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Artykuły w czasopismach na temat "Sentience"
Yeates, James William. "Sentience, Harmony and the Value of Nature". Animals 13, nr 1 (22.12.2022): 38. http://dx.doi.org/10.3390/ani13010038.
Pełny tekst źródłaGeorge, Marie I. "A Defense of the Distinction Between Plants and Animals". Proceedings of the American Catholic Philosophical Association 93 (2019): 349–66. http://dx.doi.org/10.5840/acpaproc2021426117.
Pełny tekst źródłaLearmonth, Mark James. "The Matter of Non-Avian Reptile Sentience, and Why It “Matters” to Them: A Conceptual, Ethical and Scientific Review". Animals 10, nr 5 (22.05.2020): 901. http://dx.doi.org/10.3390/ani10050901.
Pełny tekst źródłaHobson-West, Pru, i Ashley Davies. "Societal Sentience". Science, Technology, & Human Values 43, nr 4 (25.10.2017): 671–93. http://dx.doi.org/10.1177/0162243917736138.
Pełny tekst źródłaWisniewski. "Sentience". Antioch Review 78, nr 1 (2020): 155. http://dx.doi.org/10.7723/antiochreview.78.1.0155.
Pełny tekst źródłaHenchman, Anna. "Sentience". Victorian Literature and Culture 46, nr 3-4 (2018): 861–65. http://dx.doi.org/10.1017/s1060150318001043.
Pełny tekst źródłaKabat-Zinn, Jon. "Sentience". Mindfulness 9, nr 1 (5.12.2017): 352–54. http://dx.doi.org/10.1007/s12671-017-0861-4.
Pełny tekst źródłaKammerer, François. "Ethics Without Sentience: Facing Up to the Probable Insignificance of Phenomenal Consciousness". Journal of Consciousness Studies 29, nr 3 (31.03.2022): 180–204. http://dx.doi.org/10.53765/20512201.29.3.180.
Pełny tekst źródłaWaters, Ryan. "Animal sentience". Veterinary Record 181, nr 24 (grudzień 2017): 659.1–659. http://dx.doi.org/10.1136/vr.j5738.
Pełny tekst źródłaBourne, Debra. "Sentience matters". Companion Animal 22, nr 12 (2.12.2017): 697. http://dx.doi.org/10.12968/coan.2017.22.12.697.
Pełny tekst źródłaRozprawy doktorskie na temat "Sentience"
Powers, Shane Patrick. "Sentience and Site". Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99321.
Pełny tekst źródłaMaster of Architecture
This thesis investigates the role of our built environment in relation to concurrent trends in drone technology and wildlife conservation. The thesis is broken up into two parts, the first exploring new methodologies of site-investigation, and the second exploring architecture as tool for ecological conservation and preservation. The architecutral site-exploration process is redifined using drone mapping and data visualization, in hopes of achieving a more holistic understanding of our rural and wilderness landscapes, with the goal of further utilizing this understanding to inform an architecture that resides harmoneously within it's "place." The eventual designed construct can be viewed as a modern reinterpretation of the American fire-tower, a declining typology tradtionally used to safeguard our natural and wilderness resources and landscapes. This new construct takes a dynamically diffent approach, and functions as a wilderness drone-port that facilitates a fleet of unmanned aerial vehicles to monitor the changes of behaviors and populations in Virginia's wildlife, advancing our methodologies of local conservation and ecological studies.
Thompson, Trevor John History & Philosophy Faculty of Arts & Social Sciences UNSW. "Science and sentience: the case for phenomenal representationalism". Awarded by:University of New South Wales. History & Philosophy, 2009. http://handle.unsw.edu.au/1959.4/44548.
Pełny tekst źródłaWoods, Gregory F. "Objects of sentience, an academy of wooden arts". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ26762.pdf.
Pełny tekst źródłaVan, Bogaert Louis-Jacques. "Abortion, sentience and moral standing : a neurophilosophical appraisal". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52619.
