Gotowe bibliografie tematyczne / Shulchan Arukh

Gotowa bibliografia na temat „Shulchan Arukh”

Autor: Grafiati
Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Shulchan Arukh"

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Goldman, Yeruham Aviad. "Shulchan Aruch for Children by AZAR (A. Z. Rabinovitz)". IYUNIM Multidisciplinary Studies in Israeli and Modern Jewish Society 35 (25.06.2021): 251–72. http://dx.doi.org/10.51854/bguy-35a120.

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Rozprawy doktorskie na temat "Shulchan Arukh"

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Almeida, Adriana Antunes de. "Shulchan aruch, a mesa posta: a reatualização da diáspora judaica e a formação de territórios a partir da comida na obra Por que sou gorda, mamãe? de Cíntia Moscovich</". reponame:Repositório Institucional da UCS, 2009. https://repositorio.ucs.br/handle/11338/404.

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Reatualizar o processo diaspórico judaico e a formação de territórios por meio da comida. Estudo desses processos na obra Por que sou gorda, mamãe? de Cíntia Moscovich. A partir da memória da comida, especialmente a judaica, é possível observar a formação do território da cozinha e também do corpo. No entanto, para chegar nesse ponto a personagem-narradora precisa passar por uma diáspora metafórica.
Submitted by Marcelo Teixeira (mvteixeira@ucs.br) on 2014-05-28T16:15:11Z No. of bitstreams: 1 Dissertacao Adriana Antunes de Almeida.pdf: 572384 bytes, checksum: 5cc8b415ecdfe687a122893aec69eadc (MD5)
Made available in DSpace on 2014-05-28T16:15:11Z (GMT). No. of bitstreams: 1 Dissertacao Adriana Antunes de Almeida.pdf: 572384 bytes, checksum: 5cc8b415ecdfe687a122893aec69eadc (MD5)
Reactualizar el proceso diaspórico judío y la formación de territorios a través de la comida. Estudio de eses procesos en la obra Por que sou gorda, mamãe? de Cíntia Moscovich. A partir de la memoria de la comida, especialmente la judía, es posible observar la formación del territorio de la cocina y también del cuerpo. Sin embargo, para llegar a ese punto el personaje narrador precisa pasar por una diáspora metafórica.
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Książki na temat "Shulchan Arukh"

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Ganzfried, Solomon ben Joseph. Kitzur shulchan aruch: Ḳitsur Shulḥan ʻarukh : the code of Jewish law. Redaktorzy Klugman Eliyahu Meir, Weiss Yosaif Asher i Mesorah Heritage Foundation. Brooklyn, N.Y: Mesorah Publications, 2011.

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Eliyahu, Touger, i Kaploun Uri, red. The Shulchan aruch of Rabbi Shneur Zalman of Liadi =: Shulḥan ʻarukh. Brooklyn, N.Y: Kehot Publications Society, 2002.

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Ganzfried, Solomon ben Joseph. Kitzur shulchan aruch =: [Ḳitsur Shulḥan ʻarukh] : the code of Jewish law. Redaktorzy Klugman Eliyahu Meir, Weiss Yosaif Asher i Mesorah Heritage Foundation. Brooklyn, N.Y: Mesorah Publications, 2008.

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Zalman, Shneur. The Shulchan aruch of Rabbi Shneur Zalman of Liadi: Shulḥam ʻarukh : vocalized and punctuated Hebrew text. Brooklyn, New York: Kehot Publication Society, 2011.

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Mendel, Bandman, red. Piskei Harav Moshe Feinstein zt"l: Various halachos on Shulchan Aruch chelek Orach chaim that I heard from ... Moshe Feinstein. Lakewood, NJ: Machon Sofrim, 2009.

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Zalman, Shneur. Hilchos Talmud Torah =: The laws of Torah study = [Hilkhot talmud Torah] : from the Shulchan aruch of Rabbi Shneur Zalman of Liadi. Brooklyn, N.Y: Kehot, 2004.

