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Artykuły w czasopismach na temat "Second Ecumenical Vatican Council of the Catholic Church 1962-1965"
Yarotskiy, Petro. ""Holy and Great Cathedral" of the Orthodox Church". Ukrainian Religious Studies, nr 79 (30.08.2016): 18–22. http://dx.doi.org/10.32420/2016.79.671.
Pełny tekst źródłaMalesevic, Nebojsa. "The development of the theology of primacy after the second Vatican council (1962-1965)". Zbornik Matice srpske za drustvene nauke, nr 159-160 (2016): 831–44. http://dx.doi.org/10.2298/zmsdn1660831m.
Pełny tekst źródłaGribble, Richard. "Bishop Vincent McCauley, CSC: Ecumenical Pioneer". Mission Studies 25, nr 2 (2008): 252–71. http://dx.doi.org/10.1163/157338308x365396.
Pełny tekst źródłaSjöström, Niklas. "The awaited miracle: reflections of Marian apparitions in Garabandal, Spain". Scripta Instituti Donneriani Aboensis 22 (1.01.2010): 353–67. http://dx.doi.org/10.30674/scripta.67374.
Pełny tekst źródłaMarcinovska, Daryna. "The creative contribution of John Paul II to the development of the cathedral paradigm of adjornamento". Ukrainian Religious Studies, nr 66 (26.02.2013): 279–86. http://dx.doi.org/10.32420/2013.66.274.
Pełny tekst źródłaSuhachov, Stanislav. "Attitude to work as a Christian phenomenon in the documents of the Second Vatican Council". Ukrainian Religious Studies, nr 66 (26.02.2013): 440–48. http://dx.doi.org/10.32420/2013.66.294.
Pełny tekst źródłaDadosky, John. "The Church and the Other: Mediation and Friendship in Post-Vatican II Roman Catholic Ecclesiology". Pacifica: Australasian Theological Studies 18, nr 3 (październik 2005): 302–22. http://dx.doi.org/10.1177/1030570x0501800303.
Pełny tekst źródłaYarotskiy, Petro. "Ukrainian Greek Catholic Church as an Object of the Eastern Policy of the Vatican in the Context of Catholic-Orthodox Relations". Religious Freedom 1, nr 19 (30.08.2016): 147–57. http://dx.doi.org/10.32420/rs.2016.19.1.955.
Pełny tekst źródłaБорисов, Антоний. "Monastic and Lay Life in the Roman Catholic Church in the Light of Decisions of Vatican II". Вопросы богословия, nr 2(4) (15.09.2020): 136–45. http://dx.doi.org/10.31802/pwg.2020.4.2.006.
Pełny tekst źródłaTurpijn, Willem Leonardus, William Cahyawan i Benny Suwito. "Towards the Spirit of Renewal and Openess: The Roman Catholic Church Reforms and the Global South". Global South Review 1, nr 2 (4.09.2020): 49. http://dx.doi.org/10.22146/globalsouth.54477.
Pełny tekst źródłaRozprawy doktorskie na temat "Second Ecumenical Vatican Council of the Catholic Church 1962-1965"
Rue, Rev Charles Douglas, i res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000". Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.
Pełny tekst źródłaPhelps, Helen Stegall. "The Second Vatican Council and American Catholic Theological Research: A Bibliometric Analysis of Theological Studies: 1940-1995". Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2612/.
Pełny tekst źródłaSilva, Eduardo Augusto Santos. "Luciano José Cabral Duarte e as ressonâncias do Concílio Vaticano II, em Sergipe (1962-1971)". Universidade Federal de Sergipe, 2017. https://ri.ufs.br/handle/riufs/5664.
