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Rich, Laura Brooke. "Language and power in Roman comedy". Thesis, [Austin, Tex. : University of Texas Libraries, 2009. http://hdl.handle.net/2152/ETD-UT-2009-05-157.
Pełny tekst źródłaHussein, Ersin. "Power and identity in Roman Cyprus". Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/66671/.
Pełny tekst źródłaFlower, Harriet I. "Ancestor masks and aristocratic power in Roman culture /". Oxford : Clarendon Press, 1996. http://www.loc.gov/catdir/enhancements/fy0604/96008168-d.html.
Pełny tekst źródłaCote, Jason M. "Theodosius and the Goths the limits of Roman power /". Cincinnati, Ohio : University of Cincinnati, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1078427793.
Pełny tekst źródłaCresswell, Lucy. "Augusta : images of the Empress and Roman imperial power". Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/272815.
Pełny tekst źródłaCOTE, JASON M. "THEODOSIUS AND THE GOTHS: THE LIMITS OF ROMAN POWER". University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1078427793.
Pełny tekst źródłaSpain, Robert. "Roman water-power : a new look at old problems". Thesis, Imperial College London, 1992. http://hdl.handle.net/10044/1/7833.
Pełny tekst źródłaHeyman, George P. Watts James W. "The power of sacrifice Roman and Christian discourses in conflict /". Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.
Pełny tekst źródłaWilkinson, Ryan. "Private Armies and Personal Power in the Late Roman Empire". Thesis, The University of Arizona, 2007. http://hdl.handle.net/10150/193239.
Pełny tekst źródłaPrice, Simon. "Rituals and power : the Roman imperial cult in Asia Minor /". Cambridge (GB) ; New York ; Melbourne : Cambridge university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb374548874.
Pełny tekst źródłaFicocelli, Giuseppe. "‘Portfolios of Power’: Julius Caesar in the Late Roman Republic". Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39548.
Pełny tekst źródłaLee-Stecum, Parshia. "Power and process : a reading of Tibullus, Elegies Book One". Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362860.
Pełny tekst źródłaWoodhull, Margaret Louise. "Building power : women as architectural patrons during the early Roman Empire, 30 BCE-54 CE /". Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.
Pełny tekst źródłaWhitmarsh, Timothy John Guy. "Symboulos : philosophy, power and culture in the literature of Roman Greece". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624909.
Pełny tekst źródłaCarlson, Jack. "Images, objects and imperial power in the Roman and Qin-Han empires". Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:61edd022-db89-4af6-bd21-3da3a593c390.
Pełny tekst źródłaDodd, Leslie. "Power, the episcopacy and elite culture in the post-Roman Rhone Valley". Thesis, University of Glasgow, 2007. http://theses.gla.ac.uk/7961/.
Pełny tekst źródłaLemotieu, Martin. "Politique et roman au Congo Brazzaville (1973-2003)". Thesis, Cergy-Pontoise, 2011. http://www.theses.fr/2011CERG0553/document.
Pełny tekst źródłaIn Congo Brazzaville, beginning from the Three Glorious 13th, 14th and 15th August 1963, there developed a very creative literary space. Most of its writers, especially as concerns the novelists, are (have been) committed, by titles and diverse levels, to the political life of their country. From a socio-critical perspective of Congolese novels using micro-lectures, from an intertextual perspective, brings out politics as a structuring mould for most fiction. An analysis of the context of the Congolese novel, with politics as a thematic concern reveals a number of particularities (Part 1). Putting things to context in this manner allows for understanding why the political referent permeates romanistic Congolese fiction. Thematizing politics (Part 2), as subject, motive or topos allows for a better understanding of imaginary universes. The representation of independences, of revolutions and of social life brings light to the complex relationships between the scribe and the prince. Characters in fictions position themselves in revolt to institutionalized powers, as revolutionaries or as collaborators. Generally, they denounce the day to day experience in dissidence and reject the status quo. An entire political rhetoric springs forth from the treatment which the authors give to the latter (Part 3) and establishes a writing policy, namely, strategies of political expression. Here employed are: masking by anthroponomy and toponymy, the cropping up of strange universes, (magic, the sublime, carnival, imaginary, etc) in the plot as well as making use of crypt language. Postures of political expression differ with writers. Whether they participate in power or not, and from the fact of their belonging to the phratry, all find themselves in Congolie, the imaginary liberated territory and declare their « Dream for Change » or their aspirations to a better communal life, rendered in an original manner by Henri Djombo in Lumières des temps perdus. The fictions dwell on politics, but also, and especially on the act of writing and its finality. In this wise, the texts pose a large statement of the problem: the meeting of political and literary spheres, the difficulty of the writer to express political issues in a dictator nation or the statutes of values
Barton, Tamsyn S. "Power and knowledge : studies in astrology, physiognomics and medicine under the Roman Empire". Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272717.
