Gotowe bibliografie tematyczne / Sacramental preparation

Gotowa bibliografia na temat „Sacramental preparation”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Spis treści

Artykuły w czasopismach
Rozprawy doktorskie
Książki
Części książek

Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Sacramental preparation”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Artykuły w czasopismach na temat "Sacramental preparation"

Hill, John. "Some Disputed Questions about Confirmation". Pacifica: Australasian Theological Studies 11, nr 3 (październik 1998): 281–301. http://dx.doi.org/10.1177/1030570x9801100304.

Pełny tekst źródła

Streszczenie:

The sacrament of confirmation has been for some time the subject of much theological debate and diverse pastoral practice. Across the Christian spectrum, and within individual churches, there has been little agreement on the meaning of the rite, on its sacramental status, on its minister, on the appropriate age and preparation of the subject, and so on. While some of this confusion is gradually yielding to increased awareness of the history and evolution of the rite, there is evidence that the problem has been exacerbated by common logical fallacies, an understanding of which may clarify the issue.

Style APA, Harvard, Vancouver, ISO itp.

Hrabovecký, Pavol. "Sacramental Realism of Chesterton and Lewis". AUC THEOLOGICA 11, nr 1 (27.09.2021): 129–44. http://dx.doi.org/10.14712/23363398.2021.7.

Pełny tekst źródła

Streszczenie:

The aim of this study is to present G. K. Chesterton’s and C. S. Lewis’s understanding of sacramental realism and its possible adoption in pre-evangelisation. It is demonstrated that G. K. Chesterton’s works influenced C.S Lewis’s conversion, his Christian literary thinking, and his apologetics. Both Chesterton and Lewis offered sacramental perceptions of the world, available through the baptism of imagination. In their works, imagination helps reason to expand and recognise the supernatural in the natural. Therefore, imagination is an essential part of their apologetics of Christianity, which still appeals to contemporary man. In this way, new imaginative apologetics can serve as a suitable preparation for the proclamation of the Gospel today.

Style APA, Harvard, Vancouver, ISO itp.

Tatar, Marek Jan. "For the Renowal Theology of Sacramnetal Priesthood". Studia Warmińskie 57 (31.12.2020): 245–64. http://dx.doi.org/10.31648/sw.4786.

Pełny tekst źródła

Streszczenie:

The sacrament of priesthood within the whole space of the development of the Church and its presence in civilisation is one of the key issues. It proves its meaning as well as the necessity of undertaking an ongoing reflection in the context of challenges resulting from the civilisation development. Theology of priesthood is also an essential aspect that has a multi-dimension character and, as such, is a subject of various fields of theology as well as non-theological ones. A reflection upon its relation to a common priesthood of all the faithful, resulting from the sacrament of Baptism, comes into special importance nowadays. Present-day challenges resulting from the development of culture post-modernity require a clear and precise drawing of the essence of sacramental priesthood. The Sacrament of Orders which defines the character and charisma of the called one brings the inseparable sacramental bond with the Christ the Highest and the Only Patriarch. We can find a proper charismatic identity of priesthood in this relation. The other dimension of this charisma is the mission, in which a priest acts in persona Christi. The dual charismatic dimension makes a proper way of making out and understanding the identity of a priest. It means that a priest cannot be substituted in his vocation and the authority which he receives in The Sacrament of Holy Orders and the unity with his bishop. Properly understood and made out identity needs the competent preparation and formation of the candidates to the priesthood, those who have already received Orders and those who are responsible for it alike. All dimensions of formation must be properly integrated. The essential integrating element in the process of ongoing formation is specific priestly spirituality. It means that the fact who a priest is, and then what his mission is, results from the unity of a priest with Christ. The already mentioned civilisation challenges require permanent studies of the ways and methods of the formation. This way the process of formation defends itself from naturalistic or spiritualistic one-sidedness, which a present Pope Francis reminded of, when he said about two “subtle enemies of sanctity”, which are “a present-day Gnosticism” and “a present-day Pelagianism".

Style APA, Harvard, Vancouver, ISO itp.

Woody, William C. "Givenness, Saturation, and the Self: A Phenomenology of Christian Initiation". Religions 12, nr 8 (13.08.2021): 642. http://dx.doi.org/10.3390/rel12080642.

