Gotowe bibliografie tematyczne / Roman Christians

Gotowa bibliografia na temat „Roman Christians”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 3 lutego 2022

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Artykuły w czasopismach na temat "Roman Christians"

Slater, Thomas B. "On the Social Setting of the Revelation to John". New Testament Studies 44, nr 2 (kwiecień 1998): 232–56. http://dx.doi.org/10.1017/s0028688500016490.

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Revisionists have argued that no empire-wide persecution of Christians occurred in the late first century and that Domitian was neither a persecutor of Christians nor an evil, incompetent ruler. This essay agrees with those points but also argues that a closer examination of extant Roman and Christian late first/early second century writers demonstrates that Christians were held in low esteem and suffered in Roman society because of their religious convictions. This study argues that Revelation was a Christian response to religio-political pressures by indigenous Asian pagans upon Christians to conform to traditional social practices in Roman Asia.

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Ambach, Florian. "Christenverfolgungen im Römischen Reich. Elemente eines imperialen Niedergangs". historia.scribere, nr 10 (19.06.2018): 193. http://dx.doi.org/10.15203/historia.scribere.10.101.

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Persecution of Christians in the Roman Empire: Elements of an imperial declineThe following seminar-paper aims to examine how the persecution of Christians in the early centuries of the Christian era relates to the decline to the Roman Empire. It gives an overview of the period from Nero’s persecutions in 64 AD to the legalization of Christianism in 313 AD, or the end of the civil wars between Constantine and his rivals Maxentius, Maximinus Daia and Licinius around 324 AD respectively. It puts a special emphasis on the essential characteristics of what is called an “empire”.

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Karivieri, Arja. "Divine or Human Images? Neoplatonic and Christian Views on Works of Art and Aesthetics". NUMEN 63, nr 2-3 (9.03.2016): 196–209. http://dx.doi.org/10.1163/15685276-12341420.

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This paper explores how Neoplatonists and Christians experienced and interpreted works of art, and how views on artists and individual works of art, such as Pheidias’ Zeus in Olympia, were expressed by the representatives of traditional Greco-Roman religions and Christians. The way the value of a work of art was expressed in Greco-Roman literature is compared with the comments and opinions of Neoplatonists and Christian authors, which show that art and its appreciation and function are closely connected to the relationship to God in ancient sources. The ideal of beauty took its place to enrich also the Christian view of aesthetics and enhanced the development of both Greco-Roman and Christian art.

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Aydin, Mahmut. "Changing Roman Catholic Christologies". American Journal of Islam and Society 18, nr 3 (1.07.2001): 17–50. http://dx.doi.org/10.35632/ajis.v18i3.2004.

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The person of Jesus Christ does not only play a key role in the Christiandialogue with non-Christians, but it is also the central issue in thecurrent debate on the Christian theology of religions. Within thiscontext, after the 1970's, some individual theologians and thinkers haveattempted to study the status of Jesus by questioning seriously thetraditional Christian beliefs and doctrines that this study criticallyevaluates. A number of works which discuss the uniqueness of JesusChrist and the possibility of reinterpreting traditional doctrines in thelight of new developments and the practical implications of dialoguewith people of other faiths.

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Estep, James Riley. "Philosophers, Scribes, Rhetors … and Paul? The Educational Background of the New Testament". Christian Education Journal: Research on Educational Ministry 2, nr 1 (maj 2005): 30–47. http://dx.doi.org/10.1177/073989130500200102.

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Of increasing interest to New Testament scholars is the educational background of Paul and the early Christians. As evangelical educators, such studies also engage our understanding of the Biblical and historical basis of Christian education. This article endeavors to ascertain the early Christian community's, and particularly Paul's, assessment of education in first-century A.D. Greco-Roman culture as one dimension of the interactions between the early Christian community and its culture. It will (1) provide a brief review of passages in the New Testament that reflect or interact with the educational community of the first-century A.D., (2) Conjecture Paul's assessment of education in Greco-Roman culture, with which early Christians interacted, (3) Itemize implications of Paul's opinion on Greco-Roman education for our understanding on the formation and history of Christian education, and finally (4) Address the need for further study of the subject.

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Beavis, Mary Ann. ""Pluck the rose but shun the thorns": The ancient school and Christian origins". Studies in Religion/Sciences Religieuses 29, nr 4 (grudzień 2000): 411–23. http://dx.doi.org/10.1177/000842980002900402.

