Artykuły w czasopismach: „Social changes”

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Florya, V. M. "Methodology of Researching Social Changes". Contemporary problems of social work 2, nr 3 (7) (czerwiec 2016): 20–27. http://dx.doi.org/10.17922/2412-5466-2016-2-3-20-27.

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Levashov, Vladimir I. "Social Changes". Sociological Research 37, nr 6 (listopad 1998): 87–94. http://dx.doi.org/10.2753/sor1061-0154370687.

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Tuan, Le Anh, Alison Cottrell i David King. "Changes in Social Capital". Journal of Vietnamese Studies 9, nr 2 (2014): 68–99. http://dx.doi.org/10.1525/vs.2014.9.2.68.

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This paper describes how the social capital of rice farmers of the Mekong Delta of Vietnam, as manifested in the tradition of collective farming practice, has changed. Collective rice farming persisted for decades, irrespective of critical events that challenged its continuation, due to two key factors: the high need for collective farming to ensure subsistence, and the availability of a closely knit social network that facilitated the exchange of labor. Despite its longevity, the practice of collective farming, particularly in terms of labor exchange and mutual aid in farming activities, has not been maintained under current agrarian reforms. Land reform, increased mechanization, and shortened crop cycles leading to labor shortages have all resulted in individualized rice farming, making mobilization for spontaneous collective action at the community level challenging.

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Ostapenko, V. V., A. M. Tkachenko i E. A. Kulabneva. "ECONOMY AND SOCIAL CHANGES". Economic Herald of SHEI USUCT 9, nr 1 (maj 2019): 6–12. http://dx.doi.org/10.32434/2415-3974-2019-9-1-6-12.

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Messinger, Sheldon L., i Rosann Greenspan. "Changes in social control". Qualitative Sociology 9, nr 1 (1986): 58–62. http://dx.doi.org/10.1007/bf00988250.

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Ristić, Lazo. "Tradicionalism and social changes". Socioloski godisnjak, nr 12 (2017): 21–36. http://dx.doi.org/10.5937/socgod1712021r.

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In this paper, the author considers the relation between traditionalism and social change. The starting point is the view that values from the past can not be accepted exclusively in the form in which they are inherited. Therefore, there is a continuity of past and modernity. The main function of transferring tradition is to determine the order in time. That is why tradition is not an obstacle to developmental social changes. However, every extremity in relation to tradition has negative consequences. Thus, traditionalism can be instrumentalized as a brake on developmental social changes. The instrumentalisation of traditionalism is enhanced if at the same time reradicalization is at work. In conclusion, the conclusion is drawn that developmental social changes are not possible without the harmonization of the new with the old, the future with the past, innovation with tradition. The author opposes the tendency to mystify the values of the past as well as the tendency for their rejection.

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Sahoo, Saroj Kumar, Anatolii O. Zadoia, Valavadra Sahu i Sandhyarani Sahoo. "RESILIENCE FACTORS IN SALES WORKERS: SOCIAL COMMUNICATIONS, SOCIAL CHANGE, AND SOCIAL ENGAGEMENT". Academic Review 1, nr 60 (styczeń 2024): 50–61. http://dx.doi.org/10.32342/2074-5354-2024-1-60-4.

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Employee of any organization starts his/her recognitions from the society that ultimately reach the organization, where he/she earns the livelihood. So, the resiliency of an employee (sales-force of any commercial organization in this study) should be understood on the touch-points of salesemployee with society. On this context, the main purpose of this study is to explore the strategic relationships of social communication, social change, and social engagement of the sales-employees to build the concerned employees’ resiliency. With the descriptive research design, this research-work is intended to study the above said relationship by extensive literature review. Major outcomes of this study refer that social communication in varying level makes the employee of an organization engage with the social activities and simultaneously develop the psychological adjustment of the concerned sales-employee towards social change. Finally, the social engagement and self-accommodation to the social change build the resilient sales-force of the concerned retail organization. A conceptual model is developed that justifies the above outcomes, which is the major contribution or novelty of this study. Thus, the industrial implication of the said outcomes is that any commercial organization should develop the social orientation of their sales-force by developing their social communication continuously, which in turn enables the concerned sales-employees for better adoptability to any social changes, for insulate themselves for adverse social (market) conditions, and for productive social engagement in the marketing orientations. The said causal relationship ultimate give the return to the organization in the form of resilient sales-force. And, social implication refers that the society will be aware of the truth regarding the functioning of sales-functions of organization in the context of social contribution of those organizations.

