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Książki na temat „Russian Orthodox Community”

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Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 1 lutego 2022

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Sprawdź 26 najlepszych książek naukowych na temat „Russian Orthodox Community”.

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1

Stoeckl, Kristina. Community after totalitarianism: The Russian Orthodox intellectual tradition and the philosophical discourse of political modernity. Frankfurt am Main: Peter Lang, 2008.

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2

Stoeckl, Kristina. Community after totalitarianism: The Russian Orthodox intellectual tradition and the philosophical discourse of political modernity. Frankfurt am Main: Peter Lang, 2008.

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3

Stoeckl, Kristina. Community after totalitarianism: The Russian Orthodox intellectual tradition and the philosophical discourse of political modernity. Frankfurt am Main: Peter Lang, 2008.

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4

Russian society and the Orthodox Church: Religion in Russia after communism. London: Routledge, 2009.

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5

Russian society and the Orthodox Church: Religion in Russia after communism. London: RoutledgeCurzon, 2005.

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6

Russian Society and the Orthodox Church: Religion in Russia after communism. London [u.a.]: RoutledgeCurzon, 2004.

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7

Knox, Zoe Katrina. Russian orthodoxy, religion, and society: After communism. London: RoutledgeCurzon, 2004.

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8

Geffert, Bryn. Eastern Orthodox and Anglicans: Diplomacy, theology, and the politics of interwar ecumenism. Notre Dame, Ind: University of Notre Dame Press, 2010.

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9

International Scholar Conference on Theology after Auschwitz and the Gulag and the Relation to Jews and Judaism in the Orthodox Church in Communist Russia (1997 Saint Petersburg, Russia). Proceedings of the International Scholar Conference on Theology After Auschwitz and the Gulag and the Relation to Jews and Judaism in the Orthodox Church in Communist Russia: St. Petersburg, Russia 26-29 January 1997. Redaktorzy Pecherskaya Natalia A. 1951- i Vysshai͡a︡ religiozno-filosofskai͡a︡ shkola (Saint Petersburg, Russia). St. Petersburg: St. Petersburg School of Religion and Philosophy, 1997.

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10

Eastern Orthodox and Anglicans: Diplomacy, theology, and the politics of interwar ecumenism. Notre Dame, Ind: University of Notre Dame Press, 2010.

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11

Berdi͡aev, Nikolaĭ. Filosofii͡a︡ svobody ; Istoki i smysl russkogo kommunizma. Moskva: ZAO "Svarog i K", 1997.

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12

Berdi͡aev, Nikolaĭ. Filosofii͡a︡ svobody: Smysl tvorchestva. Moskva: Pravda, 1989.

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13

Power and the sacred in revolutionary Russia: Religious activists in the village. University Park, Pa: Pennsylvania State University Press, 1997.

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14

International Scholar Conference on Theology after Auschwitz and the Gulag and the Relation to Jews and Judaism in the Orthodox Church in Communist Russia (1997 Saint Petersburg, Russia). Theology after Auschwitz and the Gulag and the relation to Jews and Judaism in the Orthodox Church in Communist Russia: Proceedings of the International Scholar Conference, St. Petersburg, 26-29 January 1997. Redaktorzy Pecherskaya Natalia A. 1951- i Vysshai︠a︡ religiozno-filosofskai︠a︡ shkola (Saint Petersburg, Russia). St.Petersburg: St.Petersburg School of Religion and Philosophy, 1997.

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15

Daniel, Wallace L., Roy R. Robson i Archpriest Aleksandr Men. Women of the Catacombs. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753657.001.0001.

