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Artykuły w czasopismach na temat "Savoy (France and Italy). Sénat"

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Sylvand, Thomas. "The Soldier, The Chapel, The Wedding and the Composer: Assessing the Works of Dufay and Saint Maurice of Savoy in the 15th Century". African Musicology Online 11, nr 1 (30.12.2022): 51–68. http://dx.doi.org/10.58721/amo.v11i1.91.

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This article explores two often poorly connected fields in a quite touchy symbolic conception. On one side is the complex ramification of the County of Savoy and its family therein at a period when Savoy become a Duchy under the protection of the German Holy Empire with the patronage of Saint Maurice, while on the other side is the complex and prolific secular compositions of Guillaume Dufay and its subtle style of performance. In many cases, little is known by Historians about medieval music. Therefore, Musicologists interested in metrics and comparison between manuscripts could easily obliterate the subtle diplomacy of the patrons of this period. To complicate even more, Savoy historians are in France and Italy (with most documents in Latin and French), and Dufay specialists are mainly in England and the United States. This essay also evocates a medieval Black saint, Maurice, considered a positive symbol, an idea not so evident in Savoy nowadays but probably also shortly after in the Protestant Alps, a period when visual representation could be easily destroyed. Hence this study enquires into this controversial subject and finds interesting new materials connected with music. This could be anecdotal if these pieces were not already so well-known and influential in the History of music.
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Macey, Patrick. "Galeazzo Maria Sforza and musical patronage in Milan: Compère, Weerbeke and Josquin". Early Music History 15 (październik 1996): 147–212. http://dx.doi.org/10.1017/s0261127900001546.

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Galeazzo Maria Sforza (1444–76), fifth Duke of Milan, set out when he acceded to power in 1466 to style himself as one of the most glorious of rulers and to make his court (in the words of the contemporary chronicler Bernardino Corio) one of ‘the most splendid in the universe’. Galeazzo, a contemporary of King Louis XI of France and Duke Charles the Bold of Burgundy, entertained grand designs of turning his ducal coronet into a king's crown and transforming Lombardy into a royal realm, just as Charles the Bold sought to elevate the duchy of Burgundy to a kingdom. The two dukes, as vassals of the Holy Roman Emperor Frederick III, relied on that monarch's power to bestow the kingly crown; both failed tragically in the end. As part of his design to impress his contemporaries with the princely splendour of his court, in 1471 Galeazzo focused his energies particularly on the ambitious project of developing the best musical chapel in Italy. During the course of the next two years he sent emissaries to the rulers of England, Flanders, France, Naples and his neighbour Savoy, seeking to hire (or borrow, in the case of Savoy) the best singers available. His cappella grew to include more than thirty singers, making it larger than any other in Italy, even the papal chapel.
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Lopandić, Duško. "PRINC EVGENIJE SAVOJSKI IZMEĐU PARIZA, BEČA I BEOGRADA". Lipar 22, nr 75 (2021): 111–28. http://dx.doi.org/10.46793/lipar75.111l.

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The paper presents the life and work of Eugene of Savoy, a famous military leader at the turn of the 17th and 18th centuries, whose achivements left a mark in the history of numerous countries, from Austria, through Germany, Italy and France, to Serbia. The biography of Prince Eugene has a mutinational, “pan-European” char- acter, bearing in mind that he came from an Italian family (princes of Savoy), that he was raised in the environment of the French royal court, and that he served three Habsburg emperors (Leopold I, Joseph I and Charles VI). Napoleon considered Eugene one of the seven greatest commanders of history.The article contains presentation of young years and military career of Prince Eugene, especially during the Great Turkish war (1683-1699) and after, includin presantation of crucial battles of Zenta (1687), Petrowaradin (1716) and Belgrade (1717). The Prince’s fame was secured with his decisive victory against the Ottomans at the Battle of Zenta in 1697, earning him Europe-wide fame. The Battle of Zenta proved to be the decisive victory in the long war against the Turks. Renewed hostilities against the Ottomans in the Austro-Turkish War consolidated his reputation, with victories at the battles of Petrovaradin (1716), and the decisive encounter at Belgrade (1717). Of all Eugene’s wars this was the one in which he exercised most direct control; it was also a war which, for the most part, Austria fought and won on her own. The war had dispelled the immediate Turkish threat to Hungary and was a triumph for the Empire and for Eugene personally. In the period after the Second World War, during the period of growing popularity of European integration and cooperation, as well as supranational ideas, there was a reinterpretation of the historical role of Eugene Savoy as an archetypal character “pan-European”, “hero of European culture”, “builder of Europe”. The period of the Austro-Turkish wars in which Prince Evgenije participated and his great victories over the Turks had an exceptional influence and significance on the history of the Serbian people (Great Migration 1690). A large number of Serbs also took part in the campaigns and battles led by Eugene of Savoy.
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Lopandić, Duško. "PRINC EVGENIJE SAVOJSKI IZMEĐU PARIZA, BEČA I BEOGRADA". Lipar 22, nr 75 (2021): 111–28. http://dx.doi.org/10.46793/lipar75.111l.

