Gotowa bibliografia na temat „Sannō shintō”

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Sannō shintō”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "Sannō shintō"

1

Porath, Or. "Japan’s Forgotten God: Jūzenji in Medieval Texts and the Visual Arts". Religions 13, nr 8 (28.07.2022): 693. http://dx.doi.org/10.3390/rel13080693.

Pełny tekst źródła
Streszczenie:
This study examines Jūzenji 十禅師, a medieval god worshiped within the Sannō cult at Hie Shrine during the twelfth to sixteenth centuries. The article demonstrates that Tendai thinkers promoted Jūzenji to a supreme ontological status since his liminal and ambivalent character afforded him the unique role of redirecting the sinful desires of the flesh into awakening. Three different figures promoted Jūzenji. First, the Tendai abbot Jien 慈円 (1155–1255) constructed ritual programs that raised Jūzenji to the apogee of the Sannō Shintō pantheon, which combined with engi literature concerning Jien’s sexuality, permitted the re-envisioning of Jūzenji as a libidinal god. Second, the preceptors of Mt. Hiei (kaike 戒家) transformed Jūzenji into an embodiment of the precepts, which enabled Jūzenji to encapsulate morality and thereby render sexual sins null. Third, Tendai Sannō Shintō theologians (kike 記家) interweaved Jūzenji with the doctrine of the threefold truth (santai 三諦), which became the basis of the Taimitsu sexual initiation known as Chigo Kanjō 児灌頂. As such, this article offers an important case study whereby a subsidiary god outshines its own godhead for the purpose of legitimating sexuality.
Style APA, Harvard, Vancouver, ISO itp.
2

Sugahara, Shinkai. "The distinctive features of Sannō Ichijitsu Shinto". Japanese Journal of Religious Studies 23, nr 1-2 (1.05.1996). http://dx.doi.org/10.18874/jjrs.23.1-2.1996.61-84.

Pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Pesonen, Jaana. "Meidän piti lähteä and the Problematics of Voicing the Refugee Experience in a Wordless Picturebook". Barnboken, 12.06.2020. http://dx.doi.org/10.14811/clr.v43i0.485.

Pełny tekst źródła
Streszczenie:
Meidän piti lähteä (We Had to Leave, 2018) is a wordless picturebook by the Finnish author Sanna Pelliccioni. It is a work of 41 pages, most of which are formed from pairs of images with matching colours produced in acrylic. It starts with images of a family enjoying their life, but shifts to images of aeroplanes bombing a city, a journey over the sea to a place where people build snowmen: the implied narrative is that of a family caught up in the recent refugee crisis seeking asylum in Finland. In this article, I examine the literary strategies in narrating the refugee experience in this wordless picturebook. The approach is pedagogical as I ask: How can a picturebook, such as Meidän piti lähteä, give voice to the refugee experience? I also ask whether picturebooks about the refugee experience can teach about empathy, without essentializing the Other. Two not controversial, but differing views related to the notion of “giving voice” frame these questions. While emphasising the pedagogical opportunities, Julia Hope (“One Day” 302), argues that the refugee experiences in children’s literature form “an ideal context for sharing the stories, feelings and fears” that children have experienced, but also expose stereotypes and media myths. On the other hand, Gayatri Spivak famously argued in “Can the Subaltern Speak?” (1988) that, in the context of colonial production, the subaltern has no history and cannot speak. This article situates Meidän piti lähteä, in the midst of these discourses to present wordless picturebooks as an arena for diverse narratives about refugees, which have the potential to support empathy, but which may also reinforce stereotypical and tokenistic images of refugees. The analysis suggests that the visual discourse creates an effective narrative, with space for listening. In addition, the article suggests that refugee narratives can foster critical self-reflexivity.
Style APA, Harvard, Vancouver, ISO itp.

Książki na temat "Sannō shintō"

1

Sugahara, Shinkai. Sannō Shintō no kenkyū. Tōkyō: Shunjūsha, 1992.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
2

(Japan), Iwate-ken. Daisanki sanson shinkō keikaku oyobi sankō shiryō: Shōwa 63-nendo. [Morioka-shi]: Iwate-ken, 1989.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
3

Chūshō Kigyō Sōgō Jigyōdan. Chōsa Kokusaibu. EU ni okeru chiiki shinkō to chūshō kigyō: Sōgyō sokushinsaku o chūshin to shita sangyō shinkō ni yoru chiiki shinkō shisaku no gutairei o saguru : Airurando, Eikoku, Doitsu, Itaria, : Naha, Hamamatsu, Higashiōsaka, Kitakyūshū, Tsubame Sanjō, Gosen. Tōkyō: Chūshō Kigyō Sōgō Jigyōdan Chōsa Kokusaibu, 2003.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
4

Kami to hotoke no hazama: Ieyasu to Tenkai. Tōkyō: Shunjūsha, 2013.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
5

Sanno Shinto no kenkyu. Shunjusha, 1992.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
6

Shinkō Genjō Sanzō no tabi. Tōkyō: Kōsei Shuppansha, 1987.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
7

Asama Sansō Jūgekisen no shinsō. Tōkyō: Kōdansha, 2012.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.
8

The spatial system in Japan: Sando spaces in Shinto shrines = Nihon no kūkan shisutemu : jinja no sandō kūkan. Kagawa-ken Takamatsu-shi: Bikōsha, 2012.

Znajdź pełny tekst źródła
Style APA, Harvard, Vancouver, ISO itp.

Części książek na temat "Sannō shintō"

1

Simpson, Thula. "Red Peril". W History of South Africa, 77–92. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197672020.003.0007.

Pełny tekst źródła
Streszczenie:
Abstract This chapter discusses South Africa's political realignment after the Rand Revolt, as the Nationalist and Labour parties concluded an electoral pact, and the South African and Unionist Parties merged. The realignment saw J.B.M. Hertzog become Prime Minister in 1924, while black South African politics moved left. Clements Kadalie initiated efforts to transform the ICU into a nationwide labor federation, while the CPSA--prodded by the Moscow-based Comintern--sought to build a popular base within existing black organizations. The communists gained important support from Josiah T. Gumede, the president from 1927 of the African National Congress (as the SANNC was re-named in 1923). The leftward shift in black politics was, however, fiercely resisted by the State, and by black conservative leaders within the said organizations, as the chapter narrates.
Style APA, Harvard, Vancouver, ISO itp.
Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!

Do bibliografii