Pełny tekst źródłaBell, Roslynne. "Power and Piety: Augustan Imagery and the Cult of the Magna Mater". Thesis, University of Canterbury. Classics and Linguistics, 2007. http://hdl.handle.net/10092/955.
Pełny tekst źródłaDames, Ann L. "“We are the Church”: A Roman Catholic Sister’s Narrative of Resistance and Plurality". University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1276976799.
Pełny tekst źródłaSchwei, David. "The Empire Strikes: The Growth of Roman Infrastructural Minting Power, 60 B.C. – A.D. 68". University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1468335463.
Pełny tekst źródłaMantas, Konstantinos. "Civic decline and female power : women's new position in the Greek world under Roman rule". Thesis, University of Bristol, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260507.
Pełny tekst źródłaMcOmish, David Malcolm. "The Roman elite and the power of the past : continuity and change in Ostrogothic Italy". Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2430/.
Pełny tekst źródłaWilkinson, Ryan Hayes. "The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211.
Pełny tekst źródłaHistory
Lanaras, Olivia. "Alcibiades: Unfulfilled Dreams of Unequivocal Power". Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1719.
Pełny tekst źródłaBell, Roslynne S. "Power and piety : Augustan imagery and the cult of the Magna Mater". Thesis, University of Kent, 2007. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.550590.
Pełny tekst źródłaSlisli, Fouzi. "Greek concepts of mimesis and the Euro-Roman experience of imitation : critical concepts and metaphors of power". Thesis, University of Essex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.428968.
Pełny tekst źródłaSmith, Philip Jonathan. "Greek images of monarchy and their influence on Rome from Alexander to Augustus". Thesis, University of Newcastle Upon Tyne, 1999. http://hdl.handle.net/10443/655.
Pełny tekst źródłaSantos, Israel Serique dos. "AS RELAÇÕES DE PODER NO FENÔMENO GLOSSOLÁLICO EM CORINTO (1Cor 12,12-26)". Pontifícia Universidade Católica de Goiás, 2016. http://tede2.pucgoias.edu.br:8080/handle/tede/3613.
Pełny tekst źródłaMade available in DSpace on 2017-03-07T12:03:56Z (GMT). No. of bitstreams: 1 ISRAEL SERIQUE DOS SANTOS.pdf: 1767343 bytes, checksum: 8ab38c3ebd7bcc910e8f3a807d5c6b0a (MD5) Previous issue date: 2016-12-14
This thesis presents results of the research on the Christian glossolalia phenomenon in the first century from the First Epistle to the Corinthians (1Cor 12,12-26), having as focal point of analysis the relation between social status, charisma and relations of power. The data were analyzed under the prism of Conflict Analysis, using the instruments of bibliographic and exegetical research. This work is divided into three chapters. In the first chapter, it is discussed the history of the Roman Empire and the city of Corinth, trying to indicate the points of connection between them and how it, as an imperial colony, reproduced the values and social structures of Rome. In the second chapter, it is discussed the Christian church in Corinth, explaining the historical context of its origin, its ethnic, economic and social composition. Finally, in the third chapter, it is defended the idea that the glossolalia phenomenon was a symbol of power, in which part of the religious agents that belonged to the church, who had high status in Corinthian society, aligned themselves with the values and the social structure of the Roman Empire.
Esta Tese apresenta resultados da pesquisa sobre o fenômeno glossolálico cristão no primeiro século a partir da Primeira Epístola aos Coríntios (1Cor 12,12-26), tendo como ponto focal de análise a relação entre status social, carisma e relações de poder. Os dados foram analisados sob o prisma da Análise Conflitual, utilizando instrumentos da pesquisa bibliográfica e exegética. O trabalho está dividido em três capítulos. No primeiro capítulo, discorre-se sobre a história do Império Romano e da cidade de Corinto, procurando indicar os pontos de conexões entre eles e de que forma esta, como colônia imperial, reproduzia os valores e estruturas sociais de Roma. No segundo capítulo, disserta-se sobre a igreja cristã em Corinto, explicitando o contexto histórico de sua origem, sua composição étnica, econômica e social. Por fim, no terceiro capítulo, defende-se a ideia de que o fenômeno glossolálico era um símbolo de poder, no qual parte dos agentes religiosos pertencentes à igreja, os quais possuíam status elevado na sociedade coríntia, se alinhavam aos valores e à estrutura social do Império Romano.
