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Guo, Dengjie, i Lina Wang. "Glocalization: The Development and Localization of Chinese Christian Hymns between 1807 and 1949". Religions 15, nr 2 (30.01.2024): 168. http://dx.doi.org/10.3390/rel15020168.
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The global dissemination of Christianity has resulted in diverse singing styles and historical narratives that incorporate different languages and musical traditions. Chinese Christian hymns, in particular, possess distinctive features that reflect the Chinese thinking mode and cultural values, showcasing the interplay between Western hymns and Chinese singing and poetic and cultural traditions within the Chinese historical context. This paper takes Chinese Christian hymnals published between 1807 and 1949 as its object of study. It conducts research on representative hymnals from three historical stages: the emergence, flourishing, and prosperity of hymns, and examines their compilation and publication. Using methods such as historical research, textual criticism, translation studies, and cross-cultural communication, the paper explores the evolution of Chinese Christian hymns. The paper analyzes such aspects of the hymnals as translating and writing strategies, thematic content, linguistic features, editing and formatting, as well as the selection and composition of melodies. It is concluded that the indigenization of Chinese hymns does not involve outright rejection of foreign elements or unquestioning adherence to local traditions, but rather represents a common ground between Chinese and Western languages and vocal traditions, reflecting the characteristic of glocalization.
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Monteiro, Maria. "Singing the “Wondrous Story” in Portuguese: The First Official Brazilian Baptist Hymnal, Cantor Cristão". Religions 13, nr 1 (25.12.2021): 18. http://dx.doi.org/10.3390/rel13010018.
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This paper discusses the history of Cantor Cristão, the first official Brazilian Baptist hymnal, published in 1891, revealing important aspects of the development of Protestant hymnody in Brazil. It also exposes a web of long-distance connections, multiple linguistic and cultural elements, and distinct perspectives of those who chose to do missionary work and those who chose to welcome them. More specifically, I describe and reflect on the contributions of Solomon L. Ginsburg, an Orthodox Jew from Poland, converted to Christianity in England, and turned Evangelical missionary, who played a crucial role in the history of Cantor Cristão as publisher, author, and translator of hymns. In my analysis, I adopt a historical ethnomusicological perspective and utilize the concept of musical localization, as well as the complementary notions of negotiation of proximity and ethics of style as interpretative lenses. I am drawn to a more nuanced view of the legacy of the mission enterprise, one that is not blind to issues of power, ethnocentrism, and wealth, but makes room for a robust examination of all sorts of capital transfers and investments (economic, cultural, and social), and the real phenomena of musical localization and individual agency.
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Mahaye, Ngogi Emmanuel. "The Decolonisation of Religion and Spirituality: A Case of Shembe Philosophy". International Journal of Culture and Religious Studies 4, nr 3 (18.12.2023): 42–57. http://dx.doi.org/10.47941/ijcrs.1578.
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Purpose: The purpose of this scholarly work or study in the sight of the public is not crafted to drive or to win any theological debate or argument but I simple seek to advance the understanding of Shembe in the specific area of His philosophy not the holistic Shembe. This I say because no one on earth can claim in totality that he or she has a better understanding of Shembe, hence choosing the concept of philosophy which is the critical examination of ground fundamental beliefs and analysis of concept, doctrines, and practices was relevant for this academic paper.
The process of decolonization has been a significant area of scholarly inquiry in various fields, including religion and spirituality. Shembe philosophy placed a strong emphasis on cultural revival and the restoration of African spiritual practices. The movement sought to reclaim African spirituality while accommodating certain aspects of organic Christianity. Central to Shembe philosophy was to reconnect the so-called lost generation of Abantu in the ancestral connection, the veneration of ancestors, and the preservation of African traditions (Wababa, 2018). The complexity of such role from Jehovah was delicate and crucial. Isaiah Shembe known as Umqaliwendlela would hear a voice singing new unexpected words.
Methodology: A qualitative study method, interprevist paradigm and phenomenological design was employed in this study to enable a comprehensive exploration of the experiences, perspectives, and practices within Shembe communities.
Findings: The study findings revealed that the key principles and teachings of Shembe philosophy have a massive influence and understanding of decolonization in guiding the community’s beliefs and practices. The community have incorporation of Shembe philosophy into their daily lives for decolonial transformation. The findings further revealed although numerous challenges faced by the Shembe community in their pursuit of decolonization and cultural heritage preservation, but the post-colonial era in South Africa has made much better to defend His philosophy using the current constitution chapter 2 which clearly stipulated in the Bill of Rights, which states that everyone has right to freedom of religion, belief, and opinion. Section 9, the equality clause, prohibits unfair discrimination on various grounds including religion. Shembe fought spiritual the above religious right from as early as 1900 until the formation of the South African Native National Congress (SANNC), later known as the African National Congress (ANC) on the 08 January 1912.
Unique Contributor to Theory, Policy and Practice: In conclusion, the Shembe philosophy has a lightning influence in guiding the community’s beliefs and practices. The post-colonial role of Shembe philosophy in the decolonization of religion and spirituality requires further exploration and development.
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Muller, Carol. "Singing Yoruba Christianity. Music, Media, and Morality, by Vicki L. Brennan". Church History and Religious Culture 99, nr 2 (12.08.2019): 292–95. http://dx.doi.org/10.1163/18712428-09902013.
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Călin Boba, Adrian. "SERBIAN CHURCH MUSIC IN BANAT - HISTORICAL ASPECTS". ИСХОДИШТА 8, nr 1 (18.08.2022): 87–95. http://dx.doi.org/10.46630/ish.8.2022.7.
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Serbian church music includes, in addition to the church compositions of Serbian composers, the folk song of the church. The song of the Serbian church represents, according to its characteristics, acquired during the historical development, an original work, created with the help of the influence of the church and the people. How fast the Serbian church folk song developed towards independence, from the adoption of Christianity until the middle of the 13th century and how much it could separate from its model in that short time, cannot be determined, because there are no data. about that and there are no records. In the Serbian autocephalous archdiocese (since 1219) and later the Patriarchate of Peci (since 1346), the care of Serbian church leaders, which is reflected in numerous donations, has created favorable opportunities for the full expansion of church life. With the transfer of the people and national and church leaders to the Habsburg Empire, many of them in the region of Banat, the singing of the church, in the more favorable circumstances of the civilized state, developed freely, but increasingly independent of the distant model. Church authorities have taken steps to preserve, renew and develop the song. With the founding of the seminary in Sremski Karlovci in 1794 and the appointment of the first teacher of church singing in 1797, an important center was created for maintaining a certain unity in church singing. The most difficult and important, however, is the problem of the structure and essence of Serbian folk church singing.
