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Russ, Todd R. "A transcendental understanding of marriage as sacrament". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaMcGrath, Daniel Patrick. "Marriage as sacrament and covenant: A new model for pre-marriage education based upon the rite of marriage". Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/9da3171d5ca85f779436fb57a798898da81aaa1f6090381e481f6a688387bd83/1309573/201506_Daniel_McGrath.pdf.
Pełny tekst źródłaMinehan, Michael P. "The nature of the sacrament of marriage according to the Latin and Eastern codes". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Pełny tekst źródłaCronkleton, Thomas Eugene. "The liturgical dimension of a sacrament as reflected in the canonical form of marriage". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaPothier, Glen J. "The exclusion of sacramentality in marriage the baptized non-believer as minister and recipient of the sacrament /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaMarchese, Veronica Leandra. "Wholeness and holiness in marriage| The Catholic sacrament of matrimony as a container for individuation". Thesis, Pacifica Graduate Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10108948.
Pełny tekst źródłaThe process of becoming holy within marriage generates psychological deaths and rebirths, much like the transformational process of individuation conceptualized by Carl G. Jung. This hermeneutic study explores how a distinctively Jungian approach to clinical practice with couples can assist in developing a marital bond that can become a strong container for the spouses’ individuation. A depth psychological perspective in premarital and marital counseling offers spouses the possibility of containing the opposing forces that emerge in their relationship without destroying the union. The connection between becoming holy through the sacramental marital relationship and Jung’s concept of becoming whole through individuation has received little attention in research. This study adds a dynamic aspect to Jungian studies by arguing for a new understanding of the sacrament of Matrimony as a container for psychological rebirth and transformation through individuation. In this effort, four factors that impact marriage are explored: vocation, theology of the sacrament of Matrimony, society and culture, and the body. Current clinical applications of an integrated approach are discussed demonstrating how the findings might be implemented in existing premarital and marital education and counseling programs for Catholic couples.
Keywords: marriage, premarital, Catholic, sacrament, individuation, container, couples counseling
Baltrušaitis, Rimantas. "Priešsantuokinis pasiruošimas – sąlyga galiojančiai ir teisėtai bažnytinei santuokai". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110622_150419-75068.
Pełny tekst źródłaMeeting with the judges of the Roman Rota and its staff on the 22nd of December, 2011, pope Benedict XVI talked over personal preparation for entering marriage and, especially, mentioned some requirements necessary to fulfill before allowing the spouses to express their matrimonial consent sacramentaly. The Church always, in a special way, takes care of marriage and, in order to protect and maintain it in a deep Christian spirit, furnishes not only relative canonical norms, but also provides certain pastoral assistance for the spouses enabling them responsibly and fruitfully be predisposed toward the holiness and duties of their new state and, afterwards, to contract their conjugal covenant validly and legitimately. Recently, mainly due to the superficial attitudes that flourish among the faithful toward understanding the dignity and aims of Christian marriage and the lack of adequate preparation that precedes its celebration, this institution undergoes some crisis. In this context, the role of the pastors of the Church making provisions to organize duly the assistance to the parties instructing them about the essence, rights and obligations of marriage, at the same time, investigating about the evidence that nothing stands against its valid and licit celebration, appears to be of essential value. Only after carrying out the necessary inquiries and diligently observing the norms issued by the local conference of bishops, the pastors can proceed to assist at a marriage. A... [to full text]
Saviour, Joseph P. "The administration of the sacrament of marriage to the faithful of Syro-Malabar rite in the diaspora". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0669.
Pełny tekst źródłaMcGrath, David Patrick. "Matrimony as creative union : A liturgical theology drawn from The Order of Celebrating Matrimony". Phd thesis, Australian Catholic University, 2022. https://doi.org/10.26199/acu.8y5x2.
Pełny tekst źródłaLaurinavičienė, Angelė. "Katalikiškos santuokos supratimo sekuliarizmai. Remiantis ruošiamų santuokai jaunuolių tyrimu". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130731_114037-79492.
