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Artykuły w czasopismach na temat "Sacfem (Firm)"

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Bideci, Mujde. "Exploring the Sacredness of Urban Spaces through Material Traces." Fieldwork in Religion 14, no. 1 (2019): 85–98. http://dx.doi.org/10.1558/firn.39859.

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From ancient times, some spaces have been understood to be more sacred than others. Even though many of these spaces have no specific religious meaning, there have been new religious movements which can easily be seen in daily life. In order to understand the current dynamics of religion, a focus on the material presence of religion (religious buildings, sites and artefacts in urban spaces) is a fruitful starting point. Thus, the objective of this study is to explore the potential meanings of the sacred in urban spaces, and the effects of these meanings or characterizations of the sacred have
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Petsche, Johanna. "Sacred Dance of the Enneagram." Fieldwork in Religion 11, no. 1 (2016): 53–75. http://dx.doi.org/10.1558/firn.31359.

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This article explores George Ivanovitch Gurdjieff’s (c.1866-1949) Enneagram Movements. Gurdjieff used the symbol of the enneagram in his teaching to demonstrate the ‘perpetual motion’ of his cosmic Laws of Three and Seven, which govern his cosmological system. The symbol is composed of a circle encompassing a triangle representing the numbers 3, 6, and 9 (the Law of Three), and a six-sided figure representing the numbers 1, 4, 2, 8, 5, 7 (the Law of Seven). This article sets out to investigate the meaning of the enneagram and the significance of the Enneagram Movements, which enact the motion
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Usman, Baba Isah, Umaru Mustapha Zubairu, Dauda Abdulwaheed, Ibrahim Sojeko, Bilkisu Mohammed Ovosi, and Ekanem Ediuku. "Determinants of Firm Growth: The Case of Sachet Water Firms in Minna, Nigeria." IJEBD (International Journal of Entrepreneurship and Business Development) 3, no. 4 (2020): 344–53. http://dx.doi.org/10.29138/ijebd.v3i4.975.

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Purpose: The objective of this study was to analyze the influence of Entrepreneurial Infrastructure (EI) on the profitability of Sachet Water Firms (SWFs) in Minna.
 Design/methodology/approach: This was done through the use of personal interviews for the collection of qualitative data from owners/managers of SWFs. The population of the study included all the 165 SWFs in Minna and the sample size was 10 which was determined by interview saturation point. Thematic analysis was used in analyzing the transcribed audio recordings of the interviews conducted.
 Findings: Findings revealed
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Seeman, D. "Sacred Fire." Common Knowledge 9, no. 3 (2003): 547. http://dx.doi.org/10.1215/0961754x-9-3-547.

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Korycka, Agnieszka Magdalena. "Próba zbliżenia się do sacrum poprzez kino na przykładzie analizy i interpretacji drogi jurodiwego w filmie Aleksandra Sokurowa "Samotny głos człowieka"." Adeptus, no. 7 (June 30, 2016): 36–49. http://dx.doi.org/10.11649/a.2016.003.

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Attempting to approach the sacred through film as exemplified by the analysis and interpretation of the way of a yurodivy in The Lonely Voice of Man by Alexander SokurovThe author emphasises the relation between content and form in the film The Lonely Voice of Man by Alexander Sokurov, and makes a point to place the film within an interpretation space which takes into account basic anthropological categories, such as those of space, time and the human (the protagonist). The artistic devices applied in the film lead to a degradation of the image, while the symbolism present in this debut work r
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Whitehead, Amy. "Sullivan, B. (ed.) 2015. 'Sacred Objects in Secular Spaces: Exhibiting Asian Religions in Museums'. London: Bloomsbury. vi + 184pp. ISBN: 978-1-4725-9081-7 £65.00 (hbk); ISBN: 978-1-4725- 9083-1 £19.99 (e-book)." Fieldwork in Religion 12, no. 2 (2018): 264–65. http://dx.doi.org/10.1558/firn.36007.

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Sullivan, B. (ed.) 2015. Sacred Objects in Secular Spaces: Exhibiting Asian Religions in Museums. London: Bloomsbury. vi + 184pp. ISBN: 978-1-4725-9081-7 £65.00 (hbk); ISBN: 978-1-4725- 9083-1 £19.99 (e-book).
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Gairola, Vineet. "Chazan-Gillig, Suzanne and Pavitranand Ramhota. 2023. Hinduism and Popular Cults in Mauritius: Sacred Religion and Plantation Economy." Fieldwork in Religion 18, no. 2 (2023): 259–60. http://dx.doi.org/10.1558/firn.26985.

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Chazan-Gillig, Suzanne and Pavitranand Ramhota. 2023. Hinduism and Popular Cults in Mauritius: Sacred Religion and Plantation Economy. Sriniket Kumar Mishra (trans.). London and New York: Routledge. ix + 233 pp. ISBN 978-1-003-29810-6 (e-book). £26.99.
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Askar, S. S. "Asymmetric Information on Price Can Affect Bertrand Duopoly Players with the Gradient-Based Mechanism." Mathematical Problems in Engineering 2020 (December 10, 2020): 1–12. http://dx.doi.org/10.1155/2020/6620570.

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We study a Bertrand duopoly game in which firms adopt a gradient-based mechanism to update their prices. In this competition, one of the firms knows somehow the price adopted by the other firm next time step. Such asymmetric information of the market price possessed by one firm gives interesting results about its stability in the market. Under such information, we use the bounded rationality mechanism to build the model describing the game at hand. We calculate the equilibrium points of the game and study their stabilities. Using different sets of parameter values, we show that the interior eq
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Lutkajtis, Anna. "Lost Saints." Fieldwork in Religion 14, no. 2 (2020): 118–39. http://dx.doi.org/10.1558/firn.40554.

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Mushrooms containing psilocybin have been used in Indigenous healing ceremonies in Mesoamerica since at least the sixteenth century. However, the sacramental use of mushrooms was only discovered by Westerners in the early to mid-twentieth century. Most notably, the meeting between amateur mycologist Robert Gordon Wasson and Mazatec curandera María Sabina in 1955 resulted in the widespread popularization of ingesting “magic mushrooms” in the West. To Sabina and the Mazatec people, psilocybin mushrooms were sacred and only to be used for healing. However, Western “hippies” viewed mushrooms as ps
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Fallon, Breann. "“I am Mother to my Plants”." Fieldwork in Religion 13, no. 2 (2018): 169–82. http://dx.doi.org/10.1558/firn.36021.

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The tree stands as a sacred symbol in many faith traditions. Unsurprisingly, nature-based new religious movements are no exception. This article considers the manifestation of sacred trees in a number of religious traditions, including Australian Aboriginal and Torres Strait Islander spirituality, Abrahamic traditions, Ancient Egyptian religion, Buddhism, Hinduism, Norse mythology, the Shinto faith, and nature-based new religious movements. After this initial section, I present the findings of a fieldwork project undertaken in 2016. Using the survey as a tool, this project enquired into the us
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