Pełny tekst źródłaENGLISH ABSTRACT: Moral theories on abortion are often regarded as mutually exclusive. On the one hand, pro-life advocates maintain that abortion is always morally wrong, for life is sacred from its very beginning. On the other hand, the extreme liberal view advocated by the absolute pro-ehoieers claims that the unborn is not a person and has no moral standing. On this view there is no conflict of rights; women have the right to dispose of their body as they wish. Therefore, killing a non-person is always permissible. In between the two extreme views, some moral philosophers argue that a 'pre-sentient' embryo or fetus cannot be harmed because it lacks the ability to feel pain or pleasure, for it is 'sentience' that endows a living entity (human and non-human) with moral considerability. Therefore, abortion of a pre-sentient embryo or fetus is permissible. Neurophilosophy rests a philosophical conclusion on neurological premises. In other words, to be tenable sentientism - the claim that sentience endows an entity with moral standing - needs robust neurobiological evidence. The question is, then: What is the basic neuroanatomical and neurophysiological apparatus required to be sentient? The answer to that question requires a fair understanding of the evolution, anatomy and function of the brain. The exploration thereof shows quite convincingly that the advocates of sentientism do not provide convincing arguments to root their theory in neurobiological facts. Their claims rest rather on emotions and on behaviours that look like a reaction to pain. The other shortcoming of sentientism is that it fails to distinguish pain from suffering, and that as a utilitarian moral theory it considers only the alleged pain of the aborted sentient fetus and disregards the pregnant woman's pain and suffering. And, finally, sentientism leaves out of our moral consideration living and non-living entities that deserve moral respect. The main thrust of the dissertation is that the argument of sentience as its advocates present it has no neurophilosophical grounds. Therefore, the argument from sentience is not a convincing argument in favour or against abortion.
AFRIKAANSE OPSOMMING: Morele teorieë wat handeloor aborsie word dikwels as wedersyds uitsluitend beskou. "Pro-life" kampvegters hou oor die algemeen vol dat aborsie onder alle omstandighede moreel veroordeelbaar is, omdat die lewe van meet af heilig is. Daarteenoor hou die ekstreem-liberale oogpunt, wat deur "Pro-choice" voorstaanders ingeneem word, vol dat die ongeborene nie 'n persson is nie, en as sulks geen morele status het nie. Volgens hierdie standpunt is daar geen konflik van regte hier ter sprake nie; vroue het uitsluitelike beskikkingsreg oor hulle eie liggame. Dus is dit toelaatbaar om onder hierdie omstandighede 'n "nie-persoon" om die lewe te bring. Tussen hierdie twee ekstreme standpunte argumenteer party morele filosowe dat die voorbewuste embrio of fetus nie skade berokken kan word nie, omdat dit nie oor die vermoë beskik om pyn of plesier te voel nie. Dit is juis bewussyn en die vermoë om waar te neem wat morele status aan 'n entiteit (hetsy menslik of nie-menslik) verleen. Dus is dit toelaatbaar om 'n voorbewustw embrio of fetus te aborteer. Neurofilosofie basseer filosofiese gevolgtrekkinge op neurolgiese beginsels. Met andere woorde, so 'n standpunt sal eis dat 'n argument oor bewustheid op betroubare neurologiese feite gebasseer word, om sodoende met sekerheid morele status, al dan nie, aan de fetus of embrio toe te ken. Die vraag is dan: Wat is die basiese neuroanatomiese en neurofiologiese apparatuur waaroor 'n entiteit moet beskik om as bewus beskou te word? Die antwoord op hierdie vraag vereis dan ook 'n redelik grondige kennis van die evolusie, anatomie en funksie van die brein. Wanneer die vraagstuk van naderby beskou word, word dit duidelik dat voorstaanders van die bewustheids-argument oor die algemeen nie hulle standpunte op oortuigende, neurologiese feite berus nie. Hulle beweringe rus dan eerder op emosie en op waargenome optredes wat voorkom asof dit 'n reaksie op pyn is. Nog 'n tekortkoming van die bewustheids-argument is dat dit nie 'n onderskeid tref tussen die konsep van pyn en die van leiding nie, en dat dit as 'n utilitaristiese morele teorie slegs die beweerde pyn van die ge-aborteerde fetus in ag neem en nie die leiding van die swanger vrouw nie. Ten slotte neem die bewustheids-argument ook nie morele status van lewende en nie-lewende entiete, wat geregtig is op morele respek, in ag nie. Die hoof uitgangspunt van hierdie dissertasie is dan dat die bewustheids-argument, soos wat dit tans deur voorstanders daarvan voorgehou word, nie neurofilosfies begrond kan word nie. Dus is die argument vanuit 'n bewustheids-standpunt nie 'n oortuigende argument hetsy vir of teen aborsie nie.
Lo, Kak Keung. "Environmental sentience of residential end-users towards design attributes". Thesis, Robert Gordon University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425378.
Pełny tekst źródłaMathews-Pett, Amelia. ""Full On Toy Story": Exploring the Belief in Object Sentience in Western Culture". DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7085.