Pełny tekst źródłaThe by secularism shaped attitude that misaligns with the traditional Church teaching or that conflicts with it, is penetrating into the ones life – a life that is based on rational thinking and proven practice. The scientific progress, the weakening influence of the Church and religion on the society and on a person formed a particular secular worldview – the secularism. The object of this work is to investigate and expose what attitude formed the secularism process in the particular sphere of the human reality – marriage; being more specific – how it affected the traditional (catholic) conception of marriage. After a thorough research of literature are distinguished and discussed the main forms of secularism: dogmatic secularism, religious neutrality and religious individuality, their expressions in the life of a person and in the life of a society. The analysis of Catholic Church teachings on marriage, its sacramentality, the goodness of marriage and the commitment are based on the Scripture and the documents of the Church. This work analyzes, discusses and presents the process of secularism and the challenges of the modern world concerning the catholic conception of marriage. A qualitative study has been done with a purpose to identify the secularism of understanding of the Catholic marriage by those who are preparing for the sacrament of marriage in the Catholic Church. The questionnaire was formed on the basis of the Catholic Church’s main propositions about marriage... [to full text]
Enyonam, Ayem Christine. "“Till Death Do Us Part” : Marriage in the Catholic Church and the Church of Sweden: a Comparison". Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5034.
Pełny tekst źródłaMarriage is an institution found in every society, culture or religion in the world. The Catholic Church has maintained most of her seven Sacraments including that of marriage. The Church of Sweden, an established Evangelical Lutheran faith, born out of the 16th century Reformation has two Sacraments excluding marriage. This field study was carried out in Gävle, Sweden in spring 2009. A comparative study of marriage in the Catholic Church and the Church of Sweden and the reason each church alludes to based on scripture and tradition was to help me, an African Catholic, understand differences between the respective churches and also understand why the Church of Sweden accepts same sex marriages. This was my motivation for writing this paper. I hope this paper will serve as a study guide to new people who come to Sweden from other cultures to enable them understand why the “Modus Operandi” regarding church marriage in Sweden is different from the church marriage in their native countries.
Letšosa, Rantoa Simon. "A relevant liturgy for the Reformed Churches in Synod Midlands / Rantoa Simon Letšosa". Thesis, North-West University, 2005. http://hdl.handle.net/10394/697.
Pełny tekst źródłaThesis (Ph.D. (Liturgics))--North-West University, Potchefstroom Campus, 2005.
Stankis, Susan. "The Importance of a Sacramental Marriage". Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/168.
Pełny tekst źródłaKappel, Henry C. "Marriage: Equality and the Feminist Interpretation of Wisdom Christology". Walsh University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=walsh1241298814.
Pełny tekst źródłaFirmin, Daniel. "Error iuris concerning sacramental dignity (Canon 1099) and its effect on the marriage between two Southern Baptists". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0707.
Pełny tekst źródłaHomedes-Palau, Marc. "Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage". Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK006.
Pełny tekst źródłaThe thesis examines the development of the doctrine of the sacrament of marriage between Pope Pius VIII (1829) and Pope Francis (2022) from the perspective of two notions: the sacredness of marriage and its sacramental consecration. The first appeared as a key notion until the Second Vatican Council, but then lost its importance, although John Paul II re-emphasized it in a speech in 2003. Marriage is – already as a natural institution – a “res sacra”, a sacred reality in relation to God. The notion of consecration emerged in the Magisterium in 1930 and refers more directly to Christian marriage, in its specificity as a sacrament of the New Law. The use of this notion is hesitant at first (spouses receive “a kind of consecration”) and its meaning will only be deepened by John Paul II. Two lines of interpretation will develop: a moral line, based on the thought of Pius XI, and an ecclesiological line, based on the thought of Pius XII. Although the first one dominated reflection until the catecheses of John Paul II on human love (1984), it is the second one which will then come to the fore. Pope Francis will consolidate it. The thesis pays particular attention to the work of the Council, as well as to the magisterium of John Paul II and Pope Francis
Krupp, Heidi J. "Development and interpretation of Canon 1135". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0653.
