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Artykuły w czasopismach na temat "Sexism in anthropology"
Athens, Lonnie. "Old World Sexism Transplanted". Qualitative Inquiry 14, nr 5 (lipiec 2008): 767–83. http://dx.doi.org/10.1177/1077800408318278.
Pełny tekst źródłaKowalewski, David, Judith S. McIlwee i Robin Prunty. "Sexism, Racism, and Establishmentism". Journal of Black Studies 26, nr 2 (listopad 1995): 201–15. http://dx.doi.org/10.1177/002193479502600207.
Pełny tekst źródłaReid, Pamela Trotman, i Susan Clayton. "Racism and sexism at work". Social Justice Research 5, nr 3 (wrzesień 1992): 249–68. http://dx.doi.org/10.1007/bf01048666.
Pełny tekst źródłaClever, Iris. "Miriam Tildesley and the Anthropological Politics of Standardizing Racial Measurements". Perspectives on Science 30, nr 1 (styczeń 2022): 13–47. http://dx.doi.org/10.1162/posc_a_00401.
Pełny tekst źródłaZihlman, Adrienne L. "American Association of Physical Anthropologists Annual Luncheon Address, April 1985: Sex, sexes, and sexism in human origins". American Journal of Physical Anthropology 30, S8 (1987): 11–19. http://dx.doi.org/10.1002/ajpa.1330300504.
Pełny tekst źródłaBarthel, Diane, Nijole V. Benokraitis i Joe R. Feagin. "Modern Sexism: Blatant, Subtle, and Covert Discrimination." Social Forces 67, nr 1 (wrzesień 1988): 268. http://dx.doi.org/10.2307/2579123.
Pełny tekst źródłaGerst, Katherine, Alan Reifman, Sylvia Niehuis i Dana Weiser. "How do spouses’ levels of ambivalent sexism predict allocations of household chores? Probing why women still perform most of the work in the U.S." Interpersona: An International Journal on Personal Relationships 15, nr 2 (14.12.2021): 167–82. http://dx.doi.org/10.5964/ijpr.6007.
Pełny tekst źródłaGoff, Phillip Atiba, i Kimberly Barsamian Kahn. "HOW PSYCHOLOGICAL SCIENCE IMPEDES INTERSECTIONAL THINKING". Du Bois Review: Social Science Research on Race 10, nr 2 (2013): 365–84. http://dx.doi.org/10.1017/s1742058x13000313.
Pełny tekst źródłaBerggren, Kalle. "Ashamed of One’s Sexism, Mourning One’s Friends". Culture Unbound 12, nr 3 (2.02.2021): 466–84. http://dx.doi.org/10.3384/cu.v12i3.3239.
Pełny tekst źródłaPazhoohi, Farid. "Book Review: Language and Sexism". Journal of Language and Social Psychology 32, nr 2 (20.05.2013): 235–37. http://dx.doi.org/10.1177/0261927x13481344.
Pełny tekst źródłaRozprawy doktorskie na temat "Sexism in anthropology"
Sanauddin, Noor. "Proverbs and patriarchy : analysis of linguistic sexism and gender relations among the Pashtuns of Pakistan". Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6243/.
Pełny tekst źródłaJacobs, Jillian Kathleen. "It’s a Fanboy’s World: How Cinephile Blogs Perpetuate a Sexist Hollywood". Ohio University Honors Tutorial College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1285035004.
Pełny tekst źródłaHerwig, Henriette. ""Wilhelm Meisters Wanderjahre" : Geschlechterdifferenz, sozialer Wandel, historische Anthropologie /". Tübingen ; Basel : Francke, 2002. http://catalogue.bnf.fr/ark:/12148/cb38843200z.
Pełny tekst źródłaBenoit, Pierre. "La personne du père : anthropologie et ontologie fondamentales de la paternité". Lyon 3, 2008. http://www.theses.fr/2008LYO31004.
