Rozprawy doktorskie na temat „Russian immigration”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 47 najlepszych rozpraw doktorskich naukowych na temat „Russian immigration”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj rozprawy doktorskie z różnych dziedzin i twórz odpowiednie bibliografie.
Schenk, Caress Rene. "A Typical Country of Immigration? The Russian Immigration Regime in Comparative Perspective". Oxford, Ohio : Miami University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1274997400.
Pełny tekst źródłaPurdy, Daniel M. "Russia’s 2012 Concept of Migration Policy:Are Chinese immigrants a solution to the Russian Far East’s demographic problems?" The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366104317.
Pełny tekst źródłaKulyasova, Angelika. "Effects of immigration on Russian women narrative stories about their own experiences /". Menomonie, WI : University of Wisconsin--Stout, 2006. http://www.uwstout.edu/lib/thesis/2006/2006kulyasovaa.pdf.
Pełny tekst źródłaMessina, Claire. "My address is the Soviet Union : Russian migration, nationalization and identity in the Russian, Soviet and post-soviet space". Paris, Institut d'études politiques, 2005. http://www.theses.fr/2005IEPP0003.
Pełny tekst źródłaYugova, Ksenia. "MIGRATION POLICY OF THE RUSSIAN FEDERATION". Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-125224.
Pełny tekst źródłaProtopopov, Michael Alex, i res cand@acu edu au. "The Russian Orthodox Presence In Australia: The History of a Church told from recently opened archives and previously unpublished sources". Australian Catholic University. School of Philosophy and Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp87.09042006.
Pełny tekst źródłaKasatkina, Natalia. "Analyzing Language Choice among Russian-Speaking Immigrants to the United States". Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/193622.
Pełny tekst źródłaGlöckner, Olaf. "Immigrated Russian Jewish elites in Israel and Germany after 1990 : their integration, self image and role in community building". Phd thesis, Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2011/5036/.
Pełny tekst źródłaRussischsprachige Juden, die nach 1989 die Sowjetunion und ihre Nachfolgestaaten verlassen haben, zählen weltweit zu den bestqualifizierten Migranten. In ihren bevorzugten Zielländern (Israel, USA, Deutschland) zeichnen sie sich durch sichtbare Formen der kulturellen Selbstbehauptung, eine starke Aufstiegsmobilität und einen relativ hohen Grad der Selbstorganisation aus. Auf Grund des hohen Bildungsgrades und der dominierenden Berufsbilder konnte in Anlehnung an das Modell der „Strategic Elites“ von Suzanne Keller ein generell hoher Anteil an Eliten in der untersuchten Gruppe von Immigranten in Deutschland und Israel ausgemacht werden – v.a. professionelle, kulturelle und intellektuelle Eliten. Die Studie fragte danach, inwiefern Prozesse der kulturellen Selbstbehauptung, der lokalen und transnationalen Vernetzung und der ethno-kulturellen Selbstorganisation von den zugewanderten Eliten unterstützt oder sogar selbst befördert werden. Als empirische Grundlage dienten je 35 Experten-Interviews mit russisch-jüdischen Immigranten in beiden Ländern – dabei vorwiegend Wissenschaftler, Künstler, Schriftsteller, Publizisten/Journalisten, Lehrer, Ingenieure, Sozialarbeiter, Studenten und Politiker. Die qualitative Auswertung des Interviewmaterials in Deutschland und Israel ergab zahlreiche Gemeinsamkeiten, aber auch markante Unterschiede. Auffällig war, dass fast alle Interviewpartner mit russischsprachigen Netzwerken und Community-Strukturen gut verbunden blieben – unabhängig vom bisherigen Erfolg ihrer individuellen Integration. Fast durchweg waren sie sich ihrer überdurchschnittlichen beruflichen Kompetenzen (70% Akademiker) bewusst, die kulturellen, beruflichen und häufig auch politischen Ressourcen wurden mindestens als ebenbürtig zu jenen der Aufnahmegesellschaften betrachtet. Das Interesse an direkter gesellschaftlicher Partizipation und Akzeptanz war entsprechend hoch. Für das Zusammengehörigkeitsgefühl der Immigranten in Israel und Deutschland bilden russische Sprache, Kunst und (Alltags-) Kultur nach wie vor eine Schlüssel-Rolle. Dabei entsteht für die meisten Immigranten kein zwingender Widerspruch, sich "russisch" im kulturellen, "jüdisch" im ethnischen und "israelisch" / "deutsch" im nationalen Sinne zu fühlen - insofern ein klassischer Fall von additiver Identitätsbildung, der auch die zugewanderten Eliten charakterisiert. Assimilation in die Mehrheitsgesellschaft ist keine Option. Tendenzen ethno-kultureller Selbstorganisation, die erfolgreiche individuelle Integrationsverläufe im neuen Umfeld keineswegs ausschließen, zeigten sich am intensivsten in Israel. So reagiert ein Teil der russisch-jüdischen Eliten auf allgemeine Ausgrenzungserfahrungen und/oder Schließungsprozesse der lokalen Eliten bewusst mit der Bildung eigener Vereine, Medien, Bildungseinrichtungen und sogar politischer Parteien. Insgesamt widersprechen die Ergebnisse der Studie dem weitverbreiteten Stereotyp vom russisch-jüdischen Migranten als eines pragmatisch-passiven „Homo Sovieticus“. Zivilgesellschaftliches Engagement war bei den untersuchten Eliten eher der Regelfall. Zu den Traditionen der frühen, legendären russischen „Intelligentsija“ gehörten fließende Übergänge zwischen Kunst, Bildung und gesellschaftspolitischem Engagement. Dies setzt sich in Israel in einigen Gruppierungen der russisch-jüdischen Immigranten nahtlos fort. Dagegen machten die Experten-Interviews in Deutschland deutlich, dass ein vergleichbarer „Intelligentsija“-Effekt hier nicht zu erwarten ist - und daher für kollektive Orientierungsprozesse der russischen Juden irrelevant bleibt.
