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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

Samuel Marsden: Altar ego. Wellington [N.Z.]: Dunmore Pub., 2008.

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2

Yarwood, A. T. Samuel Marsden: The great survivor. Carlton, Vic., Australia: Melbourne University Press, 1996.

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3

Reed, Alfred Hamish. Samuel Marsden, Pioneer and Peacemaker. Creative Media Partners, LLC, 2018.

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4

Pettett, David B. Samuel Marsden: Preacher, Pastor, Magistrate & Missionary. Bolt Publishing Services Pty. Ltd., 2016.

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5

Bolt, Peter G., i Malcolm Falloon. Freedom to Libel? : Samuel Marsden V. Philo Free: Australia's First Libel Case. Bolt Publishing Services, 2017.

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6

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. University of Cambridge ESOL Examinations, 2010.

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7

Narrative Of A Voyage To New Zealand Performed In The Years 1814 And 1815 In Company With The Rev Samuel Marsden. Cambridge University Press, 2010.

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8

The World, The Flesh and the Devil: The Life and Opinions of Samuel Marsden in England and the Antipodes, 1765-1838. Auckland University Press, 2017.

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9

Nicholas, John Liddiard. Narrative Of A Voyage To New Zealand V1: Performed In The Years 1814 And 1815, In Company With The Rev. Samuel Marsden. Kessinger Publishing, LLC, 2007.

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10

Nicholas, John Liddiard. Narrative Of A Voyage To New Zealand V1: Performed In The Years 1814 And 1815, In Company With The Rev. Samuel Marsden. Kessinger Publishing, LLC, 2007.

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11

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand Vol. 1: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. University of Cambridge ESOL Examinations, 2010.

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12

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand : Volume 1: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. Cambridge University Press, 2010.

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13

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand: Performed in the Years 1814 and 1815, in Company With the Rev. Samuel Marsden, Volume 1. Arkose Press, 2015.

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14

Beowulf. Narrative of a Voyage to New Zealand: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden; Volume 1. Creative Media Partners, LLC, 2018.

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15

Nicholas, John Liddiard. Narrative of a Voyage to New Zealand : Volume 2: Performed in the Years 1814 and 1815, in Company with the Rev. Samuel Marsden. University of Cambridge ESOL Examinations, 2015.

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16

Paa-Daniel, Jenny Te. Indigenous Peoples. Redaktorzy Mark Chapman, Sathianathan Clarke i Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.25.

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In 1992 the Anglican Church in Aotearoa New Zealand and Polynesia, which owed its origin ultimately to the work of Samuel Marsden and other missionaries, undertook a globally unprecedented project to redeem its inglorious colonial past, especially with respect to its treatment of indigenous Maori Anglicans. In this chapter Te Paa Daniel, an indigenous Anglican laywoman, explores the history of her Provincial Church in the Antipodes, outlining the facts of history, including the relationship with the Treaty of Waitangi, the period under Selwyn’s leadership, as experienced and understood from the perspective of Maori Anglicans. The chapter thus brings into view the events that informed and influenced the radical and globally unprecedented Constitutional Revision of 1992 which saw the creation of the partnership between different cultural jurisdictions (tikanga).

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17

Marsden, J. B. Memoirs of the Life and Labours of the Rev. Samuel Marsden of Paramatta, Senior Chaplain of New South Wales: And of His Early Connexion with the Missions to New Zealand and Tahiti. Cambridge University Press, 2011.

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18

Marsden-Smedley, J. B. Memoirs of the Life and Labours of the Rev. Samuel Marsden of Paramatta, Senior Chaplain of New South Wales: And of His Early Connexion with the Missions to New Zealand and Tahiti. Cambridge University Press, 2012.

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19

Hardwick, Joseph. Australia and New Zealand. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0013.

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The Church of England was present at the founding of European Australia. Richard Johnson, an Evangelical chaplain, accompanied the First Fleet in 1788, and one of his successors, Samuel Marsden, would help establish an Anglican mission in New Zealand in the 1810s. Chaplains were not the only vectors through which the Anglican faith was exported to Australasia. Convicts and free migrants carried their own understandings of Anglicanism overseas, and prayer books and other religious literature arrived in the colonies through a range of official and unofficial channels. This chapter shows how the early colonial Church of England cannot be considered as a monolithic institution: convicts, emancipated felons, free settlers, colonial officials, clergy, and indigenous communities all held different views on what a colonial Church should look like, and what its role and purpose should be. The tensions between these contested understandings of colonial Anglicanism are examined in this chapter.