Pełny tekst źródłaBjoran, Kristina (Kristina Ashley). "Nico's bubbles : the story of a whale, some crows, and the search for sentience". Thesis, Massachusetts Institute of Technology, 2011. http://hdl.handle.net/1721.1/68471.
Pełny tekst źródłaCataloged from PDF version of thesis.
Includes bibliographical references (p. 39-42).
Humans have long been drawn to the study of nonhuman animal cognitive and emotional intelligence, but have long come up short. Cognitive scientists look for signs of a sense of self, the ability to solve problems, and the capacity for communication in a vast array of nonhuman species, from cephalopods to primates. In this particular search, science has been increasingly successful as researchers report that New Caledonian crows can use tools to solve rather complex problems; that dolphins and songbirds can identify themselves in mirrors; and that dogs can "turn off' survival drives in order to engage in play behavior. In fact, nonhuman animal intelligence research is exploding rather wildly onto the scene. Other scientists aren't as fortunate. They have a much more difficult time identifying with any certainty that nonhuman animals experience emotion, but the answers are approaching illumination. Mice show signs of empathy. Rats laugh when they play...and when intrepid researchers tickle them. Anxious dogs respond identically to humans when fed meat-flavored Prozac. No matter what these behaviors look like, however, emotional experience is subjective and thus still just beyond of scientific reach. As long as subjective experience of nonhuman animals is brushed off by science, the search for evidence of cognitive and emotional intelligence in these creatures is at a hard-headed stand-still. Wrought with fears of anthropomorphism and crushed reputations, these research areas are perpetually at risk for withering away into scientific obscurity. A transformation of thought, a readjustment of methods is deeply needed. A revolution is likely close around the corner, and with it will come a move away from anthropocentric science, as well as some difficult ethical and moral questions.
by Kristina Bjoran.
S.M.in Science Writing
Petrone, Deborah Amorette. "A Narrative Analysis of Women’s Desires and Contributions to Community, Sentience, Agency and Transformation". The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1451650827.
Pełny tekst źródłaGreenshields, Barbara, i n/a. "Memento Mori: A Personal Story of Impermanance". Griffith University. Queensland College of Art, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20060727.123955.
Pełny tekst źródłaGreenshields, Barbara. "Memento Mori: A Personal Story of Impermanance". Thesis, Griffith University, 2005. http://hdl.handle.net/10072/365392.
Pełny tekst źródłaThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Queensland College of Art
Full Text
Książki na temat "Sentience"
McCullagh, Peter. Fetal sentience. London: All-Party Parliamentary Pro-Life Group, 1996.
Znajdź pełny tekst źródłaDrucker, Johanna. Emerging sentience. Charlottesville: JAB Books, 2001.
Znajdź pełny tekst źródłaSentience: Poems. Salzburg, Austria: University of Salzburg, 1997.
Znajdź pełny tekst źródłaCommission of Inquiry into Fetal Sentience. Human sentience before birth. [U.K.]: CARE, 1996.
Znajdź pełny tekst źródłaBroom, D. M., red. Sentience and animal welfare. Wallingford: CABI, 2014. http://dx.doi.org/10.1079/9781780644035.0000.
Pełny tekst źródłaSentience: A novel of first contact. New York, N.Y: Daw Books, 1986.
Znajdź pełny tekst źródłaSentience and sensibility: A conversation about moral philosophy. Las Vegas, NV: Parmenides Publishing, 2008.
Znajdź pełny tekst źródłaPapacharissi, Zizi, red. A Networked Self and Human Augmentics, Artificial Intelligence, Sentience. New York: Routledge, Taylor & Francis Group, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315202082.
Pełny tekst źródłaTurner, Jacky. Stop-look-listen: Recognising the sentience of farm animals. Petersfield, Hampshire, UK: Compassion in World Farming Trust, 2003.
Znajdź pełny tekst źródłaThe problem of the sentience of plants in earliest Buddhism. Tokyo: International Institute for Buddhist Studies, 1991.
Znajdź pełny tekst źródłaCzęści książek na temat "Sentience"
Engelsted, Niels. "Sentience". W Catching Up With Aristotle, 35–39. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51088-0_4.
Pełny tekst źródłaSmith, Andrew F. "Plant Sentience". W Encyclopedia of Food and Agricultural Ethics, 1–8. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-007-6167-4_621-1.
Pełny tekst źródłaSmith, Andrew F. "Plant Sentience". W A Critique of the Moral Defense of Vegetarianism, 11–37. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137554895_2.
Pełny tekst źródłaEstrada, Leif. "Towards sentience". W Codify, 279–88. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315647791-26.