Pełny tekst źródła

Streszczenie:

Phenomenology holds great promise yet underdeveloped potential for ritual studies and liturgical theology. As phenomenology has indeed taken a “theological turn” and the contentiousness of such an approach abates, questions remain as to what insights, concepts, and language phenomenology can offer to deepen our understanding of Christian ritual practices. Specifically with respect to rituals of initiation, does phenomenology open new avenues of appreciation for the sacrament of baptism, to enrich and to deepen the faithful’s experience of these rituals? This article considers insights afforded by a phenomenological approach to the sacrament, in particular with regard to adult baptism and the catechumenate in the Rite of Christian Initiation for Adults (RCIA), the rite of reception and sacramental initiation into the Roman Catholic Church. Considered through such lenses, a phenomenology of baptism promises to open new avenues of ritual understanding, theological appreciation, and depth of prayer. Drawing primarily from the work of Jean-Luc Marion, this article also considers prominent critiques of his work to articulate a phenomenology of baptism as an experience of givenness and reception, of identity formation within and through an ecclesial community, and of prayerful preparation for Christian neophytes.

Style APA, Harvard, Vancouver, ISO itp.

Asamoah-Gyadu, J. Kwabena. "Therapeutic Strategies in African Religions: Health, Herbal Medicines and Indigenous Christian Spirituality". Studies in World Christianity 20, nr 1 (kwiecień 2014): 70–90. http://dx.doi.org/10.3366/swc.2014.0072.

Pełny tekst źródła

Streszczenie:

The use of herbs has been the main means of curing diseases in traditional Africa and this continued through the colonial period to present times. Widely held traditional views that interpreted certain diseases as caused by supernatural agents meant that, although some ailments could be naturally caused, in most cases, shrine priests and diviners were needed to dispense herbal preparations for clients. Christian missionaries mostly – though by no means all – denounced herbal medicines as evil, looking on them as pagan because of the close relationship between herbs and agents of local divinities. At the emergence of the African independent church movement at the beginning of the twentieth century, herbal medicines acquired a sacramental value, and today they are obtained from churches and local prophets as therapeutic substances infused with spiritual power for healing. The sacramental interpretation of herbs has been extended to those obtained from prayer places and grottoes under the supervision of historic mission denominations, a phenomenon that has virtually transformed the image of herbs and herbal medicines in African therapeutic systems.

Style APA, Harvard, Vancouver, ISO itp.

Habedank, Reverend Ronald. "The Young Woman Who Wished to Be Included: Preparation for the Sacraments". Journal of Religion, Disability & Health 13, nr 3-4 (18.08.2009): 339–40. http://dx.doi.org/10.1080/15228960902932127.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Arbaszewski, Piotr. "Religious Upbringing in the Process of Preparation for the Sacrament of Matrimonty". Rocznik Teologii Katolickiej 9 (2010): 115–37. http://dx.doi.org/10.15290/rtk.2010.09.09.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Carswell, W. John. "New directions in adult baptism: Baptism in a secular culture". Theology 121, nr 6 (2.10.2018): 430–36. http://dx.doi.org/10.1177/0040571x18794142.

Pełny tekst źródła

Streszczenie:

In this article I argue that the rise of secular culture demands a new approach to baptism, especially the baptism of adult converts for whom the claims of Christianity may be entirely unfamiliar and who will in consequence need extensive preparation to make the sacrament sensible and the Christian life meaningful. Towards that end, I review work done on the subject in the Church of Scotland and commend the Roman Catholic Rites of Christian Initiation of Adults (RCIA) as a model for the development of a full catechumenate.

Style APA, Harvard, Vancouver, ISO itp.

Gogolik, Mirosław. "The role of laity in the preparation of candidates for the sacrament of confirmation". Studia Koszalińsko-Kołobrzeskie 24 (2017): 185–97. http://dx.doi.org/10.18276/skk.2017.24-11.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Macek, Ellen A. "Advice Manuals and the Formation of English Protestant and Catholic Clerical Identities, 1560-1660". Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, nr 1 (2005): 315–31. http://dx.doi.org/10.1163/187607505x00191.