Incigneri, Brian, i res cand@acu edu au. "My God, My God, Why Have You Abandoned Me? : The setting and rhetoric of Mark's Gospel". Australian Catholic University. School of Theology, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp6.19072005.
Pełny tekst źródłaRakov, Artem. "Contrasting Identities : A Study of Power and Freedom in the Roman Empire As Depicted in John Williams’ Augustus". Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-144978.
Pełny tekst źródłaKing, JaShong. "The Making of an Emperor: Categorizing Power and Political Interests in Late Roman Imperial Accessions (284 CE – 610 CE)". Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36628.
Pełny tekst źródłaClimaco, Joana Campos. "Cultura e poder na Alexandria romana". Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05082008-122828/.
Pełny tekst źródłaThe aim of this dissertation is to investigate a group of small Alexandrian fragments of papyrus named Acta Alexandrinorum. The texts narrate episodes concerning Alexandria in the two first centuries of Roman Empire. But they were found in different places of Egypt, fact that suggests a moderate circulation of the writings in the region. The hypothesis is that a structured and limited group of Alexandrian citizens from the gymnasium, of Greek ascendance and noble birth, would use the writings to express their feelings of dissatisfaction to the Imperial power. They intended, with the accounts, to create an atmosphere of resistance to the Romans, and at the same time, to exalt the importance of Alexandria in that universe and also, to delimit an Alexandrian identity that should be restricted to their elements of higher distinction. Besides that, they also longed to emphasize the indignation to their Jewish neighbors, which were 8 threatening some rights that were before limited to their group. Through the texts, we can analyze how Romanization was received and understood by the Alexandrians. Besides that, the documents illustrate several elements of the civic and social life of the city and help to evaluate its importance in the imperial context.
Schritt, Jannik [Verfasser], Nikolaus [Akademischer Betreuer] Schareika, Nikolaus [Gutachter] Schareika, Andrea [Gutachter] Behrends i Roman [Gutachter] Loimeier. "Petro-Democracy : Oil, Power and Politics in Niger / Jannik Schritt ; Gutachter: Nikolaus Schareika, Andrea Behrends, Roman Loimeier ; Betreuer: Nikolaus Schareika". Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2018. http://d-nb.info/1166950697/34.
Pełny tekst źródłaHall, Joshua Ryan. "The Tyrrhenian way of war : war, social power, and the state in Central Italy (c.900-343 BC)". Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/91117/.
Pełny tekst źródłaMaritz, Regine. "Gender as a resource of power at the early modern court of Württemberg, c. 1580-1630". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277722.
Pełny tekst źródłaStott, Anne Elizabeth. "The Influence of the Roman Atrium-House's Architecture and Use of Space in Engendering the Power and Independence of the Materfamilias". BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3174.
Pełny tekst źródłaKohn, Jarred Lee. "Martin Luther and the Diet of Worms:Yoking Lutheranism to Secular Power". Athenaeum of Ohio / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=athe152544579683434.
Pełny tekst źródłaKallel, Bilel [Verfasser], Olfa [Akademischer Betreuer] Kanoun, Hafedh [Akademischer Betreuer] Trabelsi, Olfa [Gutachter] Kanoun, Hamadi [Gutachter] Ghariani i Roman [Gutachter] Gruden. "Design of Inductive Power Transmission System for Low Power Application with Movable Receiver and Large Air Gap / Bilel Kallel ; Gutachter: Olfa Kanoun, Hamadi Ghariani, Roman Gruden ; Olfa Kanoun, Hafedh Trabelsi". Chemnitz : Universitätsverlag Chemnitz, 2019. http://d-nb.info/1215909381/34.
Pełny tekst źródłaSolares, Heredia Martin Mauricio. "Identité, pouvoir et métafiction dans le roman mexicain contemporain : 1991-1999". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030060.