Pełny tekst źródłaDelavenne, Henri. "Le mariage : symbole, analogie et sacrement : le dynamisme eschatologique de la conjugalité, enquête de l'Écriture à Jean Paul II". Thesis, Strasbourg, 2019. https://publication-theses.unistra.fr/public/theses_doctorat/2019/DELAVENNE_Henri_2019_ED270.pdf.
Pełny tekst źródłaHow can the Bible use such expressions as “bride” about the Church, or “Bridegroom” about God or Christ? How can we understand these? We had to precise the original meaning of “symbol”. Bible then shows how Christ, becoming one with the Church, have an impact on every single human marriage. However, this study also revealed how strange the present non-symbolic reading of the bible could be. How did this happen? The Church Fathers were well aware of symbolic. Ef 5 was a sufficient base to establish marriage’s holiness. Why then did it fade? We give some hypothesis. It’s only with the prophetic openings of Paul VI and John Paul II’s pontifical teaching that we could find some symbolic traces. On the other side, the “real symbol”’s tool, well understood, showed its efficiency to qualify these openings. This research allowed us to clarify John Paul II’s theology of the body’s biblical foundations, especially to ascertain the new efficiency Christ brought to the marriage
Marques, Cleusa Gomes de Melo. "O PODER SAGRADO: UMA ABORDAGEM A PARTIR DA RELAÇÃO ENTRE A IGREJA CATÓLICA E OS CASAIS EM SEGUNDA UNIÃO". Pontifícia Universidade Católica de Goiás, 2005. http://localhost:8080/tede/handle/tede/933.
Pełny tekst źródłaFamily institution reveals new arrangements from which we emphasize families made up by couples in their second relationship, originated from divorces and separation. Even before these changes, the Catholic Church continues to reaffirm its speech about the indissolubility of sacramental marriages. As a concrete attitude in the institutional religious practice, the referred church, which is the owner of the moral and social control and the bodies; owner and distributor of symbolic properties, playing the role of whom punishes , using the sacred power, provides the couples who decide to give themselves a second chance in a family constitution, the exclusion of symbolic properties, specifically, the sacrament of the confessiont and of the eucharist. The movement OVISA (Orientation to Sacramental Living) having as a support the official documents of the institution also excludes of its meetings this category of Christians, causing diverging reactions, including the abandon of religious practice. It s clearly noticeable the distance between the official catholic speech and the sacramental practice of the Christians in their second relationship. Nevertheless for these couples, even before the imposed prohibitions, the religion or the Catholic Church continues giving sense and meaning to their daily life.
A instituição familiar apresenta novos arranjos, dos quais destacamos as famílias formadas por casais católicos que vivem em uma segunda união, fruto de separações e divórcios. Mesmo diante dessas mudanças, a Igreja Católica continua reafirmando seu discurso sobre a indissolubilidade do matrimônio sacramental. Como atitude concreta na prática religiosa institucional, a referida Igreja, pretensa detentora do controle moral social e dos corpos; possuidora e distribuidora dos bens simbólicos, em atitude de quem castiga e penitencia, relega aos casais católicos que se dão nova chance na constituição de uma família, o lugar da exclusão dos bens simbólicos de salvação, especificamente, dos sacramentos da penitência e da eucaristia. O movimento OVISA (Orientação para a Vivência Sacramental), tendo como suporte os documentos oficiais da referida instituição, também exclui de seus encontros essa categoria de fiéis, gerando reações divergentes, inclusive, dissidências. É perceptível o distanciamento entre o discurso oficial católico e a prática sacramental dos fiéis em segunda união. No entanto, para esses casais, mesmo com as privações impostas, a religião ou a Igreja Católica, continua dando sentido e significado ao seu cotidiano.
Cantey, James M. "Interpreting Christian weddings equipping my congregation to understand and embrace reformed concepts of Christian nuptial rites /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0070.
Pełny tekst źródłaAllen, Joshua Sutherland. "Covenant, partnership, and sacramental love: marriage rites in the Episcopal church, U.S.A. and the United Methodist Church". Thesis, Boston University, 2010. https://hdl.handle.net/2144/19820.
Pełny tekst źródłaShin, Rebecca C. "The Christian Influence Over Secular Understandings of Marriage in the United States: A Critical Analysis of Augustinian Theology". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.
