Gotowe bibliografie tematyczne / Sacrifice

Gotowa bibliografia na temat „Sacrifice”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 lipca 2024

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Artykuły w czasopismach na temat "Sacrifice"

Visserman, Mariko L., Francesca Righetti, Amy Muise, Emily A. Impett, Samantha Joel i Paul A. M. Van Lange. "Taking Stock of Reality: Biased Perceptions of the Costs of Romantic Partners’ Sacrifices". Social Psychological and Personality Science 12, nr 1 (2.04.2020): 54–62. http://dx.doi.org/10.1177/1948550619896671.

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When romantic partners sacrifice their own self-interest to benefit the relationship, the sacrificer or recipient may—for various reasons—be biased in how they perceive the costs that the sacrificer incurs. In Study 1, romantic couples ( N = 125) rated their own and their partner’s costs after a conversation about a sacrifice in the laboratory, followed by extensive experience sampling in their natural environment. In Study 2, a preregistered experiment, individuals ( N = 775) imagined a scenario in which they, their partner, or an unknown person sacrificed and rated the associated costs and benefits. Both studies demonstrated a consistent discrepancy between perceptions of own and partner sacrifice, driven primarily by people underestimating their own sacrifice costs and overestimating the benefits (Study 2). Results across studies showed that this underestimation bias helps people to feel better and feel more satisfied in the relationship when giving up their own goals and preferences for the relationship.

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CİHAN, CİHAD. "ANADOLU’DA ÖLMÜŞ İNSANLAR İÇİN KESİLEN SİN KURBANININ ESKİ TÜRK İNANCIYLA İLGİSİ". Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 106 (20.06.2023): 353–70. http://dx.doi.org/10.34189/hbv.106.017.

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In different regions of Anatolia, in both Sunni and Alevi Turk communities, an animal is sacrificed under the name of sin sacrifice, on the day of death and in different periods after death. The subject of this article is the origin of the sin sacrifice, which is slaughtered for the deceased in some regions of Anatolia today. The thesis of the study argues that the origin of the sin sacrifice slaughtered for the deceased by Muslim Turk communities in Anatolia is related to the belief in the spirit and death in pre-Islamic Turks. The common practice of this sacrifice, which has no place in the Islamic religion, despite sectarian differences, indicates that it is related to pre-Islamic beliefs. Based on this finding, the study applied the method of induction, that is, the method of going back to cultural origins. While taking this method as a basis, the cultural connection between the soul, death, grave, tombstone and sacrifice was taken into consideration. According to the interpretation made on the basis of etymological information, the word sin may be related to the spirits believed to be present in human beings - namely sün-süne, sür. Based on the deductions, the origin of this sacrifice is based on the ancestor cult in old Turks. According to this cult, the spirit of the deceased continues its relationship with this world for a certain period of time. Therefore, the sacrifices made during yog and commemoration ceremonies when death occurs are linked to this conception of the spirit and death. As a result, the tradition of offering sacrifices to the souls of the deceased, which was already present among the Turks in the pre-Islamic period, continued its existence by gaining Islamic motifs after the change of religion. Keywords: History, Sin Sacrifice, Anatolia, Sunni and Alevi Turks, Old Turk Belief, Spirit and Death, Sin Stone.

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Guboglo, Michael N. "Echo of Kurban (An anthropological essay on sacrifice among the Gagauz)". Вестник антропологии (Herald of Anthropology) 47, nr 3 (5.09.2019): 204–21. http://dx.doi.org/10.33876/2311-0546/2019-47-3/204-221.

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The experience of describing sacrifices (the Kurban tradition) in the traditional culture of the Gagauz opens up a possibility for an anthropological exploration of its origin (ethnogenetic echo) and the prospects for the development of its repertoire (sociological echo) as a single scenario. Among the characters of this scenario there are the sacrifier, the one who receives the sacrifice, and the institute of public opinion (“insan maana bulmasyn”), which guarantees following the canonical norms of customary law and morality which set the rules of sacrifice as a gift and as a holiday.

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Zoppolat, Giulia, Mariko L. Visserman i Francesca Righetti. "A nice surprise: Sacrifice expectations and partner appreciation in romantic relationships". Journal of Social and Personal Relationships 37, nr 2 (7.08.2019): 450–66. http://dx.doi.org/10.1177/0265407519867145.

