Gotowe bibliografie tematyczne / Sermons

Gotowa bibliografia na temat „Sermons”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Sermons"

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Vanspauwen, Aäron, i Anthony Dupont. "Studying Manichaeism in Augustine’s Sermones ad populum: Crypto-Manichaeism and the Audience’s Theology". Cuestiones Teológicas 49, nr 112 (2022): 1–22. http://dx.doi.org/10.18566/cueteo.v49n112.a06.

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This article proposes a methodology for the study of Manichaeism in the Sermones ad populum. Sermons provide a unique perspective on Augustine’s thought: they offered him the opportunity to share theological and ethical concerns with a responsive audience. Because his sermons have only recently been (re-)discovered as loci of Augustine’s ideas, and because they constitute a specific genre within his oeuvre, the development of a method for studying them is in order. To illustrate the proposed method, the present contribution examines anti-Manichaean content in the Sermones ad populum by means of two key concepts. The first concept is that of crypto-Manichaeism. Although they do not refute Manichaeism in its totality, the sermons are regularly concerned with specific aspects of Manichaeism, such as those that were relevant to the sermon’s liturgical occasion or those Augustine feared were attractive to his flock. Crypto-Manichaeism refers, on the one hand, to the tendency of Manichaeans to refrain from openly identifying themselves as such. After all, they considered themselves true Christians. Nor was Manichaeism the only movement in late antique Christianity that espoused dualistic beliefs, rejected bodily desires and material wealth, and criticized the Old Testament. Anti-Manichaean argument was therefore more broadly applicable than refutation of Manichaeism stricto sensu. Our attention to crypto-Manichaeism therefore does justice to the pastoral and exhortative function of Augustine’s sermons. A second key concept is the perspective of the audience. The setting of each sermon is unique, the composition of audiences varied, and attendance no doubt fluctuated. Each sermon ought to be considered as its own literary and theological whole, hermeneutically influenced by its concrete Sitz im Leben (i.e., composition of the audience, time and place, liturgical setting, etc.). The audience’s theology can be reconstructed in a bottom-up fashion, with each sermon supplying complementary and cumulative theological information that the audience could have gathered by participating in the liturgy. In this article we apply the proposed methodology to a group of four early anti-Manichaean sermons.
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WHARRY, CHERYL. "Amen and Hallelujah preaching: Discourse functions in African American sermons". Language in Society 32, nr 2 (25.02.2003): 203–25. http://dx.doi.org/10.1017/s0047404503322031.

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Numerous discourse markers have been examined in conversation and lecture contexts, but research is sparse on markers in the sermon genre and on the religious discourse communities in which sermons occur. This article examines discourse marker functions of sermonic expressions frequent in performed African American sermons (e.g. Amen, Hallelujah, Praise God). Functions identified include those of textual boundary marker, spiritual maintenance filler, rhythmic marker, and the infrequent call-response marker. Results support the importance of the role that culture (here, African oral tradition) plays in sermon performance.
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Libowski, Łukasz, Piotr Wilk i Mateusz Włosiński. "„Ze wszech miar stosownie zatem świątynią Boga nazywamy duszę sprawiedliwego” Absalona ze Sprinckirsbach kazanie XLI na poświęcenie kościoła – przekład i komentarz". Łódzkie Studia Teologiczne 33, nr 1 (22.05.2024): 213–32. http://dx.doi.org/10.52097/lst.2024.1.213-232.

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This article is devoted to one of the sermons by the great and illustrious Victorine preacher, Absalon of Sprinckirsbach (died 1205), author of the extensive collection Sermones festivales, which was first published in 1534 in Cologne, and was later reprinted in 1605 in Milan and in J.-P. Migne’s perennial Latin patrology. The sermon in question is the sermon XLI, one of four sermons by Absalon intended to be read or preached on the occasion of a church dedication ceremony – three of these occasional sermons are already available in Polish translation. A translation of the indicated work is offered here with brief commentaries in the form of footnotes to selected parts of it. The Latin text of the sermon is also included below, so that the two language versions, Latin and Polish, can be easily compared by the reader. The present work, which enriches the collection of those Victorine texts in which the allegorical meaning of the Christian temple is expounded and which are available in Polish, is an element of a broader research project, which will culminate in a study referring to Absalon’s theology of the house of God. This study will complement the article “Multa in his omnibus latent profunda mysteria.” Hugh, Richard and Adam of St Victor’s understanding of the church building.
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Maliniak, Pavol. "Tematizácia osmanského ohrozenia v kazateľskej tvorbe Izáka Abrahamidesa Hrochotského". Kultúrne dejiny 13, nr 2 (2022): 179–98. http://dx.doi.org/10.54937/kd.2022.13.2.179-198.

