Gotowe bibliografie tematyczne / Sacraments

Gotowa bibliografia na temat „Sacraments”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 sierpnia 2024

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Artykuły w czasopismach na temat "Sacraments"

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Purcell, Michael. "Sacramental Signification and Ecclesial Exteriority". Studia Phaenomenologica 9, nr 9999 (2009): 115–33. http://dx.doi.org/10.5840/studphaen20099special43.

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“Sacramenta propter homines.” This classic statement situates sacraments within a human existential in which meaning and reality consort. Sacramental reality is meaningful reality. Sacraments signify, but they signify in an ecclesial or intersubjective context. Sacraments phenomenalise themselves ecclesially. Apposing Marion and Derrida on the nature of sign and signification gives the possibility of considering sacramental reality on the basis of ecclesial exteriority.
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Marchini, Welder Lancieri, i Volney José Berkenbrok. "Sacramentos. Entre a prática eclesial e o sentimento antropológico". Revista Eclesiástica Brasileira 79, nr 312 (18.06.2019): 8. http://dx.doi.org/10.29386/reb.v79i312.1813.

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Os sacramentos fazem parte da vida do cristianismo desde as primeiras comunidades cristãs, mesmo que o entendimento da experiência e da teologia sacramental tenha acompanhado os tempos e o decurso da história. As comunidades eclesiais hodiernas encontram, na prática da administração dos sacramentos, motivações distintas que vão desde a perspectiva ritual e teológica, concebida pela Igreja católica, até os critérios da vivência e convivência. Identificar as consonâncias e dissonâncias presentes nas perspectivas teológicas, rituais e vivenciais dos sacramentos torna-se o objetivo deste artigo, que entende que tanto a comunidade eclesial como o cristão podem assumir diferentes perspectivas na vivência dos sacramentos.Abstract: The sacraments have been part of the life of Christianity since the earliest Christian communities, even though the understanding of experience and sacramental theology has accompanied the times and the course of history. The ecclesial communities of today find, in the practice of the administration of the sacraments, different motivations ranging from the ritual and theological perspective, conceived by the Catholic Church, to the criteria of living and coexistence. Identifying the consonances and dissonances present in the theological, ritual and experiential perspectives of the sacraments becomes the objective of this article, which understands that both the ecclesial and Christian communities can assume different perspectives in the life of the sacraments.Keywords: Christian initiation; Rite of passage; Baptism; sacramental theology.
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Newton, William. "Some Thoughts on Administering the Sacrament of the Anointing of the Sick to Hospitalized Patients with COVID-19". Downside Review 139, nr 2 (kwiecień 2021): 122–32. http://dx.doi.org/10.1177/00125806211014815.

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The COVID-19 pandemic has raised questions about access to the Sacraments, particularly the Sacrament of Anointing of the Sick. To stop the transmission of infectious diseases by the minister, it has been suggested that the priest could use a nurse to apply the sacred oils to the patient or recipient while he remains in the vicinity but a medically safe distance from the bedside, using a phone to communicate with the patient. Whether or not such a protocol would invalidate the Sacrament requires an investigation of some foundational principles of Sacramental theology, including the use of instruments in the execution of Sacraments, how the form of a Sacrament must be conveyed, and the requisite proximity of the minister to the recipient. A careful analysis of these principles, in light to the suggested protocol, leads to the surprising (although tentative) conclusion that the Sacrament would be valid if executed in this manner.
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Sunarko, Adrianus. "Rahmat dan Sakramen: Teologi dengan Paradigma Kebebasan". MELINTAS 33, nr 1 (13.07.2018): 14–33. http://dx.doi.org/10.26593/mel.v33i1.2952.14-33.

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Theology with ‘freedom’ paradigm understands grace not as a third matter between God and humans. The nature of grace is God and God’s actions in relationship with and insofar as humans experience them. With regard to the attempts to understand the relation between grace and the sacraments, an integrated description of the sacrament as a representative and real symbol could be formulated. God is present in the sacraments through the particular symbols and when God is present, God is therefore realising humans’ salvation through the real symbols. In a sacramental celebration, with all the complexities of its forms and activities, the faithful experience how God is exceptionally present (in representative symbols) and when God is present salvation is realised or embodied (in real symbols). This is an explanation of how grace is conveyed through the celebration of the sacraments.
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Woodruff, Paul. "Theatre as Sacrament". Ramus 42, nr 1-2 (2013): 5–22. http://dx.doi.org/10.1017/s0048671x00000047.