Mendez, Marina Seraphine. "When Faced with a Democracy: political socialization of first-generation ethnic Russian immigrants in Central and South Florida". Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7857.
Pełny tekst źródłaKorotchenko, Alexandra. ""I am the way I am, and I don't want to lose that" : Russian immigrant women's narratives of beauty work, immigration and aging". Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/24175.
Pełny tekst źródłaRuseishvili, Svetlana. "Ser russo em São Paulo: os imigrantes russos e a (re)formulação de identidade após a Revolução Bolchevique de 1917". Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-13022017-124015/.
Pełny tekst źródłaThe purpose of this doctoral thesis is the research of the Russian immigrants in Brazil, mainly in the city of São Paulo, in the first half of the twentieth century. The Russian Revolution of 1917 and the formation of the Soviet State led to major changes in the social structure of Russia and produced an unprecedented emigration flow. Migratory characteristics of these populations caused great debates in European countries and resulted in the emergence of a new immigration category: the refugee. The first post-revolution Russian immigrants began to arrive in Brazil in the early 1920s. The main destinations were the South and the Southeast of the country especially the city of São Paulo, which was in rapid economic and urban growth phase. Later, São Paulo received two others large waves of Russian immigrants: the displaced persons of World War II in the late 1940s, and Russian refugees from China, throughout the 1950s. Thus, the decades from 1920 to 1950 were a period of increasing visibility of Russian immigrants in the city of São Paulo and of an intense process of structuring their communities. Therefore, the thesis focuses in this period. After this first analysis, this thesis explores what it meant to be Russian in São Paulo during said period. The work is based on the paradigm that no identity is a stable characteristic, but an ongoing process which results come from a complex network of interactions between the state, society, group and individual. The thesis, through an extensive documentary research in public and private archives and with the help of oral testimonies, seeks to identify how the forms of sociability of Russian immigrants in São Paulo were a result of their collective views on their sense of belonging and of national loyalty. The research identified that the lack of homogeneity in the migratory experiences and in the conceptions of belonging resulted in an immigrant community marked by constant internal conflicts. This communitarian dynamics, coupled with the repressive attitude of the Brazilian State towards immigrants, caused major gaps between generations of Russian immigrants in the city, which impacted the forms of their sociability in the city until today.
Buquoi, Yuliya Illinichna. "Influences of Intergenerational Transmission of Autobiographical Memories on Identity Formation in Immigrant Children". The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1573657511117292.
Pełny tekst źródłaAbzalova, Irina. "Intégration des russophones dans la vie française". Thesis, Brest, 2016. http://www.theses.fr/2016BRES0099.
Pełny tekst źródłaThe immigration of native Russian speakers to France has been going on for several centuries but in this study we will focus primarily on the migrants who left following the collapse of the USSR. More especially we will look at the integration of these migrants into daily French life.This study has therefore chosen to analyse the integration process of a selected Russian speaking population living in France with particular attention on the theoretical analysis of language transfer (L1 Interference) and also on socio-cultural issues. The aim of this study is to show to what extent language transfer plays a role in the integration process. Here we seek to define integration as a number of steps to accomplish in order to acquire not simply language skills but the “soft” skills which add up to real savoir-faire.This analysis allows the evaluation of the difficulties faced by Russian speakers in France based on personal testimonies, observations and discussions in ex-pat associations, in education and also via the Russian language internet forum, Infrance. As a result of this study, FLE (French as a Foreign Language) teaching will be better able to cater to the precise needs of French language learners from a Russian speaking background.As well as looking into the ongoing challenge of interlanguage, this study invites the reader to explore the interesting question of integration for the Russian speaker
Cognolato, Monica. "The orthodox church does not build on other people's foundations". The orthodox church in america during bishop tikhon's years (1898-1907)". Doctoral thesis, Università degli studi di Padova, 2014. http://hdl.handle.net/11577/3423515.
Pełny tekst źródłaDal 1898 al 1907 il giovane Tichon Bellavin (futuro patriarca di Mosca e di tutta la Russia) ricoprì il ruolo di vescovo nella diocesi del Nord America e d’Alaska. Tale denominazione ricorda come le radici della presenza russa in America siano da collocarsi all’estremità settentrionale del continente, ma anche come negli anni presi in considerazione i fedeli fossero ormai presenti in tutto il Nord America. A fronte di una crescente immigrazione proveniente dai paesi dell’Europa orientale, sud-orientale e mediorientale, la missione russa diviene catalizzatore delle diverse ortodossie presenti sul suolo americano, potendo vantare la presenza di un vescovo e di una diocesi. Lo studio tenta di ricostruire le problematiche connesse all’ortodossia in America a cavallo tra XIX e XX secolo trattando questioni di carattere culturale e materiale. Il vescovo Tichon pur prestando attenzione alle già precedentemente consolidate attività della diocesi missionaria, come la predicazione alle popolazioni non cristiane e la guida pastorale delle comunità di migranti, coinvolge le parrocchie nella definizione di un’ortodossia americana. Lo studio indaga i motivi dell’avvio del processo di creazione identitaria e i fondamenti su cui il vescovo ha inteso costruirla. Lo studio cerca inoltre di dare una panoramica ampia sull’organizzazione interna della diocesi, i suoi modelli e le sue variazioni nel tempo; sulla selezione e formazione personale missionario; sulla costruzione di edifici parrocchiali e di luoghi di culto; sulla gestione delle dinamiche locali della vita di alcune comunità e parrocchie. La posizione di rilievo storico del vescovo Tichon e la peculiare posizione geografica della diocesi russa in America, esterna all’Impero dei Romanov ma alla stesso tempo legata alla sua chiesa (in quanto diocesi missionaria russa) permettono a questo caso di studio di incrociare i metodi propri di diverse discipline come la storia della chiesa, la storia russa, la storia delle migrazioni, gli studi trans-regionali e la geografia storica. La diocesi progettata da Tichon può essere ritenuta l’avvio del processo di costruzione di una Chiesa Ortodossa in America, fondata sulle basi della pre-esistente missione ortodossa russa.