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As part of the manuscript collection of sermons written by Isaac Abrahamides Hrochotius, an evangelical preacher in Zvolen, two separate sermons dedicated to the problem of the Ottoman threat have been preserved. Both sermons date from 1600 and were written in Slovakized Czech. The first sermon was preached by Abrahamides in front of the army. The calls for boldness, morality and piety of soldiers, as well as expressive commenting especially when describing enemies, correspond to this. He preached the second sermon in front of the burghers, which is probably why the language is more gentle. The sermon contains admonition for penance and riticism of Christian society. Both sermons have a common feature that is plundering of the Zvolen region by the Crimean Tatars (Ottoman allies) in 1599. Expecting a new Ottoman attack, the preacher encouraged the believers and urged them to abandon sinful lives. Obviously, Martin Luther's ideas are inspiration for both sermons.
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Sukarno, Sukarno, i Hairus Salikin. "The Generic Structure Potential of Friday Sermons in Jember, Indonesia". International Journal of Linguistics and Translation Studies 3, nr 1 (19.02.2022): 56–73. http://dx.doi.org/10.36892/ijlts.v3i1.207.

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The research studies Friday sermons from the linguistic perspective, especially from the generic structures, not from the religious (Islamic) point of view. The structures of Friday sermons in Jember may vary from one text to another. Therefore, this study aims to investigate the reason why the generic structures of Friday sermons in Jember can vary, to present the actual structures of each Friday sermon, and to reconstruct the generic structure potential (GSP) to accommodate the various elements, sequences, and iterations occurring in Friday sermons in Jember. The research results show that (1) the variations of the actual structures of Friday sermons in Jember are determined by the optional elements, the optional element orders, and the iterations of the elements, but variation does not affect the acceptance of the sermon practices religiously, and (2) those variants of the actual structures of Friday sermons still belong to the same contextual configuration, consequently a GSP can be generated to accommodate the actual structures of different Friday sermons in many different mosques in Jember. The paper concludes that the GSP model could be applied to other Friday sermons not only in Jember but also in any other different cities.
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Regev, Shaul. "Oral Preaching and Written Sermons in the Middle Ages". European Journal of Jewish Studies 9, nr 1 (21.04.2015): 85–99. http://dx.doi.org/10.1163/1872471x-12341274.

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Our knowledge of the nature of medieval Jewish public sermons is limited and our conclusions mostly inferential. Nonetheless, based upon the sermon literature and through analysis of various introductions and manuals for preachers of the time, we can fairly accurately reconstruct the oral sermon. We know where and when sermons were delivered, their content, the characteristics of the various preachers, the expectations of the listeners and the efforts the preachers made to make their sermons appealing to a diverse audience. Inevitably, over the course of centuries, both the form and the content of sermons changed. This was in response to the shifting needs and desires of audiences and reflects the changes in orientation of the various periods, such as the move from philosophically based sermons to those with Kabbalistic or Halakhic content.
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Rhatigan, Emma. "Margins of Error: Performance, Text, and the Editing of Early Modern Sermons". Library 21, nr 4 (grudzień 2020): 423–44. http://dx.doi.org/10.1093/library/21.4.423.

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Abstract This article explores the editing of early-modern sermons, with a particular focus on the challenge of recovering the sermon in performance. Taking as its starting point the fact that most sermons were not written out until after their delivery in the pulpit, it considers the ways in which sermons resist conventional editorial methods based on the identification of ‘error’ and the reconstruction of a holograph text. It argues for a new approach to editing and a new perspective on error which uses these moments of textual complexity in order to shed light on a sermons evolution from sermon notes and pulpit delivery to written text.
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Moses, Onipede Festus. "A Generic Structure Of Reverend E.M.F Oshoffa’s Sermons". International Journal of Systemic Functional Linguistics 3, nr 2 (5.07.2021): 81–89. http://dx.doi.org/10.55637/ijsfl.3.2.3046.81-89.