Pełny tekst źródłaYukevich, Henry Quentin. "Between the Black and White Spiders: Anatheism and The Marriage of Heaven and Hell". University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366385008.
Pełny tekst źródłaMaksvytis, Simas. "Vienumo ir neišardomumo reikšmė krikščionių santuokoje, teologiniai ir teisiniai aspektai Kan. 1056 šviesoje". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080611_103823-48314.
Pełny tekst źródłaToday‘s family is facing various fundamental and rapid changes of both social and cultural nature. Most families take challenge to survive these changes maintaining their faithfulness to the standards which frame basis for the family as an institution. Others, feeling lost and helpless, find themselves in deep doubt as far as their task in marriage is concerned. This category of people hardly realise the essence of life in marriage and family, which is unity and indissolubility. Nor do they realise the true value of such life. Bearing in mind that marriage and family are one of the good that the mankind possess, the Church is eager to acquaint people with its teaching and provide help for those who realise the significance of family and marriage and put effort to be faithful to them. The Church also tries to assist those who feel doubtful and worried, yet seek the truth, and those who encounter injustice in attempt to fulfill their vision of family. To support the former, bring light to the seeking truth and assist the latter, the Church is willing to serve every single person who is concerned about the fate of family and marriage. Despite any possible obstacles, the Church boldly defends its principles, that is the principle of indissolubility and particularly the principle of absolute indissolubility of sacramental bond of marriage which a couple of two baptised people commit themselves to. The Canon Law of Church considers the natural aspect of marriage. The Canon Law... [to full text]
Robb, Angela M. "The relationship between a theological understanding of marital commitment and a juridical articulation of marital consent in sacramental marriages in the United States". Thesis, Duquesne University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3702629.
Pełny tekst źródłaSacramental marriage is an essential social, public, ecclesial, and theological good, yet its influence in the United States is threatened by a divorce rate comparable to the U.S. population in general, an explosive increase in cohabitation, and a declining marriage rate. The underlying assumption of this dissertation is that commitment and consent, more thoroughly understood and consistently lived, are essential to lifelong, faithful, and life-giving marriage that symbolizes and makes present Christ's indissoluble love for the church. Through an adapted use of Don Browning's fundamental practical theological method, this study begins with practical concerns regarding concrete marital and family practices in the United States and ends with practical means and strategies related to the pastoral care of sacramental marriages and all those in the stages of marriage preparation, aftercare, and sadly, family fragmentation. Within this theological method, canon law is considered an ecclesial science distinct from theology yet organically united to it in the church. Relying primarily on Ladislas Örsy's theory of the relationship between theology and canon law, I affirm that theology identifies, explains, and evaluates the values or goods of marriage through the movements of biblical, historical, systematic, and moral theology, whereas canon law produces norms, processes, and structures for the protection and promotion of those goods. In this view, theology judges canon law to determine the fittingness of canonical norms and structures for theological realities. Furthermore, canon law is a ministry that is both pastoral and juridical to ensure freedom and good order within the church. Canon law is part of the overall care of the faithful given that justice is the minimum demand of love. Consent creates marriage; therefore, an integral and in-depth understanding of consent in canon law in light of a theology of commitment is important in helping the church to appropriate the human and theological values of marriage.
kao, Hui Ju, i 高慧如. "A Study of The Catholic Post Vatican II Liturgy of the Sacrament of Marriage and Its Inculturation-with the Chinese Text “Eucharist of Marriage” as Example". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/89207296008401748610.
Pełny tekst źródłaVarela, Bruno Afonso Alves. "A bondade do matrimónio segundo Santo Agostinho : leitura do tratado De bono coniugali". Master's thesis, 2017. http://hdl.handle.net/10400.14/24121.