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Although early Christianity had a "scholastic" dimension at an early stage, the place of the Greco-Roman urban institution of the school in the lives of Christians and the role of education in the development and dissemination of Christianity has not received much attention in recent scholarship. This article revisits this topic, with special reference to the concept of "competition." Three conclusions result: Christian students and teachers typically resorted to pagan schools; the Greco-Roman school system provided Christians with education in grammar and rhetoric that they put to good use in undermining paganism; and, to some extent, the schools may have provided a forum for proselytizing on the part of some Christian teachers and pupils.

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Stenschke, Christoph W. "“Your Obedience is Known to All” (Rom 16:19)". Novum Testamentum 57, nr 3 (23.06.2015): 251–74. http://dx.doi.org/10.1163/15685365-12341492.

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In Romans does Paul refer on several occasions to Christians other than the addressees. This essay gathers these references and examines their function in the overall argument of the letter. It argues that these references to individual Christians, the Christians of whole regions or even the wider Christian community, play an important role for the self-representation of Paul. In addition, they serve to place the Roman audience in the wider community of faith in which Paul claims to be well rooted and accepted. Thus he deserves full support for his further mission in the West. His upcoming visit to them and his request for their future support is far from a mere private matter. Furthermore, these references contribute to our understanding of Paul’s understanding of the nature of the church and to understanding the translocal nature of early Christianity.

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DE BLOIS, Lukas. "Christians and Roman Imperial Politics". Het Christelijk Oosten 53, nr 1 (28.02.2005): 105–23. http://dx.doi.org/10.2143/co.53.1.1046.

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DE BLOIS, Lukas. "Christians and Roman Imperial Politics". Journal of Eastern Christian Studies 53, nr 1 (1.01.2001): 105–23. http://dx.doi.org/10.2143/jecs.53.1.1046.

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Chin, Catherine M. "Christians and the Roman Classroom". Augustinian Studies 33, nr 2 (2002): 161–82. http://dx.doi.org/10.5840/augstudies200233219.

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Rozprawy doktorskie na temat "Roman Christians"

Miletti, Domenico. "The Blood of the Martyrs: The Attitudes of Pagan Emperors and Crowds Towards Christians, from Nero to Julian". Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35025.

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This MA thesis will discuss the reception of common, non-scholarly polytheists (pagans) to the persecution of Christians from the early empire until the Great Persecution (303-313, 322-324). Though modern scholars have addressed this issue and asserted that there was a change in attitude, many have not developed this into anything more than a passing statement. When chronologically analyzing the Christian acts, passions, letters, and speeches recounting the deaths of martyrs deemed historically authentic, and accounting for the literary and biblical topoi, we can demonstrate that the position of non-Christians changed. The methodology of this thesis will chronologically assess the martyr acts, passions, speeches, and letters which are historically accurate after literary and biblical topoi are addressed. These sources are available in the appendix. Throughout this analysis, we will see two currents. The primary current will seek to discern the change in pagan reception of anti-Christian persecution, while the second current will draw attention to the Roman concept of religio and superstitio, both important in understanding civic religion which upheld the pax deorum and defined loyalty to the Roman order through material sacrifices and closely connected to one's citizenship. Religio commonly denoted proper ritual practices, while superstitio defined irregular forms of worship which may endanger the state. As we will see, Christians were feared and persecuted because it was believed that their cult would anger the gods and disrupt the cosmological order. The analysis will begin with a discussion centered on the "accusatory" approach to the Christian church during the first two centuries when the Roman state relied on provincial delatores (denounces) to legislate against the cult. During the first two centuries persecution was mostly provincial, sporadic and was not centrally-directed. We will see that provincial mobs were the most violent during the first two centuries. During the third century the actions of the imperial authority changed and began following an "inquisitorial" approach with the accession of Emperors Decius and Valerian, the former enacting an edict of universal sacrifices while the latter undertook the first Empire-wide initiative to crush the Christian community. It is during the third century that the attitude of non-elite pagans may have begun to change. This will be suggested when discussing the martyrdom of Pionius. When discussing the fourth century Great Persecution under the Diocletianic tetrarchy, it will be suggested that the pagan populace may have begun to look upon the small Christian community sympathetically. The thesis will conclude with the victory of Constantine over Licinius and the slow but steady rise of Christianity to prominence, becoming the official religio of the empire with traditional paganism relegated to the status of a superstitio.

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Incigneri, Brian, i res cand@acu edu au. "My God, My God, Why Have You Abandoned Me? : The setting and rhetoric of Mark's Gospel". Australian Catholic University. School of Theology, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp6.19072005.