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Kulova, Irma I. "Orthodox Singing Culture of the Ossetians in the Context of the Christianisation of the Ethnos". Scientific and analytical journal Burganov House. The space of culture 18, nr 5 (10.10.2022): 52–59. http://dx.doi.org/10.36340/2071-6818-2022-18-5-52-59.
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The article is devoted to the study of the state of Orthodox liturgical singing practice at various stages of the Christianisation of the Ossetians. Christianity penetrated into the Alans’ lives due to their political and economic contacts with the states in which it was the official religion. The adoption of Christianity contributed to the expansion of international trade, political and cultural relations of the Alans (Ossetians) and the enrichment of the material and spiritual culture of the ethnic group itself. A new stage of Christianisation, which began in the 18th century, largely contributed to resolving the issue of Ossetia joining Russia. Information on the Christian singing culture of the Ossetians is scarce. The earliest of it, recorded in one of the periodicals, dates back to the 19th century and allows us to judge its condition for a specific period of the designated century, the methods and the nature of transmission, as well as some related sources accompanying it (chant books and manuals). On their basis, we can conclude that close attention was paid to the dissemination and the quality of liturgical singing. The analysis of Obikhod in the Ossetian Language (1864-1889) indicates the orientation of the Ossetian church singing culture towards the liturgical singing practice of the Russian Orthodox Church. However, due to the presence of the Acolouthia in different languages ??in the churches in Ossetia, one cannot exclude other possible influences (for example, Georgian, Armenian, etc.), as well as the existence of their own traditions. At present, the chant range of Orthodox religious service is being updated through poetic texts (they are being translated into the Ossetian language), and through the musical and intonational component. The need to transform the latter is seen not only in the desire to give a religious service a national character. It is also connected with the search for ways to overcome the problem that arises when using the principles of chanting generally accepted for the Russian Orthodox Church in relation to texts in the Ossetian language. At the moment, the musical and intonation sphere of Ossetian religious service includes folklore, on the musical texts of which canonical chants are sung, as well as original author's compositions, often based on the intonations of Ossetian folk songs. However, there are also connections with the Georgian singing tradition.
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Zink, Jesse. "Women and Religion in Sudan's Civil War: Singing through Conflict". Studies in World Christianity 23, nr 1 (kwiecień 2017): 67–83. http://dx.doi.org/10.3366/swc.2017.0170.
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During Sudan's second civil war (1983 to 2005), many Dinka people repudiated their existing religious beliefs and sought Christian baptism. Women were at the forefront of this movement. Not only were women among the first to convert to Christianity, they also became leaders of the grassroots Christian movement. Among Dinka communities displaced outside of Sudan, women organised an affinity group in the church through which they channelled their frustration with the war and hope for its conclusion. Women were also among the most significant composers of many of the new Christian hymns that were written during the war, emerging as the leading theologians of the conversion movement. By looking at the gendered impacts of civil war on religious expression, we can come to new understandings of the way societies are transformed during violence.
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Asamoah-Gyadu, J. Kwabena. "Singing of the Spirit: Wesleyan Hymnody, Methodist Pneumatology, and World Christianity". Wesley and Methodist Studies 16, nr 1 (styczeń 2024): 1–28. http://dx.doi.org/10.5325/weslmethstud.16.1.0001.
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ABSTRACT ‘Methodism was born in song’, so says the opening sentence of the preface to the 1933 edition of the Methodist Hymn Book. That edition, inherited from the Wesleyan Missionary Society from the early nineteenth century, is still in use in many Methodist Churches of British descent in Africa. Using the West African country of Ghana as a case study, this article reflects on select ‘hymns of the Holy Spirit’ in the hymn book. Through these hymns of the Spirit, we capture some of the main theological underpinnings of Wesleyan pneumatology as understood within an African context in which Methodism remains a formidable denomination. The influence of Methodism on Christianity in Africa has been through its hymn-singing culture. The Wesleyan theology of the Holy Spirit as the source of regeneration, sanctification, and empowerment is evident in the pneumatological hymns in the collection.
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Taylor, Yvette, Emily Falconer i Ria Snowdon. "Sounding Religious, Sounding Queer". Ecclesial Practices 1, nr 2 (10.10.2014): 229–49. http://dx.doi.org/10.1163/22144471-00102006.
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This paper explores the role music plays in ‘queer-identifying religious youth’ worship, including attitudes to ‘progressive’ and ‘traditional’ musical sounds and styles. It looks at approaches taken by inclusive non-denominational churches (such as the Metropolitan Community Church, mcc), to reconcile different, and at times conflicting, identities of its members. Focusing on ‘spaces of reconciliation’ we bring together the embodied experience of Christian congregational music with the ‘age appropriate’ temporality of modern music, to examine the complex relationship between age, music, faith and sexuality. Young queers did not always feel ill at ease with ‘tradition’ and in fact many felt pulled towards traditional choral songs and hymns. Embodied and affective responses to congregational music emerged in complex and multiple ways: faith infused creativity, such as singing practice, enables queer youth to do religion and Christianity and be a part of ‘sounding religious, sounding queer’.
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Engelhardt, Jeffers. "Right Singing in Estonian Orthodox Christianity: A Study of Music, Theology, and Religious Ideology". Ethnomusicology 53, nr 1 (1.01.2009): 32–57. http://dx.doi.org/10.2307/25653046.
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Dovlo, Elom, i Samuel Sondah. "Singing the Lord's Song in a Strange Land: Christianity among Liberian Refugees in Ghana". Studies in World Christianity 7, nr 2 (październik 2001): 199–218. http://dx.doi.org/10.3366/swc.2001.7.2.199.
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Elias KC, Rathiulung. "Performing Heritage, Theology and ‘Land’ in the Lujam Songs of the Rongmei Nagas of North-east India". Studies in World Christianity 28, nr 1 (marzec 2022): 49–70. http://dx.doi.org/10.3366/swc.2022.0370.