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All theatre is sacramental. A theatrical event establishes itself as theatre by setting aside a measured space as inviolable for a measured time. This framing effect of theatre is sacramental. Within the frame of theatre, other sacraments can be represented or performed. Part I of this paper develops conceptual distinctions necessary to understanding the sacramental in theatre, using an ethics-based theory of sacrament. Part II sets out to use the theory, applying it to open up new questions for the interpretation of ancient Greek tragedy, and using the theory to explain certain plot elements in Sophocles' Philoctetes and other plays.Any act of theatre has a sacramental effect. The art of theatre makes ceremonies possible, and by ceremonies we are able to make things sacred. In saying that theatre is sacramental, I am not saying that it is religious. Religious ceremonies employ the art of theatre and depend on that art, but theatre does not depend on religion. I understand sacrament as an ethical concept. A sacrament sets up an ethical hedge around something—makes it wrong to touch, to tread on, or to alter the thing in question.By ‘theatre’ I mean the art that makes action worth watching for a measured time in a measured space. This art must of necessity draw a line between watching and being watched. Drawing that line is a minor, though fundamental, sacrament. Other sacraments may take place within the frame of theatre. My theory of the sacramental in theatre stands on its usefulness for understanding and interpreting the elements of theatre—the experiences of both the watchers and the watched in actual productions, on the one hand, and, on the other, the texts that survive to represent productions of the past. If the theory is coherent and useful, then we should use it. Otherwise, not.
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Lumen Christian, Stefanus. "Penerimaan Sakramen Baptis bagi Bayi dari Pasutri yang Mengalami Halangan Perkawinan Katolik". Felicitas 3, nr 2 (18.12.2023): 117–26. http://dx.doi.org/10.57079/feli.v3i2.111.

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Sacraments are signs and means of God's saving presence. The sacrament of Baptism is one of them so that baptism also shows the salvation that comes from God. Everyone can receive the Sacramentof Baptism. This is because the Sacrament of Baptism makes everyone, who receives it, a member of the Church. In fact, they also receive an eternal seal that makes them commissioned to proclaim God's salvation. Receiving the Sacrament of Baptism means being born again to become children of God. In the Baptism ceremony, water is the main material because water is a means of cleansing. In fact, water has a great role for human life. The word "βαπτω" (bapto - Greek) or "βαπτιζω" (baptiso - Greek) means "to submerge", "to immerse", "to lower into water", "to plunge into water." The sacrament of Baptism has been the subject of discussion for the Church fathers who gave explanations about Baptism and the rituals performed. When looking at the history of Baptism and who can receive the Sacrament of Baptism, children from newborn to toddler age can receive it even if the parents have an impediment to Catholic marriage. The assistance provided by godparents can direct children to live like Jesus Christ, who is the source of salvation for mankind. The Sacrament of Baptism is the entrance to receive the other sacraments. By receiving the Sacrament of Baptism, a person who receives it has been reborn as a child of God and joined the communion of the Church. Thus, children who have received the Sacrament of Baptism can one day be a guarantee for the salvation of humanity who long for the saving presence of God, including couples (parents of children) who experience obstacles to Catholic marriage who long for the sacraments of salvation, through their example as true believers.
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Irving, Alexander J. D. "Divine Agency and Human Agency in the Sacramentology of T. F. Torrance". Evangelical Quarterly 89, nr 3 (26.04.2018): 258–76. http://dx.doi.org/10.1163/27725472-08903005.