Pełny tekst źródła

Streszczenie:

AbstractDrawing from personal experience or the preparation of aspiring pastors, some English authors sought to refine clerical job descriptions during the first century of religious reform. Although clerical advice manuals consistently demanded a morally upright life and suitable academic training, the pastor's ongoing spiritual formation assumed more importance. Handbooks written by authors as diverse as the "Puritan" Richard Bernard, the "establishment" pastor George Herbert, and the "papist" George Gilbert also outlined the use of several novel methods to deal with individuals who failed to respond to more traditional means of preaching and provision of the sacraments. A close reading of such manuals provides a window on competing visions of English clerical life before 1660.

Style APA, Harvard, Vancouver, ISO itp.

Więcej źródeł

Rozprawy doktorskie na temat "Sacramental preparation"

Frawley-Mangan, Anne, i res cand@acu edu au. "Drama and Religious Education: a match made in heaven". Australian Catholic University. School of Religious Education, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp109.11092006.

Pełny tekst źródła

Streszczenie:

This thesis investigates the use of drama as a teaching tool in religious education within the context of sacramental preparation. The research is informed by educational theories which suggest that arts education and religious education both rely on aesthetic knowing to construct meaning.The theories which underpin this research claim that this form of knowing honours the students’ freedom to form their own understandings and will be achieved through critical reflection and experiential methods which engage heart, spirit and mind. Drama is one such method and therefore this thesis contends that drama and religious education are indeed ‘a match made in heaven’.

Style APA, Harvard, Vancouver, ISO itp.

Baltrušaitis, Rimantas. "Priešsantuokinis pasiruošimas – sąlyga galiojančiai ir teisėtai bažnytinei santuokai". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110622_150419-75068.

Pełny tekst źródła

Streszczenie:

Popiežius Benediktas XVI 2011 m. sausio 22 d., susitikęs su Romos Rotos tribunolo teisėjais ir darbuotojais, kalbėjosi apie kandidatų santuokai paruošimą ir labiausiai atkreipė dėmesį į veiksmus, kuriuos būtina atlikti prieš laiminant santuoką. Bažnyčia santuokai visuomet skyrė didelį dėmesį: pasiruošimas santuokai yra apsuptas ypatingu rūpesčiu, globa bei įvairiomis normomis. Bažnyčia teisinėmis priemonėmis reguliuoja įvairias iš santuokinio ryšio kylančias sutuoktinių gyvenimo sritis. Ir ne tik patį santuokos sudarymą, bet ir pasiruošimą santuokai bei kitus veiksmus, kuriuos būtina atlikti prieš laiminant santuoką. O tai, kas susiję su santuoka ir jos galiojimu, visada kelia daug emocijų. Apsisprendimas kurti šeimą yra svarbus ir iš kandidatų santuokai reikalauja atsakingo pasiruošimo. Vis dažniau kalbama apie santuokos krizę, formuojasi paviršutiniškas požiūris į šeimos gyvenimą, propaguojamos laisvos nepastovios sąjungos. Katalikų Bažnyčia turi savo požiūrį į santuoką. Ji iškelia šią instituciją kaip neišardomą vyro ir moters sąjungą, ją pavadindama sandora. Bažnyčia santuoką laiko sakramentu, o sakramentus išimtinai tvarko tik Bažnyčia. Todėl būtent Bažnyčia nurodo normas. t. y., ko reikia, kad priimti sakramentai būtų galiojantys ir teisėti. Bažnyčia laikosi nuostatos, kad tarp tikinčiųjų galioja tik bažnytinė santuoka. Dabartinė tikėjimo krizė įtakoja, kad net ir krikščionys santuoką sudaro rimtai neįsisąmoninę, ką iš tiesų reiškia santuoka, kokia jos esmė, kam... [toliau žr. visą tekstą]
Meeting with the judges of the Roman Rota and its staff on the 22nd of December, 2011, pope Benedict XVI talked over personal preparation for entering marriage and, especially, mentioned some requirements necessary to fulfill before allowing the spouses to express their matrimonial consent sacramentaly. The Church always, in a special way, takes care of marriage and, in order to protect and maintain it in a deep Christian spirit, furnishes not only relative canonical norms, but also provides certain pastoral assistance for the spouses enabling them responsibly and fruitfully be predisposed toward the holiness and duties of their new state and, afterwards, to contract their conjugal covenant validly and legitimately. Recently, mainly due to the superficial attitudes that flourish among the faithful toward understanding the dignity and aims of Christian marriage and the lack of adequate preparation that precedes its celebration, this institution undergoes some crisis. In this context, the role of the pastors of the Church making provisions to organize duly the assistance to the parties instructing them about the essence, rights and obligations of marriage, at the same time, investigating about the evidence that nothing stands against its valid and licit celebration, appears to be of essential value. Only after carrying out the necessary inquiries and diligently observing the norms issued by the local conference of bishops, the pastors can proceed to assist at a marriage. A... [to full text]