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This research’s objectives were to examine the obligatory and optional linguistic elements, the generic structure, and the pragmatic imports of the linguistic elements identified in Reverend EMF Oshoffa's sermons. Reverend Emmanuel Mobiyina Friday Oshoffa is selected out of many white garment Churches because of the large audience that listen to him as the Supreme Head of Celestial Church of Christ worldwide. In this study, we purposively studied thirty-two (32) excerpts selected from Reverend EMF Oshoffa's sermons through participants and non- participant observations. The findings revealed the GSP catalogue for Reverend EMF Oshoffa as [P]^ [S]^ (DoP)^ [Se]^ {(CfC)^ (WtF)}^ [F]. The elements generated in the catalogue include: prayer P, Song S, Greeting G, Declaration of Purpose DoP, Sermon Se, Call for Confession CfC, Welcome to the Fold WtF, and Finis F. While DoP, CfC and WtF are optional, the remaining ones (P, S, G, Se and F) are obligatory. The findings revealed that most registers used in patterning CCC sermon feature 'angelic registers' whose meanings cannot be traced to any world languages, but their meanings can be inferred from the context of use. Notable registers of the sermon featured El-beraca-bered-Eli, Elmorijah, Elohimjah,and Eli-Bamah-Yabah. The paper concluded that the elements of GSP catalogued here are typical of CCC sermonic discourse. It is therefore suggested that future research could apply this model to other sermonic discourse of other denomination, most especially White Garment Church such as Cherubim and Seraphim to further test its validity.
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Galloway, Andrew. "A Fifteenth-Century Confession Sermon on “Unkyndeness” (CUL MS Gg 6.26) and Its Literary Parallels and Parodies". Traditio 49 (1994): 259–69. http://dx.doi.org/10.1017/s0362152900013052.

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The later Middle Ages was the high moment of the popular, vernacular sermon, yet relatively few examples of extraliturgical sermons can be recovered from the written evidence. Latin collections of sermon cycles—those preached in the context of the mass liturgy and saints' days—were produced in large quantities in the thirteenth and fourteenth centuries, functioning more or less directly as exemplars for the actual sermons that would then be preached in the local vernaculars of western Europe. In England, such Latin sermon collections of the fourteenth and fifteenth centuries often include some vernacular materials, especially lyrics, and many treatises are extant that provide priests with the materials to make sermons on a wide range of topics and for an indefinite number of occasions. Of the relatively few English sermons and sermon collections extant from the period, however, by far the greatest number are, like the Latin cycles, those keyed to the cycle of Sunday texts and to saints' days, whose very formality militates against a sense of them as representative of the most common forms and themes of vernacular sermons, particularly those earnestly preached on the occasions like that which Chaucer satirically describes in theSummoner's Tale, when “ther wente a lymytour aboute / To preche, and eek to begge, it is no doubte” (3.1711–1712). With so few examples of non-liturgical sermons extant, our sense both of the reality and of the satire is incomplete.
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Onipede, Festus Moses, i EDUN, Olayinka Modinat2. "A Study of Generic Structure Potential in Select Sermons of Reverend E.M.F Oshoffa". International Journal of English Language Studies 3, nr 6 (1.07.2021): 01–11. http://dx.doi.org/10.32996/ijels.2021.3.6.1.

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This research aimed to examine the obligatory and optional linguistic elements, the generic structure, and the pragmatic imports of the linguistic elements identified in Reverend EMF Oshoffa's sermons. Reverend Emmanuel Mobiyina Friday Oshoffa is selected out of many white garment Churches because of the large audience that listens to him as the Supreme Head of Celestial Church of Christ worldwide. In this study, we purposely studied thirty-two (32) excerpts selected from Reverend EMF Oshoffa's sermons through participants and non-participant observations. The findings revealed the GSP catalogue for Reverend EMF Oshoffa as [P]^ [S]^ (DoP)^ [Se]^ {(CfC)^ (WtF)}^ [F].The elements generated in the catalogue include: prayer P, Song S, Greeting G, Declaration of Purpose DoP, Sermon Se, Call for Confession CfC, Welcome to the Fold WtF, and Finis F. While DoP, CfC and WtF are optional, the remaining ones (P, S, G,Se and F) are obligatory. The findings revealed that most registers used in patterning CCC sermons feature 'angelic registers' whose meanings cannot be traced to any world languages, but their meanings can be inferred from the context of use. Notable registers of the sermon featured El-beraca-bered-Eli, Elmorijah, Elohimjah, and Eli-Bamah-Yabah. The paper concluded that the elements of GSP catalogued here are typical of CCC sermonic discourse. Therefore, it is suggested that future research could apply this model to other sermonic discourse of other denominations, most especially White Garment Church such as Cherubim and Seraphim, to further test its validity.
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Rozprawy doktorskie na temat "Sermons"