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Romantic partners regularly encounter conflicts of interests and sacrifice their self-interest for their partner or the relationship. But is this relationship maintenance behavior always appreciated by the partner receiving the sacrifice? We examined whether expectations of sacrifices (i.e., beliefs that sacrifices are necessary, normal, and expected in relationships) predict people’s appreciation for their partner and, ultimately, their relationship satisfaction. Utilizing a daily experience procedure among romantic couples in the Netherlands ( N = 253 individuals), we found that when participants perceived a partner’s sacrifice, they experienced greater partner appreciation (i.e., gratitude and respect) and, in turn, felt more satisfied with their relationship when their sacrifice expectations were low, rather than high. In contrast, perceiving a partner’s sacrifice had no effect on appreciation and relationship satisfaction when the sacrifice recipient held strong sacrifice expectations. These findings illustrate the power that expectations have in influencing the receiver’s appreciation of their partner’s pro-social behavior.

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Atekyereza, Peter Rwagara, Justin Ayebare i Paul Bukuluki. "The Economic Aspects of Human and Child Sacrifice". International Letters of Social and Humanistic Sciences 41 (wrzesień 2014): 53–65. http://dx.doi.org/10.18052/www.scipress.com/ilshs.41.53.

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The understanding of child sacrifice requires the broader understanding of the history, context of and rationale for the concept of sacrifice in all its forms including human sacrifice. Historically, sacrifices were made to atone for sins or wrong-doing and to ask for blessings. The forgiveness was for or blessings included but were not limited to material wealth (particularly land, domestic animals and other tangible possessions), children, health, and prosperity. In spite of the variations in understanding sacrifice, common to all is the underlying guiding principle of the value for value. It means the higher the value of the blessings to be sought or wrongs to be atoned, the higher the value of the sacrificial item. Overtime, this principle has been expressed in varied forms including human sacrifice, in general, and child sacrifice, in particular. These practices are closely associated with dominant cultural value systems that people hold in relation to what is important in life and how to get it. Despite economic progress of economies characterised by sophisticated wealth computations, predictions and protection through insurance, sacrifices remain part of the social fabric for solicitation, utilisation, maintenance and protection of wealth. This chapter, therefore, broadly analyses and explains the role of economic structures and institutions on society and the influence of society on the nature of economic structures and institutions. Though there is no established scientific basis for a correlation between human sacrifice and wealth acquisition, the sacrificial items are goods of high economic value and they bring economic returns to those involved in their exchange. It is important to explain how economic wealth creates and is further re-created by sacrifices, particularly, human sacrifice. Human sacrifice is strongly dominated by child sacrifices which are believed to be without blemish and of higher atoning value. Any attempt to destroy the practice of human and child sacrifice for wealth acquisition must first destroy the dominant cultural mentalities or values systems on which they are based.

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Rosik, Mariusz. "Ofiary przebłagalne: od rytuału do teologii (Kpł 4,1-35; Lb 15,22-31)". Verbum Vitae 8 (14.12.2005): 31–49. http://dx.doi.org/10.31743/vv.1394.

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Sacrifices were the principal act in Israel's cult. The article treats about expiatory sacrifices in ancient lsrael. The purpose ofthese sacrifices is to re-establish the covenant with God. Autbor describes the circumstances when expiatory sacrifices should be offered and then explains difference between the sacrifice for sin (hattath) and the sacrifice of reparation (asham). He also gives the scheme of the ritual of expiatory sacrifices. Theological meaning o f these sacrifices is shortly presented in the conclusion.

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Nwobodo, Ratzinger E. E. "The power of sacrifice and word in Igbo magical powers". Integrity Journal of Arts and Humanities 5, nr 1 (30.04.2024): 17–25. http://dx.doi.org/10.31248/ijah2024.122.

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Sacrifice is a religious act in which an object is offered to supernatural beings in order to build up, maintain or restore a right relationship of men to pure or perfect order. It is an essential means of restitution of vital force. Sacrifice is an important aspect of every religion and occultic practices. Magicians are seen performing different kinds of sacrifices. These sacrifices are performed at different times of the day; in the morning, at noon and/or in the midnight when everyone including spirits are believed to must have returned from their daily engagements. While offering sacrifices, the magician utters words, incantations and prayers. The word is indispensable in the practice of magic. Considering the inevitability of these two; sacrifice and the word in the magician's practice of his calling, one begins to wonder what role they play. What is the role of sacrifices in magical powers? Why are these sacrifices performed with vocalized prayers? Are uttered words really indispensable in the practice of magic? Why are most of their prayers and supplications during the sacrifice voiced? A hermeneutic approach to this study reveals that sacrifice revitalizes the potency and the efficacy of the magic and also a way of manipulating nature to achieve the magician's goal. It also shows that voiced words of prayer are more potent than silent words of prayer.

