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Artykuły w czasopismach na temat "Sacred"

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VAN DER VELDE, Paul. "Sacred Sands, Sacred Lands, Sacred Men". Studies in Interreligious Dialogue 13, nr 1 (1.01.2003): 41–59. http://dx.doi.org/10.2143/sid.13.1.504436.

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Maly, Kenneth. "Sacred Land, Sacred Sex". Environmental Ethics 15, nr 3 (1993): 275–77. http://dx.doi.org/10.5840/enviroethics199315320.

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HELMINSKI, KABIR. "Sacred Earth, Sacred Self:". Tikkun 30, nr 4 (2015): 12–13. http://dx.doi.org/10.1215/08879982-3328649.

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Fung, S.J., Jojo. "Sacred Space for Sacred Sustainability". Landas: Journal of Loyola School of Theology 26, nr 2 (31.07.2012): 103–25. http://dx.doi.org/10.13185/la2012.26206.

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Gharavi, Lance. "Sacred". Ecumenica 7, nr 1-2 (1.01.2014): 103–7. http://dx.doi.org/10.5325/ecumenica.7.1-2.0103.

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Chidester, David. "Sacred". Material Religion 7, nr 1 (marzec 2011): 84–90. http://dx.doi.org/10.2752/175183411x12968355482132.

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Colaco, Louella, Arun S. Nair, Anurag Madnawat i Biju K. Raveendran. "SACRED". International Journal of e-Collaboration 19, nr 1 (6.01.2023): 1–20. http://dx.doi.org/10.4018/ijec.315782.

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Collaborative research is an opportunity to bring creative minds together and blend multiple disciplines to churn out innovative solutions. In this era of massive social media and information overload, a streamlined process framework with best practices and procedures is a requirement for genuine scientific collaboration. The main aim of this work is to bring forth a software-centric framework for harmonizing research. SACRED is the outcome of experiences gained during the development of ‘ARMS'-An Analysis Framework for Mixed Criticality Systems. ARMS is a collaborative platform to disseminate research and literature in real-time mixed criticality systems. ARMS is hosted on Amazon Amplify with the user interface implemented using the ReactJS framework. SACRED summarizes the software-centric process, practices and procedures followed, and renders it for similar collaborations in the future.
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Prior, H. A. F. "Sawyer, Sacred Languages and Sacred Texts". Studies in World Christianity 7, nr 2 (październik 2001): 260–66. http://dx.doi.org/10.3366/swc.2001.7.2.260.

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Harrison, Rebecca R. "Sacred Languages and Sacred Texts (review)". Journal of Early Christian Studies 8, nr 2 (2000): 311–12. http://dx.doi.org/10.1353/earl.2000.0026.

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Schultz, Joseph P. "From Sacred Space to Sacred Object to Sacred Person in Jewish Antiquity". Shofar: An Interdisciplinary Journal of Jewish Studies 12, nr 1 (1993): 28–37. http://dx.doi.org/10.1353/sho.1993.0106.

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Rozprawy doktorskie na temat "Sacred"

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Kiefer, John. "Sacred containers/sacred cups". Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1129631.

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Since the 1960s, following the dramatic changes in the Roman Catholic Church, the design of the chalices used at the communion service became simplified; many of them becoming so plain that they are only wine goblets devoid of any decoration. As Catholics implement the changes of the Second Vatican Council, we have a growing desire for sacred vessels that better reflect a sense of awe.The purpose of this creative project is to explore symbolism used in chalice design. Traditional and newer symbols are incorporated into the chalices produced in this project.My creative process involves a community of people. Teachers, fellow students, friends and members of my church shared their knowledge, ideas and insights to enrich the final products.The sense of the sacred is not limited to God because God is present within each person. To be aware of the sacred in my own designs I need to be in touch with the sacred within me.
Department of Art
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Miller, Lori Samlin. "Sacred memories /". Full text available online, 2007. http://www.lib.rowan.edu/find/theses.

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Brodén, Linus. "Sacred coloration". Thesis, Högskolan i Borås, Akademin för textil, teknik och ekonomi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-694.