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Torrance’s sacramentology is characterised by the unequal collaboration of divine agency and human agency. The sacraments of the Church derive their content and significance from the act of God through the incarnate Word (the primary Sacrament), and through the sacraments of the Church, Christ himself ministers to his Church. Ultimately, this collaborative sacramentology is conditioned by its being framed within the conceptual structure of the hypostatic union, which Torrance holds to be the normative example of the divine-human relationship. The hypostatic union thus provides the necessary unitive framework for sacramental theology. Within this unitive frame, Torrance presents baptism and the Eucharist as ecclesial acts which have their presupposition and content in the act of God in Jesus Christ.
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Naraindas, Harish. "Of sacraments, sacramentals and anthropology: is anthropological explanation sacramental?" Anthropology & Medicine 24, nr 3 (2.09.2017): 276–300. http://dx.doi.org/10.1080/13648470.2017.1389167.

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Mozyro, Piotr. "Ofiary za sakramenty i sakramentalia na przykładzie Diecezji Ełckiej". Civitas et Lex 41, nr 1 (2.04.2024): 65–77. http://dx.doi.org/10.31648/cetl.9485.

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The subject of the article is to present the issues related to offering and accounting for offerings for sacraments and sacramentals using the example of the Diocese of Ełk. The primary source for these considerations is the Code of Canon Law promulgated by Pope John Paul II in 1983, with amendments up to 2022. The starting point of these considerations is to provide a definition of sacrament and sacramental, essentially referring to the 1983 Code of Canon Law and the Catechism of the Catholic Church, with historical data taken into account. The article further clarifies the concept of offering by referring to its dictionary meaning, whether it is an offering made to God or an offering made of oneself. In the first part, the article also presents the general church legislation regarding offerings made for sacraments and sacramentals, considering issues related to accounting, the sustenance of clergy, determining Mass stipends, iura stolae, and associated practices. In the later part of the article, there is a reference to particular legislation within the Diocese of Ełk, with special emphasis on the statutes of the First Synod of the Diocese of Ełk and decisions made by individual bishops of the Diocese of Ełk. The Synod recalls the force of canon 848 of the 1983 Code of Canon Law, which states that, on the occasion of administering sacraments, it is permissible to accept an offering determined by competent church authority and in accordance with prevailing custom. In this part of the article, it becomes evident that particular legislation does not make significant resolutions on the discussed issue but rather creates a space for the practical application of the general norm. Particularly, in the Economic Decree of the Diocese of Ełk, certain practical provisions are found. The last part includes the presentation of customs and issues in applying the legal norm and a summary. It is worth noting that the issue of offerings made by the faithful on the occasion of administering sacraments and sacramentals, the voluntary nature of donations, and the fairness of compensation for clergy is a highly complex matter. It combines the spiritual and material aspects – invisible grace and material object. The Church must safeguard the purity of the sign, eliminate any abuses, and simultaneously ensure the fairness of compensation for clergy. In today’s times, when society, including the faithful of the Catholic Church, expects a high level of transparency, it is important to address the issues that can contribute to a better understanding of the practices of the Catholic Church.
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Wasielewski, Rafał. "Ekonomia sakramentalna i wybrane sakramentalia w Polskiej Misji Katolickiej w Hamburgu". Łódzkie Studia Teologiczne 32, nr 4 (19.01.2024): 69–94. http://dx.doi.org/10.52097/lst.2023.4.13-27.

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Proclaiming the Gospel to the whole world, and as part of this, caring for people, caring for the faithful, is one of the basic tasks of the Church; it is carried out through pastoral care in individual parishes. It is the parish which forms the center of religious, liturgical, and sacramental life for the Christian.This article provides a source knowledge on various aspects of sacramental service and is also a reflection on this problem.The article presents the sacraments, which form the center of religious life and are the source of initiation and deepening in the Faith, uniting one to Christ and to the whole community, and especially for Polish immigrants, a bond which spiritually connects them to their homeland. For that reason, the whole sacramental life of the Polish community in Hamburg is presented here, taking into account concrete numerical data and also the meaning of these sacred signs in the lives of the faithful. The sacraments, although they sanctify the most important moments of human life and are irreplaceable, do not fulfill (?) all the spiritual needs of the People of God. Therefore, the conclusion presents other aspects of man’s sanctification on the basis of selected sacramentals.
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Rozprawy doktorskie na temat "Sacraments"

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Nelson, Robert David. "Sacrament as interruption : an analysis of the sacramental theology of Eberhard Jüngel". Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=203470.