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Rorabaugh, Peter W. "The Sermonic Urge: Postsecular Sermons in Contemporary American Fiction". Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/75.

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Contemporary American novels over the last forty years have developed a unique orientation toward religious and spiritual rhetoric that can best be understood within the multidisciplinary concept of the postsecular. In the morally-tinged discourse of their characters, several esteemed American novelists (John Updike, Toni Morrison, Louise Erdrich, and Cormac McCarthy) since 1970 have used sermons or sermon-like artifacts to convey postsecular attitudes and motivations. These postsecular sermons express systems of belief that are hybrid, exploratory, and confessional in nature. Through rhetorical analysis of sermons in four contemporary American novels, this dissertation explores the performance of postsecularity in literature and defines the contribution of those tendancies to the field of literary and rhetorical studies.
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Alexander, Claude R. "Preaching therapeutic sermons". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Ethelston, John Graham. "Evaluation in Evangelical Sermons". Thesis, University of Liverpool, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507194.

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Gow, James Sladen. "Contexts of Sterne's sermons". Thesis, Swansea University, 2003. https://cronfa.swan.ac.uk/Record/cronfa42536.

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As soon as the reading public realized that the much-enjoyed first volumes of Tristram Shandy were written by a priest and, furthermore, that this parson was publishing sermons under the name of Hamlet's exhumed jester, the sincerity of Sterne towards his vocation was questioned-if not flatly denied. This immediate reticence and indignation has expanded and persisted. The stumbling blocks are two: bawdy fiction is not fitting from a priest; and, the sermons, full of plagiarism, lack evangelical heat. The aim of this dissertation is to review the contexts of mid-eighteenth century Anglican homiletics with reference to Sterne's oeuvres. Once we understand what was expected from the pulpit in content and style, we are equipped to observe ways in which Steme strove to meet those expectations. To date no published work has responsibly considered his much-alleged plagiarism. This is rectified, and the evidence unveils an interested and very capable sermon-writer. We then consider Sterne's fictions. That, alongside ribaldry, the first volumes of Tristram contain an entire sermon has led some to conclude Steme was mocking religion. On the contrary, tracing themes of the homilies through both novels we come to appreciate an intended reciprocity between the works. Of interest in this regard is Sterne's engagement with fideistic scepticism, and the manner in which he developed his parabolic contribution to this tradition of faithful, learned ignorance. I suggest that, far from the buffoonery of a snickering prankster, Sterne's fiction represents the elements of his orthodox sermons within a provocative and curiously accessible mode. As such, his canon has integrity. He lusted earnestly, and endeavoured carefully that these little books might stand instead of many bigger books', and his hope was that they would do us good.
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Koopmans, Jelle. "Recueil de sermons joyeux /". Genève : [Paris] : Droz ; [diff. Champion-Slatkine], 1988. http://catalogue.bnf.fr/ark:/12148/cb34989416s.

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Walker, Frederick Arthur. "Powerful and appropriate discourse sermons and sermon scenes in five novels by Ralph Connor". Thesis, University of Ottawa (Canada), 1985. http://hdl.handle.net/10393/4688.

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Rhatigan, Emma. "John Donne's Lincoln's Inn sermons". Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425406.

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Bainton, Christine. "Gender issues in contemporary sermons". Thesis, University of Northampton, 1998. http://nectar.northampton.ac.uk/2842/.

