Gotowe bibliografie tematyczne / Sakyapa

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Sakyapa”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Sakyapa"

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Kollmar-Paulenz, Karénina. "History Writing and the Making of Mongolian Buddhism". Archiv für Religionsgeschichte 20, nr 1 (28.03.2018): 135–55. http://dx.doi.org/10.1515/arege-2018-0009.

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Abstract:When in the late sixteenth century the third Dalai Lama travelled to the Mongolian regions, he was accompanied by Buddhist monks of different Tibetan schools, Gelugpa, Sakyapa, Kagyüpa and others. Many of them built monasteries and temples in Mongolia, funded by Mongolian nobles. Although Gelugpa Buddhism quickly became dominant in Mongolia, the other schools remained present and active in the country until today. From the start, however, most Mongolian historians described the spread and development of Buddhism in the Mongolian lands as the endeavor of just one school, the ‘glorious Gelugpa’, ignoring the plurality of the Tibetan-Buddhist schools in the Mongolian religious field. This paper aims to analyze how and to what aims Mongolian historians created a uniform Gelugpa Buddhism, which taxonomies they used and which narratives they employed to present Gelugpa Buddhism as the religion of the Mongolian peoples. Moreover, the paper explores which impact Mongolian historiography had (and has) on modern scholarship and its narrative of Mongolian religious history. I argue that modern scholarship helps to perpetuate the ‘master narrativeʼ of Mongolian Buddhist historiography, presenting Mongolian Buddhism as a ‘pureʼ, exclusive Gelugpa Buddhism.
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Vanchikova, T. P., i N. D. Tsyrenova. "Mongolian Monastery Erdeni-zu: History and Modernity (Results of an Expedition)". Nauchnyi dialog 12, nr 1 (7.02.2023): 297–310. http://dx.doi.org/10.24224/2227-1295-2023-12-1-297-310.

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The history of Erdeni-dzu, the first stationary Buddhist monastery in Mongolia, founded in 1585—1586, is considered, and attention is paid to its current state. The relevance of the study is due to insufficient knowledge of the history of individual monasteries that played an important role in the spread of Buddhism, which include Erdeni-dzu, which was a model for other Mongolian monasteries and had a cultural significance in the ethnic history of the people. The novelty of the study is seen in the conclusion that the first monks — Tibetan lamas, who belonged to the Sakyapa school, contributed to the Mongolian lamas in the study and development of the fullness and integrity of the Buddhist theological tradition. They supported the creation of the actual Mongolian monastic community — the sangha, which, until the closure, the Erdeni-dzu monastery was one of the religious, cultural and economic centers of Khalkha-Mongolia. It is reported that in the 30s of the XX century the monastery was closed, in 1944 it was taken under state protection, in 1947 it was transformed into a museum. According to field data obtained by the authors in 2022, it is one of the most actively visited tourist centers and continues to be one of the main factors in the preservation of the cultural heritage of the Mongolian people.
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Narasimhan, Shrinidhi. "Between the Global and Regional: Asia in the Tamil Buddhist Imagination". CASTE / A Global Journal on Social Exclusion 3, nr 1 (6.05.2022): 31–48. http://dx.doi.org/10.26812/caste.v3i1.356.

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At the turn of the nineteenth century, Madras became home to a movement that anticipated Ambedkar’s turn to Buddhism by nearly half a century. Founded in 1898, the Sakya Buddhist Society was led by Iyothee Thass (1845–1914) and became the first Dalit Buddhist revival of its kind in late colonial India. In this article, I explore the global dimensions of Sakya Buddhism through an intertextual reading of its journal, Oru Paica Tamilan, and the work of Asian Buddhists like Henry Olcott and Anagarika Dharmapala who were associated with the movement. I argue that Sakya Buddhism’s historical imaginaire of Dalits as indigenous Buddhists intersected with the political concerns that drove Asian Buddhist revivalist movements in important ways. I also show that the movement created a distinctly Tamil tradition of Buddhism for Dalits and attempted to reorient them towards the broader Buddhist world even as they had a notionally marginal presence within this landscape. In doing so, I propose the category of ‘pararegional’ as a way of thinking about seemingly uneven or unidirectional interactions between different spatial scales such as ‘global’ and ‘regional'.
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Qunying, Shen. "On Becoming an Official in Sakya’s Aphorisms and Bacon’s Essays". Education, Society and Human Studies 2, nr 2 (29.05.2021): p12. http://dx.doi.org/10.22158/eshs.v2n2p12.