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Saidov, A. A. "CORRELATION OF CONSTITUTIONAL CHANGES AND REFORMS IN NEW UZBEKISTAN". Frontline Social Sciences and History Journal 03, nr 02 (1.02.2023): 8–17. http://dx.doi.org/10.37547/social-fsshj-03-02-02.

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The article explores the issues related to the constitutional reforms carried out in our society during the new conditions, problems related to it, convicts, their legal status, ensuring the rights and freedoms of this category of persons and pays attention to some unfortunate issues related to convicts. The issues of mutual proportionality of current legislation and international standards are analysed.

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Kousser, J. Morgan, i Olivier Zunz. "Big Changes in Social History". Reviews in American History 14, nr 3 (wrzesień 1986): 342. http://dx.doi.org/10.2307/2702606.

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MALINKA, O. "SOCIAL CONDITIONALITY OF LINGUISTIC CHANGES". Philological Studies, nr 31 (20.12.2019): 104–10. http://dx.doi.org/10.33989/2524-2490.2019.31.195733.

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Winkler, Bernard, Elise L. Lev, Richard L. Sheldon i Coleen Sweeney. "Nursing Reflects Broad Social Changes". Hastings Center Report 15, nr 2 (kwiecień 1985): 48. http://dx.doi.org/10.2307/3560647.

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Lewis, John. "Social and Health Services Changes". Lancet 331, nr 8596 (maj 1988): 1235–36. http://dx.doi.org/10.1016/s0140-6736(88)92064-8.

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Fernald, R. D., i K. P. Maruska. "Social information changes the brain". Proceedings of the National Academy of Sciences 109, Supplement_2 (8.10.2012): 17194–99. http://dx.doi.org/10.1073/pnas.1202552109.

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Finn, C. "Changes in social security benefits". BMJ 296, nr 6638 (18.06.1988): 1739. http://dx.doi.org/10.1136/bmj.296.6638.1739-a.

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Okada, Kochi. "Social Changes in Kyrghyz Mortuary Practice". Inner Asia 1, nr 2 (1999): 245–65. http://dx.doi.org/10.1163/146481799793648013.

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AbstractThis article views changes in the rituals of death in the context of Kyghyzstan’s dramatic sociopolitical transformation from a clan-based society, through socialist modernisation, to the ill-defined post-Socialist present. Challenging Soviet ethnographic representations of mortuary ritual as ‘tradtional’ and timeless, the paper relates changes in ritual to changes in state ideology, ethnic identity and kinship practices. Particular attention is paid to gender concepts in the context of an examination of women’s graves. It is argued that women were associated with ‘the space of death’, but subsequent Soviet citizenship and educational policies changed both gender ideas and those associated with children.

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El-Sayed, Hanan, Mohammed Firoz i Suzana Dzamtoska. "Social Changes & Social Media Usage amongst Emirati Female". Online Journal of Communication and Media Technologies 5, December 2015 - Special Issue (1.12.2015): 102–16. http://dx.doi.org/10.30935/ojcmt/5678.

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이호용 i Younghoa Son. "Social Structural Changes and Social Security Policy in Korea". Journal of Law and Politics research 13, nr 4 (grudzień 2013): 1469–93. http://dx.doi.org/10.17926/kaolp.2013.13.4.1469.

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Holman, Chris. "Social Mind, Social Brain: What Changes in Group Therapy?" Group Analysis 32, nr 1 (marzec 1999): 157–64. http://dx.doi.org/10.1177/05333169922076482.

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Kercmar, Jasmina, Tomaz Büdefeld, Neza Grgurevic, Stuart A. Tobet i Gregor Majdic. "Adolescent social isolation changes social recognition in adult mice". Behavioural Brain Research 216, nr 2 (20.01.2011): 647–51. http://dx.doi.org/10.1016/j.bbr.2010.09.007.

