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Artykuły w czasopismach na temat "Smith, Adam (Philosoph)"
Campagnolo, Gilles. "Du «spectateur impartial» au «travailleur impartial», un commentaire sur la relation entre philosophie morale et économie politique chez Adam Smith selon Jean Mathiot". Dialogue 50, nr 3 (wrzesień 2011): 469–509. http://dx.doi.org/10.1017/s0012217311000515.
Pełny tekst źródłaRadcliffe, Elizabeth S., i D. D. Raphael. "Adam Smith." Philosophical Review 96, nr 4 (październik 1987): 612. http://dx.doi.org/10.2307/2185403.
Pełny tekst źródłaIsenmann, Moritz. "Die langsame Entstehung eines ökonomischen Systems. Konkurrenz und freier Markt im Werk von Adam Smith". Historische Zeitschrift 307, nr 3 (5.12.2018): 655–91. http://dx.doi.org/10.1515/hzhz-2018-0034.
Pełny tekst źródłaWalters, Kerry S. "Adam Smith". Teaching Philosophy 10, nr 1 (1987): 76–78. http://dx.doi.org/10.5840/teachphil198710116.
Pełny tekst źródłaFleischacker, Samuel. "Adam Smith and cultural relativism". Erasmus Journal for Philosophy and Economics 4, nr 2 (4.12.2011): 20. http://dx.doi.org/10.23941/ejpe.v4i2.79.
Pełny tekst źródłaSmith, Craig. "Adam Smith on Philosophy and Religion". Ruch Filozoficzny 74, nr 3 (26.09.2018): 23. http://dx.doi.org/10.12775/rf.2018.025.
Pełny tekst źródłaGrzeliński, Adam Jerzy, i Anna Markwart. "David Hume i Adam Smith o sympatii". Studia z Historii Filozofii 13, nr 2 (23.08.2022): 33–53. http://dx.doi.org/10.12775/szhf.2022.008.
Pełny tekst źródłaThomas, Alex M. "Adam Smith on the Philosophy and Provision of Education". Journal of Interdisciplinary Economics 30, nr 1 (2.11.2017): 105–16. http://dx.doi.org/10.1177/0260107917728597.
Pełny tekst źródłaWilson, David, i William Dixon. "Das Adam Smith Problem". Journal of Critical Realism 5, nr 2 (sierpień 2006): 251–72. http://dx.doi.org/10.1558/jocr.v5i2.251.
Pełny tekst źródłaPicon, Dorothée. "« Adam Smith est avant tout un philosophe »". Sciences Humaines N°179, nr 2 (1.02.2007): 12. http://dx.doi.org/10.3917/sh.179.0012.
Pełny tekst źródłaRozprawy doktorskie na temat "Smith, Adam (Philosoph)"
GUIMET, JACQUES. "Empirisme moral : francis hutcheson, adam smith". Paris 1, 1986. http://www.theses.fr/1986PA010524.
Pełny tekst źródłaMüller, Leonardo André Paes. "La philosophie d'Adam Smith : imagination et spéculation". Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H200/document.
Pełny tekst źródłaIn The Theory of Moral Sentiments, Adam Smith establishes a pluralist scheme to explain moral approbation, with four kinds of moral judgments: 1) regarding the motives of the agent, the judgment determines its propriety or impropriety; 2) regarding the immediate effects of the action, the judgement determines its merit or demerit; 3) analyzing if this act is a particular case of a general rule, the judgement determines if the agent has acted according to his duty; and 4) regarding the remote effects of the action, that is, the way this action is a part of the global operations of society (a judgement that Smith calls the appearance of utility). These four kinds of moral judgments are grounded in imagination and form the totality of the principle of approbation that structure the speculative part of his moral philosophy
Rodrigues, Alexandre Amaral. "Ambição e prudência: os sistemas econômicos de Adam Smith". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-02022018-114751/.
Pełny tekst źródłaThe thesis sustains that Adam Smith attenuates his critical position with regard to the search for wealth accumulation in commercial societies between the Theory of Moral Sentiments and The Wealth of Nations. Such a change is associated with a new \"character\" of economic relations that emerges in the last of these works: the accumulator of capital. The difference between the search for fortune and the accumulation of capital, we argue, is associated with a conceptual difference between wealth and capital, which is owed, according to our conception, to the physiocrat\'s influence over the Smithian idea of \"progress of opulence,\" and perhaps even over his general view of society. Finally, we argue - and this is our main point - that Adam Smith sought to reconcile this change with what he had written in his first work. This attempt was evidenced by subtle but relevant aspects of the modifications that the philosopher introduced in the text of the Theory of Moral Sentiments in his last revision of 1790.
Euvrard, Jean-Louis. "Philosophie et marché chez Adam Smith : morale de l'économie, économie de la morale". Nantes, 1997. http://www.theses.fr/1997NANT3013.