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Sakya’s Aphorisms and Bacon’s Essays make a profound observation of social reality, comment on various social phenomena, and convey their rational meditation and political views on social and political life. Here is a comparative study of the two classic literary works with a distance of more than 300 years so as to inherit and carry forward the excellent traditional culture at home and abroad, nourish and enlighten today’s officials to take the right way, follow the law and the correct path of cadre growth, and reserve the corresponding competences.
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Webb, Russell. "The Romantic Legend of Sakya Buddha - A Translation of the Chinese Version of the Abhiniskramanasutra. S. Beal." Buddhist Studies Review 4, nr 2 (14.06.1987): 167. http://dx.doi.org/10.1558/bsrv.v4i2.15995.

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Stoltz, Jonathan. "Sakya Pandita and the Status of Concepts". Philosophy East and West 56, nr 4 (2006): 567–82. http://dx.doi.org/10.1353/pew.2006.0064.

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Gold, Jonathan C. "Sakya Paṇḍita’s Anti-Realism As a Return to the Mainstream". Philosophy East and West 64, nr 2 (2014): 360–74. http://dx.doi.org/10.1353/pew.2014.0027.

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Qunying, Shen. "Interpretation and Reflection on Goodness in Sakya Legshad and Bacon Essays". Education, Society and Human Studies 3, nr 4 (4.11.2022): p1. http://dx.doi.org/10.22158/eshs.v3n4p1.

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In the 21st century of the in-depth globalization, various problems have emerged such as regional conflicts, epidemics, the environmental deterioration, climate warming, earthquake and other uncertainty. Seeking some common and desirable values is not only the basic needs of harmonious society, but also the inevitable result of human civilization evolution. Sakya legshad, the 1st collection of Chinese Tibetan aphorisms, and Bacon’s Essays, the Britain prose collection, are the world-wide treasures of wisdom, many chapters of which talk about the concept and practice of goodness. It is of immeasurable importance to reread these classics for interpretations of goodness so that their excellent traditional culture can continue to nourish and enlighten today’s moral education, promote the construction of the common views on the good and the evil, awaken people a moral consciousness, and enlighten them to hold good will and do good deeds for sustainable social harmony and world peace.
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Lindsay, Rory. "Death for a Buddhist Dreamer: Identity and Mortality in Jetsun Drakpa Gyaltsen’s Autobiographical Dream Narrative". Religions 12, nr 11 (28.10.2021): 938. http://dx.doi.org/10.3390/rel12110938.

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This article examines the role of dreams in the life of the Tibetan Buddhist master Jetsun Drakpa Gyaltsen (1147–1216). Focusing on The Lord’s Dreams (Rje btsun pa’i mnal lam), Drakpa Gyaltsen’s only autobiographical text, along with the first biography of him written by his influential nephew Sakya Paṇḍita Kunga Gyaltsen (1182–1251), this paper explores the work of dreams in negotiating issues of identity and mortality. It argues that dreams were important sources of knowledge about the past, the future, and the dead in this context, creating intermediate spaces in which access to these times and individuals became possible.
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P, Vijayakumar. "Aadivaara (Sunday) Maalai (Evening) Sermon by Pandit Iyothee Thass". International Research Journal of Tamil 4, S-7 (30.07.2022): 273–78. http://dx.doi.org/10.34256/irjt22s743.