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The paper presents the life and work of Eugene of Savoy, a famous military leader at the turn of the 17th and 18th centuries, whose achivements left a mark in the history of numerous countries, from Austria, through Germany, Italy and France, to Serbia. The biography of Prince Eugene has a mutinational, “pan-European” char- acter, bearing in mind that he came from an Italian family (princes of Savoy), that he was raised in the environment of the French royal court, and that he served three Habsburg emperors (Leopold I, Joseph I and Charles VI). Napoleon considered Eugene one of the seven greatest commanders of history.The article contains presentation of young years and military career of Prince Eugene, especially during the Great Turkish war (1683-1699) and after, includin presantation of crucial battles of Zenta (1687), Petrowaradin (1716) and Belgrade (1717). The Prince’s fame was secured with his decisive victory against the Ottomans at the Battle of Zenta in 1697, earning him Europe-wide fame. The Battle of Zenta proved to be the decisive victory in the long war against the Turks. Renewed hostilities against the Ottomans in the Austro-Turkish War consolidated his reputation, with victories at the battles of Petrovaradin (1716), and the decisive encounter at Belgrade (1717). Of all Eugene’s wars this was the one in which he exercised most direct control; it was also a war which, for the most part, Austria fought and won on her own. The war had dispelled the immediate Turkish threat to Hungary and was a triumph for the Empire and for Eugene personally. In the period after the Second World War, during the period of growing popularity of European integration and cooperation, as well as supranational ideas, there was a reinterpretation of the historical role of Eugene Savoy as an archetypal character “pan-European”, “hero of European culture”, “builder of Europe”. The period of the Austro-Turkish wars in which Prince Evgenije participated and his great victories over the Turks had an exceptional influence and significance on the history of the Serbian people (Great Migration 1690). A large number of Serbs also took part in the campaigns and battles led by Eugene of Savoy.
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Asche, Matthias. "Das höhere Bildungswesen der Schweiz in Spätmittelalter und Früher Neuzeit: Institutionen und Formen der Peregrinatio academica". AUC HISTORIA UNIVERSITATIS CAROLINAE PRAGENSIS 63, nr 1 (14.02.2024): 13–47. http://dx.doi.org/10.14712/23365730.2023.19.

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This study presents an overview of the institutions and forms of higher education in Switzerland. In addition to the University of Basel, founded in 1460, the author deals with Protestant Hohen Schulen (academies) (established in Zurich in 1525, in Bern in 1528, in Lausanne in 1537, and in Geneva in 1559) and Jesuit colleges which were founded between the last third of the sixteenth century and the first third of the seventeenth century. Apart from the Basel university, which was transformed into a Protestant university after the Reformation, Swiss Protestants had no possibility of studying law or medicine or even obtaining an academic degree in their own country. The Protestant academies were essentially training centres for the next generation of pastors and the same applied to the Jesuit colleges, which likewise granted no university privileges. Many students therefore had to seek academic training in the neighbouring countries. Both the University of Basel and the Protestant academies (though less so the Jesuit colleges) nevertheless attracted high numbers of foreign students, especially religious refugees who immigrated to Switzerland in several waves from the second half of the sixteenth century onwards, initially from Italy and England, but later also from France, Savoy-Piedmont, and Hungary. As a result, all Protestant educational institutions functioned as ‘exile colleges’ until the early eighteenth century. This specific situation of institutions of higher learning remained largely in place until the end of the nineteenth century – largely in consequence of the peculiarities of Switzerland’s strong federal constitution.
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Mangone, Emiliana, i Lucia Picarella. "Sociocultural Context, Reference Scholars and Contradictions in the Origin and Development of Sociology in Italy". American Sociologist, 18.11.2023. http://dx.doi.org/10.1007/s12108-023-09604-0.