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The purpose of this research was to examine gender issues in contemporary sermons. My sample consists of sermons delivered on BBC Radio 4 as part of acts of worship broadcast during 1993-4 which were examined to analyse how language, gender and power intersect to produce these discourses. In order to contextualize this material, chapter one focuses on the history of the sermon and its institutionalisation. Chapter two analyses the preachers’ use of generic terms and their use of the second person plural mode of address. In chapter three, I examine the gendered illustrations offered in the sermon sample in order to investigate how they contribute to create alienating and exclusionary discourses. Chapter four deals with the ways in which self-disclosure and the use of personal experience provide a means by which knowledge can be assimilated and transferred to others as well as acting as an inclusive mechanism in preaching. In chapter five, I demonstrate that metaphors have the potential to function as an inclusive device but that this influence may be negated if the gender content of the metaphor conveys gender-biases. Chapter six centres on the form and structure of the sermons as a way of considering the issue of a participatory address. The conclusion focuses on the way in which aspects of the notions of inclusive language intersect with the ways in which authority is traditionally defined. This thesis demonstrates that contemporary broadcast sermons do not endeavour to reflect the demands for inclusive language or less authoritarian discourses which have been made by feminists and advocated by most denominations in the Christian churches
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Washispack, Quentin J. "Pastors' evaluation of their sermons". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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O'Mara, Veronica Margaret. "A study and edition of selected Middle English sermons : Richard Alkerton's Easter Week sermon preached at St Mary Spital in 1406, a Sermon on Sunday observance, and a Nunnery sermon for the feast of the Assumption /". Leeds : University of Leeds, 1994. http://catalogue.bnf.fr/ark:/12148/cb35790750m.

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Książki na temat "Sermons"

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Papineau, Andre. Sermons for sermon haters. San Jose, Calif: Resource Publications, 1992.

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Innocent. Sermoni: Sermones. Città del Vaticano: Libreria editrice vaticana, 2006.

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1806-1894, Hall John, red. Sermons. New-York: Anson D.F. Randolph, 1986.

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Leo. Sermons. Washington, DC: The Catholic University of America Press, 1995.

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Leo. Sermons. Wyd. 2. Paris: Cerf, 2004.

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Thomas. Sermons. Villanova, PA: Augustinian Press, 1994.

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Deconinck-Brossard, Françoise. Sermons. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0017.

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Both liturgically and architecturally, sermons were central to Dissenting life. Listening to the Word was at the heart of Dissenting worship and pulpits were frequently in prominent positions within the meeting house. While printed sermons have, understandably, been the focus of much work in this area, manuscript sermons also offer important insights into how sermons were used, the occasions on which they were delivered, and the reactions of their auditors. While many Dissenting sermons were devoted to themes in practical divinity—how to lead a good life (or die a good death)—they could also enable Dissenters to demonstrate their loyalty to the state or to engage in philanthropic activity. Unlike their Anglican counterparts, Dissenters were more inclined to give extemporary sermons but sermon notes allow historians to gain some insights into how the majority of sermons, which were not printed, might have been received.
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Publishing, Vision Plain. Sermon Notes: Church Sermons. Independently Published, 2019.

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Sermons and Sermon Notes. Creative Media Partners, LLC, 2022.

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Sermons and Sermon Notes. Creative Media Partners, LLC, 2022.

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Części książek na temat "Sermons"

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Pedlar, James E. "Sermons". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-11945-4_137-1.

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Maxwell, Jaclyn. "Sermons". W A Companion to Late Antique Literature, 343–57. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118830390.ch21.

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Salzman, Paul. "Sermons". W Literature and Politics in the 1620s, 121–36. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137305985_5.

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Kurtz, Vernon H. "Sermons". W The Routledge Companion to Jewish History and Historiography, 413–19. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-33.

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Deconinck-Brossard, Françoise. "Sermons". W The Routledge Companion to John Wesley, 76–90. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003037972-9.

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Pedlar, James E. "Sermons". W The Palgrave Encyclopedia of Romantic-Era Women's Writing, 1–6. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-030-11945-4_137-2.

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Yilmaz, Ihsan, i Omer Erturk. "Necropolitical Sermons". W Populism, Authoritarianism and Necropolitics, 69–89. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8292-7_4.

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Knight, David. "Lay sermons". W Science and Spirituality, 108–22. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003416593-8.

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James, Anne, i Jeanne Shami. "Manuscript and Sermons: Women and Sermon Culture". W The Palgrave Encyclopedia of Early Modern Women's Writing, 1–11. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-01537-4_84-1.

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Kelsey, Catherine L. "Sermons". W The Oxford Handbook of Friedrich Schleiermacher, 450–65. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198846093.013.28.