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This study proposes that the design of Mark's Gospel is best appreciated by recognising the particular political, social and religious situation that gave rise it, and by taking into account the concerns, experiences and emotions of both the author and the intended readers. It is argued that proposals for an Eastern provenance lack evidence and plausibility, and that the Gospel was written in Rome. The time of writing is identified as the latter months of 71, as the Gospel contains a number of indications that the Jerusalem Temple had been destroyed and that the Triumph of Vespasian and Titus in July/August 71 had recently occurred. Moreover, there are several allusions to events that had occurred within a year or two prior to that date. An investigation of the political and social situation shows that Christians had reason to be fearful, especially after the return of Titus. Through an examination of the rhetorical techniques contained within the text, it is proposed that the Gospel was a response to the protracted suffering of the Christians of Rome, addressing their doubts about God in the face of Roman power, their fear of further executions, and stresses within the community caused by apostasy and betrayal. Paying close attention to the mood of the text, an analysis of Mark's rhetoric shows how it responds to the readers' anxieties (including fear of delation), counters Flavian propaganda, and provides hope and strength. As appeals to the emotions were regarded as a key tool of ancient rhetoric, careful attention is paid to their use throughout the Gospel, showing that Mark produced a text full of pathos, matching the highly stressful atmosphere, and placing the readers' cries for help and prayers into the mouths of characters. In repeatedly stirring the readers' emotions by reminding them of their own painful experiences and by alluding to contemporary events and social attitudes, Mark explains why they are persecuted, and helps them to deal with their fear. He portrays Jesus as the one who had led the way by accepting martyrdom for the gospel in similar circumstances. He shapes many scenes to remind them of their Roman situation, especially the trials and executions of fellow Christians. Mark's rhetorical use of the disciples is also explored, showing that he aimed to elicit sympathy for those who had failed under pressure, which indicates that he was advocating their readmittance into the community. It is proposed that reading the Gospel as rhetoric addressed to this situation provides a quite different view of its nature, design and purposes, and gives a very different perspective to a number of debated issues within Markan scholarship.

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Taylor, Joan Elizabeth. "A critical investigation of archaeological material assigned to Palestinian Jewish-Christians of the Roman and Byzantine periods". Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/30818.

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Prokisch, Peter. "Fanatics, Hypocrites, Christians - Katholiken als stereotype Romanfiguren bei Richardson, Lewis, Radcliffe und Maturin : Vorformen, Darstellung und Funktion /". Hamburg : Kovač, 2005. http://swbplus.bsz-bw.de/bsz121555038cov.htm.

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Kamudzandu, Israel. "Abraham as a spiritual ancestor in Romans 4 in the context of the Roman appropriation of ancestors some implications of Paul's use of Abraham for Shona Christians in postcolonial Zimbabwe /". Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-12052007-125945/unrestricted/kamudzando.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.
Title from dissertation title page (viewed Dec. 11, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.

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Lim, Jason Jit-Fong. "The trials of the Christians as elect paroikoi and parepidemoi in 1 Peter : with emphasis on the context of 1 Peter within the Graeco-Roman milieu". Thesis, University of Sheffield, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286512.

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Juliussen-Stevenson, Heather Ann. "Performing christian female identity in Roman Alexandria". College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8220.

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Thesis (M.A.) -- University of Maryland, College Park, 2008.
Thesis research directed by: Dept. of History. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Noy, D. "Studies in marriage in the Roman world in the pre-Christian Roman Empire". Thesis, University of Reading, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376814.

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Sweetman, Rebecca J. "The mosaics of Roman and early Christian Crete". Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311720.

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Fai, Stephen. "Bodytemple metaphor: Early Christian reconciliation with Roman architecture". Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/29329.