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The Zeliangrong Nagas (Zeme, Liangmai, Rongmei and Inpui) inhabit the contiguous regions of the present-day Indian states of Manipur, Assam and Nagaland. The Rongmeis first embraced Christianity in the 1920s through converts and evangelists from their neighbouring communities, who were themselves influenced by the American Baptist missions. Through these encounters, indigenous singing practices of their neighbouring Thadou-Kukis were translated and incorporated into Rongmei Christianity as the lujam. The lujam songs have survived in popular practice and print culture, coexisting alongside translations of English hymns and, in more recent years, contemporary Christian worship music. In tracing the journeys of the lujam, this paper presents the gradual indigenisation of Christian teachings and practices among the Rongmeis. It argues that the lujam, as practised among the Rongmeis, embodies an effective mode and method of theologising among the Rongmeis. At the same time, the paper teases out inherent tensions that are managed in the lujam (if awkwardly), between traditional ‘landed’ lifeworld and the lujam’s ‘heavenly’ lifeworld. Thus, the study highlights the theological agency of Rongmei Nagas in their encounters with Christianity as evidenced in the lujam practice.
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Lim, Sung. "Performing the Bible in the Korean Context: Korean Ways of Reading, Singing, and Dramatizing the Scriptures". Religions 9, nr 9 (10.09.2018): 268. http://dx.doi.org/10.3390/rel9090268.
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The present study explores the performative nature of the Bible as a sacred text in the Korean context. Drawing on the theory of scriptural performance advocated by James W. Watts, I investigate its character as words and contents. First, I delve into the scriptural performance of thoroughly reading (and listening to) the Bible at the level of words. Second, I scrutinize the scriptural performance of singing and dramatizing the Bible at the level of contents. The specific context of South Korea—whether religious, cultural, or social—alerts us to the performed transformation of the semantic range of the long-standing Christian tradition. Given the cultural differences between Western and Eastern Christianity, I contend that the adaptation of Christianity to Korean soil renders the performative dimension of the scriptures all the more semantic. In other words, the Korean ways of performing the Bible are essentially deeply rooted in those of signifying it. In the long term, Christianity turns out to be such a global religion that it provokes a more complex analysis of its scriptural performance in its widely differing range of semantics.
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Neal, Ronald B. "Savior of the Race: The Messianic Burdens of Black Masculinity". Exchange 42, nr 1 (2013): 51–67. http://dx.doi.org/10.1163/1572543x-12341250.
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Abstract This paper is concerned with the messianic construction of manhood within African American communities in North America and its normative imprint in shaping and measuring masculinity among African Americans. In this essay, messianic manhood is treated as a utopian construction of masculinity that is found in liberal and conservative constructions of Protestant Christianity. In examining this tradition of manhood, representative messianic men are interrogated who have participated in and have been shaped by this tradition. Overall, messianic manhood is inconceivable apart from an oral tradition of preaching and singing where the person of Jesus is understood as Lord, savior, and ally of the oppressed.
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Ernst, Eldon G. "The Emergence of California in American Religious Historiography". Religion and American Culture: A Journal of Interpretation 11, nr 1 (2001): 31–52. http://dx.doi.org/10.1525/rac.2001.11.1.31.
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On Sunday, October 23, 1983, a notable event occurred in San Francisco. A celebration of music, word, and prayer commemorated the five-hundredth birthday of the great Protestant reformer, Martin Luther. Leaders of the Episcopal, Baptist, Methodist, Presbyterian, Congregational, and Lutheran traditions took part in the service. Representatives of many other denominations marched in the processional singing “A Mighty Fortress Is Our God.” Choral settings from the Greek Orthodox service framed the liturgy. Most remarkable, the Roman Catholic archbishop of San Francisco opened the ceremony, and the event took place in St. Mary's Cathedral. Reformation-rooted Protestant Christianity thus was recognized by a broad panorama of world Christian traditions that had lived side by side for well over a century in the strongly Catholic City of Saint Francis by the Golden Gate.
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Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity". Harvard Theological Review 89, nr 1 (styczeń 1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.
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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like that of the eleventh-century Spaniard Ibn Ḥazm's:Al-Faṣl fi-l-Milal wa-l-Ahwā wa-l-Niḥal[“Discerning between Religions, Ideologies, and Sects”]), but some come close to being objective, scholarly descriptions of other religions (for example, Al-Shahrastānī'sMilal wa-Niḥalbook from the twelfth century).
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Alow, Resita Klaudia, R. A. Dinar Sri Hartati i Luccylle Takalumang. "MASAMBO SINGING IN TUMARATAS DUA VILLAGE, WEST LANGOWAN SUB-DISTRICT, MINAHASA DISTRICT". SoCul: International Journal of Research in Social Cultural Issues 3, nr 2 (24.11.2023): 799–806. http://dx.doi.org/10.53682/soculijrccsscli.v3i2.8003.
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This research aims to investigate the existence and continuity of Masambo singing in Tumaratas Dua Village. Qualitative research methods were applied by utilizing documentation, interview, and observation techniques. A musical approach, particularly through theories in ethnomusicology and music psychology, was used to analyze various aspects of Masambo Singing. The research findings include several things: first, Masambo singing functions as a form of community expression, conveying prayer requests, expressions of gratitude, and as a means of communication. Second, the existence of Masambo singing provides significant benefits in maintaining cultural continuity and strengthening community solidarity. Third, the lyrics in Masambo singing are constantly changing according to the needs of the community. Fourth, the times affect the continuity of Masambo singing. Fifth, Masambo singing contains social values such as honor, mutual cooperation, deliberation, and sacrifice. Sixth, changes in Masambo singing are influenced by social, religious, cultural, and economic factors.
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Mdivani, T. G. "Composer’s interpretation of the Christian ethos in the music art of sovereign Belarus". Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 65, nr 2 (18.05.2020): 203–8. http://dx.doi.org/10.29235/2524-2369-2020-65-2-203-208.
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For the first time in the Belarusian liturgical musicology analysis of the attitude of domestic composers to Christian sources: themes, images, style, church singing culture in general is carried out. It is proved that the interest of the Belarusian musicians of the period of state sovereignty focuses on two Christian denominations – the Western and Eastern European; that the compositions of composers in their essence are representatives of musical art, and not of liturgical singing practice, and also, that the basis of the composer’s work is the phenomenon of interpretation. Three types of composer interpretation of church tradition are distinguished: «leverage» (transposition, re-establishment), author’s transcription and conventionality. The main conclusion of the work: the spiritual stratum of the national musical culture of modern times, presented by composer creativity, is a peculiar aesthetic euphemism between Eastern and Western Christianity, which manifests itself in various aspects.