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The memoirs presented in this book offer a rare close-up account of the underground Orthodox community and its priests during some of the most difficult years in Russian history. The catacomb church in the Soviet Union came into existence in the 1920s and played a significant part in Russian national life for nearly fifty years. Adherents to the Orthodox faith often referred to the catacomb church as the “light shining in the dark.” The book provides a first-hand portrait of lived religion in its social, familial, and cultural setting during this tragic period. Until now, scholars have had only brief, scattered fragments of information about Russia's illegal church organization that claimed to protect the purity of the Orthodox tradition. Vera Iakovlevna Vasilevskaia and Elena Semenovna Men, who joined the church as young women, offer evidence on how Russian Orthodoxy remained a viable, alternative presence in Soviet society, when all political, educational, and cultural institutions attempted to indoctrinate Soviet citizens with an atheistic perspective. The book's translation not only sheds light on Russia's religious and political history, but also shows how two educated women maintained their personal integrity in times when prevailing political and social headwinds moved in an opposite direction.
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16

Knox, Zoe. Russian Society and the Orthodox Church: Religion in Russia after Communism (Basees/Routledgecurzon Series on Russian and East European Studies, 13). RoutledgeCurzon, 2004.

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17

Red Priests: Renovationism, Russian Orthodoxy, and Revolution, 1905-1946. Indiana University Press, 2002.

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18

Friesen, Aileen E. Colonizing Russia's Promised Land: Orthodoxy and Community on the Siberian Steppe. University of Toronto Press, 2020.

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19

Pollack, Detlef, i Gergely Rosta. Russia. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801665.003.0011.

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Chapter 7 addresses the question of how, after seventy years during which religion was violently suppressed, a religious reawakening could have occurred within a few years that is unparalleled in the post-communist states. According to the empirical data, many signs speak for a religious renaissance in Russia. Not only has church membership increased by about 30 per cent, but also belief in God. However, the religious revival can be hardly attributed to a deep-rooted religious mentality, and forms of religious practice are barely used. The religious renaissance in Russia has less a religious than a national and political character, with most people equating being Russian with being Orthodox. Talk should therefore be of a borrowed religious boom, one that has less to do with the internal dynamics of the religious than with political, cultural, and economic factors.
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20

Madsen, Richard. Religion under Communism. Redaktor Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.034.

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Lenin began and Stalin completed the organizational structures and the repertoire of strategies and tactics that would be used as a model by almost all subsequent communist movements for suppressing religion. This model was primarily constructed to overcome the challenges posed to the revolution by a powerful Russian Orthodox Church. As such it did not fit the religious circumstances of other communist countries. It was poorly adapted to the decentralized patterns of religious practice in Asia, and it was unable to eliminate resistance from the Roman Catholic Church in Eastern Europe, especially when that church was connected with nationalism. Even though the Stalinist model initially seemed successful in eliminating political opposition from religion in the Soviet Union, it was in the long run a failure on its own terms.
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21

Phelan, Helen. Borrowed Belonging. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190672225.003.0002.

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Chapter 1 commences with a discussion of the changing cultural and social landscape of Ireland at the turn of the century, particularly in the context of religion and migration. It explores two ritual case studies based on fieldwork with a Russian Orthodox and Nigerian Pentecostal ritual community in Limerick city, Ireland. It looks at the characteristic of resonance through an examination of the relationship between sound and space. In the face of ritual “absences” often experienced by migrant communities unable to ritualize in their own space or with ritually specific artifacts or vestments, singing is shown to exhibit a compensatory ritual “authority.” Through the metaphor of pilgrimage, it examines how new migrant communities are contributing to a reimagining of traditional Irish Catholicism as a more inclusive space of belonging.
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22

Young, Glennys. Power and the Sacred in Revolutionary Russia: Religious Activists in the Village. Pennsylvania State University Press, 2008.

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23

Pushkarev, S. G. b. 1888., Stepanov Vladimir i I͡A︡kunin Gleb 1935-, red. Christianity and government in Russia and the Soviet Union: Reflections on the millennium. Boulder: Westview Press, 1989.

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24

Rusak, Vladimir, i Gleb Yakunin. Christianity and Government in Russian and the Soviet Union: Reflections on the Millennium Ies on Change in Contemporary Soviet Society (Ccrs Series on Change in Contemporary Soviet Society). Westview Pr (Short Disc), 1988.

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25

Lucian, Leuștean, red. Eastern Christianity and the Cold War, 1945-91. London: Routledge, 2010.

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26

Eastern Christianity and the Cold War, 1945-91. Taylor & Francis Group, 2011.

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