also play a crucial role in connecting suspects to crime scenes. These unique, unchanging, universally present, and categorizable pieces of evidence can be found on any object touched with bare hands. When identified and compared, these fingerprints are used as legal evidence in court cases. This practice is founded on the core principle that no two individuals can possess identical fingerprints; in other words, each person's fingerprints are distinctive and serve as a means of personal identification. Over time, numerous innovative techniques have been developed and tested to uncover latent fingerprints. While certain methods are remarkably sensitive and can reveal fingerprints that would have otherwise remained undetected, latent fingerprints are delicate traces that require careful preservation. A crime scene investigator must operate under the assumption that any item taken from the scene may carry fingerprints left by the perpetrator. It is crucial to take appropriate measures to safeguard and uncover such evidence. The quality of latent fingerprints can be influenced by the surrounding environment, often guiding examiners in determining the most suitable detection technique or sequence of techniques for a specific case. Various physical factors, such as heat, diffusion, dust settling, friction, as well as chemical elements like humidity, solvents, and air, can degrade the durability of latent fingerprints. The duration of exposure (or age of the prints) and the presence of bacteria can also contribute to their degradation. Consequently, preserving these prints is of utmost significance for purposes of comparison, classification, and analysis. Despite the existence of various scientific and forensic methodologies, fingerprints still stand out as the most effective means of personal identification within legal investigations. Furthermore, several studies have highlighted gender differences in fingerprints. Thus, utilizing fingerprints to determine gender can aid in streamlining investigations, saving time and resources. Additionally, utilizing the ridge density parameter to analyze sex and population differences can contribute to the field of forensic anthropology, allowing for the study of variability. Moreover, the ridge density parameter can be valuable in determining sex and/or population groups from partial or faint prints recovered from crime scenes, a task that would otherwise be unattainable. Fingerprints also carry huge intriguing connections to various aspects of social sciences, particularly in the fields of criminology, psychology, and anthropology. In criminology, fingerprints play a crucial role, specifically in forensic science and criminal investigations. Each individuals fingerprints are unique, forming distinct patterns that aid in identification. This uniqueness has led to the development of fingerprint databases and automated recognition systems, which assist law enforcement agencies in solving crimes and identifying suspects. The study of fingerprint analysis falls under forensic science and is pivotal in linking individuals to crime scenes. In psychology, fingerprints are linked to studies of identity and individual differences. The concept of fingerprint uniqueness has sparked discussions about how our biological characteristics influence our sense of self and identity. Additionally, fingerprint analysis has been explored in relation to conditions like dermatoglyphics (the study of skin ridge patterns) and potential links to psychological traits such as in the art of palmistry. However, these connections are often considered speculative due to limited empirical evidence. In anthropology, the cultural significance of fingerprints has been examined in various societies. Indigenous cultures and tribes, for instance, have integrated handprints and fingerprints into art, rituals, and symbolism. Anthropologists study how these unique identifiers are woven into cultural practices, offering insights into diverse societies' perceptions of individuality and identity. Overall, fingerprints bridge the gap between individuals' physical uniqueness and broader concepts such as identity, criminal justice, and cultural practices, rendering them a captivating subject of study in the realm of social sciences.

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Macbeth, H. M. "The Cerdanya, a valley divided: biosocial anthropology in a research project". W Human Populations, 231–51. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198522942.003.0013.

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Abstract Within anthropology the optimism of the early 1970s for greater re-integration of biological and social perspectives on the human sciences (Harrison and Boyce 1972) remains in the 1990s problematic, although still an enthusiasm of many students. This chapter concerns research that owes much to that 1970s optimism in regard to the human sciences. The relevance of barriers to human movement as obstacles to reproduction is well documented in biological anthropology. Isolation and even partial isolation of a group of people behind any obstacle to gene flow is of interest to biological anthropologists because the divergent effects on gene frequencies on either side of such barriers lead to genetic differences. As humans can and do cross all known physical barriers, totally isolated populations do not exist, but obstacles to passage do reduce the likelihood of marriage and mating. Such obstacles can be physical, for example the river Ray on Otmoor (Boyce et al. 1968), or social, as humans construct barriers through their perceptions of social affiliation. The biological anthropologists’ interest has frequently been directed towards mating patterns either side of that obstacle, when boundaries to biological ‘populations’ are sought in the genetic, ‘Mendelian’ sense, but biological diversity can also be caused by non-genetic factors (Harrison 1978). While ecological differences may well be discussed, too often omitted are the differences in culture, even slight, that can affect these non-genetic factors. Where the boundary is socially constructed, this is particularly likely.

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Streszczenia konferencji na temat "Social sciences -> anthropology -> physical anthropology"

F. Catapan, Márcio, Maria Lucia Okimoto, Mateus Villas Boas i Roberto Waldhauer. "Statistical Analysis of the Height of Human Head in the Use of Ballistic Helmets". W Applied Human Factors and Ergonomics Conference. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001309.

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The adequacy and improvements of the artifacts have been the concern of ergonomics, where the focus is the preservation of the physical, mental and social human being. This is the view of the anthropometry which is the measurement science and art of human knowledge of geometry, so it can be defined as the part of anthropology that studies the proportions and measurements of the human body. To defining a new measure anthropometric a statistical study is required with the correct number of samples for the experiment, definitions of the standard deviation and its variance, identification and comparison of means between groups, as the size for example, among other studies as design of the experiment. Knowing that the ballistic helmets used by national armed forces show up discomfort for many users, you must define new measures in the human head for a better dimensioning of the correct helmet proposing a new artifact for that function. Thus in this study a human head anthropometric survey of some potential users ballistic helmets, following a defined statistically, through its basic measures such as circumference, width and height of the head, as well as a new measure that is the height of human head for use of ballistic helmets. This new measure is statistically analyzed for its proof. It is in this scope that fits the purpose of this work that statistically analyzes the height measurement of the human head, based on the sizes of helmets S, M and L and verifies what is the required height for better seating of the product in question. So be correlated which of the measures of the head that is related to this point, in order to check whether it is necessary to analyze this measure for all users or you can check out other measures that are directly related.