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Abstract Prints and artwork in fashion are often made separately from the body and garment, processed through digital media and printed with mechanized precision. Far from the dynamic experience a painting can offer. This work elaborates how to build a collection of garments based on the body, using interactive methods. Its purpose and context is to find another print aesthetic in garment through abstract painting and cutting. In regard to the craft I hope to preserve the hands involvement as part of the expression. Suggesting another way to do prints in fashion that allow a more intimate relationship between body, fabric and color. This work explores the body-fabric relation through abstract painting to develop another print aesthetic and way of doing print. Hanging rectangular pieces of fabric over my head and energetically painting the fabric against the body results in an abstract approximation of the body-fabric relation. This approximation is analyzed by cutting and draping in regard to the painting and study of directions through lines. This method has generated a static approximation of the body-fabric relation which can be used as a tool for composing colors.
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Gonzalez, Liliana Maribel. "Sacred + Profane". Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/42854.

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In Iztapalapa, south of the Yuhualixqui volcano, lies an informal settlement of an estimated 2600 people. Informal settlements have with them the connotation of quick, temporary, unthoughful architecture that dissolves with the first pass of rain. In reality, most of the informal settlements that appear become permanent homes for those families. A community emerges through the rough architecture and the need for the basic necessities becomes a daily struggle. Religious faith is something that remains strong in slum communities, although water, the most essential element is missing. I attempt to address both the religious faith of the community and their need for water by providing a place where the most sacred and the profane meet.
Master of Architecture
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Kaufman, Bradley Richard. "Sacred Space". Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/75172.

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This thesis is an exploration of the historical, societal, and individual as well as material factors that contribute to the constructing of space, and in particular, sacred space. With the idea that the making of sacred space is simultaneously a material construct and a construct of the mind, both postures were considered and studied throughout the research and design process of the thesis.
Master of Architecture
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Williams, Gary D. "[Sacred] Aperture". University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337363338.

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Lemieux, Glenn C. (Glenn Claude). "Sacred Symphony". Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc330973/.

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Sacred Symphony is a work for orchestra, chorus and 8 soloists. It is scored for three horns in F, three trumpets in B flat (1st doubling trumpet in C), tenor trombone, bass trombone, percussion, celesta, piano and strings. The percussion consists of suspended cymbal, glockenspiel, vibraphone, marimba, bass marimba, tenor drum, snare drum, bass drum, two slit drums (4 tom-toms if unavailable), small triangle, and finger cymbals. The work is in three movements: Sanctus, Beatitudes (Matt. 5: 3-12) and Gloria. The Sanctus primarily gives glory to God the Father while the Beatitudes are Christ's own words. The Gloria acts as a culmination of the previous two movements because it gives glory to both the Father and the Son.
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Airy, Melissa. "Sacred steps". Thesis, University of Iowa, 2019. https://ir.uiowa.edu/etd/6694.

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The action and tradition of pilgrimage in any faith, is the accumulation of many small steps over a great distance leading to a sacred destination. Pilgrimage is a way of letting the outward journey of our bodies enrich and enable the inner journeys of our hearts and minds. Roman Catholics undertake the pilgrimage to Rome in order to be close to the center of their faith. Millions flock to Lourdes, France to experience healing through touching the holy water where the Virgin Mary appeared to St. Bernadette. Others walk on foot across the ancient 800 km sacred route across Spain called the Camino de Santiago following in the footsteps of St. James. Regardless of the destination, pilgrims move within the geography of faith, along a path scattered with traces of holiness, in places where God’s grace has been shown abundantly to bring conversions of holiness. My work is a visual representation of my personal experiences as a sojourner to these three sacred landscapes in an attempt to understand the profound sense of purpose and awakening that I encountered along the way.
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Hirji, Naznin. "Learning the sacred". Thesis, University of Surrey, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443387.

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Gewalt, Sara. "Sacred and profane". Thesis, Konstfack, Keramik & Glas, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-6281.

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With employing the intuitive method as the initial approach in my bachelor work, I seek to express what I feel but can not see. In my body and in the clay. In my thoughts and in the clay. A meeting of the hand and the thought in which the subconscious and conscious build in unison. My bachelor work has been a searching process with clay, where I’ve allowed my memories and my states of mind to color my work.  My hands describe an alternative world from my subconscious and conscious states.  A world in which nothing is what it seems.
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Książki na temat "Sacred"

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Chas, Clifton, red. Sacred mask, sacred dance. St. Paul, Minn., U.S.A: Llewellyn Publications, 1997.