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Iyothee Thass Pandit established the 'South Indian Sakya Buddhist Association' (1898) in Rayapetta, Chennai and through it he did various things for Buddhist revival and social change. One of them was the evening sermon held every Sunday. From 1907 to 1914 more than twenty sermon summaries appeared in the magazine 'Tamil'. At that time, Pandit Ayodhitasa's sermons helped a lot in enlightening the people. The ideologies that had dominated the society and the common people for a long time were rendered meaningless after the preaching of Pandit Iyothee Thass. His activities were primarily to restore Buddhism at the cultural level and to eradicate politically and oppose the intrigues that surrounded the common people. Who is man? What is religion? Who is Brahmin? The sermons are based on the answers to the questions included. He preached on the truth of the Bhagavad Gita, the origin of the name India, the differences in the history of the Buddha, etc., in a rational and Buddhist context, with literary flair and satire. These are innovative and primary to today's world of knowledge. M. Singaravelar, who operated in the field of knowledge in the twentieth century, P. Lakshmi Narasu, K. Swapaneshwari Ambal and others preached at the Buddhist Society and supported the social change. Pandit has also delivered speeches along with eminent personalities with intellectual backgrounds. The sermons initiated by the Pandit were conducted in many branches of the South Indian Sakya Buddhist Association. The Buddhist association of Kolar Gold Field, Bangalore, Irangoon (Burma), Tirupattur, Nettal (South Africa) carried out the preaching very well. Youth associations which functioned as a part of the Buddhist association also gave importance to preaching. The seed of preaching planted by the Pandit through the Buddhist association grew into a huge bodhi tree during his lifetime. It is the ideological extension of the Aadivaara (Sunday) Malai (Evening) sermon that continues in today's Buddhist and rationalist movements.
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Rozprawy doktorskie na temat "Sakyapa"

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Hugon, Pascale Sa skya paṇḍita Kun dga' rgyal mtshan. "Trésors du raisonnement : Sa skya Paṇḍita et ses prédécesseurs tibétains sur les modes de fonctionnement de la pensée et le fondement de l'inférence : édition et traduction annotée du quatrième chapitre et d'une section du dixième chapitre du "Tshad ma rigs pa'i gter" /". Wien : Arbeitskreis für tibetische und buddhistische Studien - Universität Wien, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783902501080.

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Česnauskienė, Rima. "Demografinės tendencijos šiaurinėje Žemaitijos vyskupijos dalyje XIX a. pirmojoje pusėje pagal bažnytines metrikas". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140717_151517-82380.

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Darbe aptariamos demografinės teorijos ir jų taikymas istoriniuose tyrimuose, apibūdinama demografinė raida Lietuvoje ir pasaulyje. Tiriamos šiaurinės Žemaitijos vyskupijos dalies trijų pasirinktų parapijų bažnytinės metrikų knygos demografiniu tendencijų požiūriu. Tirtos Joniškio, Šakynos bei Naujosios Žagarės parapijos 1800-1850 m. laikotarpiu, rezultatai lyginami tarpusavyje ir su Vakarų, ir su Rytų Europos rezultatais. Ištyrus Santuokos, Krikšto ir Mirties registracijos knygas matyti, jog visų trijų parapijų demografinės tendencijos panašios: tiriamo laikotarpio pradžioje dėl palankios demografinei raidai situacijos šalyje krikšto bei santuokų skaičius didėja, mirties atvejų mažėja. Po 1830 m. sumažėja gimstamumas, santuokos ir didėja mirtingumas. Tai sąlygoja demografinei raidai nepalankios aplinkybės: vienos po kitų seka epidemijos bei nederliaus metai. Remiantis J.Hajnalo teorija, Rytų ir Vakarų Europos istorinė šeima iš esmės skiriasi dviem požymiais: Vakarų Europos šeimos modeliui būdingos vėlyvos santuokos ir nemaža visuomenės dalis, niekada nebuvosi santuokoje. Rytų Europos šeimos modeliui būdingos ankstyvos santuokos ir labai mažai niekada nebuvusių santuokoje žmonių. Palyginus tiriamųjų parapijų duomenis su Vakarų Europos duomenimis matyti, kad Joniškio ir Naujosios Žagarės bei Šakynos šeimos atitinka Vakarų Europos šeimos modelį. Parapijos buvo didelės, joms priklausė daug kaimų. Išanalizavus krikšto metrikus pavyko išsiaiškinti, tikslų kaimų skaičių... [toliau žr. visą tekstą]
The work analyzes demographic theory and its application in historic researches, the demographic develompement in Lithuania and the world is described. Curch metrical books from three chosen parishes of Northern Zemaitija bishopric part are researched under the terms of demographic trends. Researching Joniskis, Sakyna, and New Zagare parishes in 1800-1850 period, the results were compared with each other and western and eastern Europe results. After analysing Marriage, Baptism and Death registration books, it can be seen that all three parishes‘ demographic trends are the same: during the analysed first part of the period due to favorable situation for demographic development the number of baptism and marriage is increasing, the cases of death are declining. From 1830 the birth rate and marriage is dicreasing, and the mortality is increasing. This is caused by unfavorable circumstances for demographic development: one after the other sequences the years of epidemic and poor crop. According to J. Hajnal theory, the eastern and western Europe historic family fundamentaly different in two features: western Europe family‘s pattern is characterized by late marriage and a considerable part of the society never was in a marriage. Eastern Europe family‘s pattern is characterized by early marriage and few people were never in a marriage. Comparing the researched parish data with western Europe data it can be seen that Joniskis and New Zagare and Sakyna families... [to full text]
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Turenne, Philippe. "Interpretations of unity: Hermeneutics in SAKYA MCHOG LDAN interpretation of the five treatises of Maitreya". Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96778.