Pełny tekst źródłaThe father is the male parent, the mother's husband. After showing three successive contradictions: (1) Aristoteles naturalism, (2) the culturalism of gender theories (feminism and cultural anthropology), (3) the institutionalism of psychanalysis inspired theories (Legendre), we are led to a renewed analysis of fatherhood through an ontological approach. We then demonstrate that the parenthood can be defined as the origin of the child, in an ontological sense (Siewerth). In order to answer Sartre's objection, we then specify that parenthood, as an origin, is a form of communion (Fessard) and wisdom, which involves radical responsibility (Kant, Jonas, Lévinas, Péguy). The father can then be defined as a CO-origin in communion with the mother. We then show that marriage is the principle and the adequate structure of fatherhood and the "communional" family. From the above starting principle, we also demonstrate that the father is the male parent. We then criticize such personnalism by denouncing the father biopower (Agamben, Foucault) and by putting forward radical queer objections (Butler). In order to overcoming such objections, we are thus forced to seek the foundation of fatherhood beyond the human condition and look for conditions witch make communional fatherhood possible in transcendental ontological tenus. Our thesis then stumbles on the patriarchal aporia of divine analogy (Thomas of Aquinas) and opens the way to a perception of fatherhood based on a catalogical approach (Weil, Stein, Péguy) in keeping with communional, Trinity based monotheism
Kuyu, Mwissa Camille. "Musique et régulations des relations entre les sexes à Kinsasa : anthropologie juridique et sémiologique d'une dimension de la crise zairoise". Paris 1, 1993. http://www.theses.fr/1993PA010281.
Pełny tekst źródłaThinking of the notion of authority, we can affirm that it's the authority position which makes the law. The modernity brought us to think that the "juris dictio" was the privilege of the law maker whose the rationality and the sovereignity are the basic paradigms of the law. The erisis of the modernity reveals us today that there is not only one but many authority positions and each society has its own that correspond to the real needs of people and that are occupied by people able not only to oct up on the other member, of the society but also to canalize their basic aspirations. Today in zaire, very few social actors occupy authority positions. The zairain musician has to come out his playing role in order to held a moral authority position
Veyre-Goulet, Sophie. "Étude céphalométrique du dimorphisme sexuel de l'homme moderne". Lyon 1, 2007. http://www.theses.fr/2007LYO1Z249.
Pełny tekst źródłaLa 4e de couverture indique : "In 1996, a team from Taiwan refined the methods enabling the sex of an individual to be determined using cephalometric plots made from lateral teleradiography. The aim of our study was to validate their work using a dry skull of an European population. . 18 cephalometric variables were measured on lateral teleradiography manually and with an orthodontic software. Using the discriminant analysis, sex was determined with 82% and 95. 6% of accuracy, respectively. A subset of 8 variables was selected and could predict sex with the same accuracy. In conclusion, this method is reliable, simple, and directly applicable in anthropology, human palaeontology and forensic sciences"
Gosselin, Lucie. "Intersexualité : des sexes en question dans les sociétés occidentales". Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/28916/28916.pdf.
Pełny tekst źródłaBonnemère, Pascale. "Le Casoar, le pandanus rouge et l'anguille : différence des sexes, substances et parenté chez les Ankave-Anga, Papouasie-Nouvelle-Guinée". Paris, EHESS, 1993. http://www.theses.fr/1993EHES0017.
Pełny tekst źródłaThe analysis of the various manifestations of kinship, marriage and gender in a society of the eastern part of papua new guinea composes the bulk of this dissertation but the work also reveals the strategic position body representations, i. E. Conception, growth, maturation and decline over a lifetime occupy between these two areas of social life. The description of the organization of subsistence activities and relationships between persons and groups, the analysis of genealogies and marriages over more than five generations, but also the account of narratives, ritual ceremonies and representations of procreation consitute the data from which several results, some speciific, some more general, have been obtaines. A number are of an ethnographic nature and are concerned with local representations of the person and of parenthood that express themselves according to modes hitherto unknown among the anga. They reveal the male domination here is less harsh and is characterized by the fact that women's roles and activity are explicitly recognized and not systematically denigrated. Lastly, it is demonstrated that there exists a link between male initiations and procreation on the one hand, and between kinship and gender on the other
Gibson, Alanna Marie. "Salome: Reviving the Dark Lady". University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1398693802.