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Feber, Jaromir. "REFLECTION OF THE METHODOLOGICAL BACKGROUNDS OF PHILOSOPHICAL ANTHROPOLOGY". W 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.089.

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Petyaev, Nikolai. "EPISTEMOLOGICAL TRIAD IN CULTURAL ANTHROPOLOGY AND EDUCATIONAL ENVIRONMENT". W 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.062.

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Ivanova, Miglena, Margaret Dimitrova i Siemeon Stefanov. "Historical Linguistics and Anthropology of Dress in Bulgaria". W 2nd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iccessh-17.2017.249.

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Ciepiela, Kamila. "Navigating Identity Dilemmas in Oral Narratives by Women with Turner Syndrome". W GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.9-2.

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Turner syndrome (TS) is a genetic disorder that affects only females. Its main symptoms are a short stature and gonadal dysgenesis. Such genetically determined physical characteristics impact the positioning of TS women in discourses of femininity, health, and illness, as well as in social relationships. This study aims to uncover and explore the social linguistic identities of women with this condition. The analysis draws on premises of â€˜the narrative practiceâ€™ framework developed by Michael Bamberg (1997, 2005, 2011, 2012, 2020), who claims that in interaction, narrative is not only used to convey meaning, but also to construct the identities of the interlocutors. The linguistic analysis of narratives delivered by Polish women with TS in semi-structured interviews should reveal the extent to which the interviewees enact the creation of or become their identities, the extent to which they align with or distance from others, and the extent to which their identities change or remain constant over the years of hormonal therapy. I draw on functionalism to discuss these narratives, in which their formal structure and content are integrally associated with their use.

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Lei, Wenbiao, i Jiajue Fang. "Aesthetic Anthropology Research Based on National Aesthetic Experience". W Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.449.

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Godinho, Luisa. "Global Governance: A Discursive-communicational Approach". W GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.4-3.

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The recent pandemic has made evident the need for global responses, leading to the resurgence of the issue of global governance, which I propose to discuss in a communicational approach. Global governance, a concept with a long tradition in the humanities and the social sciences, has reappeared after the slow but effective process of erosion of the nation-state. However, its effectiveness depends on the consolidation of a global public sphere, a symbolic space capable of making the connection between world society and global political elites, and that may compensate for the void left by the crisis of national public spheres. This symbolic space is based on language and mass-self communication processes, which allow the sharing of meanings around the world. The diffusion of meanings will guarantee horizontal (between societies) and vertical (between societies and global political elites) communication of the fundamental values of the global social contract.

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Kavouras, Pavlos. "Trickster and Cain: An Allegory of Musical and Linguistic Anthropology". W GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-1.

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In this talk, I will juxtapose the mythological figure of trickster with the biblical figure of Cain. In doing so, my purpose is to shed light on the dynamics of human thinking. Trickster is a potent symbol of humanity. It is found in the oral literatures of tribal peoples worldwide, in the context of which his mode of thinking and acting is amply demonstrated. Trickster became widely known to the Western world as a unique expression of humanity, mainly through the works of the anthropologist Paul Radin and the psychologist Carl Jung. Trickstering is a unique human quality which concerns a one-way logic of being in the world. Tricksterâ€™s flow of consciousness moves from a center or point of departure outwards, having no destination, and is defined by the lack of any subject / object differentiation. Trickster stands ideally for abductive logic, to use the philosopher Charles Saunders Peirceâ€™s terminology, as opposed to the other two Peircean kinds of logic, inductive and deductive, which I take to represent together the logic of Cain. In the case of Cain, human thinking is characterized by the subject / object divide, which introduces an epistemological and, eventually, a reflexive dualism, with serious, moral, and ethical implications. Cainâ€™s logic flows from the particular to the whole and vice versa, inductively or deductively, as it is defined and determined by the mental law of â€˜Twoâ€™ in the thinkerâ€™s or actorâ€™s reflexive relationship with the world â€“ his or her physical, social, and spiritual cosmos. After setting the stage for a critical encountering between the primitive trickster and the biblical Cain, I will interpret their exchanges and incompatible expressions regarding their non-reflexive and reflexive ways of being in the world, respectively. Finally, I will turn to music and allegory, attempting to blend these two fundamental components of humanity with the archetypal characters of trickster and Cain. It is in the context of such a dialogue that tricksterâ€™s encounter with Cain acquires its musical and allegorical momentum, and sheds light through its abductive othering to the question of interpretation and human consciousness.

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Nevedomskaya, T. D., i O. D. Garanina. "Rationalization of soul as the prospect of modern philosophical anthropology". W IX International symposium «Humanities and Social Sciences in Europe: Achievements and Perspectives». Viena: East West Association GmbH, 2016. http://dx.doi.org/10.20534/ix-symposium-9-278-282.

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Khalutornykh, Olga. "Images of Man in Philosophical Anthropology from Antiquity to Postmodern". W Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.45.

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Raporty organizacyjne na temat "Social sciences -> anthropology -> physical anthropology"

Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, luty 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.

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