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Hawdon, James, i John Ryan. "Social Capital, Social Control, and Changes in Victimization Rates". Crime & Delinquency 55, nr 4 (8.10.2008): 526–49. http://dx.doi.org/10.1177/0011128708325421.

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Kondali, Ksenija, i Adna Oković. "Technological Encroachment and Social Changes in Late Nineteenth-Century American Writing". VTU Review: Studies in the Humanities and Social Sciences 5, nr 2 (29.09.2022): 144–53. http://dx.doi.org/10.54664/blov2517.

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This article explores instances of American literary production that illustrate the massive changes caused by unbridled industrial development and its social ramifications in the late nineteenth century. Expounding first on the differences between modernity and Modernism, it focuses on several narratives, both fictional and non-fictional, that present the circumstances of transition from Victorianism to a new era characterized by industrial innovations, heightened mechanization, social implications, and cultural reflections. The article discusses texts by late nineteenth-century American writers and tries to demonstrate how they revise earlier concepts of nature and sense of purpose and belonging under the impact of forceful modernization and industrialization. While the industrial revolution and the emergent capitalist system inflicted irreparable damage on nature, they also affected social and moral norms and practices. Most strikingly, the explosive urbanization and changed economic order in the United States led to alarming social differences and transformed visions of nature and the self, calling for new ways of representation in literature at the end of the nineteenth century.

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Nunes, Maria Helena. "[pt] Serviço Social em contexto:Politica Social e Serviço Social". Trabajo Social Global-Global Social Work 1, nr 1 (4.06.2010): 59–79. http://dx.doi.org/10.30827/tsg-gsw.v1i1.903.

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Neste artigo identificam-se algumas das tendências de mudança da sociedade contemporânea e da política social em contexto da relocalização do Estado de bem-estar, procurando compreender como essas alterações se reflectem e balizam a acção do Serviço Social. This paper identifies some of the changes in contemporary society and social policy in the context of relocation of the Welfare State. It focusses on how these changes are reflected in and impact on Social Work.

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R, Jeevarani. "Social Changes in the Kalmaram Novel". International Research Journal of Tamil 4, S-3 (16.07.2022): 202–7. http://dx.doi.org/10.34256/irjt22s331.

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Only works that understand the pain of the people will be able to stand the test of time. That is what will bring about social change. Similarly, Thilakavathi's novel 'Kalmaram' is about the progressive nature of feminism and the seeds of social change. The woman, who seeks an income equal to that of a man, has told the community the idea that she can do her jobs with her physical strength. The novel aims to rejuvenate the lives of women who have worked tirelessly in the construction industry for a long time by providing them with the necessary technical training, preparing them for men's jobs, and giving them self-confidence.

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Sichling, Florian, i Diane Beckerle O’Brien. "Knowledge That Changes Social Work Practice". Advances in Social Work 19, nr 2 (11.04.2020): 383–96. http://dx.doi.org/10.18060/22918.

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There is continuing interest in the relationship between knowledge and practice in social work. Overly narrow conceptualizations of the EBP model deepened the gap between practice knowledge and formal research evidence in the profession. While much has been written about the dissemination and adaptation of research findings to practice, much less is known about the actual sources of knowledge social workers draw on in their practice. This paper reports findings from an exploratory survey about the sources and content of knowledge that changed professional practice among social work field instructors (n=250) in St. Louis. An analysis of open-ended responses revealed that co-workers and continuing education programs are the most important sources for knowledge and information that influence practice. While academic journals are perceived by practitioners to be relatively unimportant sources for such knowledge, research findings on the background and effectiveness of interventions, make up the primary content that appears to affect social work practice. The findings suggest that formal research knowledge is important but that it is primarily accessed through professional networks and training programs instead of directly from peer-reviewed journals. Social media platforms seemed to be insignificant sources for professional knowledge. These insights raise important questions about how social workers use social media and the role of occupational networks and associations for the dissemination of research findings. Finally, our findings suggest that agencies and researchers think more purposefully about the infusion of knowledge into practice through opportunities for professional socialization, the use of research briefs, and open-access, peer-reviewed journals.