Pełny tekst źródłaAllen, John Joseph. ""A Great Mystery": The Analogy of the Sexes in the Trinitarian Communio of Hans Urs Von Balthasar in Light of a Feminist Perspective". University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1340294805.
Pełny tekst źródłaKsiążki na temat "Sexism in anthropology"
Racism, sexism, power, and ideology. London: Routledge, 1995.
Znajdź pełny tekst źródłaS, Rothenberg Paula, red. Race, class, andgender in the United States: An integrated study. Wyd. 2. New York: St. Martin's Press, 1992.
Znajdź pełny tekst źródła1966-, Ferber Abby L., red. Home-grown hate: Gender and organized racism. New York: Routledge, 2004.
Znajdź pełny tekst źródłaNicole, Echard, i Mathieu Nicole Claude, red. L' Arraisonnement des femmes: Essais en anthropologie des sexes. Paris: Editions de l'Ecole des hautes études en sciences sociales, 1985.
Znajdź pełny tekst źródłaDioh, Irénée Guilane. Sacré sexe symbole. Nice: Editions Fasal, 2001.
Znajdź pełny tekst źródłaMargrit, Eichler, red. Change of plans: Towards a non-sexist sustainable city. Toronto, Ont: Garamond Press, 1995.
Znajdź pełny tekst źródłaRuth, Barraclough, i Faison Elyssa 1965-, red. Gender and labour in Korea and Japan: Sexing class. Milton Park, Abingdon, Oxon: Routledge, 2009.
Znajdź pełny tekst źródłaDroit et société au miroir de la chanson populaire: Anthropologie juridique des relations entre les sexes à Kinshasa. Louvain-la-Neuve: Academia-Bruylant, 2008.
Znajdź pełny tekst źródłaMetaphysique des sexes: Masculin, feminin aux sources du christianisme. Paris: Seuil, 2005.
Znajdź pełny tekst źródła1956-, Harvey Penelope, i Gow Peter, red. Sex and violence: Issues in representation and experience. London: Routledge, 1994.
Znajdź pełny tekst źródłaCzęści książek na temat "Sexism in anthropology"
Haeri, Shahla. "In the Garden of the Sexes". W A Companion to the Anthropology of the Middle East, 151–71. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118475683.ch8.
Pełny tekst źródłaRodriguez, Cheryl R. "Diane K. Lewis and the Transformation of Anthropology". W The Second Generation of African American Pioneers in Anthropology, 37–51. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042027.003.0004.
Pełny tekst źródłaNagl-Docekal, Herta, i Alison M. Jaggar. "On the Anthropology of the Sexes". W Feminist Philosophy, 1–39. Routledge, 2018. http://dx.doi.org/10.4324/9780429500473-1.
Pełny tekst źródłaKing, Victor T., i William D. Wilder. "Gender and the Sexes". W The Modern Anthropology of South-East Asia, 262–88. Routledge, 2020. http://dx.doi.org/10.4324/9781003060277-8.
Pełny tekst źródłaGuille-Escuret, Georges. "Conjectures et réfutations en anthropologie de la parenté". W La frontière des sexes, 203. Presses Universitaires de France, 1995. http://dx.doi.org/10.3917/puf.ducro.1995.01.0203.
Pełny tekst źródłaGarn, Stanley M. "Fat, Lipid, and Blood Pressure Changes in Adult Years". W Biological Anthropology and Aging, 301–20. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195068290.003.0011.
Pełny tekst źródłaHöglund, Johan. "Mrs Musgrave’s stain of madness: Marsh and the female offender". W Richard Marsh, popular fiction and literary culture, 1890-1915. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526124340.003.0003.
Pełny tekst źródłaHeritier, Francoise. "Masculine/Feminine: The Thought of the Difference". W Contemporary French Feminism, 56–73. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199248346.003.0005.
Pełny tekst źródłaSteinbrügge, Lieselotte, i Pamela E. Selwyn. "The Sexualization of Female Existence". W The Moral Sex, 41–53. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195094923.003.0005.
Pełny tekst źródłaPattel-Gray, Anne. "Black Truth, White Fiction: The Recognition of Aboriginal Women’s Rites". W Feminist Poetics of Sacredtne, 55–69. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195144680.003.0003.
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