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Van den Kerchove, Anna. "Sacrifices de la foule, sacrifice de Judas: l’Évangile de Judas et le thème sacrificiel". Apocrypha 20 (styczeń 2009): 213–28. http://dx.doi.org/10.1484/j.apocra.1.102091.

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Halim, Harifuddin, Ahmad Usman, Asmirah Asmirah i Muhammad Masdar. "“Sacrifice” As Form of Dakwah (Case Study Of Tabligh Religious Thought)". Palakka : Media and Islamic Communication 2, nr 1 (30.06.2021): 55–65. http://dx.doi.org/10.30863/palakka.v2i1.1481.

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This study aims to reveal the forms of sacrifice as a model of preaching carried out by members of the Tabligh group. They do this as a manifestation of their belief in the Islamic religion that they profess. This study used a quantitative method with a survey approach to the Tablighi group. This approach is appropriate in expressing one focus of study, namely sacrifice as a model for group da'wah. The data was collected using a questionnaire to 25 members of the Tabligh group related to the 'sacrifice' da'wah model they carried out. The results showed: the form of sacrifice as a model of da'wah in their beliefs in the form of sacrifice of time, sacrifice of work, sacrifice of family, sacrifice of wealth, sacrifice of self, and sacrifice of feelings. They think all of these things are material that must be sacrificed to get a reward from Allah SWT.

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Koci, Katerina. "“All the Rest Is Commentary …”: Being for the Other as the Way to Break the Sacrificial Logic". Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, nr 2 (6.12.2022): 393–415. http://dx.doi.org/10.30965/23642807-bja10057.

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Abstract Feminist criticism recognises two rival sacrifices in the Western philosophical- theological tradition: the motherly sacrifice of childbirth and the near-sacrifice of Isaac (the so-called Akedah; Gen 22). In this paper, I investigate both sacrifices as a self-emptying and transformative process that aims to offer oneself in the place of the other. The argument proceeds in three steps: first, I present the self-sacrifice of childbirth as the moment of identity split and the “being for the other”; second, I interpret Gen 22 as a self-sacrifice (“Here I am”; Gen 22:1c) which calls to responsibility as a possible route to non-sacrificial relations; finally, I question the essentialism that accompanies the Akedah and childbirth in order to liberate both from gender stereotypes and to present them as two different forms of self-sacrifice which seek to break the sacrificial logic of our Western society.

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Rozprawy doktorskie na temat "Sacrifice"

Castro, Cesar E. "Red Weather Sacrifice". NCSU, 2007. http://www.lib.ncsu.edu/theses/available/etd-03132007-133325/.

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This collection of poems examines Latino migration to the United States from the perspective of a Central American immigrant on U.S. soil. The poems pay particular attention to the Mexican/American border landscape, the nostalgia of the homeland, the condition of Latino immigrants in the South, and the struggles associated with assimilation. Through surreal imagery, echoes of Latin-American poetry, and Mayan allusions, the poems represent the contemporary Latino experience: a battle of past, present, American, and Latin forces.

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Iorkighir, Jonathan T. "Sacrifice among the Tiv and sacrifice in Leviticus a comparative approach /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Fudge, Sara Jane. "Human sacrifice in the Ancient Near East". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Elbée, Pierre d'. "Sacrifice et anthropologie moderne". Paris 4, 1992. http://www.theses.fr/1992PA040141.

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Chacko, Kallumannil C. "A comparative study of the Old Testamental and Vedic sacrifice". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Brandt, Sigrid. "Opfer als Gedächtnis : auf dem Weg zu einer befreienden theologischen Rede von Opfer /". Münster : Lit, 2001. http://catalogue.bnf.fr/ark:/12148/cb38882927h.

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Boileau, Gilles. "Royauté et sacrifice sous les Shang et les Zhou de l'ouest : l'agencement matériel des sacrifices". Paris 4, 1991. http://www.theses.fr/1991PA040126.