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This dissertation is a study of the process through which Tibetan Buddhist philosophy, by synthesizing doctrines and texts into consistent models, integrates views of reality within doctrinal and soteriological systems. It consists of an analysis of the most fundamental doctrinal tension found in the Tibetan tradition, namely the apparent inconsistency of doctrines belonging to the negative Mādhyamika and to the more affirmative Yogācāra trends of Mahāyāna Buddhism. As a case study aiming to provide a first systematic examination of that problematic, the dissertation surveys and analyzes Tibetan interpretation of the set of texts referred to as the Five Treatises of Maitreya (byams chos sde lnga), and at the way those interpretations deal with the doctrinal tensions found in that set of text. In addition to providing a recension of major interpretations of the Five Treatises developed between 1100 and 1500, a detailed account is given of the model of interpretation given by gSer mdog Paṇ chen Śākya mchog ldan, a famous teacher of the Sa skya school of Tibetan Buddhism. When confronted with the features of other interpretations, Śākya mchog ldan's interpretation of the Five Treatises, which proceeds primarily by allowing a plurality of views to be maintained even at the level of definitive meaning, , provides us with a new insight in the Tibetan philosophical tradition: the most fundamental dimension of philosophical reconciliation of doctrinal views, especially of the kind found in the Five Treatises, can be described as pertaining to textual hermeneutics. Moreover, Śākya mchog ldan's contribution to that domain of Buddhist thought, by placing hermeneutics at the very centre of his system of Buddhist doctrine and practice, suggests that hermeneutics is a fundamental category of all Buddhist philosophical debates, and that it should be part of any attempt to understand the Tibetan philosophical tradition.
La présente thèse consiste en une étude du processus par lequel la philosophie bouddhiste tibétaine intègre des descriptions de la réalité au sein de systèmes doctrinaires et sotériologiques, c'est-à-dire en effectuant la synthèse de différentes doctrines et textes. Elle présente une analyse du plus important sujet de tension doctrinaire de la tradition tibétaine : les contradictions apparaissant au sein des deux courant principaux du bouddhisme Mahāyāna, le Madhyamaka et le Yogācāra. Cette problématique n'ayant pas jusqu'ici été étudiée systématiquement, la thèse propose une étude de cas visant à en produire, pour la première fois une analyse systématique. Le cas étudié est celui des interprétations tibétaines du groupe de texte appelé les cinq Traités de Maitreya (byams chos sde lnga), en particulier de la façon dont ces interprétations parviennent à résoudre les tensions doctrinaires présentes dans ces textes. Outre un résumé et une analyse des plus importantes interprétations de ces textes produites approximativement entre les années 1100 et 1500, la thèse fournit une exposition détaillée de l'interprétation développée par gSer mdog Paṇ chen Śākya mchog ldan, un célèbre auteur appartenant à l'école Sa skya du bouddhisme tibétain. Lorsque comparée aux autres principales interprétations, l'approche construite par Śākya mchog ldan, qui repose sur la possibilité pour une multitude de perspectives de cohabiter, même au sein du sens définitif, nous révèle une nouvelle facette de la tradition philosophique tibétaine: l'herméneutique textuelle joue un rôle fondamental dans l'organisation des doctrines bouddhistes, et en particulier dans le type de débat ayant lieu autour des cinq Traités. De plus Śākya mchog ldan, en plaçant l'herméneutique au centre de son système d'interprétation et de pratique de la doctrine bouddhiste, nous suggère que l'herméneutique représente une dimension fondamentale de toute forme de philosophie bouddhiste.
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Sen, Sakya Singha [Verfasser], Herbert W. [Akademischer Betreuer] Roesky i Dietmar [Akademischer Betreuer] Stalke. "Preparation and Reactions of Compounds with Heavier Group 14 Elements in Low Oxidation States / Sakya Singha Sen. Gutachter: Herbert W. Roesky ; Dietmar Stalke. Betreuer: Herbert W. Roesky". Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2011. http://d-nb.info/104376741X/34.