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While German Lutheran theologian Eberhard Jüngel (1934-) has made a number of significant contributions to contemporaneous discussions of sacramental theology, this topic has largely been ignored by interpreters of his thought. This study adds to the field of research into Jüngel's theology by summarizing and evaluating, through a close reading of pertinent primary and secondary source materials, his approach to the problem of sacrament. The study is divided into four units that correspond to the major themes that emerge in Jüngel's sacramental theology. The first unit considers Jüngel's interesting claim that the word of God (and, in a certain qualified sense, the human word) functions sacramentally as it addresses its hearer. Part II consists of an analysis of Jüngel's oftstated assertion that Jesus Christ is the unique and preeminent sacrament of God for the world. The third unit explores Jüngel's ecclesiology, and makes transparent his interesting approach to the question of the church's sacramentality. The fourth unit investigates Jüngel's doctrines of baptism and the Lord's Supper, and includes a hermeneutical proposal for reading his texts on these doctrines. Throughout this four-part analysis, the study demonstrates that Jüngel consistently appeals to the category of ‘interruption' for describing God's sacramental relation to the world and its actualities. While containing a number of appreciative remarks on this description, the study concludes that the hegemony of the category of ‘interruption' in Jüngel's theology of sacrament raises important questions concerning its coherence and tenability.
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Piscolla, Maurizio. "The sacramental legislation in the synod of Mount Lebanon of 1736". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Rasnic, Rhea Scott Wood Ralph C. "Walker Percy and the Catholic sacraments". Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5138.

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Rüegg, Daniel Niklaus. "Adolf Schlatter's doctrine of the Sacraments". Thesis, Brunel University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407062.

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Clough, Brian D. "The development of the principles and norms for sacramental sharing during the Second Vatican Council". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Snyder, Greg. "Altum est a study of the sacraments in the Gospel of Philip /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Tsaghikyan, Diana. "Grigor Tatevatsi and the sacraments of initiation". Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/11790.

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This thesis investigates the sacraments of initiation of Grigor Tatevatsi (1346-1409), one of the most prominent ecclesiastical leaders of the Armenian Apostolic Church. Archbishop Mesrob Ashjian in Armenian Church Patristic and Other Essays examined Tatevatsi’s sacraments of initiation, and declared that Grigor Tatevatsi abdicated the theology of the Armenian Apostolic Church and integrated many important issues from Thomas Aquinas. This study challenges Ashjian’s statements, and by examining the political, historical and theological context, elaborates the sacraments of initiation of Grigor Tatevatsi in different colours. At the beginning of the fourteenth century, according to a missionary programme of Rome, successful work was started by the Latin Church in Armenia. During the crucial period for the Armenian Christianity, in time of political, social, intellectual and ecclesiastical changes, Grigor Tatevatsi becomes one of the dominating figures, and the first chapter examines his life. The second chapter of this work examines the purpose of the Dominican Order in Grand Armenia, and the origin of the Unitors, the Latino-Armenian Brotherhood, during fourteen century. The last three chapters deal with Tatevatsi’s sacramental theology of initiation. The third chapter focuses on the sacrament of baptism, the fourth chapter investigates the sacrament of confirmation, and the fifth chapter deals with the sacrament of communion and elucidates how Tatevatsi sees the sacrament that unites us to Christ. These three chapters compare the theology of Grigor Tatevatsi within that of Thomas Aquinas, showing how Tatevatsi engaging with Aquinas, not to abdicate Armenian theology but to defend it within the context of wider Christian practice, comparing Latin, Greek and sometimes Syriac practice to show that Armenian theology reads the early Christian tradition in ways that sometimes differ from the other traditions, but are not inferior to them.
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Monroe, Ty Paul. "The Development of Augustine's Early Soteriology". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108005.