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Ce travail consiste essentiellement en une description typologique des aspects matériels des sacrifices offerts par les dynasties Shang et Zhou (deuxième et troisième dynasties royales, établies principalement en plaine centrale de Chine du nord du XVIIe siècle av. J. C. Au VIIIe siècle av J. C. ). Les documents utilisés sont : archéologiques (compte-rendu de fouille) ; paléographiques (inscriptions Shang sur os et carapaces de tortues, inscriptions Zhou sur bronzes) ; sources classiques. Si l'archéologie montre une grande continuité dans les formes (bronze, temples) on peut constater à la fois une diminution des victimes sur le terrain et une restriction du nombre des sacrifices au plan paléographique. Nous avons cherché à savoir s’il était possible d'utiliser les classiques pour l'analyse du monde Shang. La réponse est nuancée
This study deals with three kind of sources: archaeological, paleographical and scripturarian ones. This is an attempt to do a precise typological study of this phenomenon. The main question raised by the results of this work is: did Zhou know everything about Shang dynasty when they obtained the celestial order?. .

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Hughes, Dennis D. "Human sacrifice in ancient Greece /". London [u.a.] : Routledge, 2000. http://www.loc.gov/catdir/enhancements/fy0648/90046761-d.html.

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Chetty, Trevlyn Albert. "Leadership sacrifice for organisational change". Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/29454.

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As organisations strive to become more competitive and leaner, leadership and leading change have become key ingredients in the recipe for success. However leaders in times of difficult organisational change may not be effective in leading the change for themselves and their people. The leader’s ability to see and work beyond his or her personal needs is becoming more prevalent - leaders like Nelson Mandela and Mahatma Ghandi showed a special kind of behaviour that was fulfilling to a greater purpose.This has prompted the need to gain a deeper understanding into self-sacrificial leadership that will bring about a crucial benefit to organisational sustainability by increasing the ability to lead change and shape leaders into ‘Level 5’ leadership. This qualitative research was accomplished by collecting primary data through 15 semi-structured in-depth interviews from South African business leaders.The findings in terms of the factors that encourage a leader to self-sacrifice their needs for the organisation reveal that it is not about self, but what is best for the organisation as well as the people. Self-motivation, managing own emotions, and internalisation were the findings of the process which the leader goes through in processing loss to lead others on the journey of change. Lastly, the personality traits of leaders who have the strength to lead change and are prepared to sacrifice themselves were found to be an advocate for the value of their people; have humility at their core; and are bold, outspoken and strong minded with a gentle exterior. Recommendations were centered on the crucial role of organisations in shaping an authentic leadership environment and ingredients for leaders of the 22nd century.As a result, this research demonstrates leadership is about self-sacrifice, managing change and leading people.
Dissertation (MBA)--University of Pretoria, 2012.
Gordon Institute of Business Science (GIBS)
unrestricted

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Hughes, Dennis D. "Human sacrifice in ancient Greece : the literary and archaeological evidence /". The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487265143145839.

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Książki na temat "Sacrifice"

Phillips, Clyde. Sacrifice. New York: William Morrow, 2003.

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Vachss, Andrew H. Sacrifice. New York: Vintage Crime/Black Lizard, 1996.

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Phillips, Clyde. Sacrifice. New York: William Morrow, 2003.

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Burton, R. Sacrifice. Unionville, NY: Royal Fireworks Press, 2010.

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Gardner, TL. Sacrifice. Jamaica, Queens, NY: Q-Boro Books, 2008.

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Graham, Masterton. Sacrifice. London, UK: W.H. Allen, 1985.

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Marianne, Bertrand, red. Sacrifice. Paris: Fleuve noir, 2009.

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Duncan, Thelma Myrtle. Sacrifice. Alexandria, VA: Alexander Street Press, 2002.

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Millet, Richard. Sacrifice. [Apt]: Archange minotaure, 2006.

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Carrasco, Davíd. Sacrifice/Human Sacrifice in Religious Traditions. Redaktorzy Michael Jerryson, Mark Juergensmeyer i Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0011.