Style APA, Harvard, Vancouver, ISO itp.

McNamara, J. David. "Re-imaging catechesis, an approach to intergenerational cooperative learning in sacrament preparation". Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

BRYCHTOVÁ, Kateřina. "Vývoj přípravy dětí na přijetí eucharistie a svátosti smíření". Master's thesis, 2007. http://www.nusl.cz/ntk/nusl-46750.

Pełny tekst źródła

Streszczenie:

The dissertation describes development of the preparation of children for reception of the first Communion and the first confession. In particular time periods of our history the church passed its teaching and faith on in a lot of various ways. The first Christians educated the newcomers in catechism. In the Middle Ages begins the development of catechesis and primarily of preaching, which should educate both children and adults. There isn{\crq}t still much time devoted to children and their preparations for reception of the sacraments; children cannot receive the sacrament until they reach an older age. Change in a bestowal of the sacraments is brought by a decree Quam singulari promulgated in 1910 by Pius X. It{\crq}s a decree on the age at which children are to be admitted to first Communion and it still influences the pursuance of preparing the new communicants for the reception of the sacraments. In my work I described, with the help of an available literature, the course of the preparations of the new communicants from the promulgation of the decree until now. I am also stating the methodic materials used by those, who lead those preparations.

Style APA, Harvard, Vancouver, ISO itp.

Mcunu, Tobias Nhlanhla. "Creating a culture of life : a Catholic ethical analysis of the causes and consequences of the breakdown of family life in Mariannhill, South Africa". Thesis, 2012. http://hdl.handle.net/10500/6598.

Pełny tekst źródła

Streszczenie:

Vatican II provided the Catholic Church with an opportunity for deep reflection and to align its theological teachings with modern times. This reflection resulted in a resurgence of the importance of Christian marriage and family living. Beyond Vatican II, the Christian family has been described as a ‘domestic’ church. This description defines the family founded on marriage as a cornerstone for the church and society. The Church has realised that if she has to succeed in her mission of evangelisation, she needs to strengthen the families founded on the sacrament of marriage and also to take care of broken families. The theme of a ‘domestic church’ was further explored and discussed in the 1994 Special Synod for the Bishops of Africa. This synod strongly used the image of the family as an effective tool for evangelisation in Africa. The rationale for this emphasis was that the institution of the family founded on marriage is held in high esteem in Africa and it is one of the most important custodians of cultural values. This institution, the bishops argued, can now be used as a custodian for Christian values. Hence, the family founded on marriage will become a school where these values are cherished and taught to offspring. The family founded on marriage is celebrated across the global cultural spectrum. It is through the family that the age old wisdom of ancestors is propagated. This ensures the survival and the development of the different communities. Communities develop because they are built upon strong ethical, religious and cultural values which are safeguarded by the institution of the family founded on marriage. The Catholic Church teaches that marriage is the custodian of life. Marriage is about life. Hence, the respect of human life is safeguarded by the family. The collapse of such a pivotal institution has serious implications for the community. The institution of the family founded on marriage is presented in this thesis as a turn around strategy to the challenge of moral permissiveness in our country. It is a commonly accepted theory that development can only take place where there is stability. The lack of infrastructural development in most African countries is due to lack of political stability. Instability often results in chaos and anarchy. Marriage promises stability which is rooted in the self giving of the couples. Such an environment becomes conducive for human life to be propagated, nurtured and developed. It further creates a sense of being loved and belonging to the child. These qualities are essential for proper and integral human development. Furthermore, marriage ties together the goals of parenting, namely, procreation and parenthood and they are inseparable. They prepare children for social integration.The purpose of this research is to demonstrate how the institution of the family founded on marriage can help us develop a coherent moral vision in South Africa. This turn around strategy is proposed by systematically analysing the causes and consequences of family breakdown. The thesis establishes that the institution of the family founded on marriage is undergoing a crisis. This crisis manifests itself through single-parenthood, high rate of divorce, fatherlessness, etc. The consequences of this crisis are not favourable for individuals and the society.
Philosophy & Systematic Theology
D. Th. (Theological ethics)

Style APA, Harvard, Vancouver, ISO itp.