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Lama, Sonam, i 索南喇嘛. "The first two chapters commentary of Sakya Paṇḍita'sA Clear Differentiations of the Three Codes". Thesis, 2011. http://ndltd.ncl.edu.tw/handle/08904645481585766814.

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碩士
輔仁大學
宗教學系
99
Sakya Paṇḍita's “A Clear Differentiation of the Three Codes” with great reputation in Tibetan Buddhism, is generally acknowledged as a famous contemporary work to refute the wrong practice and unorthodox religions. Being an indispensable and a must-known Buddhist Studies reference in Tibetan Buddhism, its wide and rich knowledge makes it valuable in research. Since research of Tibetan Buddhist Vinaya in Chinese-speaking world is rare, the researcher focuses on the first two chapters of “A Clear Differentiation of the Three Codes”, accompanied by the outline of Gorampa's Commentary of “ A Clear Differentiation of the Three Codes-- Expound the Intent of Buddhist Scripts”. It is hoped by offering this annotation of the first two chapters of Sapaṇ's “A Clear Differentiation of the Three Codes”, this research study may give implications for further research. The first chapter〈Introduction〉introduces research objectives and methods for research. Chapter Two describes the founding of Sakyapa School, Sakya Paṇḍita's brief biography and the relationship between Tibet and Mongolia during the twelfth century. Chapter Three presents the Tibetan Verses and Chinese translation of the first two chapters- “Individual Liberation Vows” and “Boddhisattva Vow” of Sakya Paṇḍita's “A Clear Differentiation of the Three Codes”, with an annotation based on Gorampa's outline. Chapter Four focuses on the influence of Sakya Paṇḍita's “A Clear Differentiation of the Three Codes” to Tibetan Buddhism at that time. Besides the general discussion of the Three Codes, this research study especially mentions how to take, give back and purify the “Individual Liberation Vows” and “Bodhisattva Vow”, and some controversy issues. Chapter Five is the final and concluding chapter of this thesis.
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Lu, Bo-Yi, i 盧柏宜. "A Study on the Lineage and the Teaching Inheritance of the Sakya Khon Family in Tibetan Buddhism". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/54296111794452153885.