Pełny tekst źródłaAdam smith has all too frequently been made the founder of politiqual economy, in a hidden kind of way since he considered his moral work (theory of moral sentiments) as more important than the wealth of nations and since the economy is, for him, always grounded in moral philosophy. In realty, he only became an "economist" for philosophical reasons. There is an evolving process of the transformation from philosophy to economics : the enigma of the self regulating market is finally resolved, the solution is finally found in wich the fundamental problem of a long term social link is optimal. All economic theses are based on a paricular philosophical hermeneutic of the market. In order to demonstrate this thesis, it is intended to uncover the virtues of the self regulationg market, taking as the guideline the ever espace present concept of nature in the wealth of nations. The "commercial society" is the historical manifestation of human nature, with de smith's version of natural law. It embodies the emergence of a system of "natural" economic laws (in the sense of a mechanism tending toward an unintentional state wich reveals itself unconciously orientated towards the public good). But the analysis of wealth of nations seem to contradict the results of the moral philosophy. Hence the "adam smith problem". An examination of the theory of moral sentiments shows that two models exist: one wich links the moral to the social, by fully developing natural morality; and the other by withdrawal. The weath of nations is only the "becoming" part of this withdrawal, a minimal articulation of the order of moral coexistence and the economic order. A realistic solution is one of the lesser evil, which brings about the apparently denied moral ends by other means. It is here that lies the philosophical dignity of the market as the semi dialectic inheritance of natural morality
Okan, Ecem. "Entre histoire et analyse : le progrès selon David Hume et Adam Smith". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01E050.
Pełny tekst źródłaThis dissertation examines the relationship between history and analysis in Hume’s and Smith's considerations on progress. Its objective is twofold. First, it aims to show that these two Scottish thinkers bring together an historical approach, i.e. conjectural history, with another historical approach stemming from their analysis of the rise of civil society. Hume conflates these two distinct historical approaches in his political philosophy, whereas Smith separates gradually his economic analysis of from his political philosophy ― which is a conjectural history of civil society. According to both of them, the government originates from the inequality of wealth within society and its main purpose is to secure private property. The economic analysis of the Wealth of Nations derives from this theory of government and justice. Secondly, this study aims to emphasize that Smith’s economic theory is less historical than Hume. This is illustrated by the difference between Hume’s and Smith’s stance on the problem of the British public debt. While Hume points out the danger proceeding from Great Britain's aggressive international politics ― by drawing a parallel with the Roman Empire ―, Smith brings to the fore the economic effects of public debt, which, despite their harmfulness, are offset by private savings. Such a comparison explains the subsequent emergence of the classical school which deploys a purely theoretical economic analysis that lacks historical context
Packham, Catherine Mary. "Making systems : natural philosophy and the division of knowledge in the work of Adam Smith". Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621947.
Pełny tekst źródłaBoyer, Jean-Daniel. "Architecture du système d'Adam Smith". Université Louis Pasteur (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR1EC07.
Pełny tekst źródłaThis thesis examines the structure underlying Adam Smith’s work. It attempts to show that its coherence may be discerned as we let ourselves be guided by the idea that some of the author’s methodological principles are drawn from Newton. We wonder about the author’s explicit evocation of gravitation which is assumed to explain the way societies work. For social norms indeed, appear to be revolving round natural laws, just as market prices are, round natural prices or round the value of commodities. There also lies the implicit evocation of a force of attraction governing the destiny of human societies that would in time, tend towards an ideal City. Such a process would then be at the root of the need for the implementation and establishment of a specific institution of justice: the state. And Adam Smith would eventually emphasize the liberalism of liberty and justice
Lemasson, Laurent. "Les origines de la démocratie libérale moderne : Adam Smith et le tournant économique". Paris 10, 2001. http://www.theses.fr/2001PA100124.
Pełny tekst źródłaIt might seem paradoxical to talk about the weakness of liberalism precisely when the march of liberal Enlightenment seems so irresistible. This weakness, however, displays itself in the fact that the criticism of liberalism, especially in its economical aspects, has become a staple of our intellectual lives, within the academia and outside it. This might lead us back to the theoretical roots of liberalism in order to find out if those criticism are justified, or if there are not overlooked ressources for self-criticism and justification in the liberal Enlightenment itself. To achieve this task, Adam Smith's writings seem particularly important. Although Adam Smith is known today almost only as the author of The Wealth of Nations, his writings, whose influence has been enormous, cover a wide range of subjects, from political economy to moral philosophy, rhetoric, aesthetics or epistemology. The comparison of his main works with those of Plato, Aristotle and Rousseau, could thus allow us to disclose the foundations of modem liberal democracy, and especially the economical foundations of this regime. It appears, then, that Smith's vindication of the system of natural liberty cannot be separated from broader political and moral issues and that the freedom given to everyone to better his material condition is, according to him, an essential element of a free regime. Smith, in this way, help us to perceive the link between some of the main componants of the modem regimes, such as individual freedom, commerce, and a "humanistic" ethic
Hankins, Keith. "Embracing Moral Luck: Accidents, Apologies, and the Foundations of Social Cooperation". Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/560948.