Coker, Adam Nathaniel. "French influences in Russia, 1780s to 1820s : the origins of permanent cultural transfer". Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/19108.
Pełny tekst źródłaJuurmaa, Nora. "De Matsui Tarô (1917-2017), écrivain brésilien d’origine japonaise, à Andreï Ivanov (1971- ), écrivain d’origine russe vivant en Estonie : conception de la "mort" dans la littérature de deux communautés issues des migrations, de 1970 à 2010 pour la communauté nippo-brésilienne et de 2008 à 2016 pour la communauté russophone d’Estonie". Thesis, Lyon, 2020. http://www.theses.fr/2020LYSE3027.
Pełny tekst źródłaThe present study proposes an analysis of the function of “death” in the literary fiction of MATSUI Tarô (1917-2017), a leading author in Brazilian Japanese-language literature. A comparison is carried out with the oeuvre of Andrei IVANOV (1971- ), a key author in Estonian Russian-language literature. This thesis is built around Michel Picard’s argument, which proposes that in the literary field, “when we speak about death, we always speak about something else”: “Firstly because the core of the matter is to circumvent the insurmountable difficulty of temporalizing [materialising] the timeless [immaterial] moment of death, but mostly because of the actual preoccupations […] that certainly only concern life. These [preoccupations] themselves have clearly revealed that they [are] no more than symptoms, metaphors of some sort; that the crux of the matter, in this topos as well as each time that “death” is concerned, is unconscious.”After examining the historical and political contexts of the communities in question – the “Japanese” community of Brazil and the Russian-language community in Estonia – this thesis questions the ways that the Japanese-language literary world has been constructed in Brazil. Other questions are then raised: why does “death” appear so frequently in Matsui Tarô’s literary fiction? What are the functions operated by these deaths in his and Andrei Ivanov’s oeuvre? If the subject matter addressed by the two authors is not death per se, what are the real preoccupations at stake? Is it the past that dies, in a way that it seems to be the case in Anton Chekhov’s The Cherry Orchard? How does Matsui Tarô relate to this past? What about Andrei Ivanov? How do they choose, be it unconsciously, to see the past and to dialogue with it? This study shows that while “death” functions, in the literatures of Matsui and Ivanov, as a privileged vehicle conveying the criticisms that the two authors address to their respective communities, it is also used as a tool to communicate a vision for the future of these communities — that is, the proposition of a complete assimilation. The element of “death” points out the reasons why these authors refuse constructed concepts such as “us” (i.e. an isolated community)
Rabinowitz, Deborah Cristina Fatuch. "Um olhar sobre a vida de imigrantes russos idosos". Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/12568.
Pełny tekst źródłaThe present digression analyses the difficulty for Russian immigrants born in China to adapt and as a result develop an appurtenance feeling since their arrival until the end of their lives in Brazil, including the passage through elderness. The qualitative methodology was chosen to explain the concept of immigration and belongingness in order to better present the affective links with their native country, their culture, with the language, with the traditions which remain present through their lives and that grow in importance moreover during the aging process. Information has been collected about the lives of the Russians born in China as well as of their later immigration to Brazil. Interviews have also been conducted with over 70 years aged Russians with the purpose of suscitating their remembering, the reasons that motivated them to leave their native countries, the arrival in Brazil, the difficulties for adaptation, the relationship with the Russian community and with the Brazilians, their feelings towards Brazil as a native country and their affective country. The reports from the elder who have been interviewed reveal their needs to have an identity connected to their roots translating their daily effort to perpetuate their culture, their language and their traditions in a community constituted by their compatriots recreated in the country that welcomed them. This is the way that they found to keeps their remembering alive, influencing their behavior, their attitudes, their way of thinking and being presently and in the future. In order to support and provide ressonance to our study we did research in the works published by Halbwachs, Beauvoir, Anderson, Bornheim, Bosi, Ponty, Bobbio, Thompson
A presente dissertação analisa a dificuldade de imigrantes russos nascidos na China de adaptação e desenvolvimento de um sentimento de pertença desde sua chegada até o final de suas vidas no Brasil, incluindo a passagem pela terceira idade. A abordagem qualitativa foi escolhida para explicitar o conceito de imigração e de pertença de forma a poder melhor apresentar seus laços afetivos com o país de origem, com sua cultura, com a língua, com as tradições que permanecem presentes ao longo de suas vidas, mas que se fazem sentir principalmente durante o processo de envelhecimento. Foram coletados dados sobre a vida de russos nascidos na China bem como de sua posterior imigração para o Brasil. Foram ainda realizadas entrevistas com idosos russos com mais de 70 anos de idade cujo objetivo foi suscitar suas lembranças, os motivos que os levaram a sair de seus países de origem, a chegada ao Brasil, as dificuldades de adaptação, sua relação com a comunidade russa e com os brasileiros, seus sentimentos em relação ao Brasil como pátria e ao seu país afetivo. Os relatos dos idosos entrevistados revelam sua necessidade de possuir uma identidade conectada às suas origens que se traduzem em seu esforço cotidiano de perpetuar sua cultura, sua língua, suas tradições dentro de uma comunidade constituída por seus conterrâneos recriada no país que os acolheu. É a forma que encontram de manter vivas suas lembranças, influenciando seu comportamento, suas atitudes, a forma de pensar e ser no presente e no futuro. De forma a dar respaldo e ressonância ao nosso estudo apoiamo-nos em pesquisas dos trabalhos publicados por: Halbwachs, Beauvoir, Anderson, Bornheim, Bosi, Ponty, Bobbio, Thompson
Bronnikova, Olga. "Compatriotes et expatriotes : le renouveau de la politique dans l'émigration russe. : L'émergence et la structuration de la communauté politique russe en France (2000-2013)". Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0011/document.
