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Artykuły w czasopismach na temat "Sartre's approach"
Zuraikat, Malek J., i Sarah Mashreqi. "The Death of God in Sartre's The Flies". Acta Scientiarum. Language and Culture 42, nr 2 (25.08.2020): e53108. http://dx.doi.org/10.4025/actascilangcult.v42i2.53108.
Pełny tekst źródłaHaqqi, Sabilal, Mardhiah Abbas i Abrar M. Daud Faza. "Film Attack on Titan dalam Pandangan Filsafat Eksistensialisme Jean-Paul Sartre". AHKAM 3, nr 1 (18.01.2024): 218–26. http://dx.doi.org/10.58578/ahkam.v3i1.2606.
Pełny tekst źródłaMostafa Hussein, Wafaa A. "Freedom as the Antithesis of Commitment in Jean-Paul Sartre’s The Flies (Les Mouches)". International Journal of Linguistics, Literature and Culture 8, nr 2 (30.06.2021): 1–17. http://dx.doi.org/10.19044/llc.v8no2a1.
Pełny tekst źródłaZuziak, Władysław. "Jean-Paul Sartre and Louis Lavelle – Two Existential Conceptions of Humanism and their Ethical Consequences". Kwartalnik Naukowy Fides et Ratio 48, nr 4 (30.12.2021): 91–102. http://dx.doi.org/10.34766/fetr.v48i4.977.
Pełny tekst źródłaMui, Constance L., i Julien S. Murphy. "Victims, Power and Intellectuals: Laruelle and Sartre". Labyrinth 19, nr 2 (14.03.2018): 35. http://dx.doi.org/10.25180/lj.v19i2.92.
Pełny tekst źródłaMoser, Susanne. "Sartres und Beauvoirs Antinaturalismus als Kritik am Geschlechterverhätnis in der Moderne". Labyrinth 17, nr 1 (16.08.2015): 18. http://dx.doi.org/10.25180/lj.v17i1.12.
Pełny tekst źródłaBatchelor, Kathryn. "Fanon's Les Damnés de la terre: Translation, De-Philosophization and the Intensification of Violence". Nottingham French Studies 54, nr 1 (marzec 2015): 7–22. http://dx.doi.org/10.3366/nfs.2015.0103.
Pełny tekst źródłaVidali, Cristiano. "The Experience of Value. The Influence of Scheler on Sartre’s Early Ethics". Phenomenology and Mind, nr 23 (2022): 96–107. http://dx.doi.org/10.17454/pam-2306.
Pełny tekst źródłaLukman Fajariyah. "Ontologi Eksistensialisme: Antara Religiusitas dan Non-Religiusitas". WARAQAT : Jurnal Ilmu-Ilmu Keislaman 6, nr 1 (30.06.2021): 96–103. http://dx.doi.org/10.51590/waraqat.v6i1.132.
Pełny tekst źródłaBarrett, Cyril. "Merleau-Ponty and the Phenomenology of Perception". Royal Institute of Philosophy Lecture Series 21 (marzec 1987): 123–39. http://dx.doi.org/10.1017/s1358246100003520.
Pełny tekst źródłaRozprawy doktorskie na temat "Sartre's approach"
Routh, Juhi. "Freedom and facticity: study with sartre". Thesis, University of North Bengal, 2018. http://hdl.handle.net/123456789/2715.
Pełny tekst źródłaKarkaba, Fatiha. "Discontinuité et phénomènes de rupture dans La Nausée de J.P. Sartre. Approche énonciative". Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030085.
Pełny tekst źródłaOur interest in the phenomenon of typographical disconnection was sparked by the use of final periods to organize propositions without verbal structure in the novel Nausea. Logical syntax was inadequate to accunt for their predicative value. We found that the principle of enunciation gives these sentenses a semantic and enunciative basic. This work has tried to solve the problem of verbless predication based on text analysis as well as on historical research
Teguezem, Joseph. "La Notion de totalité chez Jean-Paul Sartre : une approche analytico-dialectique de l'homme dans le monde". Université Marc Bloch (Strasbourg) (1971-2008), 2003. http://www.theses.fr/2003STR20007.