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AbstractThe beginnings of sociology in Italy correspond more or less to those of the birth of sociology as an autonomous science in France by Durkheim (considered the founding father of the discipline except for the term that, as is well known, was coined by Comte). Its origins, therefore, can be traced back to the second half of the 19th century and its development substantially follows the socio-political development of Italy, which can be substantially divided into three historical phases (the Savoy monarchy between 1861 and 1922; the authoritarian fascist regime with totalitarian characteristics between 1922 and 1943, and the period of the democratic republic from 1946 onwards can be considered as the “rebirth” not only of Italy but also of sociology). This article aims to outline these phases through an in-depth examination of some of the Italian sociologists who, in the different phases (up to our contemporary times), have had greater relevance and influence, even outside the Italian context.
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Rozprawy doktorskie na temat "Savoy (France and Italy). Sénat"

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MacDonald, Deanna. "Margaret of Austria and Brou : Habsburg political patronage in Savoy". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0001/MQ43908.pdf.

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Kaufman, Cheryl Lynn. "The Augustinian canons of St. Ursus : reform, identity, and the practice of place in Medieval Aosta". Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-3273.

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This dissertation studies a local manifestation of ecclesiastical reform in the medieval county of Savoy: the twelfth-century transformation of secular canons into Augustinian regular canons at the church of Sts. Peter and Ursus in the alpine town of Aosta (now Italy). I argue that textual sources, material culture, and the practice of place together express how the newly reformed canons established their identity, shaped their material environment, and managed their relationship with the unreformed secular canons at the cathedral. The pattern of regularization in Aosta—instigated by a new bishop influenced by ideas of canonical reform—is only one among several models for implementing reform in medieval Savoy. This study asserts the importance of this medieval county as a center for reforming efforts among a regional network of churchmen, laymen, and noblemen, including the count of Savoy, Amadeus III (d. 1148). After a prologue and introduction, chapter 1 draws on traditional textual evidence to recount the history of reform in medieval Savoy. Chapters 2 through 4 focus on the twelfth-century sculpted capitals in the cloister built to accommodate the common life of the new regular canons. Several of the historiated capitals portray the biblical siblings, Martha and Mary, and Leah and Rachel, as material metaphors that reflect and reinforce the active and contemplative lives of the Augustinian canons. Other capitals represent the regular canons’ assertion of their precedence over the cathedral canons and suggest tensions between the two communities. The final chapter examines thirteenth-century conflicts over bell-ringing and ecclesiastical processions in the urban topography of Aosta to illustrate how the regular and secular canons continued to negotiate their relationship. Appendices include an English translation of a vita of St. Ursus (BHL 8453). The dissertation as a whole reconstructs the places and material culture of medieval Aosta to convey the complexities of religious and institutional life during a time of reform and beyond.
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Książki na temat "Savoy (France and Italy). Sénat"

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Willasch, Friederike. Verhandlungen, Gespräche, Briefe: Savoyisch-französische Fürstenheiraten in der Frühen Neuzeit. Ostfildern: Thorbecke Verlag, 2018.

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C, Labiche, red. Mémoires sur le Royaume de Naples: Una relazione sul Regno di Napoli del diplomatico Labiche per Vittorio Amedeo II di Savoia (1718-1720), con quindici tavole delle piazzeforti del regno. Pescara: Carsa edizioni, 2014.

