Rozprawy doktorskie na temat „Smith, Adam (Philosoph)”
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GUIMET, JACQUES. "Empirisme moral : francis hutcheson, adam smith". Paris 1, 1986. http://www.theses.fr/1986PA010524.
Pełny tekst źródłaMüller, Leonardo André Paes. "La philosophie d'Adam Smith : imagination et spéculation". Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H200/document.
Pełny tekst źródłaIn The Theory of Moral Sentiments, Adam Smith establishes a pluralist scheme to explain moral approbation, with four kinds of moral judgments: 1) regarding the motives of the agent, the judgment determines its propriety or impropriety; 2) regarding the immediate effects of the action, the judgement determines its merit or demerit; 3) analyzing if this act is a particular case of a general rule, the judgement determines if the agent has acted according to his duty; and 4) regarding the remote effects of the action, that is, the way this action is a part of the global operations of society (a judgement that Smith calls the appearance of utility). These four kinds of moral judgments are grounded in imagination and form the totality of the principle of approbation that structure the speculative part of his moral philosophy
Rodrigues, Alexandre Amaral. "Ambição e prudência: os sistemas econômicos de Adam Smith". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-02022018-114751/.
Pełny tekst źródłaThe thesis sustains that Adam Smith attenuates his critical position with regard to the search for wealth accumulation in commercial societies between the Theory of Moral Sentiments and The Wealth of Nations. Such a change is associated with a new \"character\" of economic relations that emerges in the last of these works: the accumulator of capital. The difference between the search for fortune and the accumulation of capital, we argue, is associated with a conceptual difference between wealth and capital, which is owed, according to our conception, to the physiocrat\'s influence over the Smithian idea of \"progress of opulence,\" and perhaps even over his general view of society. Finally, we argue - and this is our main point - that Adam Smith sought to reconcile this change with what he had written in his first work. This attempt was evidenced by subtle but relevant aspects of the modifications that the philosopher introduced in the text of the Theory of Moral Sentiments in his last revision of 1790.
Euvrard, Jean-Louis. "Philosophie et marché chez Adam Smith : morale de l'économie, économie de la morale". Nantes, 1997. http://www.theses.fr/1997NANT3013.
Pełny tekst źródłaAdam smith has all too frequently been made the founder of politiqual economy, in a hidden kind of way since he considered his moral work (theory of moral sentiments) as more important than the wealth of nations and since the economy is, for him, always grounded in moral philosophy. In realty, he only became an "economist" for philosophical reasons. There is an evolving process of the transformation from philosophy to economics : the enigma of the self regulating market is finally resolved, the solution is finally found in wich the fundamental problem of a long term social link is optimal. All economic theses are based on a paricular philosophical hermeneutic of the market. In order to demonstrate this thesis, it is intended to uncover the virtues of the self regulationg market, taking as the guideline the ever espace present concept of nature in the wealth of nations. The "commercial society" is the historical manifestation of human nature, with de smith's version of natural law. It embodies the emergence of a system of "natural" economic laws (in the sense of a mechanism tending toward an unintentional state wich reveals itself unconciously orientated towards the public good). But the analysis of wealth of nations seem to contradict the results of the moral philosophy. Hence the "adam smith problem". An examination of the theory of moral sentiments shows that two models exist: one wich links the moral to the social, by fully developing natural morality; and the other by withdrawal. The weath of nations is only the "becoming" part of this withdrawal, a minimal articulation of the order of moral coexistence and the economic order. A realistic solution is one of the lesser evil, which brings about the apparently denied moral ends by other means. It is here that lies the philosophical dignity of the market as the semi dialectic inheritance of natural morality
Okan, Ecem. "Entre histoire et analyse : le progrès selon David Hume et Adam Smith". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01E050.