Pełny tekst źródłaThis work tries to bring out the importance of the totality notion in Jean-Paul Sartre. The being and nothing (L'être et le néant) and the critism of dialectical reason (Critique de la raison dialectique). While criticizing all thoughts whose attitude is unfavourable to the notion of totality, to the idea of possible unity between man, the society and the World, it makes of it their previous intelligibility. In this perspective, this notion of totality is the object of a philosophical anthropology that lays emphasis on totalization (syntheses) of allknowledge that concern man in his relation with the world, and puts a particular accent on their practical and dialectical "circularity"; Through this, the notion of totality is not only a methodological concept but also, like all anthropological notions, a glistening of being and would be. For that to make, this work first analyses some totality possible figures as emphasizing on "the totality man-world" as the most representative aspect in sartrism. Then he shows that only an analytico-dialectial rationality and particular to an existentialist anthropology could validly give account of such "a totality in process" or "totalization". Finally, he shows that this "totality man-world" is a "practical set" whose dialectic character permits to justify two conceptions of History and a particular vision of historical ends : there is a collective and practical conception, and a truly dynamic conception where man constantly transcends himself towards an ideal of being of which the complete realization, if it is not a vain enterprise, always remains problematical. Because, it is not subordinated to any act that would t come from God of any scientific determinism, from which the contingent character of historical ends
Rady, Ahmed. "L'art de réfuter. Approche rhétorico-pragmatique du dialogue théâtral en France au XXème siècle". Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030072.
Pełny tekst źródłaOf the numerous studies devoted in recent years to the study of refutation, most have aimed to shed light on refutation in its logical-semantic structure. This thesis aims to show that refutation is a full-fledged art based, like the art of argumentation, on resistance to the words of other interlocutors in theatrical dialogue, in which the logical, dialogical, semantic, rhetorical and pragmatic dimensions combine. The analysis of theatre texts has allowed us to establish that refutation, in spite of the semantic evolution of the term, is associated with the violation of social doxa and its use via topoï, figures and proofs of derived discourse. It is also associated with negation and is supported by connectors that mark opposition among the points of view of the partners in dialogue. This study seeks to contribute to the current debate by proposing a research path that appears to have borne fruit
Mendou, Mendou Véronique. "L'écriture de l'enfance au XXe siècle à travers l'étude de Gide, Montherlant, Green, Bazin et Sartre". Thesis, Mulhouse, 2018. http://www.theses.fr/2018MULH6751.
Pełny tekst źródłaThe writing of childhood in the XXth century by Gide, Montherlant, Bazin, Sartre and Green consists in examining the use of the theme in the context of a particular representation. Family relations, the child and the grown-up world, belonging to a social class, a puritanical education or the influence of religion, such are the main subjects which. Whether it is about reporting one’s real-life experience or transposing one’s vision of childhood, it also means a different mode of existence. It is a question of representing oneself by treating the memories. Theories developed by the teachers such as the division, the experimentation, the incompletion, the disorder, the free choice, place childhood in the context of the modernity. Of the autobiography in the fiction, the child is exploited from now on as a subject of speech suffering from a hybridity of kind.The writers fight with techniques of ordinary language and opt for an irrational and misleading speech which partake of the idea of an impossible word. Thus the narrative of childhood is reminiscent of a known etymology. The word comes from the Latin "in fans" and means "the one who does not speak" which echoes the Greek "fémi", that is "the one who cannot show his thought by the word". The study of the theme in the whole of the corpus, shows that these authors choose an approach which aims at presenting childhood as a motive for break. From the fragmentation effect to the unspoken, what is being made manifest is a strong will of renewal which is influenced by the new approaches such as the sociological approach of literature and psychoanalysis. Witnesses of their time, of their environment, these writers act as doctors who point at the problems and at the crises of the nation in the XXth century. In so doing, they give the novels a social relevance, while they make childhood "a motive for writing
Ehrlich, Irène. "L' approche biographique dans l'orientation professionnelle : de la sociologie clinique aux contributions de l'existentialisme sartrien". Paris 7, 2012. http://www.theses.fr/2012PA070009.
Pełny tekst źródłaThe goal of this research is to analyze the theory and method of the Existentialism of J. P. Sartre for the development of a biographical approach in the field of career guidance. We propose with this work to examine to what extent the approach sartreana prorposciona a biographical Research Advancement in order to help the person to lie as subject of their history vis-à-vis socio-historical conditions,, as well as in consideration of the role of the profession within the set of personality for the future. The biographical approach was built in the field of vocational guidance during the years 80. Their integration was characterised by the attempt to overcome the initial proposition, since the development of industrial capitalism, focused on the extent of human skills to find the right place for the subject in the world of work. (Guichad Huteau, 2007). Contributing to the construction of a new perspective to the field, the biographical approach inuagurada by G. Francequin (2004) seeks to integrate the personal history of subject to the professional choice, considering the determinants of mental and social situation. In this sense, it is mainly from the Clinical Sociology and particularly the perspective developed by Vincent de Gaulejac, that Francequin is the theoretical and methodological bases for the development of a perspective biografica in op
Zilio, Federico. "The Problems of Consciousness and its Relationship with the World: An Investigation between Philosophy and Neuroscience". Doctoral thesis, Università degli studi di Padova, 2019. http://hdl.handle.net/11577/3424671.
Pełny tekst źródła黃齡萱. "The Compson Brothers as Poor Players: A Sartrean Approach to The Sound and the Fury". Thesis, 2001. http://ndltd.ncl.edu.tw/handle/88561743273449332831.