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L, Carmichael David, red. Sacred sites, sacred places. New York, NY: Routledge, 1997.

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Smith, Andrea Lee. Sacred sites, sacred rites. New York, NY: Joint project of American Indian Community House and the National Council of the Churches of Christ in the USA, Racial Justice Working Group, 1998.

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Piers, Vitebsky, red. Sacred earth, sacred stones. London: Duncan Baird, 2001.

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Lines, Marianna. Sacred stones, sacred places. Edinburgh: Saint Andrew Press, 1992.

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Merrifield, Heyoehkah. Sacred art, sacred earth. Inchelium, Wash: Rain Bird Publishers, 1993.

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L, Carmichael David, red. Sacred sites, sacred places. London: Routledge, 1994.

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Lehane, Dennis. Sacred. New York: W. Morrow and Co., 1997.

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Lehane, Dennis. Sacred. Rearsby: W F Howes, 2007.

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George, Beedie, i Holy Trinity Church (Leeds, England), red. Sacred. Leeds: Holy Trinity Church, 2000.

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Części książek na temat "Sacred"

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Detweiler, Robert. "Sacred Texts/Sacred Space". W Breaking the Fall, 122–58. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09991-7_5.

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Lovern, Lavonna L. "Sacred". W Global Indigenous Communities, 49–84. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69937-6_3.

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"Sacred Scripture / Sacred Space". W Sacred Scripture / Sacred Space, 1–10. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110629156-001.

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Busto, Rudy V. "Sacred Order, Sacred Space". W Mexican American Religions, 85–105. Duke University Press, 2008. http://dx.doi.org/10.1215/9780822388951-006.

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"SACRED SLEEP, SACRED WATER". W Becoming Rooted, 15–16. Broadleaf Books, 2022. http://dx.doi.org/10.2307/j.ctv1s5nzbk.6.

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Eastman, David L. "Sacred Story, Sacred Space:". W Studia Patristica. Vol. CVII - Papers presented at the Eighteenth International Conference on Patristic Studies held in Oxford 2019, 107–16. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv27vt5zk.9.

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NITA, MARIA. "SACRED WATERS, SACRED EARTH:". W Extinction and Religion, 98–138. Indiana University Press, 2024. http://dx.doi.org/10.2307/jj.7968024.8.

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"Sacred Conventions, Sacred Nature". W Religion within the Limits of History Alone, 277–351. SUNY Press, 2020. http://dx.doi.org/10.1515/9781438479354-010.

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"Sacred Land, Sacred Nation". W The Violence of Recognition, 117–39. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/jj.362397.9.

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"sacred". W Quarry, 58. University of Calgary Press, 2018. http://dx.doi.org/10.2307/j.ctvf3w1wm.43.

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Streszczenia konferencji na temat "Sacred"

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DE SILVA, WASANA. "URBAN AGRICULTURE AND SACRED LANDSCAPE: ANURADHAPURA SACRED CITY, SRI LANKA". W SDP 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/sdp180791.

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Reams, Della N/A, i Larry D. Rushing. "Sacred and Profane Dress". W Pivoting for the Pandemic. Iowa State University Digital Press, 2020. http://dx.doi.org/10.31274/itaa.12058.

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Semenov, Igor Vitalievich. "Tripitaka - Buddhism sacred writings". W 4th International Secondary School Students' Research and Practical Conference. TSNS Interaktiv Plus, 2016. http://dx.doi.org/10.21661/r-114721.

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Salurante, Tony, David Kristanto, Malik Malik, Lewi Nataniel Bora i Nelly Nelly. "A Virtual Sacred Space". W 2nd International Conference on Social Science, Humanity and Public Health (ICOSHIP 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220207.023.

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Matthews, Ted. "Sacred services: The potential for service design of theory relating to the sacred". W Nordes 2013: Experiments in Design Research. Nordes, 2013. http://dx.doi.org/10.21606/nordes.2013.026.

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Halapsis, Alex. "SACRED POWER IN ANCIENT ROME". W TENDENZE ATTUALI DELLA MODERNA RICERCA SCIENTIFICA. European Scientific Platform, 2020. http://dx.doi.org/10.36074/05.06.2020.v4.22.