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Morgan, Robert. "Historical and Canonical Aspects of a New Testament Theology". Biblical Interpretation 11, nr 3 (2003): 629–39. http://dx.doi.org/10.1163/156851503790507954.
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AbstractIn nineteenth-century discussions of the scope and methods of New Testament theology more attention was paid to the new historical methods than to the reasons for this discipline. Its independence from dogmatics was new, but it was the role of Scripture in the life of the Church which made it important in educating clergy. Theological interpretation of any passage of Scripture might serve as a source of Christian faith and theology, but for Scripture to be a norm, a survey of the whole New Testament is needed. New Testament theologies using historical exegesis and attending to all the canonical writings can offer (or imply) proposals about the identity of Christianity, and in the conversation between such proposals a measure of consensus can be expected where there is agreement to respect textual intention. Most Christian reading of Scripture to nourish and communicate faith is done through translations and without asking about authorial intention, but theologians making proposals about the identity of Christianity which accord with the witness of Scripture are subject to more constraints for the sake of consensus. They need to survey the whole New Testament using critical historical exegesis and background knowledge of the ancient world to inform a perspective derived from their contemporary understandings of Christianity. Such theologically interested surveys are properly called New Testament theologies.
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Barlow, Helen. "‘Praise the Lord! We are a Musical Nation’: The Welsh Working Classes and Religious Singing". Nineteenth-Century Music Review 17, nr 3 (14.04.2020): 445–72. http://dx.doi.org/10.1017/s1479409819000570.
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The title quotation from Under Milk Wood encapsulates a widely held belief in the innate musicality of the Welsh and its religious roots. These roots were put down deeply during the nineteenth century, in a huge expansion of choral and congregational singing across Wales and particularly in the industrial communities. This development has been described as ‘a democratic popular choral culture rooted in the lives of ordinary people’, and central to it was the cymanfa ganu, the mass hymn-singing festival. Choral and congregational singing, typified by the cymanfa ganu, underpinned the perception of Wales by the Welsh and by many non-Welsh people as ‘the land of song’.Alongside this phenomenon ran the tradition of the plygain, a Welsh Christmas carol service. While the cymanfa developed in nonconformist chapels in the mid to late nineteenth century, and on a large – often massive – scale, the plygain is a tradition dating from a period much further back, when Welsh Christianity was Catholic; it belonged to agricultural workers rather than the industrial communities; and the singers sang in much smaller groups – often just twos or threes.This article describes the nature and origins of these contrasting traditions, and looks at the responses of listeners both Welsh and non-Welsh, and the extent to which they perceived these practices as expressive of a peculiarly Welsh identity. It also considers some of the problems of gathering evidence of working-class responses, and how far the sources give an insight into working-class listening experiences.
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Yang, Lucinda. "Aspects of Pentecostal Christianity in Zimbabwe, by Lovemore Togarasei (ed.)". Pneuma 41, nr 2 (30.08.2019): 363–66. http://dx.doi.org/10.1163/15700747-04102030.
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Gumerova, Aysylu Tagirovna. "The tradition of Orthodox singing of the baptized Tatars of the Laish and Mamadysh districts of Kazan province: the historical background". PHILHARMONICA. International Music Journal, nr 3 (marzec 2021): 82–88. http://dx.doi.org/10.7256/2453-613x.2021.3.35028.
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The research object is church singing of the Kryashens (baptized Tatars), a sub-ethnic community of the Tatars following Eastern Christianity. The Kryashens are the bearers of a unique Orthodox singing tradition combining church chants and prayer texts in the Tatar language. The research subject is the historical background of church singing of baptized Tatars which inhabited the Laish and Mamadysh districts of Kazan province. The chronological framework covers the period of generation of the tradition - the late 19th - the early 20th century, which was the period of active missionary efforts of the Russian Orthodox church in the region. The author uses the historical, culturological and source study methods which help to detect the ways of formation of the singing tradition: they are connected with the introduction of a new system of religious and school education of “aliens” in the region, and the start of holding church services in the Tatar language. The research contains the information about the work of schools for the baptized Tatars and parishes in the late 19th - the early 20th century. The author evaluates the modern condition of the Kryashens’ Orthodox singing tradition in the region under consideration and detects the prerequisites of its development which had been established by missionaries in the pre-revolutionary period. The author arrives at a conclusion about an important role of music in the process of christian education of the baptized Tatars, and about significant contribution of the pre-revolutionary missionaries to the formation of spiritual and singing practice of the ethnos, which is currently an important component of its music culture. This ethno-regional tradition of Orthodox singing is considered in Russian musicology for the first time.
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Kim, Kirsteen. "Christianity’s Role in the Modernization and Revitalization of Korean Society in the Twentieth-Century". International Journal of Public Theology 4, nr 2 (2010): 212–36. http://dx.doi.org/10.1163/156973210x491903.
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AbstractThe development of South Korea and its growth to become the world’s eleventh largest economy has been accompanied by the introduction of Christianity and its increase to become the major religious group, to which nearly thirty per cent of the population are affiliated. This article probes the connection between these two spectacular examples of development; economic and religious. By highlighting moments or episodes of Christian contribution to aspects of development in Korean history and linking these to relevant aspects of Korean Christian theology, there is shown to be a constructive, although not always intentional, link between Korean Christianity and national development. The nature of the Christian contribution is seen not primarily in terms of the work ethic it engenders (as argued by Max Weber in the case of European capitalism) but mainly in the realm of aspirations (visions, hope) of a new society and motivation (inspiration, empowerment) to put them into effect. In other words, it was the public theology of Christianity that played a highly significant role in the modernization and revitalization of Korean society in the twentieth century.
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Handaric, Mihai. "Aspects related to the influence of Christianity on the Society". Randwick International of Social Science Journal 2, nr 2 (30.04.2021): 58–66. http://dx.doi.org/10.47175/rissj.v2i2.215.