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Cox, Eugene L. Green Count of Savoy: Amedeus VI and Transalpine Savoy in the Fourteenth-Century. Princeton University Press, 2016.

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Cox, Eugene L. Green Count of Savoy: Amedeus VI and Transalpine Savoy in the Fourteenth-Century. Princeton University Press, 2015.

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Cox, Eugene L. Green Count of Savoy: Amedeus VI and Transalpine Savoy in the Fourteenth-Century. Princeton University Press, 2016.

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Cox, Eugene L. Green Count of Savoy: Amedeus VI and Transalpine Savoy in the Fourteenth-Century. Princeton University Press, 2019.

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Previté-Orton, Charles William. Early History of the House of Savoy: 1000-1233. University of Cambridge ESOL Examinations, 2013.

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Les Bauges médiévales. PU SAVOIE, 2009.

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Absolute Monarchy On The Frontiers Louis Xivs Military Occupations Of Lorraine And Savoy. Manchester University Press, 2013.

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Anna di Cipro e Ludovico di Savoia e i rapporti con l'Oriente latino in età medioevale e tardomedioevale: Atti del Convegno internazionale : Château de Ripaille, Thonon-les-Bains, 15-17 giugno 1995. Torino: Istituto per i beni musicali in Piemonte, 1997.

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Części książek na temat "Savoy (France and Italy). Sénat"

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Smuts, R. Malcolm. "Dynastic Politics, Confessional Polarization, and the Challenge of New Religious Wars". W Political Culture, the State, and the Problem of Religious War in Britain and Ireland, 1578-1625, 597–646. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192863133.003.0013.

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Abstract The chapter examines James’s pursuit of dynastic alliances and examines why his opportunistic policies toward Europe collapsed after 1618. In negotiating marriages for his children, James attempted to avoid diplomatic isolation and extend his influence, by securing alliances with both Protestant and Catholic states. A projected marriage alliance with Savoy failed through Prince Henry’s unexpected death, but James continued to encourage Duke Charles Emmanuel of Savoy to challenge Habsburg power in Italy, and to cooperate with the German Protestant Union, led by the Elector Palatine Frederick V, who had married his daughter Elizabeth. For a time, the king sought a French bride for Prince Charles but shifted to the pursuit of a Spanish match by 1616. While cooperating with Spain in seeking to prevent conflicts in the Rhineland and North Italy from escalating into major wars, he continued to pose as defender of European Protestantism and to foment trouble for the Habsburgs. His equivocal policies continued as fresh confessional conflicts erupted in France and then Bohemia, but failed either to prevent the outbreak of a new religious war in Germany or to provide his Protestant allies enough support to avoid defeat.
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Vester, Matthew. "On the edge of the Italian Renaissance". W Transregional Lordship and the Italian Renaissance. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726726_ch01.

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This chapter situates René de Challant on the edge of Renaissance historiography in several ways. The geographic reach of his fiefs and political activities spanned from northwestern Italy across the Alps into the borderlands between France and the Empire. His service to the House of Savoy raises questions about the boundaries of scholarly work on the Italian Renaissance. His activities as a feudal lord with pretensions of sovereign status help us to reevaluate the relationship between the historiography on the European nobility and studies of Italian Renaissance elites. Biography as a genre of history is perched between contextual narrative description and comparative analysis. Recent work on the spatial dimensions of early modern history draw our attention to this material dimension of René’s experiences.
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"Spain, Italy, and France: Marie Louise of Savoy, the Princess of Ursins, and the Crosscurrents of Court Theater during the Spanish War of Succession (1701–1714)". W Beyond Spain's Borders, 185–206. Routledge, 2016. http://dx.doi.org/10.4324/9781315438801-18.

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Streszczenia konferencji na temat "Savoy (France and Italy). Sénat"

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Benato, R., A. Chiarelli, S. Dambone Sessa, R. De Zan, M. Rebolini i M. Pazienza. "HVDC Cables Along with Highway Infrastructures: the “Piedmont-Savoy” Italy-France Intertie". W 2018 AEIT International Annual Conference. IEEE, 2018. http://dx.doi.org/10.23919/aeit.2018.8577356.

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