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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 31 lipca 2024

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1

Richard, Hart. Slaves who abolished slavery. Kingston: Institute of Social and Economic Research, 1985.

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2

Andrews, William L. Slave narratives after slavery. Oxford: Oxford University Press, 2011.

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3

Spilsbury, Richard. Slavery and the slave trade. Chicago: Heinemann Library, 2009.

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4

L, Engerman Stanley, Drescher Seymour i Paquette Robert L. 1951-, red. Slavery. Oxford: Oxford University Press, 2001.

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5

Davis, Adrienne D. Slavery. Wyd. 2. Toronto: Faculty of Law, University of Toronto, 2005.

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6

S, Coddon Karin, red. Slavery. San Diego, Calif: Greenhaven Press, 2002.

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7

Pat, Perrin, red. Slavery. Carlisle, Mass: Discovery Enterprises, 2000.

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8

Payne, Jonathan. Slavery. New York: Samuel French, 2003.

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9

Wiedemann, Thomas. Slavery. Oxford: Published for the Classical Association at the Clarendon Press, 1987.

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10

Streissguth, Thomas. Slavery. Redaktor Streissguth Thomas 1958-. San Diego, Calif: Greenhaven Press, 2001.

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11

Speer, Laurel. Slavery. Tucson, AZ (P.O. Box 12220, Tucson 85732-2220): L. Speer, 1992.

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12

L, Engerman Stanley, Drescher Seymour i Paquette Robert L. 1951-, red. Slavery. Oxford: Oxford University Press, 2001.

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13

Wiedemann, Thomas E. J. Slavery. Oxford: Clarendon Press, 1987.

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14

1974-, Torr James D., red. Slavery. San Diego: Greenhaven Press, 2004.

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15

Maria, Tenaglia-Webster, red. Slavery. Detroit: Greenhaven Press, 2009.

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16

Ralph, Willis John, red. Slaves and slavery in Muslim Africa. London, England: F. Cass, 1985.

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17

Slavery. Attitudes about Slavery; Slavery - Attitudes about Slavery - Slave Trade. Creative Media Partners, LLC, 2021.

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18

Slaves and Slavery. Grange Books PLC, 1999.

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19

Gallay, Alan. Indian Slavery. Redaktorzy Mark M. Smith i Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0015.

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Indian slavery was neither fleeting nor secondary to the story of colonialism, imperialism, and economic exploitation in the Americas. Persisting for centuries, it both pre-dated African slavery in the Americas, and survived African slavery's abolition in the United States. Not until the American government's five-year program to eradicate Indian slavery in Colorado and Utah after the American Civil War did slavery officially end, though it likely persisted in several areas of the American West. This article examines the contours of Indian slavery in the Americas, its evolution and character, the varieties of labour systems implemented to control Indian labour and lives, and the existence of Indian slave trades that paralleled African slave trades.
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20

Vlassopoulos, Kostas. Historicising Ancient Slavery. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474487214.001.0001.

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This book offers a new approach to the study of ancient slavery. Informed by the global history of slavery, it eschews traditional approaches to slavery as a static institution. It explores instead the diverse strategies and the various contexts in which slavery was employed. It offers a new historicist approach to the study of slave identity and the various networks and communities that slaves created or participated in. Instead of seeing slaves merely as passive objects of exploitation and domination, it focuses on slave agency and the various ways in which slaves played an active role in the history of ancient societies. It examines slavery not only as an economic and social phenomenon, but also in its political, religious and cultural ramifications. Finally, it presents a comparative framework for the study of ancient slaveries, by examining Greek and Roman slaveries alongside other slaving systems in the Near East, the Mediterranean and the Black Sea.
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21

Andrews, William L. Slave Narratives after Slavery. Oxford University Press, Incorporated, 2011.

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22

Slave Narratives After Slavery. Oxford University Press, 2011.

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23

Slave Narratives After Slavery. Oxford University Press, 2011.

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24

Slavery. Attitudes about Slavery; Slavery - Attitudes about Slavery - Segregation. Creative Media Partners, LLC, 2021.

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25

Morgan, Philip D. Maritime Slavery. Taylor & Francis Group, 2018.

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26

Morgan, Philip D. Maritime Slavery. Taylor & Francis Group, 2017.

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27

Morgan, Philip D. Maritime Slavery. Taylor & Francis Group, 2018.

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Morgan, Philip D. Maritime Slavery. Taylor & Francis Group, 2018.

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29

Morgan, Philip D. Maritime Slavery. Taylor & Francis Group, 2018.