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In this paper the author analyzes the influence of Christianity on society. There will be demonstrated that through its structure, man was created to live in the community. He discovers himself by relating to the world surrounding him, as it is argued by Martin Heidegger, and Martin Buber. Here we also include the relationship with the transcendent. The philosophical and sociological arguments help us understand the influence Christianity had on European society. The religion of the European nations had a strong influence on the civilization of the continent and the world. Researchers have come to the conclusion that man was created with an innate religious feeling. Rudolf Otto sought to demonstrate that man's religious experience can only be explained by the aprioric existence of the sacred. So did Mircea Eliade, who introduced a new term "hierophany" to define the act of experiencing the sacred. There were also researchers who reinterpreted the relationship with the sacred. Emile Durkheim argued that ultimately, religion in its present form will be replaced by a so-called "civic religion," which will replace religious services in churches. Accepting the perspective of Scripture, the author tries to show the idea of the presence of Divinity in the believer's life (John 14:15-26). Jurgen Moltman asserts that if society were to enter the process of Christ's discipleship, she would discover the divine alternatives that bring the long-awaited results. Max Weber argued that Christian religion, and especially the sects of Protestantism, had a decisive role in influencing the culture and civilization of modern Europe, and the world at large. From his point of view, the decision of man in capitalist society to make a great effort in his work, has a religious motivation, namely, the doctrine of predestination. Considering that the moral and theological dimension of Christianity lies at the root of human significance, Christians struggle to defend the revealed message. A good example is given by Francis Schaeffer, who in his book Trilogy pleads to preserve the traditional moral values of the Bible. Schaeffer attempts to link the idea of revelation, as it is presented in the Christian Bible, with the discovering of man's significance.
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Hurlbut, D. Dmitri. "Review: Aspects of Pentecostal Christianity in Zimbabwe, edited by Lovemore Togarasei". Nova Religio 23, nr 4 (15.04.2020): 141–42. http://dx.doi.org/10.1525/nr.2020.23.4.141.
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Băncilă, Ionuț Daniel. "Esotericism in Romanian Religious History". Aries 23, nr 1 (30.01.2023): 39–54. http://dx.doi.org/10.1163/15700593-02301003.
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Abstract As an expression of the complex global religious entanglements, esoteric knowledge did appeal also to Eastern Europe, in Romania being particularly imprinted by the local religious discourses and practices characteristic to Orthodox Christianity. This paper attempts to briefly sketch the indigenization of esoteric “currents” such as alchemy, spiritualism, Theosophy, Anthroposophy, Traditionalism etc. in Romania. Apart from these historical formations, various aspects of the contemporary occulture in Romania are also considered, especially the Orthodox occulture.
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Panjaitan, Michael Yoel, I. Nyoman Suarsana i I. Ketut Kaler. "Tradisi Rabo-Rabo: Sebuah Cerminan Ekspresi Identitas Komunitas Mardijkers di Kampung Tugu, Kelurahan Semper Barat, Jakarta Utara". Sunari Penjor : Journal of Anthropology 8, nr 1 (1.03.2024): 28. http://dx.doi.org/10.24843/sp.2024.v8.i01.p04.
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Tugu community settlement are located in Semper Barat District, Jakarta Utara. Tugu community preserve the cultural expressions, specifically cultural activity that connects to Portuguese authentic tradition such as Rabo-Rabo. The uniqueness of the tradition are its existence lies beyond the plurality and modernity of Jakarta. Rabo-Rabo tradition are held occasionally when Christmas and new year celebration, the nuance of this tradition are corresponded with the Christianity and firmly grasp by Mardijkers strong kinship (social aspects), kerontjong music (art aspect), Christianity practices (religious aspects), and Mardijkers expressions (identity aspects). This research use Expressions of Religious Experience theory from Joachim Wach, and Functional Theory from Robert Merton. The Rabo-Rabo tradition is carried out for almost two weeks, starting from the Christmas prayer together until the key event of the year - bathing. The Rabo-Rabo tradition has the function of maintaining traditional culture, religious manifestations, and functions as social education for children.
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Vogt, Peter. "Christian Gregor's “Treatise Concerning the Singing in the Brethren Congregation” (1784): A Bilingual Edition". Journal of Moravian History 21, nr 2 (1.11.2021): 163–209. http://dx.doi.org/10.5325/jmorahist.21.2.0163.
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Abstract In 1784 Christian Gregor wrote a treatise on the Moravian understanding and practice of singing, intended as a contribution for the Deutsche Encyclopaedie, a multivolume dictionary project of the German Enlightenment. It appeared in print in 1787, yet it was also circulated in the 1784 edition of the “Gemeinnachrichten,” to be read for instruction and edification in Moravian congregations and societies. Moreover, an English translation appeared in the 1784 edition of the “Congregational Accounts,” the British counterpart of the “Gemeinnachrichten.” Gregor's essay offers a detailed account of spiritual and practical aspects of Moravian singing. Because this important text is not widely known, it is offered here in the form of an annotated bilingual edition.
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Yang, Xiaoli. "Contemplative Aspects of Pentecostal Spirituality". Journal of Pentecostal Theology 28, nr 1 (20.03.2019): 123–42. http://dx.doi.org/10.1163/17455251-02702008.
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How is the dynamic power of the Holy Spirit working through contemplative aspects of Pentecostal spirituality in Asia where Christianity thrives in a hostile environment today? Are there any insights that Pentecostal churches of the Global North can learn and experience deeper transformation through the Holy Spirit in a post-Christian world? This article shares a recent experience of a retreat with a group of Asian Pentecostal pastors. It describes how they, both individually and as a group, encountered God through contemplative practice within the praxis of their spiritual tradition. Drawing from their experiences grounded in Scripture, the article explores the key theological issues of silence, body, and response. Pentecostal churches are therefore encouraged to be eager to learn from the lived experiences of pastors in Asia and receptive to contemplative aspects of Pentecostal spirituality.
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Appiah, Simon Kofi. "Thinking Africa in Postmission Theology: Implications for Global Theological Discourse". Exchange 51, nr 4 (22.12.2022): 343–60. http://dx.doi.org/10.1163/1572543x-bja10007.
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Abstract It is necessary to consider the place of Africa in postmission theology, described here as ‘postmissionality,’ because of the high Christian percentage of the African population. This demography means that Africa is now, more than ever before, of great significance to global Christianity. In the same vein, it reveals that Christianity is an important variable in the development of Africa. The relevance of this dialogical relationship between Africa and Christianity extends beyond Africa into global Christianity, which is today experienced as the innovative realization of the Christian religion in de-imperializing contests. This paper discusses three – political/liberationist, multicultural/pluralism, and Pentecostal – of the many aspects of ‘postmissionality’ and shows how they can influence and advance the development of global theological discourse.
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Engelke, Matthew, i Frans J. Verstraelen. "Zimbabwean Realities and Christian Responses: Contemporary Aspects of Christianity in Zimbabwe". Journal of Religion in Africa 30, nr 4 (listopad 2000): 512. http://dx.doi.org/10.2307/1581596.
