Gotowe bibliografie tematyczne / Russian Orthodox Church in Australia

Gotowa bibliografia na temat „Russian Orthodox Church in Australia”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 7 lutego 2022

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Artykuły w czasopismach na temat "Russian Orthodox Church in Australia"

Evgeny V., Drobotushenko. "The Foreign Press about the Change of Attitude of Soviet Power to Orthodoxy in 1943 (According to TASS)". Humanitarian Vector 15, nr 6 (grudzień 2020): 62–171. http://dx.doi.org/10.21209/1996-7853-2020-15-6-162-171.

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The article analyzes a selection of materials of the foreign press, made by the Telegraph Agency of the Soviet Union (TASS) in 1943 on the reaction to the change in the attitude of the Soviet government to the Russian Orthodox Church (ROC). It is presented in one of the files of the state archive of the Russian Federation (SARF). In the collection mentioned, there are notes and articles of various editions of the countries of Europe, and also the States of North and South America, Africa, Australia. The claimed problems have not been seriously analyzed from the scientific point of view so far. The author notes that the negative and positive assessments of the transformation of the religious policy of the USSR were clearly divided into the two camps: the countries that supported the USSR in 1943 and the countries that had opposite views. The rhetoric of the press in the United States, Canada and England differed significantly from that one in Europe as a whole, and even more in Nazi Germany, Italy and Romania. The press of countries that were far away from the events, for example, the States of South America or Australia, reflected a neutral attitude to what was happening. Against this background, all actions of the Soviet authorities were assessed as superficial, temporary, and “fake”. According to the critics, they were forced. In reality, there was no question of freedom of religion in the USSR. In turn, the press of the allied countries relatively highly appreciated the changes in the policy of the Soviet state. It is obvious that the problems stated in the title of the article require further serious scientific analysis, which implies a large volume of work with foreign media of the time under consideration and with archival sources. Keywords: religion, Orthodoxy, freedom of religion, Patriarch, Council for the Affairs of the Russian Orthodox Church, mass media

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Makarkin, Aleksei. "The Russian Orthodox Church". Russian Politics & Law 49, nr 1 (styczeń 2011): 8–23. http://dx.doi.org/10.2753/rup1061-1940490101.

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MINKyounghyoun. "The Division of Russian Orthodox Church and the Russian Orthodox Church in Korea". SA-CHONG(sa) ll, nr 92 (wrzesień 2017): 361–84. http://dx.doi.org/10.16957/sa..92.201709.361.

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Knox, Zoe. "Russian Orthodoxy, Russian Nationalism, and Patriarch Aleksii II". Nationalities Papers 33, nr 4 (grudzień 2005): 533–45. http://dx.doi.org/10.1080/00905990500354004.

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The Russian Orthodox Church (Moscow Patriarchate) is a highly visible institution in Russia, and arguably the most prominent and influential religious or cultural body. The Orthodox Church figures prominently in various discussions as the driving force behind Russia's post-Soviet renewal and recovery. Surveys show that Russians trust the Orthodox Church more than any other public institution, including law courts, trade unions, mass media, the military, the police and the government. Estimates of the number of self-identified Orthodox adherents range from 50 million, which amounts to slightly more than one-third of Russia's population, to 70 million, or roughly one half of the population. A leading newspaper consistently ranks Patriarch Aleksii II, head of the Moscow Patriarchate, the governing body of the Orthodox Church, in the top 15 of the country's most influential political figures. These indicators confirm that the Orthodox Church has a significant role in Russia's post-Soviet development. This is widely accepted by commentators both within and without the Orthodox Church, and within and without Russia.

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Papkova, Irina, i Dmitry P. Gorenburg. "The Russian Orthodox Church and Russian Politics". Russian Politics & Law 49, nr 1 (styczeń 2011): 3–7. http://dx.doi.org/10.2753/rup1061-1940490100.

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Kostiuk, K. N. "The Russian Orthodox Church and Society". Russian Social Science Review 44, nr 4 (lipiec 2003): 59–77. http://dx.doi.org/10.2753/rss1061-1428440459.

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Kostiuk, K. N. "The Russian Orthodox Church and Society". Russian Politics & Law 41, nr 3 (maj 2003): 32–50. http://dx.doi.org/10.2753/rup1061-1940410332.

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Tonoyan, A. H. "The Orthodox Church and Russian Politics". Journal of Church and State 54, nr 1 (4.01.2012): 147–49. http://dx.doi.org/10.1093/jcs/csr142.