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碩士
華梵大學
東方人文思想研究所
100
This thesis mainly deals with the teachings inheritance of the Sakya Khon Family in Tibetan Buddhism, specifically his ”Family Inheritance ”, through analyzing the development and evolution of the inheritance system of Buddhism, as well as how Tibetan ethnic and the Sakya Khon Family’s belief evolves. Furthermore, it discusses the reasons why the Sakya Khon Family could maintain both religious and political leadership in Yuan dynasty, thereby clarifies some scholoarly criticisms. It was assumed there was secular impact on the fact that the highest religions and political prestige of the Sakya Khon Family achieved both Han and Tibet, namely, its intermarriage with the aristocrats interfered by the central regime. The contribution of this thesis lies in the clarification of the criticism that the Buddhist sect was affected by the secular world, through the inter-religious comparative method studying between Buddhism and other religions, discussion of the Sakya Khon Family inheritance system, and the literature analysis. It should have considerable reference value for the study of the inheritance system in Tibetan Buddhism.
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Książki na temat "Sakyapa"

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Sikkim Research Institute of Tibetology. Sa skya bkaʼ ʼbum: Dkar chag = Sakya kabum catalogue : Sakyapa catalogue series. Gangtok, Sikkim: Sikkim Research Institute of Tibetology, 1990.

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Amipa, Sherab Gyaltsen. Histoire et doctrines de la tradition Sakyapa: Une goutte d'eau du splendide ocean. Paris: Dervy-livres, 1987.

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po, Sa-chen Kun-dgaʼ-snying. Sa-skya gong ma rnam lngaʼi bkaʼ ʼbum. [Beijing]: Krung-goʼi Bod Rig-pa Dpe-skrun-khang, 2015.

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Ukachin, Boris. Salym sakytpas: U̇lgerlik d́u̇u̇nty. Gorno-Altaĭsk: "U̇ch-Su̇mer" bichik chygartuzy, 2005.

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1963-, Dejizhuoma, red. Sajia si: Sakya Monastery. Beijing: Zhongguo da bai ke quan shu chu ban she, 2008.

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Davids, Caroline A. F. Rhys. Revival: Sakya or Buddhist Origins. London: Taylor and Francis, 2017.

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Tudela, César Augusto Pérez de. Sakya, el valle de los yetis. Madrid: Anaya, 2001.

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Center, Buddhist Digital Resource. Grub-dban sakya-sri-dznya-na'i gsun 'bum. Kathmandu: Khenpo shedup tenzin and lama thinley namgyal, 1998.

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Chophel, Ngawang Samten, red. Teachings on Sakya Pandita's clarifying the sage's intent. Wyd. 2. Kathmandu: Vajra Publications, 2008.

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Gold, Jonathan C. The Dharma's gatekeepers: Sakya Pandita on Buddhist scholarship in Tibet. Albany, N.Y: State University of New York Press, 2007.

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Części książek na temat "Sakyapa"

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Tobias, Michael Charles, i Jane Gray Morrison. "Sakya Coming Out of His Mountain Retreat". W On the Nature of Ecological Paradox, 427–38. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-64526-7_47.

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"Sakyapa, n. & adj." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/3500858097.

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Warner, Cameron David. "Hindu-Buddhist Conversion in Nepal". W The Oxford Handbook of Lived Buddhism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197658697.013.30.

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Abstract The members of the Byoma Kusuma Sangha, a branch of the Sakyapa Tibetan Buddhist lineage in Kathmandu, Nepal, consists primarily of former Hindus who have converted to Tibetan Buddhism under the leadership of their two chief teachers, Śrīdhar Rāṇā and Nārāyaṇ Prasād Rijāl. Together they have developed a course of study and pedagogical materials to translate Tibetan Buddhism into a set of practices and a philosophical worldview appropriate for their community. These teachers set out to describe why they advocate Tibetan Buddhism over contemporary Hinduism or Newari Vajrayāna Buddhism. To do so, they address the similarities of ritual practice among Hinduism, Newari Buddhism, and Tibetan Buddhism, while also articulating the differences in “Right View,” by which they mean philosophical outlook and key concepts. Their epistemological choices challenge preconceived notions and dominant paradigms in the study of religion in Nepal and the field of lived religion generally.
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Baumann, Brian. "The Stone Inscription of Tsogt Taij (Čoɣtu Tayiǰi)". W Sources of Mongolian Buddhism, 3–5. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0001.