Pełny tekst źródłaFollowing the structuring of the Russian State policy towards its emigrants and a wave of protest in Russia at the end of 2011, a Russian political community emerged in France. It was progressively constructed through discourses and political activities of Russian immigrants towards their country of origin. The motivations of these migrants are to be found in their sentiments of belonging to Russia. Two ideal-typical figures have been revealed throughout the research process: the “compatriot”, defined by the Russian authorities that preach for the unity of Russian people disseminated around the world and call them to go beyond the divisions of the past, and the “expatriot” who refuses to be represented by the Russian State and rejects the “official” definition of his sense of belonging; on the one hand, there is the compatriot who retrieves the pride to be and to call himself Russian; on the other hand, there is the expatriot who feels Russian despite himself and has to assume this condition while transforming it. Even if their conceptions of what Russia should be are really different and often contradictory, the compatriot and the expatriot could not be opposed in binary terms, as they do not stop interacting and sometimes even exchange their respective positions. The location of these interactions is the Russian political community qua an arena of discourses and political practices in permanent reconstruction
Vasilachi, Elena. "Investigating the Perception of Identity Shift in Trilingual Speakers: A Case Study". BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/6738.
Pełny tekst źródłaLobodenko, Kateryna. "Images fixes – Images animées ˸ les expériences communicables de l’exil russe en France (1920 – 1939)". Thesis, Paris 3, 2019. http://www.theses.fr/2019PA030053.
Pełny tekst źródłaThis thesis proposes to explore different representations of Russia through the figure of the Russian emigrant in the film and press cartoons published in France in the inter-war period. First of all, it discusses Russia in exile, a mosaic Russia which contains numerous ethnicities hailing from various locations of the former Russian Empire. These ethnicities thus comprise a large palette of social features (from aristocrats and notable people to those without any titles or professions), professional ones (artists, politicians, military men, workers), political ones (monarchists, liberals, socialist revolutionaries, anarchists), religious, educational and cultural ones. We are therefore interested in the ways that this Russia in exile is perceived and represented by the artists who are nostalgic of their past, emigrant caricaturists and film-makers, as well as French film directors who were passionate about Orientalism and the subsequent “Russian fashion”. Secondly, we capture the ways in which the emigrant artists deal with Soviet Russia, namely the Bolshevik leaders, ordinary Soviet people and their everyday lives. We also look at the notion of communicable experience, which is employed by Walter Benjamin, and different ways in which the life in exile could be communicated both to the emigrant public and to the French one
Alexeeva, Olga. "L' immigration chinoise à Saint-Pétersbourg : stratégies migratoires et adaptation des Chinois en Russie après 1991". Paris 7, 2010. http://www.theses.fr/2010PA070017.
Pełny tekst źródłaThe history of large-scale Chinese migration to Saint-Petersburg has started in the late 19th century ail along with the fast economic and industrial development of the city. Interrupted during the Soviet era, migration began again with the collapse of the USSR in 1991. This new flow of migrants being already very important has a clear seen tendency to grow up within last five years. The socio-demographic profile of this new population appeared to be quiet different from that of the previous generation; of Chinese migrants in Europe. Russia makes it possible to study the workings of migration dynamics from their beginnings, and to follow all the stages in the building of the community and of its economic and migration networks. This thesis seeks to give a historical and socio-demographic overview of Chinese migration in Saint-Petersburg, and to analyse the various forms ol migration seen in the past and in the present
Braux, Adeline. "Migrations, transnationalisme et nouvelles diasporas dans l'espace post-soviétique : les immigrés sud-caucasiens en Fédération de Russie". Paris, Institut d'études politiques, 2011. http://www.theses.fr/2011IEPP0025.
Pełny tekst źródłaSince 1991, the Russian Federation’s migratory balance has been positive with almost all CIS countries. In 2008, it stood at 243 862. While in the USSR South-Caucasians were the least mobile populations, the situation has dramatically changed in the current period and raises questions about the post-imperial nature of these migrations. Russia is the number one emigration country for migrants coming from Armenia, Azerbaijan, and Georgia. Theses migration flows can now be studied on a period of a quarter of a century. South-Caucasian migrations to Russia are based on networks which were constituted, for some of them, well before the dismiss of the Soviet Union and often help explain migrants’mobility strategies. Migrants are faced with a permanent tension between the appropriation of the receiving society’s norms, and the preservation of their community through identity marks, above all language, religion and value system. In addition to that, they have two political, social, and cultural spaces of reference and are engaged, consciously or not, in different forms of transnationalism on an individual or a collective basis. Migrant communities from the South-Caucasus may sometimes become subjects of international relations. This may be the case when their countries of origin develop specific diaspora policies towards them. Migratory processes in the post-Soviet area thus represent a powerful tool of integration and regionalisation
SAVELIEV, Igor. "The Transition from Immigration Restriction to the Importation of Labor : Recent Migration Patterns and Chinese Migrants in Russia". Graduate School of International Development, Nagoya University, 2007. http://hdl.handle.net/2237/8804.