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Ellis, Jane. "Legal changes for Russian orthodox church?" Religion in Communist Lands 15, nr 3 (grudzień 1987): 318–20. http://dx.doi.org/10.1080/09637498708431329.

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손명곤. "Imiaslavie, heresy of Russian Orthodox Church". Journal of North-east Asian Cultures 1, nr 16 (wrzesień 2008): 777–95. http://dx.doi.org/10.17949/jneac.1.16.200809.032.

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Rozprawy doktorskie na temat "Russian Orthodox Church in Australia"

Maximova, Galina, i res cand@acu edu au. "Russian Orthodox Music in Australia: The translation of a tradition". Australian Catholic University. School of Arts and Sciences, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp217.04092009.

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For over 50 years the presence of Russian people has been significant in Australia and the Russian Orthodox Church has been established in 24 centers in all states and territories. The richness of the musical heritage of the Russian Orthodox Church is well known; it has a tradition extending over many centuries and one which embraces an enormous repertoire of various styles of chant together with a vast repertoire of polyphonic music, much of it by famous composers. At this point in time there has been virtually no documentation of the history and practice of Russian Orthodox liturgical music in Australia. There are three histories of the Russian church in Australia (Protopopov 1997, 1998, 1999) but the topic of music is not addressed. This is also true of Galina Zakrjevsky's history of St Nicholas Russian Orthodox Cathedral (1998). Studies of Russian immigration to this country include the dissertation by Maria Frolova (1996) and the book by Elena Govor (1997). While liturgical music is not a concern of these writers, their studies nevertheless provide useful background material for an investigation into Russian Orthodox Liturgical music as practised in this country. There are of course numerous studies of Russian church music, notably by Gardner (1980) and Morosan (1991). Their focus is understandably Russian and these books are essential for any understanding of the Australian experience of such liturgical music. This study thus seeks to document the practice of Russian Orthodox liturgical music in Australia from 1926 to 1999. The central research questions are: What is and has been the makeup of Russian Orthodox church choirs in Australia? What is the repertoire of these choirs? What training is available for choristers? To what extent have Australian choirs been able to maintain the traditions of Russian Orthodox liturgical music? What changes have taken place in performance traditions during the time of settlement? In order to achieve these aims there has been a heavy reliance on surveys by means of a questionnaire and interviews with choirmasters, choristers and clergy in five states. Extensive use has been made of archival sources and church magazines such as Word of the Church and Australiada: A Russian Chronicle. Material for a background study of Russian Orthodox music has been drawn from Secondary sources such as Gardner, Morosan, Brill, and Rasumovsky and for a background history of Russian Orthodox church in history of the Russian Orthodox church in Australia from 'A short history of the first Russian Orthodox parish in Sydney' by Soovoroff. For the discussion in Part 2: The Australian Scene special consideration has been given to four choirs: SS Peter & Paul's Cathedral (Sydney), St Nicholas Cathedral (Brisbane), St Nicholas Church (Adelaide), Holy Dormition Church (Dandenong), Holy Virgin Protection Cathedral (Melbourne), the reason being that these represent the different levels of choral standards in this country. Thus these embrace one choir of a large cathedral church, one of a moderately sized cathedral church, one of a very small cathedral church and one of a tiny parish church. The approach adopted involves an examination of the makeup of these selected choirs throughout the time frame of the study. This is followed by an analysis ofthe their repertoire, based on repertoire lists supplied by choir directors. Due to the paucity of source material and fading memories of informants, it has often been impossible to identify key persons by their name: only the surname and initial can be given.

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Protopopov, Michael Alex, i res cand@acu edu au. "The Russian Orthodox Presence In Australia: The History of a Church told from recently opened archives and previously unpublished sources". Australian Catholic University. School of Philosophy and Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp87.09042006.