Pełny tekst źródłaThis dissertation examines the relationship between history and analysis in Hume’s and Smith's considerations on progress. Its objective is twofold. First, it aims to show that these two Scottish thinkers bring together an historical approach, i.e. conjectural history, with another historical approach stemming from their analysis of the rise of civil society. Hume conflates these two distinct historical approaches in his political philosophy, whereas Smith separates gradually his economic analysis of from his political philosophy ― which is a conjectural history of civil society. According to both of them, the government originates from the inequality of wealth within society and its main purpose is to secure private property. The economic analysis of the Wealth of Nations derives from this theory of government and justice. Secondly, this study aims to emphasize that Smith’s economic theory is less historical than Hume. This is illustrated by the difference between Hume’s and Smith’s stance on the problem of the British public debt. While Hume points out the danger proceeding from Great Britain's aggressive international politics ― by drawing a parallel with the Roman Empire ―, Smith brings to the fore the economic effects of public debt, which, despite their harmfulness, are offset by private savings. Such a comparison explains the subsequent emergence of the classical school which deploys a purely theoretical economic analysis that lacks historical context
Packham, Catherine Mary. "Making systems : natural philosophy and the division of knowledge in the work of Adam Smith". Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621947.
Pełny tekst źródłaBoyer, Jean-Daniel. "Architecture du système d'Adam Smith". Université Louis Pasteur (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR1EC07.
Pełny tekst źródłaThis thesis examines the structure underlying Adam Smith’s work. It attempts to show that its coherence may be discerned as we let ourselves be guided by the idea that some of the author’s methodological principles are drawn from Newton. We wonder about the author’s explicit evocation of gravitation which is assumed to explain the way societies work. For social norms indeed, appear to be revolving round natural laws, just as market prices are, round natural prices or round the value of commodities. There also lies the implicit evocation of a force of attraction governing the destiny of human societies that would in time, tend towards an ideal City. Such a process would then be at the root of the need for the implementation and establishment of a specific institution of justice: the state. And Adam Smith would eventually emphasize the liberalism of liberty and justice
Lemasson, Laurent. "Les origines de la démocratie libérale moderne : Adam Smith et le tournant économique". Paris 10, 2001. http://www.theses.fr/2001PA100124.
Pełny tekst źródłaIt might seem paradoxical to talk about the weakness of liberalism precisely when the march of liberal Enlightenment seems so irresistible. This weakness, however, displays itself in the fact that the criticism of liberalism, especially in its economical aspects, has become a staple of our intellectual lives, within the academia and outside it. This might lead us back to the theoretical roots of liberalism in order to find out if those criticism are justified, or if there are not overlooked ressources for self-criticism and justification in the liberal Enlightenment itself. To achieve this task, Adam Smith's writings seem particularly important. Although Adam Smith is known today almost only as the author of The Wealth of Nations, his writings, whose influence has been enormous, cover a wide range of subjects, from political economy to moral philosophy, rhetoric, aesthetics or epistemology. The comparison of his main works with those of Plato, Aristotle and Rousseau, could thus allow us to disclose the foundations of modem liberal democracy, and especially the economical foundations of this regime. It appears, then, that Smith's vindication of the system of natural liberty cannot be separated from broader political and moral issues and that the freedom given to everyone to better his material condition is, according to him, an essential element of a free regime. Smith, in this way, help us to perceive the link between some of the main componants of the modem regimes, such as individual freedom, commerce, and a "humanistic" ethic
Hankins, Keith. "Embracing Moral Luck: Accidents, Apologies, and the Foundations of Social Cooperation". Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/560948.
Pełny tekst źródłaHurtado, Prieto Jimena. "La philosophie économique de Jean-Jacques Rousseau, Adam Smith et Jeremy Bentham à la lumière de Bernard Mandeville". Paris 10, 2004. http://www.theses.fr/2004PA100052.