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Bidabad, Bijan. "Social Changes: An Islamic Sufi Approach". International Journal of Shari'ah and Corporate Governance Research 2, nr 2 (15.06.2019): 41–53. http://dx.doi.org/10.46281/ijscgr.v2i2.319.

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Change of the society begins with change and transformation of humankind. Human beings change is due to their educations in all respects of social customs, etiquette, organizational skills, and customs of ethical and occupational. Different ideas about the way to change people's opinion return back to human beings' notions. However, some believe that imbalance of forces in various classes of the society is the reason for revolutions and changes in. If a notion is rejected, then its tradition will collapse, and tradition-breaking starts. Because notion connects values to nature of objects and value them, and this credited value is known as a reality for human beings. Transformation starts when those notions that convert customs and habits to tradition, and then to institution start to change. Combination of old and new notions appears a synthesis of notion, and in the next step, the synthesis works as a thesis and reappearance of antithesis ends to revolutions and evolution of the societies. General rules of being are not specific to a particular science. Further, social pressures, evolutions, and revolutions comply with the laws of mechanics. Mechanical laws are highly adaptable to bring the forces and pressures into individual and social changes analysis. As empirical scientist discovered and described the mathematical rules of physical laws to analyze and study the physical and chemical phenomena; it is time to place that psychologists, as well as social scientists, discover the mathematical expressive rules within individual and interpersonal behavioral realms. Islam proposes the most important theory of social changes and evolution toward ethical promotion, and principally, though considers class differences and conflicts regarding the issues of interest, wealth and materialism, but enlightens people that all these affairs are just credited and should not be emphasized more than necessary. Birth of a human being is birth of a thinking force that regarding the average intelligence and norms condition of human society, can solve his problems, and among the born based on the probability distribution functions, some are with very high IQs who can initiate large changes in larger societies. Instead of inhibiting population growth, raise a population reform agenda. Therefore, considers special rules dealing with male-female relationships and marriage.

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Bashri, Yanto. "Kiai in Indonesian Social-Political Changes". Journal of Nahdlatul Ulama Studies 2, nr 1 (31.01.2021): 67–88. http://dx.doi.org/10.35672/jnus.v2i1.67-88.

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This article describes the existence of kiai khos, a group of new traditional elites, who are able to play significant roles not only in the religious field but recently also in socio-political issues. These roles are served as the manifestation of their mastery of classical books (kitab kuning). Since KH. Abdurrahman Wahid (Gus Dur) during his presidency, 1999-2001, the term kiai khos has become a new prototype for kiai with not only religious abilities but classical book mastery. The study shows that these new traditional elites have transformed the pesantren into a dynamic and are able to encourage kiai and santri to move forward well in the context of politics, economics and religion. It was done by using qualitative ethnographic methods with a socio-anthropological approach explaining the new space of traditional elites as a result of their imaginative articulation in the dynamics of religion and politics in Indonesia.

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Han, Shipeng, Zabihollah Rezaee, Ling Tuo i Jia Wu. "Corporate social impact and auditor changes". Journal of Corporate Accounting & Finance 32, nr 2 (2.03.2021): 129–53. http://dx.doi.org/10.1002/jcaf.22493.

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Begalina Dilbar Bostandykovna i Kospanova Anel Erjanovna. "HOW GENDER POLICY CHANGES SOCIAL CONSCIOUSNESS?" International Journal of Innovative Technologies in Social Science, nr 2(14) (28.02.2019): 8–13. http://dx.doi.org/10.31435/rsglobal_ijitss/28022019/6369.

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It is vitally important to establish the gender policy and use the knowledge and strength of women in solving economic questions of Kazakhstan for avoiding the danger of globalization, demographic imbalance, social unsteadiness, crisis of values of the civilization and so on.The project aims to show that introduction of gender policy on the proper level changes the consciousness of society and brings the profit to the development of Kazakhstan. In order to achieve this goal the meaning of the ‘gender policy’ and ‘gender’ was uncovered; the questionnaire and interview with an expert were held. You can find clear definition of the role of women in the modern life and the comparison of statistical index of gender policy in Kazakhstan with 30 developed countries of the world. All materials were systematized and the ways of solving these problems were suggested. The main features of gender policy in Kazakhstan and efficient ways of development of the equality of both genders are covered throughout the work.