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Thesis advisor: Boyd Coolman
This study considers the development of Augustine's early soteriology in the years leading up to and including his writing of Confessions. Central to that inquiry is a treatment of his increasing use of the term humilitas. Yet that inquiry necessitates a broader account of the fallen soul and its healing by the Incarnate Savior. The result is a mostly chronological survey that shows Augustine developing clearer connections between his soteriology, Christology, and sacramental theology
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Pennington, Emma Louise. "'All the helth and life of the sacraments ... I it am' : Julian of Norwich and the sacrament of penance". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7a3fba91-354a-415f-a8b5-dab36d3d59c1.

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This thesis explores a long-neglected area of Julian’s work, namely her devotional and pastoral understanding of the nature of sin and the sacrament of penance. Her two texts reveal a deep concern, set within the context of a rise in lay penitential piety, for those devout who continued to experience a sense of shame and dread of sin, even after confession to a priest. By means of a close comparative reading of Julian's short and long texts of A Revelation of Divine Love, and an examination of a wide range of Middle English devotional texts and manuals, as well as a breadth of Julian scholarship to date, I argue that Julian addresses the devotional and ecclesiastical concerns of late fourteenth-century England in the problem of sin and confession for the ordinary believer. By articulating her revelation in the penitential terms of the manuals of the Church, Julian reveals the extent to which the daily devotional life of 'holy moder church' is the means by which the saving love of Christ is realised and made accessible to the penitent. Within her writing Julian seeks to reassure her reader that God has dealt with sin and triumphed over the devil but in order to do this she must alter their understanding of a contrition-centred sacrament. For this reason Julian sets up a crisis of understanding within her long text between the 'common teaching of holy church' and her revelation of love. This conflict is deliberately left unresolved in order that, in scholastic terms, two opposing arguments in opposition may jointly illuminate the necessity of sin and penance in bringing the soul to the proper state of humility and the mercy and grace of the loving Lord in forgiveness. In so doing it is argued that, within Julian’s writing, the pastoral process of penance is integral to those who desire a more intimate relationship with God. The thesis consists of four chapters which first, locates Julian's short and long versions of A Revelation of Divine Love within the climate of the late-fourteenth century; secondly, it charts the rise of the significance of the role of the penitent within the history of penance which led to an increasing lack of confidence within the late fourteenth century in the ability of the confessional encounter to alleviate the sense of sin experienced by some devout souls; thirdly, I analyse the extent to which Julian's short and long version of a Revelation of Divine Love reflect and address this catechetical and penitential climate in her theology of sin and penance; and finally the thesis poses the question of the extent to which Julian's work can be considered as a penitential text which seeks to bring ease and comfort of the assurance of sins forgiven through the everyday practices of the Church. It is concluded that Julian's writing reveals a fascinating and significant contribution to late fourteenth-century thought on penance and brings a fresh reading of Julian's texts.
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Gilligan, Catherine Agnes. "Admission to the sacraments for the developmentally disabled". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Książki na temat "Sacraments"

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Gilmour, Calum. Sacraments, sacramental life, sacramental ministry. Wyd. 2. Auckland, N.Z: Polygraphia, 2009.

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Slyke, Daniel G. Van. Liturgy 101: Sacraments and sacramentals. Liguori, MO: Liguori Publications, 2010.

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Ndubuisi, Felix Mary. The salvific effect of sacraments and sacramentals. Anambra State, Nigeria: F.M. Ndubuisi, 2000.

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Ndubuisi, Felix Mary. The salvific effect of sacraments and sacramentals. Anambra State, Nigeria: F.M. Ndubuisi, 2000.

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Stoutzenberger, Joseph. Celebrating sacraments. Winona, Minn: Saint Mary's Press, 1993.

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Lovasik, Lawrence G. The Sacraments. Totowa, N.J: Catholic Book Pub. Co., 2002.

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Torrevillas, Rowena. Mountain sacraments. Manila, Philippines: DLSU Press, 1991.

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Biffi, Inos. The sacraments. Leominster: Gracewing, 1994.

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Fritsch, Carla E. Teaching sacraments. Rocky River, Ohio: Center for Learning, 1993.

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Biffi, Inos. The sacraments. Grand Rapids, Mich: W.B. Eerdmans, 1994.

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Części książek na temat "Sacraments"

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Schweitzer, Carol L. Schnabl. "Sacraments". W Encyclopedia of Psychology and Religion, 2071–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_595.