Pełny tekst źródłaThis essay presents an analysis of the construction of characters, the representations of power and the development of metafictional writing through a discussion of seven Mexican novels published in the nineties. The essay utilizes the theoretical advances of Roland Barthes and Philippe Hamon in regards to semiological analysis of characters and Gérard Genette’s modes of narrative representation to analyze El disparo de argón, Huatulqueños, La lotería de San Jorge, Una de dos, Salón de belleza, Un asesino solitario y En busca de Klingsor. Metafictional writing was looked at using the theoretical lens of not only Genette, but also Linda Hutcheon and Patricia Waugh. In conclusion, narrators, characters and setting are constructed by means of techniques like hyperbole or comparison. In addition, landscape comes to function as another character in the story, creating a metaphysical space that reflects history. When speaking of power, there are two identifiable types of characters: vulnerable creatures with an ephemeral authority and invisible, inhumane powers that patrol and decide characters’ destinies. The first group eventually acquires the same physical characteristics and attitudes, while the invisible powers correspond to figures like Fate, Chance, God or the Devil. The representations of power fulfill a series of similar roles. Each of the seven novels studied in this essay uses techniques which emphasize the narrator’s own awareness of the act of writing. The analysis of the mise en abyme, metalepsis and transtextuality in the narrative allows for a systematic determination and evaluation of the effectiveness of metafiction
Sicoe-Tirea, Bauduin Roxana. "Du pouvoir dictatorial au mal moral : une lecture du roman africain francophone depuis 1968". Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030132.
Pełny tekst źródłaThe representation of dictatorial power has become a recurrent theme in the works of Francophone African writers ever since Ahmadou Kourouma published his novel The Suns of Independence in 1968. Over the last twenty years the theme has revolved around the ramifications of a radical moral evil. Where does this thematic choice stem from? How does one define its impact on the writings from 1968 to the present-day? One notices that the narratives retrace the same paths portraying the birth and the murderous journeys of the African figure of authority. This dissertation examines, firstly, the dictators’ genetic territories, secondly, the mythical valences that they call into question, and lastly, their broken discourse and the incoherencies defining them. This is an attempt at capturing, through the use of the interpretative critical approach, the dynamics of political power perceived as a mental disease illustrated at first, through its proliferation, then its peak, and lastly, its ambiguous remission. The advent of the historical element in the literary text is accomplished by putting state authority into perspective and by using subversive imagination, which become, in the end, a space of liberty. This dissertation traces, therefore, the artistic itinerary of a quest for healing
Frey, Renea C. "Speaking Truth to Power: Recovering a Rhetorical Theory of Parrhesia". Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1437616990.
Pełny tekst źródłaKabala, Jakub Jan. "Imagining Eastern Europe in the Early Middle Ages: Frankish, Roman and Byzantine Concepts of Space and Power in the Slavlands, c. 750-900". Thesis, Harvard University, 2014. http://nrs.harvard.edu/urn-3:HUL.InstRepos:13068538.
Pełny tekst źródłaHistory
Huovinen, Miriam. "Ironi – ett vapen att framföra kritik : Allvarsam kritik levereras med humor i Miika Nousiainens roman Hallonbåtsflyktingen". Thesis, Stockholms universitet, Institutionen för slaviska och baltiska språk, finska, nederländska och tyska, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-152435.
Pełny tekst źródłaIn my study I have examined what irony consists of and how it arises in Hallonbåtsflyktingen, a novel written in Finnish by Miika Nousiainen (2007) and translated into Swedish by Mårten Westö (2009). As a base for my analysis I have used Linda Hutcheon’s and Katharina Barbe’s theories on irony. In addition, I have examined why the reception of the book differed between Finland and Sweden. The prime purpose of irony is to deliver criticism and its secondary purpose is to entertain. Criticism in Hallonbåtsflyktingen is delivered by flattery in a passive aggressive way. The Swedish society is compared to the Finnish society through stereotypes. Irony happens when something does not fit in the context. It is considered incongruent. Methods like repetition, hyperboles and meiosis are used to create irony. The author does have an intention with the book, a reason to write. However, irony happens when the reader interprets text in the unsaid. The reader’s background and values influence the interpretation. Since the Finnish reader has a different history and background compared to the Swedish reader the book’s reception has varied, to a large extent, between the countries. Some readers find it humorous whilst others do not appreciate the humour. Power issues are present throughout the book and irony in itself is a weapon in the fight against the issues. Irony has the ability to change power imbalances. In Hallonbåtsflyktingen power imbalances are implicitly criticised through irony in the areas of politics, religion, colonialism, postcolonialism, economics and gender imbalances.