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Goriunov, A. V. "A Contemporary Model of Social Changes". Sociological Research 51, nr 3 (maj 2012): 3–18. http://dx.doi.org/10.2753/sor1061-0154510301.

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He, Cai, i Wu Xiaoping. "Social Changes and Occupational Gender Inequality". Chinese Sociology & Anthropology 38, nr 4 (czerwiec 2006): 37–53. http://dx.doi.org/10.2753/csa0009-4625380402.

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Jing, Zhang. "Social Discourse: Changes in Legitimacy Justification". Chinese Sociology & Anthropology 41, nr 2 (grudzień 2008): 92–112. http://dx.doi.org/10.2753/csa0009-4625410204.

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Galkin, Alexander. "SOCIAL FOUNDATIONS UNDER PRESSURE OF CHANGES". Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 14, nr 4 (1999): 133–59. http://dx.doi.org/10.30570/2078-5089-1999-14-4-133-159.

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Stewart, Abigail J., i Joseph M. Healy. "Linking individual development and social changes." American Psychologist 44, nr 1 (1989): 30–42. http://dx.doi.org/10.1037/0003-066x.44.1.30.

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McKenzie, John. "Social Changes and the Food Industry". Nutrition Reviews 40 (27.04.2009): 13–17. http://dx.doi.org/10.1111/j.1753-4887.1982.tb06830.x.

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Chambers, J. K. "Social Embedding of Changes in Progress". Journal of English Linguistics 26, nr 1 (marzec 1998): 5–36. http://dx.doi.org/10.1177/007542429802600102.

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Rolston, Alec. "Social changes affect water quality too". Nature 536, nr 7617 (sierpień 2016): 396. http://dx.doi.org/10.1038/536396b.

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Bera, Ryszard Wojciech. "Social changes in the Polish army". Journal of Slavic Military Studies 16, nr 4 (grudzień 2003): 33–45. http://dx.doi.org/10.1080/13518040308430580.

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Macintyre, S. "Changes at Social Science & Medicine". Social Science & Medicine 59, nr 12 (grudzień 2004): 2405–7. http://dx.doi.org/10.1016/j.socscimed.2004.04.002.

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Annandale, Ellen. "Changes at Social Science & Medicine". Social Science & Medicine 67, nr 9 (listopad 2008): 1341–42. http://dx.doi.org/10.1016/j.socscimed.2008.07.026.

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Seabury, Elizabeth. "Social changes, crime and the police". Journal of Criminal Justice 24, nr 1 (styczeń 1996): 94. http://dx.doi.org/10.1016/s0047-2352(96)90013-6.

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Eriksen, M. B., D. P. Jacobsen i J. Gjerstad. "Social stress, epigenetic changes and pain". Scandinavian Journal of Pain 16, nr 1 (1.07.2017): 169–70. http://dx.doi.org/10.1016/j.sjpain.2017.04.017.

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AbstractAimsBullying is a prevalent issue in society, with adverse effects ranging from psychological symptoms to somatic ailments like chronic pain. The purpose of this study was to generate new knowledge about the underlying mechanisms behind this association. Using an animal model, we investigated the changes in microRNA expression in plasma, in the pituitary gland and the adrenal gland following social stress.MethodsA resident-intruder paradigm where male Sprague Dawley rats (intruders) were exposed to male Long Evans rats (resident) 1 h daily for a week was used. Bodyweight was measured and blood samples were collected throughout the experiment. Changes in plasma microRNA expression was determined by qPCR.ResultsRats exposed to social stress showed reduced weight gain compared to controls. Preliminary results suggested that social stress increased the plasma expression of miR-146a-5p, miR-30c- 5p and miR-223-3p.ConclusionsThe data showed that social stress gives reduced weight gain and increased expression of several circulating microRNAs. How this affects the development of persistent pain remains to be investigated.