Pełny tekst źródłaPotriquet, Ghislain Pierre-Yves. "La politique linguistique de l'Etat de New York". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030064.
Pełny tekst źródłaIn a first part, this study analyzes the institutional framework in which American language policies are elaborated; the Constitution of the United States and its amendments appear to play a major role in their elaboration. Since the adoption of national language policies in the 1960’s, federal influence has grown further. However, the language policy of the United States remains incomplete. The language policy of the State of New York, which is studied in the second chapter, supplements it by intervening in the fields of education and voting rights mainly. The language policy of New York is determined by, on the one hand, a structural City-State antagonism, and on the other hand, by the activism of Puerto Ricans who mobilized to assert their language rights. The last chapter of this study consists of a case-study; forty semi- conducted interviews were carried out with Russian-speaking immigrants. As a whole, they stress the importance of retraining in the language acquisition process
Salitan, Laurie P. "An analysis of Soviet Jewish emigration in the 1970s". Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:f984e4b9-f578-4ee9-89d5-b26a65cca29b.
Pełny tekst źródłaPashkeeva, Natalia. "Le Mouvement "universel" de la "jeunesse chrétienne", la YMCA américaine et les Russes : circulation des idées et transferts des méthodes d'organisation et d'action (deuxième moitié du XIXe siècle - 1939))". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH144.
Pełny tekst źródłaIn this thesis we first investigate the creation of a transnational network by the advocates of the Young People’ Global Christian Movement in the West in the latter half of the 19th century. Secondly, we analyze the interaction between the agents of the American branch of the Movement, the American YMCA, and the representatives of the Russian political, economic, religious and intellectual elites in Russia from the end of the 1890s and in Europe with the Russian émigrés in the period between the two world wars. Attempts to implant the American Association in the USSR in the 1920s are also considered.The Young People’ Christian Movement was conceived as a global space transcending national boundaries. The ambition of the advocates of this form of internationalism was to break the barriers of nationalities, politics, economic and social inequalities, religion or race. This utopian project was founded on the values, beliefs and principles of Evangelical Protestantism. The Movement’s universalism was founded on the concept of Christian communities’ “catholicity” and was following the logic of religious conversion. Its leaders were propagating the Vital Christianity. Refuting the conception of religion as a mystic quest and that of Christianity as a set of beliefs defined once and for all and focused on the rigid dogma and on the performance of a religious belief, the leaders of the Global Christian Movement were calling for a social activism of Christians and propagating their capacity to engage in practical problem solving in their own communities. With an initial focus on the mission of evangelization, the Young Christians’ Movement should be a bulwark against the growing secularism of society. However this Universalist project was itself the result of the secularization. Affirming “respect” for the “traditional” ecclesiastical structures, the Movement was guided by laypersons. Demonstrating an active concern for the means to treat the ailments of the modern industrial societies and to assure the progress of humanity, the leaders of the Young Christians’ Movement had an ambition to elaborate a “model” of a “modern” and “organized” Christian action, capable of ensuring the “integral” (moral, intellectual, physical and social) development of the individuals, with a particular emphasis on the training of the elites. Set in a long-term perspective, the ambition of the leaders of the Movement was to assure a complete social, political and economic transformation of human societies. Several problematic issues were explored: 1. The relationship between the “globalist” and “national” commitments, and the factors affecting the power relations between the different national cultures and determining the direction of circulation of ideas, experiences and practices within this internationalist movement; 2. The mechanism of and the motives invoked to justify the penetration of the American YMCA in the other countries, i.e. in Russia; 3. The relationship between religion and politics; 4. The relationship between Protestants and Orthodox Christians. This study addresses four key dichotomies: “universal” versus “national”, “laic” versus “religious”, “modernity” versus “tradition”, “political” versus “apolitical”
Bytsenko, Anastassia. "Imigração da Rússia para o Brasil no início do século XX. Visões do paraíso e do inferno". Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8155/tde-12112007-132926/.
Pełny tekst źródłaThe proposal of this dissertation is to present the history of the immigration process from Russia to Brazil and to discuss the images of Brazil created by the migration\'s propaganda in the beginning of the XX century. This is a study about the history of the appearance of the image of Brazil as Paradise and as Hell or Purgatory. It shows the role which this dualistic image played in the discussion related to the emigration process from Russia.
Leonidov, Ivan I. "Comparative and international legal study on the position of irregular migrants in the United Kingdom, Russia and South Africa : issues of their internal legal capacity and immigration control regimes". Thesis, Queen Mary, University of London, 2004. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1863.
Pełny tekst źródłaTatouzov, Viktor. "L'émigration de la Russie dans le contexte de l'ouverture économique pendant la transition". Paris 1, 1998. http://www.theses.fr/1998PA010060.
Pełny tekst źródłaThe first part is about soviet theories of closed economy and emigration. A closed economy wasn't an optimal idea thus 1990's soviet economic policy was radically changed. The main western theories of labour migration are analysed in second part. Theses theories are compared with russia's experience during the transition to a market economy. An open economy in Russia has not lead to an improvement in leaving standards : many push ; factors of emigration continue to act. In the third part the russian experience of emigration is compared to others experiences ( Italy and Republic of Korea ). Some former russian theories of colonisation are analysed and some alternatives to current migration policy are proposed
Vorobieff, Alexandre. "Identidade e memória da comunidade russa na cidade de São Paulo". Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-18062007-141410/.