Pełny tekst źródłaA Igreja Católica convoca concílios ecumênicos desde os primórdios do cristianismo. Essas assembleias reúnem os bispos cristãos de todo o mundo com o objetivo de deliberarem sobre aspectos problemáticos para a instituição. No Concílio Ecumênico Vaticano II (1962-1965), ela oficializou sua mudança de postura com relação aos questionamentos da sociedade moderna do século XX, cada vez mais urbana, industrial e secularizada, que progressivamente renunciava a vivência da moral de origem judaico-cristã. No Brasil e, principalmente, em Sergipe, analisamos o impacto da difusão desses valores modernos, ao longo da primeira metade do século XX, estimulados pelos meios de comunicação de massa, como o rádio. Nesse contexto, a população sergipana recebeu o anúncio de que o papa João XXIII realizaria um novo Concílio Ecumênico no Vaticano, em Roma. O objetivo de João XXIII era promover uma renovação (aggiornamento) na Igreja Católica através do diálogo com a modernidade e também buscar uma reaproximação com os grupos cristãos dissidentes do catolicismo romano. O então padre Luciano José Cabral Duarte, embora ainda não fosse bispo, acompanhou aquele evento a sua maneira, enquanto repórter da revista, de circulação nacional, O Cruzeiro e do jornal aracajuano, A Cruzada. Assim, ele descreveu as principais atividades conciliares e, através de seus textos, grande parte dos brasileiros tiveram acesso às principais discussões do Concílio Vaticano II. Em 1966, Luciano Duarte foi nomeado bispo auxiliar da Arquidiocese de Aracaju, na administração de Dom José Távora. Ao desempenhar esta função, também coube ao então Dom Luciano ajudar no processo de implantação das orientações conciliares em Sergipe. Dessa forma, o objetivo principal dessa pesquisa é discutir o Concílio Vaticano II, como um evento histórico de impacto significativo na sociedade moderna do mundo ocidental e, especificamente, no Brasil durante o século XX. Além disso, investigar os efeitos das orientações conciliares em/e para Sergipe, através do estudo de parte da trajetória de vida de Luciano Duarte, tanto como correspondente jornalístico durante o Concílio Vaticano II (1962-1965) e enquanto bispo auxiliar da arquidiocese de Aracaju (1966-1971).
Malonga, Diawara-Doré Charlemagne Didace. "Canonicité de la Conférence des évêques". Thesis, Paris 11, 2012. http://www.theses.fr/2012PA111006.
Pełny tekst źródłaAs it is suggested within the title, the present thesis focuses on the canonicity of the Conference of bishops. It aims to reflect the degree ofauthority of this new specifically Latin Institution. The bishops Conference has become a permanent body, while the Synod of bishops whichwas born in 1965, under Pope Paul VI did not receive this feature. Is the Conference of bishops an expression of episcopal collegiality? TheSecond Vatican Council (1962-1965) was admitted as a component of this collegiality. Vatican II was consecrated and institutionalized(Constitution Lumen Gentium and Decree Christus Dominus), but failed to raise any issue relating to its authority and jurisdiction. The 1969Synod of bishops, whose theme was announced, more precisely lived collegiality, also addressed the question of episcopal conferences. Atthe Synod Assembly, the debate has mainly concerned the means to implement in order to achieve a real and effective cooperation betweenRome and the bishops' conferences, and to ensure greater autonomy to these conferences, without impeding the freedom of the Pope, orundermining the authority of the diocesan bishop. There ensued a greater commitment to the principles which govern, on the one hand, therelationship between the Episcopal Conferences and the Apostolic See, and on the other hand, the links between the different episcopalConferences.But that debate has still not been completely invalidated, especially as it refers to the teaching authority of the Conference of bishops. Thejuridical qualification, in 1983, through the efforts of the latin codification seems to have been insufficient.The Synod of Bishops, in 1985, demonstrates this persistent discomfort. It has formally requested a reassessment of the institution of theConference of bishops: « Since the Episcopal Conferences are particularly useful, even necessary in the current pastoral work of theChurch, we want to study their theological " status " so that in particular the issue of their doctrinal authority would be more clearly anddeeply explained, taking into account what is written in the conciliar Decree Christus Dominus, item N° 38 and in the Code of Canon Law,can. 447 and 753 ». This situation derived to two institutional efforts: an advisory one (The Instrumentum laboris of 1987 of theCongregation for bishops), then another one, a decision (the Motu proprio Apostolos suos 1998). In this last theological standard and juridicalrequalification, Pope John Paul II reaffirms, more decisively, the specificity of the Conference of bishops. This extensive file may seem to beredundant and haunting. Researchers can notice that the problem of authority of the Conference of bishops remains difficult to determine. Infact, are the main parameters of the ecclesial structure not deeply questioned ?