Pełny tekst źródłaHurtado, Prieto Jimena. "La philosophie économique de Jean-Jacques Rousseau, Adam Smith et Jeremy Bentham à la lumière de Bernard Mandeville". Paris 10, 2004. http://www.theses.fr/2004PA100052.
Pełny tekst źródłaThis dissertation confronts the economic philosophies of J. -J. Rousseau, A. Smith and J. Bentham to B. Mandeville's work. It establishes the points the three authors concord and those that show their disagreement as regards their answer to the central question of any economy philosophy : what is the nature and the status of economics in relation to morals and politics ? Rousseau's and Smith's answers face economic theory with a choice. According to the former economics is subsidiary to politics whereas fot the latter it corresponds to a well identified sphere of human action. Bentham ignores this choice and renews Mandeville's analytical option. Bentham considers the utility principle is capable of accounting for human behaviour in any of the constituting spheres of social organisation. Thus, he lays the foundations of contemporary economic theory
Książki na temat "Smith, Adam (Philosoph)"
Adam, Smith. Adam Smith: Selected philosophical writings. Exeter, UK: Imprint Academic, 2004.
Znajdź pełny tekst źródłaDas Vertragsrecht bei Adam Smith. Frankfurt am Main: P. Lang, 2008.
Znajdź pełny tekst źródłaRaphael, D. D. The impartial spectator: Adam Smith's moral philosophy. Oxford: Clarendon, 2009.
Znajdź pełny tekst źródłaRaphael, D. D. The impartial spectator: Adam Smith's moral philosophy. Oxford: Clarendon, 2009.
Znajdź pełny tekst źródłaRaphael, D. D. The impartial spectator: Adam Smith's moral philosophy. Oxford: Clarendon, 2009.
Znajdź pełny tekst źródłaRaphael, D. D. The impartial spectator: Adam Smith's moral philosophy. Oxford: Clarendon, 2009.
Znajdź pełny tekst źródłaVivienne, Brown, i International Adam Smith Society, red. The Adam Smith review. London: Routledge in association with the International Adam Smith Society, 2004.
Znajdź pełny tekst źródłaMichaël, Biziou, red. Adam Smith philosophe: De la morale à l'économie, ou, Philosophie du libéralisme. Rennes: Presses universitaires de Rennes, 2009.
Znajdź pełny tekst źródłaTrapp, Manfred. Adam Smith, politische Philosophie und politische Ökonomie. Göttingen: Vandenhoeck & Ruprecht, 1987.
Znajdź pełny tekst źródłaShapiro, Michael J. Reading "Adam Smith": Desire, history, and value. Newbury Park, Calif: Sage Publications, 1993.
Znajdź pełny tekst źródłaCzęści książek na temat "Smith, Adam (Philosoph)"
Fleischacker, Samuel. "Epistemology; philosophy of science; aesthetics". W Adam Smith, 29–60. Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781315225876-2.
Pełny tekst źródłaBryan, Alexander, i Alan M. S. J. Coffee. "Smith, Adam". W Encyclopedia of the Philosophy of Law and Social Philosophy, 1–6. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_457-1.
Pełny tekst źródłaBryan, Alexander, i Alan M. S. J. Coffee. "Smith, Adam". W Encyclopedia of the Philosophy of Law and Social Philosophy, 3285–91. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_457.
Pełny tekst źródłaPrechtl, Peter. "Smith, Adam". W Metzler Philosophen Lexikon, 833–36. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_267.
Pełny tekst źródłaFleischacker, Samuel. "Advantages and disadvantages of Smith’s moral philosophy". W Adam Smith, 159–75. Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781315225876-7.
Pełny tekst źródłaFleischacker, Samuel. "Adam Smith". W A Companion to Early Modern Philosophy, 505–26. Malden, MA, USA: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470998847.ch33.
Pełny tekst źródłaWegmarshaus, Gert-Rüdiger. "Adam Smith". W Kindler Kompakt Philosophie 18. Jahrhundert, 140–42. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05540-8_27.
Pełny tekst źródłaPowell, Lewis. "Adam Smith". W Sourcebook in the History of Philosophy of Language, 853–58. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26908-5_33.
Pełny tekst źródłaMathis, Klaus, i Deborah Shannon. "Adam Smith’ Moral Philosophy". W Efficiency Instead of Justice?, 87–101. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9798-0_5.
Pełny tekst źródłaMackinnon, Kenneth A. B. "Adam Smith on Delictual Liability". W Law and Philosophy Library, 83–112. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0748-8_5.
Pełny tekst źródłaRaporty organizacyjne na temat "Smith, Adam (Philosoph)"
Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.
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