Sella, Jerôme. "L’usurpation à Rome et dans l’Empire, d’Auguste aux Sévères : prendre le pouvoir et le conserver". Thesis, Lille 3, 2016. http://www.theses.fr/2016LIL30022/document.
Pełny tekst źródłaPolitical usurpation in the days of the Roman Empire has been the topic of many recent and innovative historiographical approaches, among which those of Egon Flaig and Joachim Szidat, to the point of becoming a defining feature of imperial power. This political phenomenon, whose existence preceedes its late denomination as « usurpatio » (during the IVth century AD) is what this present work will attempt to study in a two-step approach.The first step consists in studying the rich and varied vocabulary of usurpation through the examination of all available sources, which will be reviewed in chronological order, so as to observe the gradual emergence of this political concept and to offer a definition which takes this philological analysis into account. Besides, perusing the writings of various authors from the end of the Republic to the Principate era, as well as those from later centuries, will help bring to light the structuring of their political thought on the phenomenon, be it in the field of abstract ideas inspired from Greek classical philosophy (Plato and Aristotle) or in the use of myths as a key element of analysis (from Virgil to Seneca).The aim of the second part of this work is to apply the definition put forward in the first one to the study of the Principate era. The comprehensive list of usurpations you will find there takes into account not only those which actually happened (all in all a limited number) but also all those which fell under suspicion and resulted in an indictment. Consequently, candidate profiles start to emerge, as well as patterns of power conquest and the legitimation of it, but also techniques to control and hold that power by those who identify themselves as legitimate rulers, because they claim to embody the public consensus in the Empire.Therefore, usurpation seems to be a central political phenomenon which threatens to reappear every time that consensus is weakened, and disappears whenever it is restored. It fuels political development, it is a way of experimenting with different models of power conquest and the retainment of it. Taking it into consideration allows for a slight modification of the traditional periodising by reign
De, Iglesias Edyala. "Le labyrinthe en miroirs d’Eva. Le mythe de l’éternel féminin et l’anti-héroïne : du roman au film : Camille/Le roman de Marguerite Gauthier et A hora da estrela/L’heure de l’étoile". Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030046/document.
Pełny tekst źródłaThe critical analysis of the personages Marguerite Gauthier and Macabéa in the films -Camille / Le roman de Marguerite Gauthier, 1936 and A hora da estrela /The hour of the star,1986 - seeks to understand the mechanisms by which the myth of the eternal feminine ensures its permanence in contemporary women’s imaginary as an image-reference. The first section of the thesis focus the power of looking by an analytical approach between the stereotypes of the colonized body and the feminine body, identified as the “other” in the colonial discourse. The second section is a historical and critical analysis of the eternal feminine represented by the emblematic personage of Marguerite Gauthier, performed by Greta Garbo, and the resignifications of this myth by the contemporary media. The third section is a critical reflection about the feminine outsider, represented by the personage of Macabéa, by questioning the reception of the myth and its influence on the women’s creative process. This work focuses on the concept of 'experience' as a central element for the articulation of "others' perspectives, while questioning the relationship between film, feminine and narrative
Gomes, Edgar da Silva. "O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)". Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/12728.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation that arises beyond the ecclesiastical elite, deeply used to be a part of the universe inside State´s power. With an insignificant diocese, that emerged during colonial and imperial times of Brazilian history, this important structure of the Catholicism administration was crushed duo to the ties that bound Catholic Church and State at the system of patronage. Since the first meeting of the episcopate in São Paulo in 1890 there was a great mobilization around the proposal that intent to expand the Diocesan network and with the support of the Saint Faith was put into practice an ambitious plan that consisting of erecting at least one diocese in each State of the Federation as soon as possible. The urgency explains itself, even with the lack of resources, across the fact that the republicanism provided to the states some sort of autonomy that never existed before. The first Republican Constitution, published in 1891 was not the church´s wolf exactly, but limited considerably the Church´s influence inside the power. The research realized for this project was majority made at the Archivio Segreto Vaticano and brings a significant variety of documents about the political articulations necessary to execute this project. As nothing in politics is innocent there were several contradictions in the course, as much as conspiracies and scheming involving partisan politics that we are so used to see and hear about and where the political alliances not always follows ideals but, in so many times, contradicted these ideals instead. In this way, the main objective of the ecclesiastical elite was achieved. Documents are quite specific in this regard. The purpose of this research was try to articulate some schemes that State and Church together make use of to overcome differences and to forge actions creating new forms of acquaintance and interests intending to favor themselves at the secular republic State