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Chung, Misun. "A Sacred Space in Cyberspace". W ACADIA 2000: Eternity, Infinity, and Virtuality. ACADIA, 2000. http://dx.doi.org/10.52842/conf.acadia.2000.007.

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Burattini, Chiara, Laura Pompei, Michele Rocca, Stefano Grignaffini i Fabio Bisegna. "Natural lighting in sacred architecture". W 2021 IEEE International Conference on Environment and Electrical Engineering and 2021 IEEE Industrial and Commercial Power Systems Europe (EEEIC / I&CPS Europe). IEEE, 2021. http://dx.doi.org/10.1109/eeeic/icpseurope51590.2021.9584663.

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Shpak, H. S. "SACRED MONODY IN CHORAL PERFORMANCE". W АКТУАЛЬНІ ПРОБЛЕМИ РОЗВИТКУ УКРАЇНСЬКОГО ТА ЗАРУБІЖНОГО МИСТЕЦТВ: КУЛЬТУРОЛОГІЧНИЙ, МИСТЕЦТВОЗНАВЧИЙ, ПЕДАГОГІЧНИЙ АСПЕКТИ. Liha-Pres, 2023. http://dx.doi.org/10.36059/978-966-397-317-3-125.

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Gherman, Oxana. "The Sacral Dimensions of Po(i)etic Experience". W Conferinta stiintifica nationala "Lecturi în memoriam acad. Silviu Berejan", Ediția 6. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2023. http://dx.doi.org/10.52505/lecturi.2023.06.20.

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The article elucidates, through the hermeneutic triptych Man-World-God, conceptualized in the reference studies signed by philosophers and theologians as R. Otto, A. LaCoque, P. Ricoeur, M. Eliade, L. Blaga, M. Popa, the sacred dimensions of creative experience. The author identifies a series of affinities between the sacral feeling and the act of poetic creation, at the levels of aesthetic emotion and of metaphorization practices, of the artistic forms of the „existence in mystery” (L. Blaga) transposition, of re-creating the private universe through the symbolic imitation of the cosmogony. The sacral imaginary finds expression in all fields of art, and, par excellence, in poetry, which is involved in the revelation of the sublime that awakens in the human soul the feeling of greatness, of magic, of unspeakable charm, of impenetrable mystery from sequences of reality in which it feels the presence of God. The conclusions converge towards the idea that the sacre has a shaping influence on consciousness, in the dynamic field of which the image of the world is articulated, and the po(i)etic experience validates the divine character of the human being origin.
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Raporty organizacyjne na temat "Sacred"

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Editors, Intersections. The Sacred Himalaya Initiative. Intersections, Social Science Research Council, luty 2024. http://dx.doi.org/10.35650/int.4047.d.2024.

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Swetz, Frank J. Sacred Mathematics: Japanese Temple Geometry. Washington, DC: The MAA Mathematical Sciences Digital Library, wrzesień 2008. http://dx.doi.org/10.4169/loci002864.

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Editors, Intersections. The Pollution of Sacred Water. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4024.d.2024.

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Dragoo, Sheri. Thunderbird - Sacred Bearer of Happiness Unlimited. Ames: Iowa State University, Digital Repository, listopad 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-1254.

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Editors, Intersections. Confronting Sexual Abuse in Sacred Spaces. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4019.d.2024.

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Gustafson, D., M. Just i M. Nystrom. Securely Available Credentials (SACRED) - Credential Server Framework. RFC Editor, kwiecień 2004. http://dx.doi.org/10.17487/rfc3760.

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Skog, Lindsay. Beyul Khumbu: Sherpa Constructions of a Sacred Landscape. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.2180.

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Oli, K. P., i R. Zomer. Kailash Sacred Landscape Conservation Initiative: Feasibility Assessment Report. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2011. http://dx.doi.org/10.53055/icimod.545.

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Oli, K. P., i R. Zomer. Kailash Sacred Landscape Conservation Initiative: Feasibility Assessment Report. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2011. http://dx.doi.org/10.53055/icimod.545.

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Editors, Intersections. The Threat to Sacred Lives, Knowledge, and Landscapes. Intersections, Social Science Research Council, styczeń 2024. http://dx.doi.org/10.35650/int.4032.d.2024.

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This article describes the research and workshops of "Religion and Climate Change in Cross-Cultural Perspective" project organized by the Center for Latin American and Latino Studies at American University.
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