Pełny tekst źródłaThe present dissertation, developed as part of the Integrated Masters degree in Theology (MIT), has the scope of bringing to nowadays the doctrine of Saint Augustin regarding matrimony, specifically in regards of his treatise De bono coniugali where the bishop of Hippo synthesizes his thought on the subject matter. In the referred work, Augustin gives us a defense of the values of matrimony in the midst of a personal and sociocultural environment not very welcoming to it. For this reason, we decided to find in this Church Father solid guidelines to propose anew for us today theological reasoning for the goodness and excellency of matrimony, which is again highly disregarded. In order to do so, after an essential contextual analysis of the author and his work, we focused in De bono coniugali trying to extract the fundamental ideas of Augustine’s theology regarding matrimony, which had such a great impact in the subsequent doctrines in moral and theology.
Pereira, Afonso Mendes. "Sacramento da Fidelidade : as notas do sacramento do Matrimónio a partir de uma leitura de Arcanum Divinae Sapientiae de SS. Leão XIII". Master's thesis, 2020. http://hdl.handle.net/10400.14/31483.
Pełny tekst źródłaIn 1880, answering to the historical and social developments, Leo XIII solemnly speaks on christian marriage and family. Against the civil marriage and divorce, replies with the sacramentality of the conjugal contract, and its main properties: unity and indissolubility. Since then until today, the Papacy, whenever felt necessity, reinforced the catholic doctrine assert on marriage, such as stated and proclaimed in Arcanum.
Chama, Daniel do Rosário. "O matrimónio como testemunho alegre do amor : um estudo teológico a partir da Exortação Apostólica Amoris Laetitia do Papa Francisco". Master's thesis, 2018. http://hdl.handle.net/10400.14/26673.
Pełny tekst źródłaThe present work is fruit of a theological study about the unitive meaning of marriage (an invitation to grow in love and ideal of mutual help) in the ligth of the Apostolic Exhortation Amoris Laetitia of Pope Francis. Our reflection has as support the biblical foundation of marriage, documents of the Church on marriage and family, and the commentaries around the Apostolic Exhortation Amoris Laetitia. With this we seek to emphasize the centrality of love in the marriage – a love opened to life, that is, fruitful, that manifests itself and grows – and the beauty of living christian marriage in the light of the word of God through discernment that presupposes accompaniment and integration.
Kabwit, Mbind Jean-Désiré. "Repenser la théologie du mariage africain : la célébration du mariage dit « chrétien », est-elle nécessaire en Afrique?" Thesis, 2019. http://hdl.handle.net/1866/24790.
Pełny tekst źródłaThree types of marriage (African, civil, Christian), three celebrations (in family, at the town hall, the Church), three different officiants (old of the families of future grooms, registrar, priest), three consents (in family, at the town hall, the Church), three rights (usual, civil, canonical), two registers (with the town hall, the Church), three types of financial expenditure (in family, with the town hall, the Church), three premarital investigations (in family, at the town hall, the Church) for the same African catholic person baptized to be recognized as married by Catholic church. That seems too much to require for an action considered free par excellence. The baptized person is excluded, temporarily or definitively, of the access to the other sacraments or certain parochial services, as of the moment when it celebrates the African marriage, considered a public sin and as cohabitation, since the beginning of the evangelization of sub-Saharan Africa. Only the celebration of the Christian marriage enables him to be reconciled with God and the Church. Worried by this situation, the African episcopate called, with the Synod of 1994, with deepened research, being able to allow to avoid the superposition of the three types of marriage and expressed the wish to have some that one. Until today, the initiated solutions never cured it. Based on the basic conditions and of form, the celebrations of the church wedding in Quebec and the African marriage in democratic Republic of Congo produce civil effects. Our study was inspired some to propose a comprehension of the marriage based on the baptismal theology which incorporates the person in the Church, regenerates it as a child of God and configures it with Christ, by an indelible character. By this baptismal character legal, the celebration of the African marriage would produce religious effects, which would not make necessary the celebration of the marriage says “Christian” for baptized catholic African. For an implementation successful of this prospect, we consider essential the contribution of the civil capacity.
Mcunu, Tobias Nhlanhla. "Creating a culture of life : a Catholic ethical analysis of the causes and consequences of the breakdown of family life in Mariannhill, South Africa". Thesis, 2012. http://hdl.handle.net/10500/6598.
Pełny tekst źródłaPhilosophy & Systematic Theology
D. Th. (Theological ethics)
BĚHAL, Martin. "Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu". Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.