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This chapter provides an English translation of the stone inscription of Čoγ‎tu Tayiǰi. Čoγ‎tu Tayiǰi was a Mongolian prince over the Khalkha people in what today is the country of Mongolia. He lived in the waning years of the Yuan Dynasty (1260–1635) and died patronizing Sakyapa Buddhism in war against rising Gèlukpa hegemony under the Fifth Dalai Lama and his benefactor, Güüshi Khan of the Oirad Qoshod clan. The inscription, said to have been composed by him upon ascending to the summit of a lofty mountain in the Khangai range during a hunting expedition, is an elegy of the Buddhist world, expressing love and longing for a paternal aunt who recently had moved to a faraway land. The poem is said to have been taken down by a page named Erke who was with him at the time (in the late summer of 1621) and then inscribed in stone a few years later (in 1624) by another page, this one named Dayičing, and a knight named Güyeng.
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Yakherds, The. "The Gelukpas and Their Opponents". W Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse, 121–31. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197603628.003.0007.

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Abstract This chapter begins with an examination of the historical and political background of the controversy, particularly conflicts between Gelukpas and Sakyapas fighting for power in central Tibet. Following Tsongkhapa’s death in 1419, the Gelukpas became increasingly powerful, and they challenged the hegemony of the Sakyapas, who had ruled Tibet as regents of the Mongol Empire during the thirteenth and fourteenth centuries. The Karma Kagyüpas—who would later become key protagonists in the debate and would uphold and expand Taktsang’s critique—were also central players who opposed the Gelukpas philosophically and politically. We examine polemical moves by the Gelukpas, including a curious document attributed to Taktsang in which he purportedly recanted his youthful errors in attacking Tsongkhapa and identified himself as a devotee of the Geluk founder. This short work is only found in Gelukpa sources and appears to be an attempt to defang Taktsang’s challenge by insinuating that he came to recognize his errors and embrace Tsongkhapa’s system.
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"Dagmo Jamyang Sakya". W Portraits of Tibetan Buddhist Masters, 130–31. University of California Press, 2006. http://dx.doi.org/10.1525/9780520930537-058.

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"His Holiness Sakya Trizin". W Portraits of Tibetan Buddhist Masters, 118–19. University of California Press, 2006. http://dx.doi.org/10.1525/9780520930537-052.

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"Sakya, adj. & n." W Oxford English Dictionary. Wyd. 3. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/4250315906.

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"His Holiness Jigdal Dagchen Sakya Rinpoche". W Portraits of Tibetan Buddhist Masters, 120–21. University of California Press, 2006. http://dx.doi.org/10.1525/9780520930537-053.

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Bell, Christopher. "Pehar and the Five King Spirits". W The Dalai Lama and the Nechung Oracle, 19–44. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197533352.003.0002.

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Chapter 1 concerns the iconography and mythic origins of the protector deity Pehar and the Five King Spirits overall. This chapter specifically cites diverse mythological accounts of Pehar’s past, and his relationship to other deities, to not only introduce the reader to this deity but to illustrate how conflicting representations can offer opportunities for promoting certain characterizations. The stories cited in this chapter draw on Nyingma and Sakya texts predominantly, while noting how the imagery and themes in Pehar’s mythos reverberate through different communities who choose to understand the deity in different ways. This convoluted cluster of narratives nevertheless evince familiar tropes found across Buddhist, Tantric, and Tibetan milieus.
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Streszczenia konferencji na temat "Sakyapa"

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Grokhovskiy, Pavel. "�TREATISE ON MUSIC� BY SAKYA PANDITA AS A VALUABLE SOURCE FOR UNDERSTANDING MEDIEVAL TIBETAN VOCAL SYSTEM AND SINGING TECHNIQUES". W 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b41/s14.026.

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