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This chapter presents a survey of several contemporary, major definitions of sacrifice as forms of symbolic and performative violence. A modest discussion of patterns in the sacrifices of animals and their symbols in various traditions is reported. The chapter then turns to an interpretation of the more troubling topic of actual human sacrifices in various cultures. The role of emotion and aggression in sacrifice appears in a number of Greek rituals and cultural expressions. Human sacrifice has been practiced in Mesoamerica for over 1500 years. It has increased, and the amount of territory controlled in Mesoamerica has increasingly expounded, assuring a tremendous growth in tributary payments to the capital and its royal families. The Mesoamerican religious traditions did not only seek substitutes for human “debt payments” or sublimate in rituals their aggressive drives toward humans in ways that eliminated human sacrifice, as many other peoples did.

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Części książek na temat "Sacrifice"

Seedhouse, Erik. "Sacrifice". W Survival and Sacrifice in Mars Exploration, 135–46. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12448-3_7.

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Hitch, Sarah. "Sacrifice". W A Companion to Food in the Ancient World, 335–47. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118878255.ch32.

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Stebbins, Morgan. "Sacrifice". W Encyclopedia of Psychology and Religion, 2094–97. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_602.

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Kenyon, Susan M. "Sacrifice". W Spirits and Slaves in Central Sudan, 183–200. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137027504_10.

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Feitscher, Georg, i Olmo Gölz. "Sacrifice". W Encyclopedia of Heroism Studies, 1–7. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17125-3_406-1.

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Stebbins, Morgan. "Sacrifice". W Encyclopedia of Psychology and Religion, 1585–88. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_602.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, Paul Larson, Rod Blackhirst, Morgan Stebbins, Erel Shalit i in. "Sacrifice". W Encyclopedia of Psychology and Religion, 806–8. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_602.

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Moon-Little, Edward. "Sacrifice". W The Routledge Companion to Northeast India, 388–93. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003285540-65.

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Johnson, Louise C., Tanja Luckins i David Walker. "Sacrifice". W The Story of Australia, 119–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003185970-7.

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Hobley, C. W. "Sacrifice". W Bantu Beliefs and Magic, 40–68. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429422492-5.

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Streszczenia konferencji na temat "Sacrifice"

Soroceanu, Evdochia. "Gagauz people, housing, building ritual system, making a sacrifice, sacrifice for the building". W Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.06.

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In the article “The Building Ritual System of Gagauz People (On the Formulation of the Question)”, building rituals are considered in relation to the stages of the construction of housing and getting used to it. These include rituals performed prior to housing construction, rituals accompanying the construction, and rituals performed upon moving to a new house. An attempt was made to reveal the semantics of building rituals and to highlight the role of housing in the Gagauz perception of the world. Gagauz tradition has it that all the stages of house construction and the process of inhabiting it are accompanied by rituals, among which the most important are the rituals associated with the idea of the world tree and with the sacrifice for the building. According to popular belief, the performed rituals ensured the security and prosperity to its residents.

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Iten, Glena H., Sharon T. Steinemann i Klaus Opwis. "To Save or To Sacrifice?" W CHI PLAY '17: The annual symposium on Computer-Human Interaction in Play. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3130859.3131309.

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King Miller, Beverly. "Education: Value Is Determined by Sacrifice". W 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1897397.

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Scullion, Scott. "Bones in Greek sanctuaries: answers and questions". W Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-18.

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The paper begins by surveying some old problems in the study of Greek ritual to which the zooarchaeological evidence has brought answers, or at any rate illuminating new perspectives (sacrifice to Herakles on Thasos, and Herakles’ identity there; sacrifice at Kalapodi/Hyampolis). The focus then shifts to the attestation by the bones of the eating of “nonsacrificable” species of animal in sanctuaries, suggesting that we ought at least to reckon with the possibility that such consumption was common, that sacrificable animals too were not uncommonly eaten without being sacrificed, and that in general the Greeks may have been less scrupulous about sacrificial feasting, and about meat-eating in general, than modern scholars have tended to suppose. It may be that in this sphere, as (I have argued elsewhere) in others, the sacrality of the central ritual “tapered off ” quite sharply, and that the banqueting, like festival events such as parades, markets, athletics, and dramatic and musical performances, was in practice felt to be essentially “secular”.

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Morgan, Michael, Kristen Bevlin, Dwarakanath Geerpuram, Russell J. Westerman i Chris Johnson. "Advanced photomask chrome etch: selectivity without sacrifice". W Photomask Technology, redaktorzy Emily E. Gallagher i Peter D. Buck. SPIE, 2017. http://dx.doi.org/10.1117/12.2281439.