Beato, André Filipe Gomes. "A Igreja Católica e o Movimento Ecuménico : da Conferência de Edimburgo ao II Concílio do Vaticano : 1910-1965". Master's thesis, 2018. http://hdl.handle.net/10400.14/25681.
Pełny tekst źródłaThe arising of the Ecumenical Movement in 1910 in the midst of protestant Christianity is the fruit of a desire of unity between Christians from different denominations, which rose in the end of the XIXth and beginning of XXth century. The division of Christianity, seen as a scandal to the world for compromising the credibility of the message of the Gospel, awoke the urgency of dialogue as a way to overturn the barriers that caused division, so as Christians would focus on proclaiming one and the same Lord Jesus Christ. The Catholic Church initially resisted in recognizing the Modern Ecumenical Movement due to some issues it apparently presented. Nevertheless, progressively she slowly walked towards an acceptance of it, throughout the succeeding pontificates, having pioneer figures in the cause that understood the urgency of the matter. Some initiatives contributed to the building and consolidation of this ecumenical basis within Catholicism. It was only with the Second Vatican Council, specifically with the decree Unitatis Redintegratio that the Catholic Church officially showed a new attitude towards the Modern Ecumenical Movement and sought new grounds for ecumenical practices.
Książki na temat "Second Ecumenical Vatican Council of the Catholic Church 1962-1965"
The ecumenical potential of the Second Vatican Council. Milwaukee, WI: Marquette University Press, 2006.
Znajdź pełny tekst źródłaThe Second Vatican Ecumenical Council: A counterpoint for the history of the council. Scranton: University of Scranton Press, 2010.
Znajdź pełny tekst źródłaRonan, Mary Kathleen. The Christian vocation assumed by reception of the sacraments of initiation: According to the Second Vatican Ecumenical Council. Romae: s.n., 1988.
Znajdź pełny tekst źródłaMangan, Charles M. "Hail, full of grace": Catechism on chapter eight of Lumen gentium, the dogmatic constitution on the church : from the Second Vatican Ecumenical Council. Bardstown, Ky: Eternal Life, 2008.
Znajdź pełny tekst źródłaMangan, Charles M. "Hail, full of grace": Catechism on chapter eight of Lumen gentium, the dogmatic constitution on the church : from the Second Vatican Ecumenical Council. Bardstown, Ky: Eternal Life, 2008.
Znajdź pełny tekst źródłaTavard, George H. Vatican II and the ecumenical way. Milwaukee, Wis: Marquette University Press, 2006.
Znajdź pełny tekst źródłaKalinowski, Georges. Philosophy during the Second Vatican Council. New York: P. Lang Pub., 2000.
Znajdź pełny tekst źródła1962-1965), Vatican Council (2nd. Vatican Council II. Redaktor Flannery Austin. Northport, NY: Costello Publishing, 1998.
Znajdź pełny tekst źródła1962-1965), Vatican Council (2nd. Vatican Council II. Redaktor Flannery Austin. Northport, NY: Costello Publications, 1996.
Znajdź pełny tekst źródłaDefois, Gérard. Le second souffle de Vatican II. Paris: Desclée de Brouwer, 1996.
Znajdź pełny tekst źródłaCzęści książek na temat "Second Ecumenical Vatican Council of the Catholic Church 1962-1965"
Blanchard, Shaun. "Introduction". W The Synod of Pistoia and Vatican II, 1–17. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0001.
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