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20

Dunlop, E. M. Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Creative Media Partners, LLC, 2018.

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21

A Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Franklin Classics, 2018.

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22

Dunlop, E. M. A Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Franklin Classics Trade Press, 2018.

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23

Dunlop, E. M. A Great Missionary Pioneer: The Story of Samuel Marsden's Work in New Zealand. Franklin Classics Trade Press, 2018.

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24

Boutcher, Warren. Learning Mingled with Nobility in Shakespeare’s England. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198739661.003.0004.

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Chapter 2.3 analyses the English school of Montaigne in the context of the relationship between Renaissance education and the early modern nobility. The Englished Montaigne––translated by John Florio and dramatized by Samuel Daniel, Ben Jonson, John Marston, and others––was introduced as a critic of the tyranny of custom and as a participant in the aristocratic culture of private learning in the late Elizabethan, early Jacobean noble household. Documents discussed range from the paratexts to Florio’s translation and the English text of ‘Of the institution and education of children’ to James Cleland’s work on the same subject and the famous portrait of Lady Anne Clifford. The chapter ends by offering a new perspective on Shakespeare’s use of Florio’s translation in The Tempest: that we should understand it in relation to Samuel Daniel’s use of similar passages in a play staged for the 1605 royal progress to the University of Oxford: The Queenes Arcadia.

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25

Leshikar-Denton, Margaret. Caribbean Maritime Archaeology. Redaktorzy Ben Ford, Donny L. Hamilton i Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0028.

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Maritime environments, such as oceans, seas, bays, lakes, rivers, marshes, and cenotes, and the landscapes bordering them, hold maritime archaeological sites. This article describes archaeological sites in the Caribbean. It gives information on regional and international developments in the Caribbean region, in which all the countries share the same maritime heritage. This maritime heritage is described by different case studies presented here. Furthermore, this article provides an insight into the future of maritime archaeology in this region. It calls attention to the need of identifying key persons, training them, and placing them in authorities of management and research. Archaeological excavations must be undertaken selectively and in such a way that scientific objectives, adequate funding, professional staff, and provisions for documentation, conservation, curation, reporting, and public interpretation are well looked into.

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26

Delgado, James P. Ships on Land. Redaktorzy Ben Ford, Donny L. Hamilton i Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0008.

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In the twenty-first century, archaeologists are seeing an increased number of “buried ships” that provide unique opportunities in nautical archaeology. More holistic view of maritime sites on land provides opportunities to assess the growth and decline of ports, port-related infrastructure and technology, and maritime cultural landscapes in port sites that are now land-filled. The buried sites can be deliberately interred as ship burials, or represented by beached shipwrecks or sites where marshes, sea-level change, river channel shifts, siltation, or deliberate land-filling or drainage have buried ships. This article gives an overview of buried ships from antiquity to the late Roman period, from the Byzantine period, from the medieval period to the sixteenth century ce, and from the seventeenth to nineteenth centuries ce. While underwater excavation continues to provide access to shipwrecked cargoes within the context of the vessel itself, excavations on land offer the same potential, as a number of the polders wrecks also contain cargoes.

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27

Allen, Nicholas, Nick Groom i Jos Smith. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198795155.003.0001.

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In 1967, Benoît Mandelbrot suggested a mathematical conundrum that involved answering the seemingly straightforward question, ‘How long is the coast of Britain?’1 The answer is surprisingly elusive and dependent on the scale at which one is looking. Increasing the scale unearths greater detail, time and time again, and so the answer grows the closer one looks. The problem is that any measure, at however small a scale, is forced to simplify complex ambiguities that might otherwise reveal further intricacies of their own. This was an entry-point to Mandlebrot’s writings on fractal geometry, but it also chimes with the very ecology and geomorphology of that coast itself, characteristically intricate, ambiguous, and changeable. Large-scale, ocean-facing landforms—such as capes and bays, estuaries, dunefields, and reefs—are well known to have, nestled within them, smaller and often dynamically mobile features such as longshore bars and troughs, berms and beach cusps, not to mention difficult-to-measure caves, inlets, tributaries, and salt marshes. Looking closer still are to be found the ripples, rills, and swash marks of a more minute scale; even within these are to be found the bioturbation structures of intertidal organisms: forms within forms, scales within scales, and worlds within worlds. In the way that it draws the attention down into such minute details as these, while at the same time drawing it up towards an expanse that suggests a space almost planetary in scale, the coast is a highly distinctive geographical environment. And yet it has all too often been overlooked, as if its peripheral relationship to the land has reinforced its peripheral treatment culturally....

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