Pełny tekst źródłaSmith, Andrew F. "Plant Sentience". W Encyclopedia of Food and Agricultural Ethics, 1985–92. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_621.
Pełny tekst źródłaCotofana, Alexandra. "Literatures of Sentience". W Xenophobic Mountains, 49–82. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13112-7_3.
Pełny tekst źródłaCotofana, Alexandra. "Ethnographies of Sentience". W Xenophobic Mountains, 15–48. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13112-7_2.
Pełny tekst źródłaArcher, Margaret S. "Sapience and sentience". W What is Essential to Being Human?, 40–55. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: The future of the human: Routledge, 2021. http://dx.doi.org/10.4324/9780429351563-3.
Pełny tekst źródłaAllcorn, Seth, i Howard F. Stein. "The Sentience of Followership". W Psychoanalytic Insights into Social, Political, and Organizational Dynamics, 163–78. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003176084-16.
Pełny tekst źródłaLaw, John, i Marianne Elisabeth Lien. "The Practices of Fishy Sentience". W Humans, Animals And Biopolitics, 30–47. New York : Routledge, 2016. |: Routledge, 2016. http://dx.doi.org/10.4324/9781315587639-2.
Pełny tekst źródłaStreszczenia konferencji na temat "Sentience"
Tucker, Grant. "Forming an ethical paradigm for morally sentient robots: Sentience is not necessary for evil". W 2015 IEEE International Symposium on Technology and Society (ISTAS). IEEE, 2015. http://dx.doi.org/10.1109/istas.2015.7439420.
Pełny tekst źródłaFlanagan, Brian J. "Notes Toward A Theory Of Artificial Sentience". W Robotics and IECON '87 Conferences, redaktorzy David P. Casasent i Ernest L. Hall. SPIE, 1988. http://dx.doi.org/10.1117/12.942752.
Pełny tekst źródłaMonsó, S. "59. Why insect sentience might not matter very much". W 14th Congress of the European Society for Agricultural and Food Ethics. The Netherlands: Wageningen Academic Publishers, 2018. http://dx.doi.org/10.3920/978-90-8686-869-8_59.
Pełny tekst źródłaYerdon, Valarie. "The Songbird and the Robotic Self-Awakening". W 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001459.
Pełny tekst źródłaGallagher, Deborah. "On Sentience and Solidarity: Disability, Nonhuman Animals, and Inclusive Education". W 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1572962.
Pełny tekst źródłaMahalingam, Ganapathy. "Generating the spatial forms of auditoriums based on distributed sentience". W 175th Meeting of the Acoustical Society of America. Acoustical Society of America, 2017. http://dx.doi.org/10.1121/2.0000966.
Pełny tekst źródłaWalker, R. L. "Sentience - using electronic horizon data to improve hybrid vehicle fuel economy". W IET Road Transport Information and Control Conference and the ITS United Kingdom Members' Conference (RTIC 2008). Institution of Engineering and Technology, 2008. http://dx.doi.org/10.1049/ic.2008.0782.
Pełny tekst źródłaEASOM, PHILIP, AHMED BOURIDANE, FEIYU QIANG, LI ZHANG, CAROLYN DOWNS i RICHARD JIANG. "In-House Deep Environmental Sentience for Smart Homecare Solutions Toward Ageing Society". W 2020 International Conference on Machine Learning and Cybernetics (ICMLC). IEEE, 2020. http://dx.doi.org/10.1109/icmlc51923.2020.9469531.
Pełny tekst źródłaKruijff, Geert-Jan M. "Achieving common ground under asymmetric agency and social sentience in communication for human-robot teaming". W 2012 IEEE International Symposium on Safety, Security, and Rescue Robotics (SSRR). IEEE, 2012. http://dx.doi.org/10.1109/ssrr.2012.6523921.
Pełny tekst źródłaKawsar, Fahim, Kaori Fujinami i Tatsuo Nakajima. "A lightweight indoor location model for sentient artefacts using sentient artefacts". W the 2007 ACM symposium. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1244002.1244347.
Pełny tekst źródłaRaporty organizacyjne na temat "Sentience"
Crispin, Darla. Artistic Research as a Process of Unfolding. Norges Musikkhøgskole, sierpień 2018. http://dx.doi.org/10.22501/nmh-ar.503395.
Pełny tekst źródłaPhillips, Donald A., Yitzhak Spiegel i Howard Ferris. Optimizing nematode management by defining natural chemical bases of behavior. United States Department of Agriculture, listopad 2006. http://dx.doi.org/10.32747/2006.7587234.bard.
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