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The history of early Christian architecture has been presented as a gradual, typological transformation from undifferentiated residential buildings in the first two centuries, to modified residential buildings in the third, culminating in the monumental Constantinian structures of the fourth century. To rationalize this transformation, a great deal of scholarship has focused on identifying formal, cultural, and programmatic characteristics that might link the domus to the basilica. However, along held view is that the basilica, along with all monumental church architecture, is a Roman deviation in the evolution of Christianity. To support this argument, proponents read NT passages like the body/temple metaphor of 1 Cor. 3.16-17 and John 2.19-22 as indicative of a Christian rejection of Roman and Jewish material culture. These contrary aspects of early Christianity, the construction of monumental churches and the tacit rebuke of Roman architecture in Christian texts, have been characterized by Paul Corby Finney as iconic and aniconic. In an effort to better understand early Christian architecture, recent studies employ models from cultural theory and sociology to reveal the broader context of church building, demonstrating similar patterns of architectural development among other cultural groups living within the Empire. Richard Krautheimer and L. Michael White are foremost in this field and they have provided a solid foundation for re-evaluating the evidence. While these seminal archaeological and architectural studies have provided us with a chronology of formal and programmatic developments for the beginnings of Christian architecture, they have done little to help us understand how early Christians came to reconcile the conflicting ontological demands of being the temple in Christ (NT) with building the temple for Christ (Constantine). In this dissertation, I argue that a reconciliation between NT body/temple metaphor and Imperial Architecture, between the aniconic and iconic characteristics of Christianity, is achieved, in part, through a shift in the tenor of the metaphor that occurs through the second, third, and fourth centuries. The trajectory of this shift is traced from sources in the Gospels and Epistles through the Epistle of Barnabas, Clement of Alexandria, and Origen to the panegyric written by Eusebius for the commemoration of Paulinus' church at Tyre in 317. I conclude that the metaphorical vehicle of the body/temple, first used rhetorically to unify and segregate the Christian community, has a hermeneutic function that reveals an architectural model in Christ Logos.

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Książki na temat "Roman Christians"

The Christians and the Roman Empire. Norman: University of Oklahoma Press, 1986.

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The Christians and the Roman Empire. London: Routledge, 1994.

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The Christians and the Roman Empire. London: Croom Helm, 1986.

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Christians and pagans in Roman Britain. London: Routledge, 1991.

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Fox, Robin Lane. Pagans and Christians. New York: Knopf, 1989.

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Der Kitharaspieler: Roman. Berlin: Verbrecher, 2008.

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Rulers, nomads, and Christians in Roman North Africa. Aldershot, Hampshire, Great Britain: Variorum, 1995.

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Roman attitudes toward the Christians: From Claudius to Hadrian. Tübingen: Mohr Siebeck, 2010.

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Pagans and Christians. London: Penguin Books, 1988.

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Fox, Robin Lane. Pagans and Christians. New York: Knopf, 1987.

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Części książek na temat "Roman Christians"

Whalin, Douglas. "Romans, Christians, and Barbarians". W Roman Identity from the Arab Conquests to the Triumph of Orthodoxy, 149–98. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60906-1_5.

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Williamson, Arthur H. "British Israel and Roman Britain: The Jews and Scottish Models of Polity from George Buchanan to Samuel Rutherford". W Jewish Christians and Christian Jews, 97–117. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_6.

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Gafni, Isaiah M. "Another ‘Split Diaspora’? How Knowledgeable (Or Ignorant) Were Babylonian Jews About Roman Palestine And Its Jews?" W Jews, Christians and Zoroastrians, redaktorzy Adam H. Becker, Reuven Kiperwasser, Serge Ruzer, Albert De Jong, Peter Bruns, Sergey Minov, Richard Kalmin i Isaiah Gafni, 27–46. Piscataway, NJ, USA: Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463224547-005.

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Kahlos, Maijastina. "Who Is a Good Roman? Setting and Resetting Boundaries for Romans, Christians, Pagans, and Barbarians in the Late Roman Empire". W The Faces of the Other, 259–74. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.cursor-eb.4.00096.

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Harmless, William, S. J. "Roman Egypt". W Desert Christians, 3–24. Oxford University Press, 2004. http://dx.doi.org/10.1093/0195162234.003.0001.

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Williams, D. H. "Persecution and the Ambiguity of Roman Law". W Defending and Defining the Faith, 81–110. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190620509.003.0005.

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This chapter considers the legal status of Christianity before the first imperially initiated persecution under Decius (249–251). Generally speaking, there are a number of ambiguities when it comes to determining the attitude of Roman law toward Christian communities. Roman officials rarely found themselves in legal situations that would have demanded special legislation toward the Christians. As a result, only a tiny amount of legal protocol had accumulated before the mid-third century for regulating procedure when it came to dealing with Christians. After several exhaustive reviews of Christian and non-Christian sources in the 1960s, against which there have been no successful contradictory arguments, it appears that the Romans did not issue any special legislation against Christians or Christianity.

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"Christians and others". W Christianity and Roman Society, 16–37. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511803536.003.

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Huskinson, Janet. "Representing Christians and their Beliefs". W Roman Strigillated Sarcophagi, 207–38. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199203246.003.0010.