Pełny tekst źródła國立中正大學
外國語文研究所
89
This thesis is an attempt to find an answer for the philosophical and psychological questions concerning “reducto absurdum” in The Sound and the Fury through Sartre's philosophy and psychoanalysis (48). In the second chapter, I introduce Nietzsche’s idea of “God is dead” as the initiation of Sartre’s philosophy. For Sartre, experiencing “reducto absurdum ” is the universal condition of being human. The human condition is unchangeable, but our attitude toward it makes a difference — confronting “nothingness,” we can courageously face it or cowardly submit to it. This is Sartrean freedom — man is capable of denying and transcending his environment. However, the price of freedom is unending solitude and responsibility. Therefore, people escape freedom into bad faith because they are afraid of responsibilities. They abandon their freedom and subjectivity and are willing to live not as individuals but as only a part of a divine being. Therefore, people invent God or idolize their parents as God, which is the true meaning of the Oedipus complex. In the third chapter, I discuss the significance of family, or blood in Faulkner, since family plays an important role in The Sound and the Fury. The mother divides the family into the Bascombs and the Compsons. Her inadequacy as a mother results in the Compson brothers’ turning to Caddy as their surrogate mother. Their exaggerating words and outrageous gestures all aim at concealing their Oedipus complex in Sartre’s definition. They are pathetic figures who do not progress beyond childhood while Caddy is heroic from both Nietzschean and Sartrean perspectives because she recognizes her freedom and bears upon her shoulders the devastating outcome her choice has brought her.
Kamakahi, Jeffrey J. "A socio-historical analysis of the crown-based health ensembles (CBHEs) in Hawaii : a Sartrean approach". Thesis, 1991. http://hdl.handle.net/10125/10294.
Pełny tekst źródłaKsiążki na temat "Sartre's approach"
Kirkpatrick, Kate. Sin is Dead, Long Live Sin! Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0009.
Pełny tekst źródłaPoellner, Peter. Value in Modernity. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192849731.001.0001.
Pełny tekst źródłaVincini, Stefano, i Shaun Gallagher. The Phenomenology of Egoic and Nonegoic Consciousness. Redaktorzy Kirk Warren Brown i Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.3.
Pełny tekst źródłaJansen, Julia. Imagination De-Naturalized. Redaktor Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.33.
Pełny tekst źródłaZahavi, Dan. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0001.
Pełny tekst źródłaDavis, Colin. Traces of War. Liverpool University Press, 2018. http://dx.doi.org/10.5949/liverpool/9781786940421.001.0001.
Pełny tekst źródłaAmeriks, Karl. Kantian Subjects. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841852.001.0001.
Pełny tekst źródłaCavalletti, Andrea, i Daniel Heller-Roazen. Vertigo. Tłumacz Max Matukhin. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823298037.001.0001.
Pełny tekst źródłaCzęści książek na temat "Sartre's approach"
Howells, Christina. "Sartre’s Existentialist Biographies: Search for a Method". W Mapping Lives. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263181.003.0016.
Pełny tekst źródłaKinkead-Weekes, Mark. "Writing Lives Forwards: A Case for Strictly Chronological Biography". W Mapping Lives. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263181.003.0014.
Pełny tekst źródłaPeter, France. "Introduction". W Mapping Lives. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263181.003.0001.
Pełny tekst źródłaGaukroger, Stephen, i Knox Peden. "5. Philosophy in wartime". W French Philosophy: A Very Short Introduction, 58–77. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198829171.003.0005.
Pełny tekst źródłaGolob, Sacha. "Self-Awareness and the “I” in the Phenomenological Tradition". W The Self, 267–86. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190087265.003.0013.
Pełny tekst źródłaBoyle, Matthew. "The Reflectivist Approach". W Transparency and Reflection, 64–78. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780199926299.003.0004.
Pełny tekst źródłaMui, Constance L. "A Feminist-Sartrean Approach to Understanding Rape Trauma". W Sartre Today, 153–65. Berghahn Books, 2005. http://dx.doi.org/10.2307/j.ctv287sf51.13.
Pełny tekst źródła"Sartre on Human Nature: Humanness, Transhumanism and Performance-Enhancement". W Phenomenological Approaches to Sport, 55–68. Routledge, 2013. http://dx.doi.org/10.4324/9780203723395-7.
Pełny tekst źródłaFrench, John D. "Afterword". W Lula and His Politics of Cunning, 377–84. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655765.003.0020.
Pełny tekst źródłaLee, Sander H. "Notions of Selflessness in Sartrean Existentialism and Theravadin Buddhism". W The Paideia Archive: Twentieth World Congress of Philosophy, 134–41. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836627.
Pełny tekst źródłaStreszczenia konferencji na temat "Sartre's approach"
Vonková, Erika. "Zamyšlení nad „subjektivitou robotů“". W 100 let R. U. R. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9688-2020-9.
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