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Green, Chris E. W. "Sacraments". W The Routledge Handbook of Pentecostal Theology, 311–20. Abingdon, Oxon; New York: Routledge, 2020. | Series: [Routledge handbooks in theology]: Routledge, 2020. http://dx.doi.org/10.4324/9780429507076-34.

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Schweitzer, Carol L. Schnabl. "Sacraments". W Encyclopedia of Psychology and Religion, 1570–72. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_595.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, Paul Larson, Rod Blackhirst, Morgan Stebbins, Erel Shalit i in. "Sacraments". W Encyclopedia of Psychology and Religion, 801–3. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_595.

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Ellingsen, Mark. "Sacraments". W Martin Luther's Legacy, 287–97. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_13.

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Tedesco, Jo Ann. "Sacraments". W The Italian American Heritage, 353–86. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003250005-23.

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Harkins, Franklin T. "The sacraments". W Thomas Aquinas, 150–69. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429329197-9.

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D'Costa, Gavin. "Church and Sacraments". W The Blackwell Companion to Modern Theology, 258–75. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch16.

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Levy, D. K., i Marina Barabas. "Theory of sacraments". W Simone Weil: Basic Writings, 293–300. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003205913-25.

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Zaehner, R. C. "Sacraments and Sacrifice". W The Teachings of the Magi, 119–30. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003241461-8.

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Streszczenia konferencji na temat "Sacraments"

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Palleroni, Sergio. "Public Transportation Design as Grassroots Pedagogy". W AIA/ACSA Intersections Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.aia.inter.19.2.

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"In the spring of 2014, the Center for Public Interest Design (CPID) was approached by the Sacramento Area Council of Governments to begin the process of exploring how public interest design could be used to address the needs of some of Sacramento’s most disinvested and environmentally impacted neighborhoods. This collaboration began at a crucial time for California as the State was in the process of implementing the first cap and trade legislation in the US. A significant percentage of funds collected through the sale of carbon tax credits associated with this legislation are required to be invested in disadvantaged communities. This paper proposal examines the potential for design to play a role in identifying social investment opportunities to create healthier communities through the CPID’s work with students in Central California."
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Hill, Patrice. "Sacramento Area Youth Speaks". W 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1886050.

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Sánchez-Murillo, Ricardo. "Hydrogeological responses in tropical mountainous springs". W I Congreso Internacional de Ciencias Exactas y Naturales. Universidad Nacional, 2019. http://dx.doi.org/10.15359/cicen.1.37.

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This study presents a hydrogeochemical analysis of spring responses (2013-2017) in the tropical mountainous region of the Central Valley of Costa Rica. The isotopic distribution of δ18O and δ2H in rainfall resulted in a highly significant meteoric water line: δ2H = 7.93×δ18O + 10.37 (r2=0.97). Rainfall isotope composition exhibited a strong dependent seasonality. The isotopic variation (δ18O) of two springs within the Barva aquifer was simulated using the FlowPC program to determine mean transit times (MTTs). Exponential-piston and dispersion distribution functions provided the best-fit to the observed isotopic composition at Flores and Sacramento springs, respectively. MTTs corresponded to 1.23±0.03 (Sacramento) and 1.42±0.04 (Flores) years. The greater MTT was represented by a homogeneous geochemical composition at Flores, whereas the smaller MTT at Sacramento is reflected in a more variable geochemical response. The results may be used to enhance modelling efforts in central Costa Rica, whereby scarcity of long-term data limits water resources management plans.
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Jones, Norman L., Michelle Smilowitz i Derrick Whitehead. "The Sacramento Regional Groundwater Model". W World Environmental and Water Resources Congress 2011. Reston, VA: American Society of Civil Engineers, 2011. http://dx.doi.org/10.1061/41173(414)87.

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Hogan, Scott A., Mark R. Peterson, Thomas W. Smith i Peter Valentine. "Sacramento River Gradient Restoration Facility". W Joint Conference on Water Resource Engineering and Water Resources Planning and Management 2000. Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40517(2000)353.