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Hughes, Rebecca C. "Expanding the Bounds of Christianity and Feminism". Journal of Religion in Africa 52, nr 1-2 (3.06.2022): 22–51. http://dx.doi.org/10.1163/15700666-12340223.
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Abstract As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor veneration and polygamy. While scholars have been reluctant to label Shaw as a feminist, this author argues she must be recognized as one. Shaw actively collaborated with Bemba women and raised them as Christian saints. Moreover, Shaw was unique in that she urged her British audiences to listen to African voices and to consider the value of adopting aspects of African worship.
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Avis, Paul. "Stephen Sykes and the Essence of Christianity". Ecclesiology 15, nr 1 (6.02.2019): 34–45. http://dx.doi.org/10.1163/17455316-01501006.
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Stephen Sykes chastised English (especially Anglican) theology for its neglect of systematic and doctrinal theology and worked for its revival. He viewed the liberal tendency in English theology in the 1960s and 1970s as attributable, at least in part, to lack of doctrinal rigour and to ecclesiastical woolliness. Sykes contributed to methodological reflection on systematic theology, but his occasional forays into systematics were not his major efforts. However, one systematic theological topic to which Sykes made a significant contribution was the question of the essence of Christianity, which he pursued in critical dialogue with a galaxy of modern theologians. His account of the essence in relation to the ‘external’ and ‘internal’ aspects of Christianity is not satisfactory and his conclusion that the essence is an ‘essentially contested concept’ is disappointing. Nevertheless, his discussion sheds light on the problem and remains a stimulus and resource for further work on this topic.
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Surtz, Ronald E. "Crimes of the Tongue: The Inquisitorial Trials of Cristóbal Duarte Ballester". Medieval Encounters 12, nr 3 (2006): 519–32. http://dx.doi.org/10.1163/157006706779166011.
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AbstractCristóbal Duarte Ballester was tried twice by the Spanish Inquisition. To the principal accusation of blasphemy the prosecutor added Ballester's faulty observance of the basic precepts of Christianity: eating meat on days forbidden by the church, not confessing his sins, and not attending mass. The Inquisition assigned a moral value to what came out of Ballester's mouth—oaths—as well as to what entered it—certain foods at forbidden moments. The defendant's oral crimes of blasphemy and nonobservance of fasts were compounded by such suspicion-provoking verbal behaviors as Ballester's fluency in Arabic and his love of singing songs in that language.
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Ashrafzade, Reza, i Shabnam Shafiey Lotfabadi. "Studying of Religious Common Themes in Seven Bodies of Nezamy and Eight Heavens of Amir Khusrau Dehlavi". Asian Social Science 12, nr 11 (13.10.2016): 46. http://dx.doi.org/10.5539/ass.v12n11p46.
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<p>Seven bodies of Nezamy is rich trove from symbols, attitudes and different themes that with studying of them, in addition to understanding of global character of Nezamy and his deep thoughts, can went to the beliefs and religious infrastructures of poet. Amir Khusrau Dehlavi as the largest imitator of Nezamy had a particular attitude towards all aspects of seven bodies singing eight heaven. Both poets in singing of common concepts, have placed poetry as a means to express their high ideas. This idea expresses social situation of the age of every poet and on the other hand, it expresses the governing religious, doctrinal, moral principles on that time. In the present article it has been tried that most religious themes are extracted that they are most imitated and adapted themes in terms of terms, combinatory and the rhymes in the two system; they amount the frequency of them is been determined in each system. Also, the most obvious evidences of example are mentioned that it indicates imitation and similar writing. It is obvious in this study that innovative aspects and innovations of Dehlavi in eight heaven are also taken into consideration.</p>
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Cherenkov, Mychailo. "Human rights, "orthodoxy" and "heresy": philosophical and religious framework of interpretations". Religious Freedom 1, nr 19 (30.08.2016): 60–66. http://dx.doi.org/10.32420/rs.2016.19.1.925.
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Post-secularism activates the role of religions in problematic and redefining seemingly inviolable foundations, axial ideas, key modernist concepts, including "human rights." It is worth noting that religious leaders and theologians evaluate "human rights" not only externally - as a political theory, ideology or even a separate religion, but each time they raise the question of the internal connection between Christianity and "human rights", which can acquire forms as "Orthodoxy", and "heresy". Attention to this connection, its forms and interpretations is exacerbated to the extent that the more expressive are the claims of postsecular versions of religiosity to the actual understanding of human rights and how weaker general, universal, transcendental foundations become. It is interesting to trace how the "heretical" and "orthodox" understanding of human rights changes as an example of Christianity, as the ratio of these understandings changes, and in the end, as the boundaries of "heretical" and "orthodox" in the Christianity themselves change - in its political-legal and philosophical-religious aspects .
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Kobyliński, Andrzej. "Ethical Aspects of the Prosperity Gospel in the Light of the Arguments Presented by Antonio Spadaro and Marcelo Figueroa". Religions 12, nr 11 (13.11.2021): 996. http://dx.doi.org/10.3390/rel12110996.
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The main aim of the article is to analyze the Prosperity Gospel as an important element of the contemporary pentecostalization of Christianity. The essence of this global process is the emergence of thousands of new Pentecostal denominations and the transformation of other traditional churches into a single, syncretic variety of charismatic Christianity on a global scale. Pentecostal religiosity is characterized, among other things, by prayer in tongues, miracles, exorcisms, healing services, etc. Another key element of this new syncretic religiosity is the Prosperity Gospel which represents the belief that faith may lead to wealth, health and prosperity, and the lack of it ends in poverty, disease, and misfortune. Critics of this new religiosity point out that God must not be seen merely as a realizer of human dreams of happiness, health and wealth. The first part of the article discusses the specific nature of the global process of the pentecostalization of Christianity. It then goes on to present an interpretation of the most important elements of the Prosperity Gospel. In the next part of the article, various charges against the Prosperity Gospel are analyzed, including arguments presented in the widely commented articles that Antonio Spadaro and Marcelo Figueroa published on this topic in 2017–2018.
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Leavelle, Tracy Neal. "“Bad Things” and “Good Hearts”: Mediation, Meaning, and the Language of Illinois Christianity". Church History 76, nr 2 (czerwiec 2007): 363–94. http://dx.doi.org/10.1017/s0009640700101957.