Pełny tekst źródłaThis dissertation confronts the economic philosophies of J. -J. Rousseau, A. Smith and J. Bentham to B. Mandeville's work. It establishes the points the three authors concord and those that show their disagreement as regards their answer to the central question of any economy philosophy : what is the nature and the status of economics in relation to morals and politics ? Rousseau's and Smith's answers face economic theory with a choice. According to the former economics is subsidiary to politics whereas fot the latter it corresponds to a well identified sphere of human action. Bentham ignores this choice and renews Mandeville's analytical option. Bentham considers the utility principle is capable of accounting for human behaviour in any of the constituting spheres of social organisation. Thus, he lays the foundations of contemporary economic theory
Sund, Elizabeth M. K. A. "Literature and the Moral Imagination: Smithean Sympathy and the Construction of Experience through Readership". Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/philosophy_theses/61.
Pełny tekst źródłaMartins, Paulo Antonio Rodrigues. "A MORALIDADE NO DIREITO CONTRATUAL BRASILEIRO: UM ESTUDO A PARTIR DA FILOSOFIA DE ADAM SMITH". Pontifícia Universidade Católica de Goiás, 2012. http://localhost:8080/tede/handle/tede/2645.
Pełny tekst źródłaThis study aims to investigate the philosophy of Adam Smith, founded in feelings, in which participation in the situation of others creates a reciprocity of sensations and emotions, which serve as input for the establishment of moral valuation. A morality constructed from synthetic judgments of fact 'a posteriori', that generate causal reasoning and factual perceptions of others. A reflective practice, ethics and pedagogy. Understanding will be that the moral and philosophical ideas of Adam Smith were not properly distributed, and a partial view of his works obnubilaram true knowledge of his genius. In addition, perquirir will be what are the moral foundations of economic and contractual obligations, based on a movement of reconciliation between ethics and economics. Therefore, context will be all these inventions with contract principles, the Brazilian Civil Code, changed with the incorporation of standard terms (social function, good faith and trust), which require the hermeneutist rigor and creativity in completing and setting their senses. Curriculum: The moral philosophy of Adam Smith is based on the usefulness and self-interest? Or that selfinterest is morally and socially conditioned? You can establish business relations and ethical, ie, it is possible to enrich acting with fairness and probity? Hypothesis: The Moral Sentiments by Adam Smith have foundations in establishing social relationships right and fair, and the individual self-interest is calibrated by the interest of preserving the species itself and the contractual arrangements Brazil is also based on these ideas. The methodology favored the literature and historical analysis, through hypothetical-deductive method of construction of conjectures and eliminate errors. Conclusion: It is possible to contract being ethical and fair, profiting individually and socially enriching, through the process proposed by the sympathetic Smithian moral.
Este estudo tem como objetivo investigar a filosofia de Adam Smith, fundada nos sentimentos, no qual a participação na situação alheia gera uma reciprocidade de sensações e emoções, que servem de subsídio para o estabelecimento da valoração moral. Uma moralidade construída a partir de juízos de fato sintéticos a posteriori , que geram raciocínios causais e fáticos das percepções do próximo. Uma prática reflexiva, ética e pedagógica. Perceber-se-á que as ideias filosóficas e morais de Adam Smith não foram devidamente difundidas, sendo que uma visão parcelar de suas obras obnubilaram o verdadeiro conhecimento de seu gênio. A par disso, perquirir-se-ão quais são os fundamentos morais das obrigações contratuais e econômicas, com base num movimento de reconciliação entre ética e economia. Por conseguinte, contextualizar-se-ão todas essas invenções com a principiologia contratual do Código Civil brasileiro, transformada com a inclusão de cláusulas gerais (função social, boa-fé e confiança), que exigem do hermeneuta rigor e criatividade no preenchimento e definição de seus sentidos. Problematização: A filosofia moral de Adam Smith tem por base a utilidade e o auto-interesse? Ou esse auto-interesse é socialmente e moralmente condicionado? É possível estabelecer relações negociais sendo ético, ou seja, é possível enriquecer agindo com lealdade e probidade? Hipótese: Os sentimentos morais de Adam Smith têm alicerces no estabelecimento de relações sociais corretas e justas, sendo que o auto-interesse individual é calibrado pelo interesse da preservação da própria espécie e o regime contratual brasileiro também se fundamenta nessas ideias. A metodologia privilegiou a pesquisa bibliográfica e a análise histórica, através do método hipotético-dedutivo de construção de conjecturas e eliminação de erros. Conclusão: É possível contratar sendo ético e leal, lucrando individualmente e enriquecendo socialmente, através do processo simpatético proposto pela moral smithiana.