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Baumgartner, Jenny, i Harley L. Moore. "The Sacramento International Airport APM". W 12th International Conference of Automated People Movers. Reston, VA: American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41038(343)4.

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Restaino, S. R., R. R. Radick, G. C. Loos i R. W. Conley. "Phase diversity measurements from pupil masking experiment". W OSA Annual Meeting. Washington, D.C.: Optica Publishing Group, 1993. http://dx.doi.org/10.1364/oam.1993.mbbb.3.

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As first proof of concept of a Fizeau type of beam combination experiment, we have performed a pupil masking experiment using the Vacuum Tower Telescope (VTT) of the National Solar Observatory at Sacramento Peak, New Mexico.
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Froom, Douglas A., John P. Barton i J. W. Bader. "Neutron radiography at Sacramento Air Logistics Center". W SPIE's 1993 International Symposium on Optics, Imaging, and Instrumentation, redaktorzy Michael T. Valley, Nancy K. Del Grande i Albert S. Kobayashi. SPIE, 1993. http://dx.doi.org/10.1117/12.163851.

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Money, R. L., i A. Porbaha. "Stability Analysis of Sacramento River Setback Levee". W GeoCongress 2006. Reston, VA: American Society of Civil Engineers, 2006. http://dx.doi.org/10.1061/40803(187)218.

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Rawling, G. C. "Hydrogeology of the southern Sacramento Mountains (abs.)". W 2010 New Mexico Geological Society Annual Spring Meeting. Socorro, NM: New Mexico Geological Society, 2010. http://dx.doi.org/10.56577/sm-2010.618.

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Raporty organizacyjne na temat "Sacraments"

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ARMY ENGINEER DISTRICT SACRAMENTO CA. Sacramento Metropolitan Area, California. Fort Belvoir, VA: Defense Technical Information Center, luty 1992. http://dx.doi.org/10.21236/ada425155.

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Newton, Talon, Stacy Timmons, Geoffrey Rawling, Frederick Partey, Trevor Kludt, Lewis Land, Mike Timmons i Patrick Walsh. Sacramento Mountains hydrogeology study. New Mexico Bureau of Geology and Mineral Resources, 2009. http://dx.doi.org/10.58799/ofr-518.

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ARMY ENGINEER DISTRICT SACRAMENTO CA. Base Closure and Realignment Act (BRAC) Cleanup Plan, Sacramento Army Depot, Sacramento, California. Fort Belvoir, VA: Defense Technical Information Center, październik 1995. http://dx.doi.org/10.21236/ada465561.

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Walker, Frank, John Lucas, Marv Owen, Earl M. McKethan i Jason Macartney. Radionuclide Site Survey Report Sacramento, California (RN-70). Fort Belvoir, VA: Defense Technical Information Center, marzec 1999. http://dx.doi.org/10.21236/ada361752.

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N. Sacramento Area Voltage Support Final Environmental Impact Statement. Office of Scientific and Technical Information (OSTI), wrzesień 2003. http://dx.doi.org/10.2172/823172.

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N. Sacramento Area Voltage Support Draft Environmental Impact Statement. Office of Scientific and Technical Information (OSTI), listopad 2002. http://dx.doi.org/10.2172/823313.

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Herbold, B., i P. Moyle. The ecology of the Sacramento-San Joaquin Delta. Office of Scientific and Technical Information (OSTI), wrzesień 1989. http://dx.doi.org/10.2172/5354931.

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Rawling, Geoffrey, Stacy Timmons, Talon Newton, Patrick Walsh, Lewis Land, Trevor Kludt, Mike Timmons, Peggy Johnson i Brigitte Felix. Sacramento Mountains hydrogeology study (Superseded by OFR 543). New Mexico Bureau of Geology and Mineral Resources, 2008. http://dx.doi.org/10.58799/ofr-512.

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von Balthasar, Hans Urs. Adrienne von Speyr e il Sacramento della Confessione. Saint John Publications, 2023. http://dx.doi.org/10.56154/qc.

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von Balthasar, Hans Urs. Adrienne von Speyr and the Sacrament of Confession. Saint John Publications, 2023. http://dx.doi.org/10.56154/q2.

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