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The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia’s multicultural society. Many never before published documents have been researched and hitherto closed archives in Russia have been accessed. To facilitate this research the author travelled to Russia, the United States and a number of European centres to study the archives of pre-Soviet Russian communities. Furthermore, the archives and publications of the Australian and New Zealand Diocese of the Russian Orthodox Church have been used extensively. The thesis notes the development of Australian-Russian relations as contacts with Imperial Russian naval and scientific ships visiting the colonies increase during the 1800’s and traces this relationship into the twentieth century. With the appearance of a Russian community in the nineteenth century, attempts were made to establish the Russian Orthodox Church on Australian soil. However, this did not eventuate until the arrival of a number of groups of Russian refugees after the Revolution of 1917 and the Civil War (1918-1922). As a consequence of Australia’s “Populate or Perish” policy following the Second World War, the numbers of Russian and other Orthodox Slavic displaced persons arriving in this country grew to such an extent that the Russian Church was able to establish a diocese in Australia, and later in New Zealand. The thesis then divides the history of the Russian Orthodox presence into chapters dealing with the administrative epochs of each of the ruling bishops. This has proven to be a suitable matrix for study as each period has its own distinct personalities and issues. The successes, tribulations and challengers of the Church in Australia are chronicled up to the end of the twentieth century. However, a further chapter deals with the issue of the Church’s prospects in Australia and its relevance to future generations of Russian Orthodox people. As the history of the Russians in this country has received little attention in the past, this work gives a broad spectrum of the issues, people and events associated with the Russian community and society at large, whilst opening up new opportunities for further research.

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Gotlinsky, Ilya. "The history of the Russian Orthodox autonomous church". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Brown, Stephen P. "The role of the Russian Orthodox Church and Orthodox missionary work in nineteenth century Siberia and Russian America". Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319066.

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Baran, Emily B. Raleigh Donald J. "Contested victims Jehovah's Witnesses and the Russian Orthodox Church, 1990-2004 /". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,90.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2006.
Title from electronic title page (viewed Oct. 10, 2007). ".. in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.

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Knox, Zoe Katrina. "Russian society and the Orthodox Church : religion in Russia after communism /". London ; New York : RoutledgeCurzon, 2005. http://catalogue.bnf.fr/ark:/12148/cb39944351p.

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Archer, Allan Frost. "Holy Trinity Russian Orthodox Church, Yonkers, New York biography of a parish /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Roslof, Lara McCoy. "The Political, Economic and Social Activities of the Russian Orthodox Church, 1991-2003, and the Reintegration of Russian Orthodoxy into Post-Soviet Russian National Identity". Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082434364.

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Pera, Pia Giuseppina. "Theoretical and practical aspects of the debate on marriage among the priestless Old Believers from the end of the seventeenth century to the mid-nineteenth century". Thesis, University College London (University of London), 1986. http://discovery.ucl.ac.uk/1317882/.

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The priestless Old believers did not have the sacrament of marriage because they did not have a priesthood. Unions between men and women were therefore regarded as sinful, and this difficult situation caused much debate. In this dissertation, the history of the debate itself is studied both for its Intrinsic interest and as a means to explore the development of the ideas, beliefs and behaviour of priestless Old Believers. Chapter 1 is devoted to the resolutions of the Novgorod council of 1694, including the prohibition of marriage, and to Feodosy Vasil'ev (1661-1711), who was an active participant in the council and the founder of the Theodosian branch of the Old Believers. Chapter 2 deals with the first debate on the nature of marriage between Andrey Denisov (1674-1730) of the Vyg community and the already mentioned Feodosy Vasil'ev. Chapter 3 examines the doctrines of Ivan Alekseev (1709-1776) who polemicized against the priestly Old Believers, but also tried to find some arguments in favour of marriage for the priestless. Chapter 4 is an attempt to show the practical implications of the prohibition of marriage, and of the meaning of the doctrine within the Old Believer communities. Other Old Believers who took part in the debate are briefly mentioned. Chapter 5 is dedicated to Pavel Onufrevich Lyubopytny (1772-1848) and his radical revision of Old Believer conceptions of religion, the church, ritual, history and marriage. Chapter 6 expounds the ideas and writings of Sergey Semenovich Gnusin (?-1839), the most prominent ideologist of Theodosian conservatism. Chapter 7 shows how the debates among the priestless Old Believers were misunderstood by the Government, causing unjustified alarm which resulted in the setting up in 1820 of a Secret Committee on the Old Believers and in a partial return to policies of intolerance and persecution. The dissertation is based on both published and unpublished sources, and on archival materials.

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Negrov, Aleksandr I. "Biblical interpretation in the Russian orthodox church a historical and hermeneutical perspective". Tübingen Mohr Siebeck, 2001. http://d-nb.info/971325502/04.

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Książki na temat "Russian Orthodox Church in Australia"

Protopopov, Michael A. A Russian presence: A history of the Russian Orthodox Church in Australia. Piscataway, NJ: Gorgias Press, 2006.

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Ellis, Jane. The Russian Orthodox Church. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4.

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Attia, Maged. Coptic Orthodox Church of Australia, 1969-1994. Bexley, N.S.W: Coptic Orthodox Publication and Translation, 1995.