Esta pesquisa tem por objetivo central aprofundar o debate a respeito das questões que envolveram a reestruturação diocesana da Igreja Católica no Brasil e seus vínculos com o Estado Republicano pós separação Estado-Igreja, pelo Decreto 119-A, de 7 de janeiro de 1890, do Governo Provisório da República. Era uma situação nova que se colocava diante da elite eclesiástica brasileira, acostumada a fazer parte do universo de poder estatal. Com uma rede diocesana insignificante, eregidas ainda durante o período colonial e imperial brasileiro. Esse importante órgão da administração do catolicismo era achatado devido aos vínculos que prendiam Igreja-Estado no regime de padroado. Desde a primeira reunião do episcopado, em São Paulo, no ano de 1890, houve grande mobilização em torno da proposta de expansão da rede diocesana, com o apoio da Santa Sé, se colocou em prática um plano ambicioso de no menor tempo possível, erigir pelo menos uma diocese em cada Estado da Federação. A urgência, apesar da falta de recursos, se explicava, justamente pelo fato de, o republicanismo ter facultado aos estados uma autonomia antes inexistente. A primeira constituição republicana, promulgada em 1891, não chegou a ser o lobo da igreja , mas limitou bastante seu trânsito no poder. A pesquisa realizada, principalmente no Archivio Segreto Vaticano, traz uma variedade significativa de documentos sobre as articulações políticas que foram necessárias para executar esse projeto. Como nada em política é inocente, houve várias contradições no percurso, tramas e arranjos, que estamos acostumados a ver na política partidária, onde as alianças nem sempre seguem ideais, ao contrário, muitas vezes os contradizem. O objetivo a que se propôs a elite eclesiástica foi atingido. Documentos são bastante explícitos nesse sentido. A intenção na tese foi tentar articular algumas tramas de poder que Estado e Igreja, juntos, utilizaram para superar diferenças e forjar ações criando novas formas de convivência e interesses, que de alguma forma pudesse favorecê-los no Estado republicano laico
Moreau, Tiphaine. "Penser et construire une autorité chrétienne dans l'Empire romain : les associations "empereur - croix" dans les textes des IVe et Ve siècles". Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0089/document.
Pełny tekst źródłaThis study investigates the Christian conceptualization of authority and its political contexts by focusing on a rather common but never systematically analyzed rhetorical strategy in the texts of the 4th and 5th centuries: the associations between the Roman Emperor and the symbol of the cross. At the interface between the Emperor and the cross stands another authority, personal or collective, who is considered a mediator. Concrete or symbolic associations between at least two parties usually form themselves under a common goal: the glorious kingdom of Emperor, Christ, and their mediators. In this case, the cross is solicited in its profuse meaning as a powerful and dynamic sign, both iconic and theological; it is thus integrated in a specific setting of time and place or in a metaphorical and allegorical discourse. The goal of this study is to look at the different proponents of a mediating authority, whether secular or ecclesiastical, and their claims for visibility, political basis and public recognition. The manifold associations between the Emperor and the cross are part of a vibrant discourse, which is both partisan and conquering in reclaiming a specific Christian authority; and whoever is able to manipulate the power of the cross gains prophetic qualities that also legitimize political participation. Thus, the capacity to act as a mediator builds upon competition between intermediaries or upon the appropriation of this capacity by legal means, but not upon conflict with the Imperial authority. In associating the Emperor and the cross in the texts, the authors describe interactions and networks of contacts. Rather than breathless and “standardized” processes, these networks reveal the multiple and polymorphic dynamics of political relationships in Late Antiquity
Baledi, Amin. "On Nondomination : A comparative study on the distinctiveness and the preferability of freedom as nondomination vis-à-vis freedom as noninterference". Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-187794.
Pełny tekst źródłaChorney, Noelle. "The political power of place, a case study of political identity in Prairie literature". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq31282.pdf.
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