Książki na temat "Sacramental preparation"

Giocondo, Maureen. Countdown to confirmation: A resource guide for immediate preparation. New London, CT: Twenty-Third Publications, 2007.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Daniel, Kendall, red. 101 questions and answers on Catholic marriage preparation. New York: Paulist Press, 2004.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

(Editor), Gerard P. Weber, i Irene H. Murphy (Editor), red. Confirmation (Sacramental Preparation). Wyd. 2. MacMillan-Benziger, 1996.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

(Editor), Gerard P. Weber, i Irene H. Murphy (Editor), red. Confirmation (Sacramental Preparation). MacMillan-Benziger, 1996.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Kalchthaler, Laurel. Resources for middle-grade sacramental preparation: Eucharist, reconciliation (Benziger sacramental preparation series). Benziger Pub. Co, 1989.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Kalchthaler, Laurel. Resources for primary-grade sacramental preparation: Eucharist, reconciliation (Benziger sacramental preparation series). Benziger Pub. Co, 1989.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Tabor Sacramental Preparation: Teacher's Edition. Tabor Publishing, 1987.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Tabor Sacramental Preparation: Parent Manual. Tabor Publishing, 1988.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Confirmation: Student Journal (Sacramental Preparation). MacMillan-Benziger, 1996.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Bitney, James, i Yvette Nelson. Tabor Sacramental Preparation, Parish Man. RCL Benziger Publishing, 1987.

Znajdź pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Więcej źródeł

Części książek na temat "Sacramental preparation"

Burnett, Amy Nelson. "“Instructed with the Greatest Diligence Concerning the Holy Sacrament” Communion Preparation in the Early Years of the Reformation". W From Wittenberg to the World, 47–66. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666531262.47.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

Burnett, Amy Nelson. "The Lord’s Supper in Catechetical Literature". W Debating the Sacraments, 249–68. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190921187.003.0012.

Pełny tekst źródła

Streszczenie:

The introduction of a pre-communion examination in Wittenberg was the catalyst for the incorporation of a section on the Lord’s Supper into the earliest evangelical catechisms, which began to be produced in 1525. Throughout the second half of the 1520s, Luther’s sermons on communion preparation increasingly emphasized belief in Christ’s bodily presence, but this emphasis was not reflected in catechisms written outside of Wittenberg, which continued to teach positions from Luther’s pre-1525 writings. There were very few sacramentarian catechisms, with the most important being the Strasbourg catechism by Wolfgang Capito. The St. Gallen catechism modified the older catechism of the Bohemian Brethren, while the communion preparation advice produced in Augsburg emphasized positions both sides could accept.

Style APA, Harvard, Vancouver, ISO itp.

Cross, Richard. "John Duns Scotus". W Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0007.

Pełny tekst źródła

Streszczenie:

This chapter examines the theologies of the sacraments of John Duns Scotus, one of the most important theologians and philosophers of the High Middle Ages. Scotus viewed sacraments as “signs of God’s salvific activity” in the lives of believers and fascinatingly asserted that “the seven sacraments—baptism, Eucharist, confirmation, confession, unction, marriage, and ordination—correspond supernaturally to the seven requirements of natural life, individual and social: birth, nutrition, physical exercise, healing after illness, preparation for death, procreation, and the creation of spiritual leaders.” Scotus asserted that the grace communicated to believers through the seven sacraments fosters the growth of Christian character in believers, evident in their growth in grace. Regarding the Eucharist, like his contemporary Aquinas, Scotus believed in transubstantiation, although there are complicated nuances with the concept of “real presence.” He also asserted “that Christ somehow offers himself in the Eucharist.”

Style APA, Harvard, Vancouver, ISO itp.

Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!