Pełny tekst źródłaThe present study it focuses the Russian immigrants who had come to Brazil andhad finished if concentrating in the city of São Paulo and its difficulties to initiate a new life in the country. Through this research, I look for to understand the processes historical that had brought them for the country, as the Russian community if structuralized ahead of the new reality, as well as detaching the factors that give cohesion inside to the group of the place and Brazilian society. Another objective is the construction of the identity of the local Russian community, using the stories and memories of the Russian immigrants. The importance of this research is related the diverse branches of the geography, amongst which we detach the geography of the population, urban geography, geography politics and cultural geography, among others areas of the knowledge. To carry through this research, we use the Phenomenological method, searching through the analysis of the depositions and other documents the main characteristics of the Russian soul, besides using the set of known procedures as verbal History. The question of the cultural cohesion inside of the local Russian community is very strong, exactly after decades of the great immigratory flows. Despite the assimilation of the Brazilian culture, many descendants of Russians, keep its cultural and religious traditions, as for example, through the organization of traditional groups of dance, as known the Volga, Troyka and Balalaica. The orthodox faith, despite the reduced number of fidiciary offices, had to the deaths of many aged immigrants or for the changes of members of the community for other places, all the parishes of the city of São Paulo continue active. The research discloses a little of the memory of the Russian community that if it installed in Brazil, mainly in the city of São Paulo.
Paulsen, Frederik Dag Arfst. "Migrations et devenir démographique en Sibérie : une approche à partir de cas régionaux". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH197.
Pełny tekst źródłaThe demographics of the Siberian area are the general framework of this study. The analysis focuses on migratory processes and the role they play in the population and depopulation of eastern Russia. Although the official statistics enable us to grasp the main trends on various geographical scales, several qualitative and quantitative field surveys are at the heart of this work, led in two regions of eastern Russia: Krasnoyarsk Krai and Amur Oblast, with the general population and a sample of migrants present in both study regions who were originally from Ukraine, Armenia, Azerbaijan, Kyrgyzstan, Uzbekistan, Tajikistan and China.After having described the intra-regional migratory flows, the rural exodus process, the decline of secondary cities and the strong appeal of the regional capitals, the study based on the sample of migrants places a strong emphasis on the difference between temporary and permanent migrants, yet takes into account the impossibility of strictly applying a binary classification to a complex and fluid phenomenon. We identify various migratory strategies that are independent from the legal statuses granted to migrants in Russia. Taking into account the intentions expressed by the respondents, we are able to estimate to what extent temporary migrants are converted to permanent migrants, the percentage of foreigners who intend to stay in Russia long term and give a definitive picture of immigration's contribution to the population of the two regions.At the end of this research, the demographic projections enable us to discuss the demographic consequences of various economic and socio-political contexts in Russia. The approach once again brings out the importance of the migratory factor to Russia's demographic future, as well as the need to newly develop the appeal of peripheral regions and Siberia in general.In conclusion, we discuss the conditions enabling the positive contribution of migration to the Siberian economy and demography: promoting temporary and short-distance mobility to slow down permanent migration from east to west and improving the potential for Siberian regions to attract migrants by leading a concrete political and economic decentralisation process. These processes are not yet in place, but could be implemented in the medium or long term
Mamoulia, Georges. "Les combats indépendantistes des Caucasiens dans l'exil : la question caucasienne, enjeu des relations entre l'URSS et les puissances occidentales : le cas de la Géorgie, 1921-1945". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0176.
Pełny tekst źródłaThe aim of this research is to study the history of the Caucasian emigration in 1921¬1945, showing the ties between its internal development and the contacts established by their representatives with the governing circles of the different States (France, Germany, Poland, Italy, Japan). The author's approach is double: he tries to show the point of view of these émigrés, expelled from their homeland by the Soviet regime, deemed short-lived by many of them, and their strategy to keep alive the fight for independence. This is not a social history of the Caucasian émigrés. This dissertation aims to study the role of the Caucasus in the policy of the Great Powers, as well as on the use by these powers of the national card in their relations with the USSR, especially focusing on the case of the Georgia
Vries, Herie de. "Cultural differences of scientific creativity : a relation with tolerance of ambiguity/uncertainty : an empirical study with children in Luxembourg, France, Thailand, India, and Russia Cultural differences in creativity: the role of immigration Scientific creativity: divergent and convergent thinking and the impact of culture Scientific creativity and ambiguity tolerance: "surface/process/core" products and student's cultural backgrounds Culture's actuation of scientific creativity: a relation with tolerance of ambiguity/uncertainty Scientific creativity in russia: fairytales or knowledge?" Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCB052.
Pełny tekst źródłaThis work is an exploration of the relationship between culture as a social factor and the cognition of students' scientific creativity. Five studies were conducted. The results indicated several social factors associated with students' creative scientific cognition. The first exploratory study revealed a surprising and unexpected discovery related to cultural origins. For immigrant students of Asian origin, but not for students of European or American origin, the generally observed correlation between the personality trait "openness" and creativity has been reversed. The less "open" Asian students were more creative than the more "open" students in both cultural contexts. The second study confirmed that divergence and convergence are distinct processes of the two-step process of scientific creativity. The results also confirm that the convergent process is particularly important for scientific creativity. Finally, study 2 showed that the greater the number of family members of a child born outside France, the less they integrated the concepts during the convergent process. In addition, the divergent originality of ideas was also significantly lower for these students. The decrease in divergent and convergent creativity cannot be explained by the number of languages spoken or by socio-economic differences. The third study revealed a categorization of children's ideas, where they focus more on observable aspects (surface responses) or unobservable 'core' or 'process'. This categorization was not related to general intelligence. It was observed that the ideas were related to the specific levels of TA. Another unexpected fact is that the more the students themselves and their family members were born abroad, the more the students proposed "surface answers", not explicable by the number of languages spoken. The fourth study aimed to demonstrate a relationship between MT and the "surface-process-core" ideas of children in different cultural contexts: France, India and Thailand. The level of TA corresponded with existing national levels on the cultural dimension of uncertainty avoidance and categorization of responses. For example, in India, children gave more "surface" ideas than in France or Thailand. This reveals that TA, already between 9 and 11 years old, is related to differences in creative scientific potential. The fifth study showed that the categorization established was not related to success in science. The global study established a link between cognition and culture, which led to more understanding to foster scientific creativity for children of all cultures
Tereshchuk, Andrei. "La asimilación lingüística de los inmigrantes rusos en Barcelona". Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/401597.