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Malle, Bertram F., Matthias Scheutz, Thomas Arnold, John Voiklis i Corey Cusimano. "Sacrifice One For the Good of Many?" W HRI '15: ACM/IEEE International Conference on Human-Robot Interaction. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2696454.2696458.

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Saravanan, V. S., M. Prabhakaran, S. Neelakandan i A. Karthicka. "Psycho-feminist glance at GirishKarnad’sBali: The Sacrifice". W INTERNATIONAL CONFERENCE ON SCIENCE, ENGINEERING, AND TECHNOLOGY 2022: Conference Proceedings. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0173271.

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Filippov, Vadim, i Tatiana Zborovskaya. "APPROBATION OF DETECTED WEAKNESS OF SELF-TAUGHT GO GAME AI KATAGO". W VII All-Russian scientific and practical conference with international participation "Sports Informatics Day". Russian Association of Computer Science in Sports, 2024. http://dx.doi.org/10.62105/conferencearticle_65aec745041176.71292984.

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The article describes testing a weakness of the go-playing AI KataGo (9d) detected by K. Pelrine et al. Building groups following the developed 4-level algorithm reveals the incapability of AI to understand intentional sacrifice of larger groups and to prioritize when discovering several group sacrifices on the board. The value of the developed strategy lies in human victory over a potentially unbeatable program even regarding the fact that human is playing on the level of 1q (2000 Elo).

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The article describes testing a weakness of the go-playing AI KataGo (9d) detected by K. Pelrine et al. Building groups following the developed 4-level algorithm reveals the incapability of AI to understand intentional sacrifice of larger groups and to prioritize when discovering several similar sacrifices on the board. The value of the developed strategy lies in human victory over a potentially unbeatable program even regarding the fact that human is playing on the level of 1q (2000 Elo).

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Ye, Jian-hua, Ming-li Zhang i Jian-yun Zan. "Study on Customer Satisfaction in Benefit/Sacrifice Hierarchy". W 2009 Sixth International Conference on Fuzzy Systems and Knowledge Discovery. IEEE, 2009. http://dx.doi.org/10.1109/fskd.2009.107.

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Raporty organizacyjne na temat "Sacrifice"

Ball, Laurence. What Determines the Sacrifice Ratio? Cambridge, MA: National Bureau of Economic Research, marzec 1993. http://dx.doi.org/10.3386/w4306.

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Barnett, James P., Douglas J. Rhodes i Lisa W. Lewis. Remembering the sacrifice: historic Camp Claiborne, Louisiana. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2015. http://dx.doi.org/10.2737/srs-gtr-210.

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Berman, Eli. Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews. Cambridge, MA: National Bureau of Economic Research, sierpień 1998. http://dx.doi.org/10.3386/w6715.

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Alley, Lindsey. Exploring Dietary Sacrifice in Intimate Relationships for Couples with Celiac Disease. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.2252.

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Costa, Dora. Leaders: Privilege, Sacrifice, Opportunity and Personnel Economics in the American Civil War. Cambridge, MA: National Bureau of Economic Research, wrzesień 2011. http://dx.doi.org/10.3386/w17382.

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Weinzierl, Matthew. The Promise of Positive Optimal Taxation: Normative Diversity and a role for Equal Sacrifice. Cambridge, MA: National Bureau of Economic Research, grudzień 2012. http://dx.doi.org/10.3386/w18599.

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Ziegler, Paul M. Considerations for the Development of Theater Hostilities Rules of Engagement: Blue-On-Blue Versus Capability Sacrifice. Fort Belvoir, VA: Defense Technical Information Center, styczeń 1992. http://dx.doi.org/10.21236/ada249899.

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Diefenbach, R. L. Do Not Sacrifice the Marine Corps for MARSOC to Succeed the MARSOC Closed Loop Personnel Policy Proposal. Fort Belvoir, VA: Defense Technical Information Center, styczeń 2006. http://dx.doi.org/10.21236/ada509401.

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Weinzierl, Matthew. Why do we Redistribute so Much but Tag so Little? The principle of equal sacrifice and optimal taxation. Cambridge, MA: National Bureau of Economic Research, maj 2012. http://dx.doi.org/10.3386/w18045.

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