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30

Holsey, Bayo. Slavery Tourism. Redaktorzy Paula Hamilton i James B. Gardner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199766024.013.26.

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This chapter presents a case study of the slavery tourism industry in Ghana, tracing its development and noting some of the struggles it has faced. Based around the dungeons in the Cape Coast and Elmina castles used to warehouse slaves bound for the Atlantic trade, Ghana’s slavery tourism industry emerged in the 1990s through complex negotiations among different interested parties. The chapter notes in particular the disjuncture between Ghanaian understandings of the history of the slave trade and that of international and especially African American tourists. It also critiques the tourism industry’s focus on the triumph over slavery and considers the ways in which such an emphasis forecloses the possibility of a more radical interpretation of history. Finally, it places Ghanaian slavery tourism within the broader context of a global public history of slavery.
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31

Brown, Christopher Leslie. Slavery and Antislavery, 1760–1820. Redaktorzy Nicholas Canny i Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0035.

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In 1760, the ownership of African slaves was common across the Americas, ubiquitous in Atlantic Africa, and tolerated if not always officially permitted in much of Western Europe. By 1820, a new moral critique of colonial slavery and the Atlantic slave had led to the first organised efforts for their abolition. It would seem that the revolutionary era brought with it the beginning of the end for slavery in the Atlantic world. Yet, at the same time, there had never been more slaves in the Americas than there were in 1820. The expansion of the Atlantic slave trade and its increasing concentration on Brazil had profound consequences for the peoples and societies of West Africa. The Age of Revolutions was an era of spectacular growth in the institution of slavery in the Americas, when considered from a hemispheric perspective. This article suggests that the history of warfare has particular relevance to the history of slavery, and, as will become apparent, anti-slavery, in the Atlantic world.
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32

Willis, John Ralph. Slaves and Slavery in Africa. Taylor & Francis Group, 2016.

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33

Willis, John Ralph. Slaves and Slavery in Africa. Routledge, 2014. http://dx.doi.org/10.4324/9781315810300.

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34

White, J. American Slaves and American Slavery. Pearson Education, Limited, 2010.

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35

Slaves and Slavery in Africa. Routledge, 1986.

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36

Willis, John Ral. Slaves and Slavery in Africa: The Servile Estate (Slaves & Slavery in Muslim Africa). Routledge, 1986.

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37

Bontemps, Arna. Slavery. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0002.

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This chapter discusses slavery in Illinois before and after emancipation. It begins with a brief history of slavery in Illinois, dating back to 1734 when the laws of Louis XIV were enacted, regulating the traffic in slaves in the province of Louisiana—which included Illinois. Slavery was legalized under English rule when General Gage took possession of the territory and allowed the French inhabitants the privilege of becoming English subjects. When George Rogers Clark came into the Northwest, the Virginia House of Burgesses charted the whole territory and enacted a law in October 1778, making it the county of Illinois. The chapter also looks at a man who played a major role in consolidating the opposition to slavery and to lead this opposition effectively: James Lemen. Finally, it considers the controversial Black Laws, or Black Codes, which treated the territory's Negroes and mulattoes as taxable property and were denied citizenship, and the battle between those who opposed and were in favor of making Illinois a slave state.
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38

Slavery. Reconstruction; Slavery - Reconstruction. Creative Media Partners, LLC, 2021.

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39

Boxill, Bernard. Domination and Slavery. Redaktor George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0038.

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In what way, and by how much, is the working man better off than the slave? Frederick Douglass argued that the difference might not be great. The slaveholders, he claimed, had succeeded in making the laboring white man “almost” as much a slave as the “black slave himself.” But some contemporary philosophical discussions go much further, suggesting that essentially the laboring white man and the black slave were both enslaved. For example, this is the clear implication of Philip Pettit's discussion of domination, freedom, and slavery in his book Republicanism (1997). Pettit calls a person's freedom “republican freedom,” marking it off from negative and positive liberty. As if to confirm that the republican tradition was right to equate domination and slavery, Pettit describes them as both characteristically condemning their victims to lives of fear, deference, flattery, and slyness. Since the most important and reliable of the strategies to deaden the slaves' imagination is to compel them to live in constant fear, there would be no difference between slavery and mere domination if domination per se made people fearful.
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40

Watson, Jay, i James G. ,. Jr Thomas, red. Faulkner and Slavery. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496834409.001.0001.