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Abstract With its completion in 2018, KGA 3 tripled the number of sermon texts available for study and opened new research paths. This chapter shows how that fresh resource offers insight into the ways Schleiermacher sought to evoke Christ’s God-consciousness in the context of a faith community. It explores the kinds of sermons and sources for sermons now available in German and in English translation, discussing their typical form and use of Scripture. Reception of the sermons by worshippers, readers, and scholars writing in English is also discussed. The chapter argues that the sermons add significantly to the interpretation of Schleiermacher’s dogmatic and ethical writing.
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Streszczenia konferencji na temat "Sermons"

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Burtseva, Evgeniia A. "JOHANNES BRUGMAN’S STYLE AND LEXICOSTATISTICAL ANALYSIS OF A COLLECTION OF SERMONS FROM SAINT AGNES CONVENT IN MAASEIK". W Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063567.

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This article is devoted to a stylometric study of Johannes Brugman’s sermons collected in the manuscript Gent UB hs. 1301, created and used by the nuns of the convent of Saint Agnes in Maaseik. The study was an attempt to refute the claim that the 10 most closely related texts of Brugman’s oeuvre would show common patterns that can be detected by lexico-statistical methods. The method of research is the analysis of the most frequent function words in the texts. The analysis of the ten most frequent words leads to the conclusion that nine out of ten sermons demonstrate patterns in the use of conjunctions: ende ‘and’ is the most frequent lemma, followed by die and dat, which can mean ‘which, this, these, that, those’. The probability of a deviation (shifting one of the elements further than third place in the ranking or ende not in the first place) increases in inverse proportion to the volume of the sermon text. The discovery of patterns in the use of service words suggests that the study has failed to refute the assumption that individual stylistic features of Brugman’s sermons can be detected.
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Itskovich, Tatiana. "Muslim Sermons In Russian: Communicative And Pragmatic Aspect". W SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.188.

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Budhi, Henry Setya, i Muhammad Mustaqim. "The natural science-based friday sermon text scripts: Explaining religious activities based on natural science to the public through friday sermons". W IWOSP 2021, INTERNATIONAL WORKSHOP ON STATISTICAL PHYSICS. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0123826.

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Salakhova, Adelina G. B. "Analogy In Sermons Of Patriarch Of Moscow And All Russia Kirill". W WUT 2018 - IX International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.04.02.42.

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Griveau-Genest, Viviane. "L’autorité de l’homélie : polyphonie et ethos auctorial dans les sermons de Jean Gerson." W Posture d'auteurs: du Moyen Âge à la modernité. Fabula, 2014. http://dx.doi.org/10.58282/colloques.2410.

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Rumahuru, Y., A. Kakiay, A. Latuconsina, J. Talupun i S. Ernas. "The Construction of Religiosity in Social Media: Response of Ambon’s Millennial Generation to Online Sermons". W Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291747.

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Rifat, Mohammad Rashidujjaman, Hasan Mahmud Prottoy i Syed Ishtiaque Ahmed. "Putting the Waz on Social Media: Infrastructuring Online Islamic Counterpublic through Digital Sermons in Bangladesh". W CHI '22: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3491102.3502006.

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Spasova, Maria. "Трапезната метафора в Учителното евангелие на Константин Преславски и нейните византийски източници/ The Table Metaphor in Constantine of Preslav’s Didactic Gospel (Učitelno evangelie) and its Byzantine Sources". W Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.03.

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The article presents examples for the table metaphor (the table spiritual) in the Didactic Gospels by Constantinе of Preslav (Učitelno evangelie). Its prototype can be found in two homilies by Gregory of Nazianzus and Hexameron by John Chrysostom, but gradually it is widely spread and used as an art motive in the Christian homiletic literature. To follow strictly the set example of the early Christian Great Fathers in the compilations of sermons is proclaimed, established and put into effect according to the Rule 19 of the decisions of The Sixth Ecumenical Council (The Trullan Council). Archbishop Constantinе “incrustrates” in the Didactic Gospels the metaphor for the spiritual table, following the art examples of the oratory eloquence of the fathers of the Church.
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Radošević, Andrea. "Digital Processing of Patristic Texts in Croatian Glagolitic Breviaries Digitalno procesuiranje patrističkih tekstova hrvatskoglagoljskih brevijara". W Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.21.