Pełny tekst źródłaHEJDA, Josef. "Svátost manželství v současné teologii". Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-393884.
Pełny tekst źródłaPothier, Glen Joseph. "On the sacramentality of marriage : the divergence of canon law and theology and the inability to maintain the presumption of facere quod facit ecclesia". Thesis, 2008. http://hdl.handle.net/10500/2909.
Pełny tekst źródłaSystematic Theology & Theological Ethics
D. Th. (Systematic Theology & Theological Ethics)
HOLKUP, Petr. "JE MOŽNÉ ŽÍT IDEÁL NAZARETSKÉ RODINY?" Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-52731.
Pełny tekst źródłaHolečková, Marie. "Svátosti v dokumentech II. vatikánského koncilu". Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-358134.
Pełny tekst źródłaFiřt, Josef. "Privilegium víry jako určité řešení rozporu mezi nově přijatou vírou a setrváním v manželství". Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-336613.
Pełny tekst źródłaPereira, Moisés Tiago da Silva. "À primeira vista : casamos ou não? : questão de partida para pensar o sentido do sacramento do matrimónio, no contexto da lecionação da unidade letiva o Projeto de Vida do programa de Educação Moral e Religiosa Católica". Master's thesis, 2019. http://hdl.handle.net/10400.14/29441.
Pełny tekst źródłaThis Report of the Supervised Teaching Practice origins from an atittude of reflection towards a growing world on the most varied life matters. Among them, human relations stands out. Now that interpersonal communication evolved, people have diferente ways of being, thinking, acting and living their lives on this world. New alternatives and challenging experiences emerge, but with some doubtfulness. In this sense, and with television program Married at First Sight as backround, I strive to rediscover and refurbish the outlook on the sacrament of christian and catholic marriage. On the one hand, rediscovering it’s simbolic and sacramental action, in order to cover itself on exclusivity, this is, two become one in flesh and of indissolubility, which nothing can tear them apart, due to their consent and God’s blessing. On the other hand, as of the mutual consentment of the grooms, of their choice where they give themselves to each other, the renew of the sight is within the eternal and unique yes, on the common desire of a life project as a continuous construction. It’s to give and let one self on the hand of another, which trust is founded on love. It’s being open handed and compromisse in transforming your and the other’s life in an authentic work of art.
Cruz, Luís Miguel de Castro Larcher Castela dos Santos. "Pessoas divorciadas que voltaram a casar : problemática teológica e pastoral : do Sínodo de 1980 à Amoris Laetitia". Master's thesis, 2018. http://hdl.handle.net/10400.14/25652.
Pełny tekst źródłaStarting from the doctrine of indissolubility, there was a long course in the debate on the subject of remarried divorcees. This has made it possible to focus on the theme, to have a comprehensive and person-centered approach, to reconcile opinions, to advance new pastoral proposals, to develop training models for priests, couples and community teams, to apply couples' follow-up and discernment processes, and to introduce changes in Church discipline. The Family Synods of 1980, 2014 and 2015 had a major impact within the Church, with the creation of a new mentality and new attitudes. They introduced new challenges to the communities, in the mission of accompanying and integrating these faithful, to the priests accompanying the process of discernment, to the eventual access to the sacraments, and to propose new concepts and a new language. The Amoris Laetitia Exhortation welcomes the new paths that depart from the concrete reality of fragile families, proposing a new approach: discernment, accompaniment, integration and reconciliation. Each case is a case and Pope Francisco, by note 351, argues that in certain cases there could also be the help of the sacraments, recalling that the Eucharist "is not a prize for the perfect, but a generous medicine and a food for the weak. " The Pope declared the interpretation of Chapter VIII of Amoris Laetitia, made by the bishops of the Region of Buenos Aires, as Authentic Magisterium. It is given the nickname for its application in all dioceses and defined the criteria to be used in the process of discernment and access to the Sacraments of the Eucharist and Penance.
Matějovský, Ondřej. "Odraz učení o sedmi svátostech v liturgickém díle Tobiáše Závorky Lipenského". Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-388819.
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