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Ganzfried, Solomon ben Joseph. The Metsudah Kitzur Shulchan aruch: A new linear translation and commentaries of the classic guide to Jewish law = [Ḳitsur Shulḥan ʻarukh]. [New York?]: Metsudah Publications, 1987.

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Abraham, Soae Rafael. Laws of marriage: A detailed halachic guide to the laws of marriage and related issues : according to the Shulchan Aruch and the Ramah... [Jerusalem?]: Bene Aharon, 2009.

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Soae, Rafael Abraham. The Jewish kitchen: A code of Jewish law following the rulings of Rabbi Yosef Karo updated according to Rabbi Ovadia Yossef : derived from the Shulchan Aruch, yore de'a chapters 87-111 = Hamitbach hayehudy. Jerusalem: Sephardic Library Bene Issachar, 1994.

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Davis, Avrohom. Kitzur Shulchan Aruch. Metsudah Publications, 1996.

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Części książek na temat "Shulchan Arukh"

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Davis, Joseph M. "Codification and Other Strategies of Consensus-Building in Jewish Law". W The Oxford Handbook of Jewish Law. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197508305.013.17.

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Abstract This chapter surveys the strategies Jews have used to achieve consensus on matters of Jewish law and practice in the past and in the present. By the same token, strategies to achieve consensus are also strategies of group differentiation. In the Middle Ages and the early modern era, consensus concerning Jewish practice was achieved mainly at a local and regional level, both through formal processes of Jewish self-government and through the informal development of local customs. There was sufficient travel and communication to achieve a significant degree of transregional consensus as well, through the circulation of legal texts such as the Talmud, responsa, and legal codes. The rise of printing increased circulation, and the Shulchan Arukh, published in 1565, won wide acceptance as a legal code. The Shulchan Arukh also promoted the ethnic differentiation of Sephardic and Ashkenazic Jews. In contemporary Judaism, local and regional consensus have largely disappeared. Consensus on matters of Jewish law and practice is now achieved within transregional religious movements, such as Reform Judaism, Conservative Judaism, and the many Orthodox groups and subgroups. In this new system, strategies of laxism, centrism, and strictism are crucial ways of uniting and differentiating Jewish groups.
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"Shulchan Aruch, n." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7567172526.

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Glinert, Lewis. "The Entries". W The Joys of Hebrew, 9–269. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195074246.003.0002.

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Abstract Acharon, pl. Acbaronim (Ashkena1zi: Achren, pl. Achr6hnim) Latter-day religious authorities “Before you check it in the Acharonim, look up the Rishonim.” SeeRishon. Jews did not traditionally talk of “medieval” or “modern.” They talked of Rishonim versus Acharonim. Rishonim (literally “First Ones”) denotes the Torah scholars of medieval times; Acharonim (literallly “Latter Ones”) are the scholars of the Renaissance and later times. Bridging the two, in the early sixteenth century, was Rabbi Yosef Caro. His great code of practice, the Shulchan Aruch, has become “final” and more or less binding on all generations since.
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Boyarin, Jonathan. "By Myself and with Others". W Yeshiva Days, 79–121. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203997.003.0004.

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This chapter presents the author's own routine of studying at Mesivtha Tifereth Jerusalem (MTJ). Almost anyone with extensive experience studying at other yeshivas would find the patterns at MTJ less structured and more ad hoc than most. Thus, the pattern of a day of study depends greatly on the individuals involved. The chapter recounts the author's request in studying the sixteenth-century halachic code known as the Arba turim — his first experience studying legal digests rather than Talmud per se. It also elaborates the volume in Yoreh deʿah, in which the author found the time to review over the course of the week: the Mishnah in Avodah Zarah, the Gemara, the Tur, the Shulchan aruch and Aruch hashulchan. The chapter mentions the author's study partners, Rabbi Karp and Nasanel, and his experience in studying with them. With Rabbi Karp, they chose to go over with a piece of Gemara in the tractate Bechoros, which covers the laws governing the obligation to donate or redeem the firstborn of cattle and humans to the Temple. In Nasanel, they began by studying the Mishnah of Kilaim, which deals with forbidden and permitted combinations of various species planted in the same field.
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