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In Croatian Glagolitic breviaries written from the 14th to the 16th century we find numerous patristic texts inserted from homilies, sermons, treatises and commentaries written by Saint Augustine, Ambrose, Gregory the Great, Origen, Jerome, John Chrysostom etc. At the Old Church Slavonic Institute, two integrated digital databases serve as platforms for their detailed and comparative research. The tabular review of the results in the bib.stin. hr database enables a quick comparison of the transmission of homilies in the Glagolitic liturgical books. Their linguistic similarities and differences, as well as basic palaeographical description, are provided in the database beram. stin.hr that has been developed under the Research Centre of Excellence for Croatian Glagolitism. The goal of the paper is to present the contribution of these two databases in further researching the patristic corpus transmitted in Croatian Glagolitic liturgical books.
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Al Mustofa, Nasirudin, Laili Etika Rahmawati, Miftakhul Huda i Harun Joko P. "Ustaz Adi Hidayat’s Repetitive Language Style in Friday Sermons and Its Relevance as Indonesian Language Teaching Materials in Senior High Schools". W International Conference of Learning on Advance Education (ICOLAE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220503.028.

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Raporty organizacyjne na temat "Sermons"

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Archilés, Ferran. Heretgies, revoltes i (alguns) sermons. La producció de Joan Fuster (1945-1992): una proposta de periodització. Universitat de València, luty 2023. http://dx.doi.org/10.7203/puv-esp67-12-archiles.

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Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, listopad 2018. http://dx.doi.org/10.34074/thes.revw4499.

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The topic of this research report is an important one in the context of Asia’s rapid economic development in recent years, and the need to rethink development policy and especially methodologies of development communications, so the mistakes of the past will not be replicated. Thus, the study is an important initiative at this period of time. The research takes as a case study the Buddhism for Development Project (BDP) implemented at Ban Bungsanthueng village in the Khammouane Province by its Buddhist Volunteer Spirit for Community network (BVSC network). The fieldwork took place at the BDP’s training centre in Vientiane and the Buddhist initiatives at Ban Bungsanthueng. The research demonstrates how the BDP and its network apply participatory approaches through interpersonal communication, such as sermon delivery, Dhamma (Buddhist teachings) talk, and daily interaction with villagers and project members.
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Darimont, Beatrice D. Novel Strategies for the Identification and Characterization of Selective Estrogen Receptor Modulators (SERMs). Fort Belvoir, VA: Defense Technical Information Center, październik 2004. http://dx.doi.org/10.21236/ada431330.

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Darimont, Beatrice D., C. Pullen, J. Goodley, G. Kouzmitscheva i L. Getubig. Novel Strategies for the Identification and Characterization of Selective Estrogen Receptor Modulators (SERMs). Fort Belvoir, VA: Defense Technical Information Center, październik 2002. http://dx.doi.org/10.21236/ada411493.

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Darimont, Beatrice D. Novel Strategies for the Identification and Characterization of Selective Estrogen Receptor Modulators (SERMs). Fort Belvoir, VA: Defense Technical Information Center, październik 2003. http://dx.doi.org/10.21236/ada422895.

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Huang, Huey-Jing. Definition of the Molecular Mechanisms Which Distinguish Between Selective Estrogen Receptor Modulators (SERMs) and Full Antiestrogens. Fort Belvoir, VA: Defense Technical Information Center, maj 2005. http://dx.doi.org/10.21236/ada436900.

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Huang, Huey-Jing. Definition of the Molecular Mechanisms Which Distinguish Between Selective Estrogen Receptor Modulators (SERMs) and Full Antiestrogens. Fort Belvoir, VA: Defense Technical Information Center, maj 2004. http://dx.doi.org/10.21236/ada426883.

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Huang, Huey-Jing. Definition of the Molecular Mechanisms Which Distinguish Between Selective Estrogen Receptor Modulators (SERMs) and Full Antiestrogens. Fort Belvoir, VA: Defense Technical Information Center, maj 2003. http://dx.doi.org/10.21236/ada417684.

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Tenniswood, Martin R. Assessment of the Tendency of SERMS (Tamoxifen and Raloxifene) to Induce a Metastatic Phenotype in Breast Cancer in a Chemopreventive Setting. Fort Belvoir, VA: Defense Technical Information Center, czerwiec 2002. http://dx.doi.org/10.21236/ada411271.

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