Glazer, Walter Philip. "The Justificatory Role of Habit in Hegel's Theory of Ethical Life". Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/philosophy_theses/64.
Pełny tekst źródłaBréban, Laurie. "Éléments pour une théorie morale de la décision : Adam Smith sur le bonheur et la délibération". Paris 1, 2011. http://www.theses.fr/2011PA010062.
Pełny tekst źródłaHyard, Alexandra. "Le Whiggism de Dugald Stewart : une synthèse des visions britannique et française de la société commerçante". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0142.
Pełny tekst źródłaThe object of the thesis is to study the political thought of Dugal Stewart (1753-1828). This professor of Moral Philosophy at the Edinburgh University develop a political vision of the commercial society, which is influenced by the English monarchy and the rational monarchy of the French "économistes". His political thought articulates with his ideas about political economy, which are marked by the systems of Smith and Quesnay. This synthesis of the political conceptions of the commercial society is reappraised by his pupils, who are, in the early nineteenth century, the principal contributors of the famous Edinburgh Review : Sydney SMith, Francis Jeffrey, Francis Horner, Henry Brougham and James Mill. They give a practical outcome to the Stewart's political project, because they urge to apply some moderate reforms issued from principles of political economy to the British constitution in order to adapt it to the transformations of the commercial society
Romeo, Isabella Lombardo. "The Smith-Inspired Interpenetrating Spheres of Association Model: An Analysis of the Shortcomings of Rationality as Self-Interest for Women’s Double Binds in the Workplace". Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1931.
Pełny tekst źródłaDellemotte, Jean. "Individu et coexistence sociale chez Thomas Hobbes et Adam Smith : une enquête sur le mythe fondateur de la science économique". Paris 1, 2002. http://www.theses.fr/2002PA010053.
Pełny tekst źródłaDépinoy, Raphaël. "La représentation économique de la consommation : trois tentatives pour intégrer le lien social et moral : Adam Smith, Gabriel Tarde et Thorstein Veblen". Paris 10, 2007. http://www.theses.fr/2007PA100022.
Pełny tekst źródłaThe issue of good consumption is no longer a concern for economics. The decision of the consumer, described in terms of instrumental rationality, is based on a relationship with commodities from which other people are excluded. Consumption consists of the exaltation of a will which is only subject to a budget constraint. I analyse three authors who did examine the influence of others on an individual’s choice while refusing to resume it by a social constraint as in traditional sociology. Rarely studied from this point of view, I show that Adam Smith, Gabriel Tarde and Thorstein Veblen devoted most of their work to the question of the formation of social interactions through consumption, and insisted on its influence in the construction of an individual. By studying their social theory, I try to identify what element in the relationship would protect the consumer from the risk of loss due to his illimitated desire
Fouquet, Etienne. "Morale et économie : une recherche de principes de limitation de la pensée économique : applications particulières aux cas de Adam Smith, John Rawls et Amartya Sen". Poitiers, 2010. http://www.theses.fr/2010POIT5003.