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A delegation of Illinois Indians on a diplomatic mission astonished the residents of New Orleans in 1730 with their ardent participation in the Catholic ritual life of the colonial capital. The Jesuit Mathurin le Petit observed that during their three–week stay “[the Illinois] charmed us by their piety, and by their edifying life. Every evening they recited the rosary … and every morning they heard me say Mass.” People crowded into the church to witness the spectacle of “savage” Indians worshiping and singing before the altar. The highlight for the audience was a responsive Gregorian chant in which Ursuline nuns “chanted the first Latin couplet, … and the Illinois continued the other couplets in their language in the same tone.” The Illinois appeared to be very well educated in Catholic practice, pausing during their daily activities to recite a variety of prayers. “To listen to them,” concluded the missionary, “you would easily perceive that they took more delight and pleasure in chanting these holy Canticles, than the generality of the Savages.” Le Petit was correct in a sense. The performance that so delighted the people of New Orleans represented the results of more than a generation of intercultural and linguistic exchange between the Illinois and the French.
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Lewis, David. "Problematising Hierarchy and Dualism for Ecological Concern: Johnsen’s Decolonial Methodology in Defence of Non-Hierarchical Worldmaking". Studies in World Christianity 30, nr 1 (marzec 2024): 62–79. http://dx.doi.org/10.3366/swc.2024.0458.
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The climate crisis presents an urgent problem for World Christianity. Since Lynn White, Jr., argued that ‘Christianity is the most anthropocentric religion the world has seen’ (White 1967), theologians have debated to what extent Christianity is responsible for ecological crisis. In this article, I will focus on two related problems for Christian thought that Majority World theologians have highlighted – hierarchy and dualism – in order to postulate what a non-hierarchical Christian worldview might entail, drawing on the work of Sámi Norwegian Lutheran theologian Tore Johnsen, primarily his recently published book Sámi Nature-Centered Christianity in the European Arctic (2022). This article utilises a multidisciplinary, World Christianity approach to theology that draws upon Johnsen’s work to examine the two themes of hierarchy and dualism, critically questioning these concepts and examining theological implications for the climate crisis. Johnsen’s research amongst the Sámi demonstrates their expression of ‘nature-centred’ Christianity that exhibits a non-hierarchical cosmology. He contrasts this with Western Christian expressions, in particular that of the Church of Norway. Johnsen’s decolonial approach questions aspects of the Western worldview critically and helpfully with reference to the climate crisis. This article therefore problematises two related concepts of hierarchy and dualism, notions which have become embedded within Christian tradition. In questioning these underlying concepts, it draws upon Johnsen’s work to consider whether and to what extent a non-hierarchical expression of Christianity might serve as a viable alternative.
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Dadaeva, A. I. "RELIGIOUS ASPECTS OF DEATH IN “HARRY POTTER”: MOTIFS OF RESURRECTION AND SACRIFICE". Bulletin of Udmurt University. Series History and Philology 32, nr 5 (14.10.2022): 1110–14. http://dx.doi.org/10.35634/2412-9534-2022-32-5-1110-1114.
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The article explores recurring motifs of dying, resurrection and sacrifice in the Harry Potter series that one way or another are related to the theme of death in its religious interpretation. The author of this article analyzes the exact ways in which J.K. Rowling builds semantic fields of the theme of death, «marrying» tradition with modernity and referring to intertextuality, especially in her use of elements from Christianity and its tradition.
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Percy, Martyn. "A Practical-Prophetic-Pastoral Exemplar: An Extended Homily on the Ministry and Writings of Percy Dearmer". Journal of Anglican Studies 19, nr 1 (maj 2021): 37–47. http://dx.doi.org/10.1017/s1740355321000036.
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AbstractAn extended homily or meditation that focuses on some aspects of the life and work of Percy Dearmer. Dearmer, in his pastoral attentiveness, irenic prophetic action, and practical Christianity, sought to continue a distinctive English Anglican tradition of faithfully fulfilling his vocation through a richly incarnational ministry.
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Dove, Stephen. "Hymnody and Liturgy in the Azusa Street Revival, 1906-1908". Pneuma 31, nr 2 (2009): 242–63. http://dx.doi.org/10.1163/027209609x12470371387840.
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AbstractParticipants in the Azusa Street Revival regularly emphasized the nonliturgical nature of their Spirit-led worship. This article argues, however, that while worshippers eschewed traditional devices such as lectionaries and set schedules, they did create their own, unique form of liturgy through hymnody. The liturgical functions served by music at Azusa Street included selecting Scripture readings, ordering services, and providing theological balance. To make this case, the author surveys references to music, singing, and hymn writing in the official publications of the revival and in later accounts of the revival recorded by participants. From these sources, the author identifies three types of music used at Azusa Street: singing in the Spirit, new compositions written in a conventional style, and traditional hymns. The article further demonstrates how these genres served specific functions in the community, one of the most important of which was to emphasize the christological, as opposed to pneumatological, aspects of Pentecostal theology.
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Mugambi, Kyama. "The Gospel beyond the West: The Sanneh–Walls Legacy and Emerging Conversation Partners in World Christianity Studies". Studies in World Christianity 29, nr 2 (lipiec 2023): 121–41. http://dx.doi.org/10.3366/swc.2023.0430.
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The core disciplines within World Christianity studies derived from the legacy of Lamin Sanneh and Andrew Walls. Their extensive research and dedicated teaching from their historical and missiological roots provided a body of work upon which past and present World Christianity scholars continue to build. In their work, Walls and Sanneh modelled an openness to other perspectives which would provide insights into Christianity in the non-Western world. Though they operated from within their disciplines, the paradigm of translation that Walls and Sanneh championed consistently harboured the prospect of other disciplinary conversation partners. These aspects of the Walls and Sanneh legacy invite us to consider broader research frameworks to help make sense of Christian expansion in the non-Western world today. Though theology, missiology and history are vital disciplines, these in themselves are insufficient to investigate the wider spectrum of issues required to grasp current developments. This essay examines the research issues that World Christianity raises. Through the case study of African Pentecostalism, the essay demonstrates how multidisciplinary approaches might be used to address the questions. In this way, World Christianity studies can reliably draw from, and contribute to, other fields during its investigation of Christian faith as a global religion. This multidisciplinary approach to World Christianity studies also enables researchers to dignify the experience of those, previously marginal, expressions they study. In this way, researchers will carry forward the legacy received from the pioneers.