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The Orthodox Church and Russian politics. Washington D.C. : Woodrow Wilson Center Press: Oxford University Press, 2010.

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Ellis, Jane. The Russian Orthodox Church: A contemporary history. London: Routledge, 1988.

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The Russian Orthodox Church: A contemporary history. Bloomington: Indiana University Press, 1986.

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The Russian Orthodox church: A contemporary history. London: Croom Helm, 1986.

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The Russian Orthodox Church: Triumphalism and defensiveness. New York: St. Martin's Press in association with St. Antony's College, Oxford, 1996.

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The truth about the Russian Church abroad: The Russian Orthodox Church outside of Russia. Jordanville, N.Y: Holy Trinity Monastery, 2002.

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Simmons, Harry L. N. Orthodoxy in Australia: Parallels and links with the U.S.A. Brookline, Mass: Hellenistic College Press, 1986.

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Części książek na temat "Russian Orthodox Church in Australia"

Ellis, Jane. "Church Government". W The Russian Orthodox Church, 87–121. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_6.

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Petro, Nicolai N. "The Russian Orthodox Church". W Routledge Handbook of Russian Foreign Policy, 217–32. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315536934-15.

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Ellis, Jane. "Church-State Relations". W The Russian Orthodox Church, 122–56. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.

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Ellis, Jane. "Introduction". W The Russian Orthodox Church, 1–10. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_1.

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Ellis, Jane. "The First Signs of Religious Freedom". W The Russian Orthodox Church, 11–26. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_2.

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Ellis, Jane. "The Reversal of Policy on Religion". W The Russian Orthodox Church, 43–54. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_4.

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Ellis, Jane. "New Opportunities". W The Russian Orthodox Church, 55–86. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_5.

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Ellis, Jane. "New Legislation on Religion". W The Russian Orthodox Church, 157–90. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_8.

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Ellis, Jane. "Conclusion". W The Russian Orthodox Church, 191–203. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_9.

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Ellis, Jane. "The Millennium Celebrations of 1988 in the USSR". W The Russian Orthodox Church, 27–42. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_3.

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Streszczenia konferencji na temat "Russian Orthodox Church in Australia"

"RUSSIAN ORTHODOX CHURCH IN THE FIELD OF EDUCATION IN RUSSIA". W SOCIOINT 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.46529/socioint.202127.

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Pavlushkov, Aleksadr Rudolfovich. "Features of the Socio-Economic Status of the Russian Orthodox Church". W All-Russian Scientific Conference with International Participation. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-97356.

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Sergeevna, Perevozchikova Larisa. "Russian Orthodox Church In Views Of F.M. Dostoevsky In Xix Century". W RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.37.

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Ershov, Bogdan, Ekaterina Volkova, Elena Frolova, Olga Volokitina i Sergey Volkov. "THE RUSSIAN ORTHODOX CHURCH IN THE EDUCATIONAL SPACE OF MODERN RUSSIA". W SOCIOINT 2020- 7th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2020. http://dx.doi.org/10.46529/socioint.2020129.

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Shutko, D. V. "The Role Of The Russian Orthodox Church In Training Military Personnel". W Pedagogical Education: History, Present Time, Perspectives. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.02.103.

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Rudykh, L., N. Kaygorodova i S. Arshinov. "Specifics of Interaction between the Media and the Russian Orthodox Church". W Proceedings of the Internation Conference on "Humanities and Social Sciences: Novations, Problems, Prospects" (HSSNPP 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/hssnpp-19.2019.119.

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Anatolievich, Ershov Bogdan. "Property And Land Relations Of Russian Orthodox Church And State In Russia". W RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.38.

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Amayeva, Daglara. "Russian Orthodox Church In The South Of Russia In Xix-Xx Centuries". W International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.375.

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Batishchev, Roman, i Andrey Ivanov. "Russian Orthodox Church as an Actor of Russian “Soft Power” in the Post-Soviet Space". W The First All-Russian Scientific and Practical Youth Conference “Mobility as a Soft Power Dimension: Theory, Practice, Discourse”. Institute of Philosophy and Law, Ural Branch of the Russian Academy of Sciences, 2019. http://dx.doi.org/10.17506/articles.mobility.2018.179189.

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note". W Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

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Raporty organizacyjne na temat "Russian Orthodox Church in Australia"

Cole, David. Russian Oregon: a history of the Russian Orthodox Church and settlement in Oregon, 1882-1976. Portland State University Library, styczeń 2000. http://dx.doi.org/10.15760/etd.2331.

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