Pełny tekst źródłaThe thesis studies the process of language assimilation of Russian immigrants in the province of Barcelona, in the autonomous community of Catalonia. It is analyzed the language contact of Spanish and Russian languages. The investigation is based on 40 interviews with the members of Russian-speaking diaspora in the region. The dissertation shows the general chracteristics of the Spanish spoken by Russian immigrants in Barcelona. It is paid a special attention to Spanish and Catalan interferences in the Russian language of the community. In the introduction to the thesis it is described the situation in the modern Linguistics in the field of studies of language of immigrants. There are two directions of investigation of the subject: the description of the changes in the mother tongue of immigrants or the analysis of the foreign language learned by the members of the diaspora. This thesis focuses on the second option, but also considers some aspects of the Russian language spoken by immigrants in Barcelona. The first part of the thesis studies the phenomenon of migration in the modern world and shows different models of integration of immigrants. It is observed a process of migration from Russia. The work distinguishes the most important movements in Russian philosophy according to their attitude towards the relations between Russia and the countries of Western Europe. It is described the perception of Spain in Russian culture. The thesis presents a brief history of Russian emigration. The development of this process during the XX century is compared with the existence of Russian-speaking communities throughout the world nowadays. Is is given attention to the Russian dispora in the province of Barcelona. The analysis is based on the data provided by the Statistical Institute of Catalonia. The second part of the dissertation is dedicated to the theoretical aspects of investigation of the language of Russian immigrants in Barcelona. It is studied the language contact between Spanish and Catalan. The latter exerts influence on the variety of Spanish spoken in the region. Is is made a brief description of this variety. The thesis focuses on the study of a group of immigrants that speak Russian as a first language. In this regard it is presented a distribution, history, dialects and sociolects of Russian language. It is made a contrastive analysis of Spanish and Russian. Basing on this comparison, the dissertation shows the main problems of Russian native speakers in the process of acquisition of Spanish. It is described the methodology of teaching Spanish in Russia. The third part of the work describes the language spoken by Russian immigrants in Barcelona. It is centered on the Russian and Catalan interferences in the Spanish discourse of the members of the diaspora. These phenomena are observed on all the levels of language. It is also featured the variety of Russian used among the immigrants from Russia in Barcelona. Is is analysed the Catalan influence on Spanish and Russian languages in the region. The thesis establishes the relation between the characteristics of the language of Russian immigrants and a number of extralinguistic variables. The significance of the investigation lays in the fact that this thesis is the first description of the variety of Spanish spoken by Russian immigrants in Barcelona. The Russian community plays an important role in the life of Catalan society. The dynamics of growth of the diaspora shows that the linguistic variety studied in the dissertation would persist in the future in this region.
Vapné, Lisa. "Les remplaçants : migration juive de l'ex-Union soviétique en Allemagne, 1990-2010". Paris, Institut d'études politiques, 2013. http://www.theses.fr/2013IEPP0018.
Pełny tekst źródłaThis dissertation examines immigration policy as applied to a group defined by ethnicity and admitted on the basis of this putative identity; it concomitantly offers an analysis of the migrants' relationship to an assigned identity. The first section concerns the period 1990 to 2010, when, seeking to strengthen its Jewish Community demographically, Germany elaborated a state policy to host applicants living in countries of the former Soviet Union whose identity documents categorized them as Jewish. In twenty years, more than 200,000 people, classified initially as "quota refugees" and thereafter as "Jewish migrants," immigrated to Germany. As we demonstrate, it was expected that these migrants would symbolically replace the German Jews who had emigrated before 1933 and those exterminated by the Third Reich. However, because of the discrepancy between the Jews as anticipated and the Jewish FSU migrants - de-Judaized and faced with problems in professional integration in Germany - their admission would be increasingly restricted. Casting doubt on the authenticity of their identity papers undermined the veracity of their Jewish identity. In a second part, based on biographical interviews, this work discusses the formulation of the narrative of the migrants' identification as Jewish before, during, and after immigration, interrogating the change from Jewish identity as stigmatizing to Jewish identity as validating insofar as it was the key to immigration in Germany
Guillaume, Damien. "Les débuts de l'"agitation antisémitique" en France dans une perspective européenne : contribution à l'histoire de l'antisémitisme". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0198.
Pełny tekst źródłaThe beginnings of the "anti-Semitic" agitation in France in the 1880s – not only with the publication of Edouard Drumont's La France juive in 1886 but even earlier in the same decade – have been explained above all by national factors in the historiography. Yet, they coincided with various concerns about the "Jewish question" on a European scale, concerns to which the first French anti-Semites were extensively referring in their texts.This PhD thesis explores (in depth) the French reception of a European phenomenon during the span of a few exceptional years (approximately 1878 to 1884). By focusing on the European context this study reveals the gradual emergence, throughout the nineteenth century, of a "Jewish question" considered by the West of the continent as typically Eastern European. As such, the turning point of the 1880s was not only the moment when, first in Germany and then in other countries, this supposedly new form of anti-Jewish hostility arose, which was called by its actors itself "anti-Semitic". These years were also – especially with the controversies over the Jews of Romania at the Congress of Berlin and the international echo given to the wave of pogroms of 1881-1882 in Russia – a crucial step in the confrontation between two hemispheres, both geographical and thematic, of the "Jewish question."Thus put in context, the beginnings of anti-Semitic agitation in France were not limited to the emergence of a particularly radical form of anti-Jewish hostility, initiated by some more or less known polemists or rather marginal groups. These beginnings also confirmed the existence of profoundly equivocal attitudes among proponents of a liberal approach to the "Jewish question," that is to say, those who were most likely to defend the Jews against the attacks of their enemies
Gomis, François. "Les nouveaux défis et enjeux de la politique étrangère de la France en Afrique francophone subsaharienne". Thesis, Paris 5, 2014. http://www.theses.fr/2014PA05D020.