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Casey, Cornelius. "Guided by Hope and Not by Conscience: An Examination of the Arguments of Ivan Illich". Religions 14, nr 1 (26.12.2022): 32. http://dx.doi.org/10.3390/rel14010032.
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Ivan Illich was an incisive critic of aspects of contemporary Western cultures, such as the over-reach of obligatory institutionalized schooling, the excessive medicalization of society, and the dangers of global industrial development. From the outset there was a deeper edge to his work which concerned the formative, but ambivalent, influence of Christianity. His case is that a perversion of Christianity has come to be woven deep into the fabric of modernity and that ‘living by one’s conscience’ is one of the constitutive threads therein. Illich advocates living by hope and not by conscience. The article presents some lines along which Illich’s concern with the centrality of hope could be further developed.
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Kings, Graharm. "Foundations for Mission and the Study of World Christianity". Mission Studies 14, nr 1 (1997): 248–65. http://dx.doi.org/10.1163/157338397x00167.
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AbstractIn this Forum Paper, Henry Martyn Lecturer Graham Kings reflects on three aspects of the legacy of nineteenth century Indian missionary Henry Martyn. The first aspect is that of Martyn as linguist and translator, the second is that of Martyn as a model and inspirer of missionaries, and the third aspect is the legacy of scholarship that Martyn's memory has inspired. Kings focuses particularly on the promise of the newly-relocated Henry Martyn Library at Westminster College, Cambridge.
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Yuanyuan, Zuo, i Yan Yao. "Influence of Lisu People’s Religious Beliefs on their Traditional Medicine". Journal of Research in Philosophy and History 6, nr 3 (22.09.2023): p53. http://dx.doi.org/10.22158/jrph.v6n3p53.
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The Lisu, inhabitants of Nujiang River Canyon in China’s northwestern Yunnan Province, believe in three set of religious beliefs: their own primitive religion, Christianity and Catholicism, introduced by Western missionaries in the 18th century (Yang et al. (Eds.), 1993). Religious convictions permeate all aspects of life conducted by Lisu and do have a profound impact upon various aspects of their traditional culture. The present article explores how religious tenets have helped shape and have affected traditional Lisu medicine, investigating the relationship between religion, culture, and traditional medicine, tracking the path from Lisu ancient history down to modern times.
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Rahman, Syahrul, i Hamdani Hamdani. "Menstrual Taboo; Menguji Wasathiyatul Islam Pada Menstruasi". Jurnal Ulunnuha 9, nr 2 (30.12.2020): 168–81. http://dx.doi.org/10.15548/ju.v9i2.1679.
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Al-Quran gives a firm statement about Muslims as ummatan wasathan which interpreted as the best people or middle people. Al-Quran scholar state that the term of wasathan in al-Baqarah verse 143 applies to all aspect of life, including the aspects of faith, law, worship and others. Based on this verse, moderate Islamic concept is presented, it's just this term is often used to assess religious understanding within the body of Islam itself, while the row of verses talks about the mystical conflicts of the companions of the Prophet after hearing the comments of the Jews and Christians regarding the movement Qibla direction of Muslims. There was a shift in the use of term wasathiyah in Indonesia from a comparison between people (religion) to a comparison of religious understanding in Islam its self. The approach method used in this article is an interpretive approach This article aims to examine the modernity of Islam in the legal aspects of menstruation compared to Judaism and Christianity. These three religious teachings see women who are menstruating should be kept away, it's just there are significant differences in its application. Some make a menstruation women kept away physically like Jews and Christianity. Some others avoid it in the sense they are not justified to perform ritual worship like Islam. This research proves that the teachings of Islam are lighter / more moderate in viewing women who are menstruating compared to Judaism and Christianity and at the same time this confirms the interpretation of scholars towards the word wasathiyah applies to all aspects of life including menstruation.
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Desnitsky, Andrey S. "Emerging Christianity: what do we know and how?" Orientalistica 4, nr 5 (27.12.2021): 1301–21. http://dx.doi.org/10.31696/2618-7043-2021-4-5-1301-1321.
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This article, the second in a series, briefly describes the main problems connected with the reconstruction of emerging Christianity. First of all, it is the scarcity of historical sources. They speak almost exclusively about religious beliefs and leave aside all other aspects of life. Then, it is the clearly expressed interest of both ancient authors and modern researchers to present a “rightful” and ideal picture. As a result, emerges an idealized image of such a Christian community that a modern scholar would like to belong to. A possible methodological solution to this problem can be found in the model of religious studies suggested by the modern German scholar Gerd Theissen. Concerning the practical method, one can suggest an analysis of the polemics as reflected in the early Christian texts, mainly epistles.
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Murshida Khatun, Md Amirul Islam, A.K.M. Abdul Latif i Md. Habibur Rahman. "Interfaith Marriage in Judaism and Christianity: Jewish-Christian Matrimonial Unions". DIROSAT: Journal of Education, Social Sciences & Humanities 2, nr 2 (15.04.2024): 85–105. http://dx.doi.org/10.58355/dirosat.v2i2.71.
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Interfaith marriage between individuals of Jewish and Christian faiths presents unique challenges and opportunities for religious coexistence and shared values. This study examines Jewish-Christian matrimonial unions, exploring the complexities and dynamics of such relationships. By analyzing the historical, theological, and social aspects of Judaism and Christianity, this study sheds light on the varying perspectives, traditions, and concerns surrounding interfaith marriages within these faith communities. Additionally, it investigates the impact of interfaith unions on religious identity, family dynamics, and the upbringing of children. By delving into the experiences and narratives of individuals in Jewish-Christian marriages, this study provides insights into the negotiation of religious differences, the preservation of cultural heritage, and the potential for mutual understanding and respect in interfaith relationships.
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Bakhar, Spiridon A. "THE “MYSTERY OF REDEMPTION” IN GNOSTIC CHRISTIANITY". Научное мнение, nr 12 (25.12.2023): 28–33. http://dx.doi.org/10.25807/22224378_2023_12_28.
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The article is intended to fill the gap existing today in the study of Gnosticism. Using the available sources and other relevant literature, the author of the article makes an attempt for the first time to reconstruct the religious and philosophical views of Gnostic authors on the idea of redemption. The significance of this idea in the teachings of Gnostics is shown, its specificity is determined. The ideas of redemption are analysed and systematised in the context of ontological, epistemological and anthropological aspects of Gnosticism. Their prerequisites are revealed. A comparison is made between the ideas of redemption in Gnostic and canonical Christianity