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Gohmann, S. F., i R. L. Clark. "Retirement Responses to Social Security Changes". Journal of Gerontology 44, nr 6 (1.11.1989): S218—S225. http://dx.doi.org/10.1093/geronj/44.6.s218.

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Cantillon, Bea. "Socio-demographic changes and social security". International Social Security Review 43, nr 4 (październik 1990): 399–425. http://dx.doi.org/10.1111/j.1468-246x.1990.tb00872.x.

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Marcovitch, H. "Impact of changes in social security." BMJ 297, nr 6659 (19.11.1988): 1282–83. http://dx.doi.org/10.1136/bmj.297.6659.1282.

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N, Ajith Kumar. "Social Changes in “Enjottu Pene” Poem". International Research Journal of Tamil 4, S-18 (8.12.2022): 33–41. http://dx.doi.org/10.34256/irjt224s185.

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Changes in social life and society is very common in every period. These changes in society is called the ideology of social change. M.N Sreevasan expressed the ideology of social change as two primary concepts. One of them is westernization that is the changes occur due to the cultural influence of western countries. Scholars opine that the autonomies affected by westernization are rootless. Records recorded in Tamil literature are designed to identify the root of these changes. A book of poetry called “Enjottu Pen” by Tamilachi Thangapandian’s traces these roots. This article is based on four poems to highlight the various changes that happens in village and how people changes their village life to city. These people are influenced by their childhood friendship memories. The article discusses about the traditional life, worship, beliefs and village life. It also highlights the fact that westernization uproots the human self-esteem.

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Frankena, Frederick. "Public Controversies Reveal Major Social Changes". Journal of Forestry 87, nr 4 (1.04.1989): 18–23. http://dx.doi.org/10.1093/jof/87.4.18.

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Leslie, Leigh A., i Katherine Grady. "Changes in Mothers' Social Networks and Social Support following Divorce". Journal of Marriage and the Family 47, nr 3 (sierpień 1985): 663. http://dx.doi.org/10.2307/352267.

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Taeseok Jeong. "Do current social theorists explain the current social changes well?" Economy and Society ll, nr 107 (wrzesień 2015): 413–17. http://dx.doi.org/10.18207/criso.2015..107.413.

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Rindawati, Rindawati, Ersis Warmansyah Abbas i Muhammad Adhitya Hidayat Putra. "Identification of Social and Cultural Changes Materials in Social Studies". Innovation of Social Studies Journal 3, nr 1 (11.09.2021): 68. http://dx.doi.org/10.20527/iis.v3i1.3786.

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Perubahan sosial dan budaya tidak bisa dihindari dalam kehidupan masyarakat. Pada ranah pembelajaran IPS, konteks perubahan sosial dan budaya merupakan materi yang diajarkan pada kelas IX, dengan tujuan agar peserta didik dapat memahami perubahan sosial disekitarnya, dapat menyesuaikan diri maupun memecahkan masalah sosial sebagai dampak terjadinya berbagai perubahan sosial maupun budaya. Atas dasar hal itu, artikel ini bertujuan untuk mengidentifikasi materi perubahan sosial dan budaya pada mata pelajaran IPS di SMP kelas IX. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi literatur. Penulis mengumpulkan data dan informasi dengan bersumber pada jurnal, buku, dan surat kabar. Penelusuran pustaka tidak hanya untuk langkah awal menyiapkan kerangka penelitian, tetapi sekaligus memanfaatkan sumber-sumber tersebut untuk pegumpulan data sampai dengan melakukan analisis dan penarikan simpulan. Dari berbagai studi literatur tersebut, maka pada bagian hasil penelitian diidentifikasi bahwa materi perubahan sosial budaya pada mata pelajaran IPS di SMP kelas IX memuat beberapa aspek, yaitu definisi, bentuk, pola perubahan, faktor pendorong, faktor penghambat dan sikap masyarakat terhadap perubahan sosial dan budaya.

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Petrova, Svetla, i Dora Marinova. "Social impacts of mining: Changes within the local social landscape". Rural Society 22, nr 2 (luty 2013): 153–65. http://dx.doi.org/10.5172/rsj.2013.22.2.153.

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