Pełny tekst źródłaFrom 1960s to the end of the cold war, even beyond, the influence even the supremacy of France in the French-speaking territories in Sub-Saharan Africa is almost total. However, in this 21st century, the world competition in the research of new markets and the security of the energy supply leads inexorably the great powers to enter in “conflict of interests” by the mutual penetration of the “back-yards”. This is particularly true for France which has countries such as the United States, China, India, Brazil, Turkey, the Gulf Arab States, etc., to make a dramatic entrance in a geographical area where she judged it for a long time as her “exclusive domain” considering the historical, linguistic and political links. These new challenges and issues for the African policy of France are measured from now on, in the light of the transformations at work in the world with the globalization and the emergence of new powers of the South. The challenges and the issues are important for the external action of France and its place in the World, considering the fierce competition between new stakeholders and the ongoing African society changes. Nevertheless it still has economic, diplomatic and strategic assets which enable him to elaborate, thanks to the francophone cultural center, an original project, ambitious and promising. With this aim in mind, it will be necessary to answer to the two following questions: How to reform this traditional policy based on close and privileged relationships with African leaders without compromising, however, the comparative advantages of France on the spot? Which political strategy has to be implemented in order to identify the real common interests of the French and the French-speaking Africans, by taking into account the opportunities and threats, and to develop them in a mutually beneficial partnership?
Jensen, Robyn. "Double Exposure: Picturing the Self in Russian Emigre Culture". Thesis, 2019. https://doi.org/10.7916/d8-w0zc-vy30.
Pełny tekst źródłaSkornyakova, Uliana. "Coming out (or not) of Russian LGBT immigrants: What is changing regarding disclosure with an immigration experience". Master's thesis, 2021. http://hdl.handle.net/10071/23844.
Pełny tekst źródłaEste estudo explora como os imigrantes LGBT+ russos na Europa apresentam a sua experiência de coming out usando a Teoria do Processo Identitário para identificar princípios de identidade e ameaças associadas à saída da sua terra natal e às mudanças que ocorrem com o processo de imigração. Para este estudo, foram entrevistados 11 imigrantes russos LGBT+ que vivem em países que endossam leis e políticas a favor dos direitos LGBT+. Pelo prisma da sua experiência, a imigração é retratada como uma estratégia de enfrentamento bem-sucedida para lidar com ameaças à identidade. O estudo constatou que, no seu país de origem, os participantes experimentaram múltiplas ameaças de identidade com base na orientação sexual e enfrentaram desafios em diferentes situações de coming out, por exemplo, em relação a parentes, colegas de trabalho ou várias instituições sociais. Com o processo de imigração, eles conseguiram fazer frente à maioria das ameaças que os afetaram na sua terra natal, mas ao mesmo tempo os participantes enfrentaram novas ameaças de identidade no papel de imigrantes. No final, os participantes relataram que as dificuldades associadas à imigração valeram a pena, e até que encontraram a felicidade no novo país. Os resultados mostram a aplicabilidade do referencial da Teoria do Processo Identitário para estudar a experiência de imigrantes russos LGBT+, o que ajuda a compreender os motivos deste grupo minoritário, as dificuldades que enfrentam, seus desejos e necessidades. Estes resultados serão úteis para psicólogos, trabalhadores da área social e serviços de migração que trabalham com imigrantes LGBT+.
Johnston, Candace G. "Perception and action : an analysis on communication between U.S. sponsorship and Russian speaking immigrants". Thesis, 1993. http://hdl.handle.net/1957/35765.
Pełny tekst źródłaGraduation date: 1994
Korolius, Anastasia. "Russian immigrant mothers in Portugal: integration and parental practices". Master's thesis, 2016. http://hdl.handle.net/10071/14183.
Pełny tekst źródłaDali, Keren. "“The Psychosocial Portrait of Immigration through the Medium of Reading”: Leisure Reading and Its Role in the Lives of Russian-speaking Immigrants in Toronto". Thesis, 2012. http://hdl.handle.net/1807/33803.
Pełny tekst źródłaShvarts, Alexander. "Elite Entrepreneurs from the Former Soviet Union: How They Made Their Millions". Thesis, 2010. http://hdl.handle.net/1807/32952.
Pełny tekst źródłaMedvedeva, Anna. "Psychologické aspekty akulturace migrantů v České republice". Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-345005.
Pełny tekst źródłaKotzias, Panagiotis. "Erdogan's Turkey; a new national security narrative and foreign policy that is directly antithetic to NATO's narrative". Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-389478.
Pełny tekst źródłaRempel, Andrej. "Wertewandel im Denken freikirchlicher Aussiedler aus der ehemaligen UdSSR als missiologisches Problem". 1999. http://hdl.handle.net/10500/17611.
Pełny tekst źródłaFranc, Aleš. "Zahraniční studenti češtiny v České republice (Příspěvek k problematice migrace a studentů-migrantů v českém prostředí)". Doctoral thesis, 2012. http://www.nusl.cz/ntk/nusl-311412.
Pełny tekst źródła