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In 1930, the same year he moved into a slave-built antebellum mansion in his hometown of Oxford, Mississippi, William Faulkner published his first work of fiction that gave serious attention to the experience and perspective of an enslaved individual. For the next two decades, he repeatedly returned to the theme of slavery and the figures of the enslaved while probing the racial, economic, and political contours of his region, nation, and hemisphere, in fictions including a number of his most important novels: The Sound and the Fury, Light in August, Absalom, Absalom!, and Go Down, Moses. Slavery’s multifold legacies profoundly shaped Faulkner’s fictions themselves, the world he wrote about, and the world in which he wrote, as detailed in the thirteen essays collected here. Contributors examine the constitutive links among slavery, capitalism, and modernity across Faulkner’s oeuvre; how the history of slavery at the University of Mississippi informs writings like Absalom, Absalom!; trace how slavery’s topologies of the rectilinear grid or square run up against the more reparative geography of the oval in Faulkner’s narratives; explore how slave histories literally sound and resound across centuries of history, and across multiple novels and stories, in Faulkner’s fictional county of Yoknapatawpha; and reveal how the author’s remodeling work on his own residence brought him into an awkward engagement with the spatial and architectural legacies of chattel slavery in north Mississippi. Faulkner and Slavery offers a timely intervention not only in the critical study of the writer’s work but in ongoing national and global conversations about the afterlives of slavery and the necessary work of antiracism.
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41

Jorati, Julia. Slavery and Race. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197659489.001.0001.

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Abstract Philosophers from Europe and colonial America engaged in lively debates about the morality of slavery in the sixteenth and seventeenth centuries, and these debates provide insights into the roots of modern racism. This book explores philosophical ideas, theories, and arguments that are central to early modern discussions of slavery. Some texts explicitly examine the morality of the transatlantic slave trade or of the enslavement of indigenous people in the Americas; others discuss slavery in predominantly theoretical ways. Based on these texts, the book shows that race and slavery came to be closely associated in this period. This association often occurred through an endorsement of the theory of natural slavery: Black and indigenous people were commonly viewed as natural slaves, or naturally destined for slavery. The theory that some people are natural slaves also features prominently in theoretical discussions of slavery, and many philosophers in the sixteenth and seventeenth centuries embraced versions of it. This book surveys a wide range of historical material, from the views of well-known authors such as Thomas Hobbes, John Locke, and Gottfried Wilhelm Leibniz, to many less widely studied philosophers such as Gabrielle Suchon, Morgan Godwyn, and Epifanio de Moirans. By illustrating the significance and philosophical sophistication of early modern debates about slavery, this book serves as a valuable resource for scholars, instructors, and students who are curious about this widely neglected topic.
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42

McKee, Sally. Slavery. Redaktorzy Judith Bennett i Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.027.

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The potential for sexual service played a key role in the changing demand for slaves in medieval Europe. From the early Middle Ages on, the demand for male slaves declined while the market for female slaves rose. Although male and female slaves were vulnerable to sexual exploitation, only enslaved women's sexual service was tacitly sanctioned in the parts of Christian Europe where slavery was practiced. Their suitability for sexual service factored into their prices, in contrast to free domestic servants, whose wages were not influenced by their physical appearance. As a consequence of the common practice of slaves' sexual service in the cities where slavery was still practiced, the presence of children of slaves and masters in households gave rise to social pressures that diminished the demand for slaves within European households at the same time that slavery in European colonies was on the rise.
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43

Publishers, Inc Enslow. Slavery and Slave Resistance Set. Enslow Pub Inc, 2016.

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Spilsbury, Richard. Slavery and the Slave Trade. Raintree, 2010.

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Spilsbury, Richard. Slavery and the Slave Trade. Heinemann Library, 2009.

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46

Medeiros, James de. Slavery. Lightbox, 2019.

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47

Cutpurse, Molly. Slavery. Lulu Press, Inc., 2010.

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48

Gamauf, Richard. Slavery. Redaktorzy Paul J. du Plessis, Clifford Ando i Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.30.

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In Roman law slaves were chattels and persons at the same time. As persons, they were incapable of holding any rights. But this deficit led to their use as business agents because they could obtain rights for their masters, whereas free persons under classical Roman law could not. While the law tried to hold up the fiction that all slaves were the complete subjects of their masters and that no legal distinctions existed among slaves in this regard, their social positions, as reflected in the legal sources, differed widely. Since Roman jurists were confronted with almost all aspects of slavery, their writings show social differentiations between various types of slaves as far as these caused adjustments of their legal treatment. But at the same time the legal sources also document when, for the sake of the master’s interest or the public’s, social differences between slaves were levelled out.
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Parish, Peter J. Slavery. Routledge, 2018. http://dx.doi.org/10.4324/9780429497315.

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Streissguth, Thomas. Slavery. Greenhaven Press, 2001.

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