Pełny tekst źródłaThe issue of knowing whether it is possible to find one or several principles able to limit the influence on society of economic thought, and associated behaviour, has often been raised by philosophy. To-day, the latter’s influence appears weakened by the development of modern liberal economic science, particularly in the English speaking world. The work of three of its representative thinkers, namely Adam Smith, John Rawls, and Amartya Sen, a prominent economist opened to philosophical issues raised by the first two, is scrutinized. Without any preconceived thought based on philosophical moral or religious considerations, this scrutiny is stimulated by the opening question. The progress of economic thought is reviewed in parallel, mainly in the English and American world where the influence of utilitarianism has been particularly strong. It is only when these inquiries have been completed that can be specified the main axis of a critique of economic thought: the limits of its anthropological basis tends to be occulted by its impressive mathematical developments
Stroud, Ian Cecil. "Morality's Alpha: A Case Study Determining Whether Morality Must Be the Basis of Capitalism". Walsh University Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1588161944422878.
Pełny tekst źródłaBeşeoğlu, Gökhan. "Le vrai sens de la main invisible : la fin d'un mythe ?" Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM1114.
Pełny tekst źródłaThe purpose of this research is to discover the true meaning of the famous "invisible hand" of Adam Smith through human nature with particular emphasis on the role of human imagination. To inform the biggest myth in the history of the modern economy, we will refer to different concepts of the Scottish master as the philosophy, sympathy, impartial spectator, surprise, wonder, admiration or virtues. In this approach, it may be essential to emphasize the characteristics of man namely his love for coherent, regular, harmonious and simple systems, to improve his condition, his search for convenience, his desire to approval or his aversion for disapproval from others. The purpose of its various references is to prove an evident and intelligible consistency not only regarding to the uniqueness of the Smithian philosophy but also regarding to the true meaning of the invisible hand of the founding father of the modern economics
Shin, Hyun-Tak. "La grille de lecture de l'économie de marché et du capitalisme chez Aristote, A. Smith, K. Marx et F. Braudel". Electronic Thesis or Diss., Paris 10, 2012. http://www.theses.fr/2012PA100058.
Pełny tekst źródłaOur study is an reading grid of our main founders of political economy, Aristotle, and this A.Smith and K.Marx and this, through a French historian, F.Braudel, his conceptual tools and problematic issues, in particular, the tripartite of the Economy - Material life, Market economy and Capitalism – he has defended in his book "Material Civilization, Economy and Capitalism XVth-XVIIIth century." We perform a braudelian proofreading or revisits in the source of political economy and of its three main founders mentioned above. We try to verify certain interpretations of theirs concepts of "Market Economy". Our study focus on the relation between the Economics and the Social ethics in our founders of political economy
Holm, Cyril. "F. A. Hayek's Critique of Legislation". Doctoral thesis, Uppsala universitet, Juridiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-236890.
Pełny tekst źródłaRichardson, Guy. "Adam Smith in Immanuel Kant’s moral philosophy". Thesis, 2018. http://hdl.handle.net/2440/113100.
Pełny tekst źródłaThesis (Ph.D.) -- University of Adelaide, School of Social Sciences, 2018.
Rochon, Odile. "La philosophie morale dans l'oeuvre d'Adam Smith : retour sur le Das Adam Smith Problem". Mémoire, 2009. http://www.archipel.uqam.ca/2701/1/M11219.pdf.
Pełny tekst źródłaSchliesser, Eric. "Indispensible Hume : from Isaac Newton's natural philosophy to Adam Smith's "Science of man" /". 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3070205.
Pełny tekst źródłaMcIvor, Joseph E. "Seeing the invisible hand : assessing Milton Friedman's faith in the market". Thesis, 2009. http://handle.uws.edu.au:8081/1959.7/499790.
Pełny tekst źródłaRembold, Sandra [Verfasser]. "Das Bild des Menschen als Grundlage der Ordnung : die Beiträge von Platon, Aristoteles, Thomas Hobbes, John Locke, David Hume, Adam Smith, John Stuart Mill, Walter Eucken und Friedrich August von Hayek / vorgelegt von Sandra Rembold". 2006. http://d-nb.info/985319429/34.
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