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Kelly, Christopher. "5. Christians to the lions". W The Roman Empire, 78–94. Oxford University Press, 2006. http://dx.doi.org/10.1093/actrade/9780192803917.003.0006.

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Kelly, Leslie. "The early Christians". W Prophets, Prophecy, and Oracles in the Roman Empire, 29–44. Routledge, 2017. http://dx.doi.org/10.4324/9781351243537-3.

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Streszczenia konferencji na temat "Roman Christians"

Russo, Michele, Fabio Lanfranchi i Laura Carnevali. "The ancient Roman gate along Appian way: San Sebastiano Gate". W FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11337.

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The application of integrated survey techniques and 3D modelling methodologies for Cultural Heritage analysis is now considered a consolidated process, while preserving and suggesting continuous research lines related from one side to the evolution of acquisition and restitution instruments, from the other to the problems linked to the specific case study and the goal of the research. This article describes the analysis of one of the largest and best-preserved gates of Rome, located within the Aurelian walls: Porta San Sebastiano. The original name of this gate was Porta Appia, transformed in the Middle Ages into San Sebastiano from the name of the Christian martyr buried in the Basilica on the Via Appia, located just outside the walls. The current gate aspect is the result of many architectural changes over the centuries, as well as a transformation happened in the twentieth century which has led it to a residential use, a unique example of its kind. Through the integration of different survey techniques, a geometric analysis of the complex building is completed, highlighting the construction complexity and the spatial articulation. A parametric model of a portion of the building is then suggested, aimed at understanding the logic underlying the definition of a HBIM model related to an existing complex artefact. Through an integrated analysis, the aim of the article is to provide an advancement in the knowledge of the specific Cultural Heritage through the integration of complementary methods of analysis and representation.

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Bassi, Cristina, i Valeria Amoretti. "Roman Order and Early Christian Redefinition: Crossed Archeological and Anthropological Analysis from Riva del Garda (TN)". W Landscape Archaeology Conference. VU E-Publishing, 2016. http://dx.doi.org/10.5463/lac.2014.9.

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Nicolae, Dura. "THE STATE AND THE CHURCH IN IV-VI CENTURIES. THE ROMAN EMPEROR AND THE CHRISTIAN RELIGION". W SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.122.

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Ferraro, Fabrizio, Enrico Sciubba i Claudia Toro. "Integrated Study of a Minimum Exergy Destruction Building Conditioning System". W ASME 2013 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/imece2013-62672.

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The relatively low average conversion efficiency of air-conditioning systems and the recently imposed upper bounds to the final energy use in the heating and cooling of residential buildings suggest to consider new approaches to design less energy intensive systems. An integrated, exergy-based approach for the optimal matching of internal and external heating plants in building conditioning systems has been proposed — and its theoretical basis discussed — in a previous paper. The procedure allows the designer to obtain a pseudo-optimal integration of the building and its heating plant (heating element + primary energy supply system) and to identify, among a set of alternative solutions for the building under examination, the thermodynamically most efficient plant. The objective of this paper is to validate the method on a real building in order to demonstrate its practical applicability. The large “Chiostro Hall” (220 square meters, 1245 cubic meters) of the Engineering School of the University “Sapienza” of Roma has been employed as the benchmark. This is the main hall of the building, reconverted from a previously existing Renaissance structure, the old convent of San Lorenzo in Panisperna, which was in turn built on the ruins of a pre-christian roman basilica and of a portion of emperor Nero’s Domus Aurea. The hall consists of two semi-connected rooms, originally the Refectory of the old Convent, that are now used for public events, conferences and graduation ceremonies. This structure can be considered as a model case for similar halls in historical buildings, so that the guidelines deriving from the present study can be extended to other similar environments. The current heating elements are traditional radiators: in our simulations, they have been successively replaced by other elements such as floor and ceiling heating panels and fan coils. Each one of these configurations (the hall and its heating elements) has been modeled and simulated via a commercial CFD code to generate detailed thermal maps and to compute the actual thermal load. Different global “heating chains” were then modeled by coupling solar and hybrid photovoltaic-thermal (PV/T) panels with radiant panels and ground-source heat pumps with fan coils and radiant heating panels. Finally by means of a process simulator software each one of these configurations was analyzed to identify the one that provides the same comfort level with the least exergy use. The procedure also allows to calculate the savings obtained in terms of primary resources.

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LAMBRINOS, NIKOS, i Efthimios-Spyridon Georgiou. "YEDI KULE - MONUMENT ROAD RACE: THE CONSTRUCTION OF THE 3D MAPPING ANIMATION OF THE OLD CITY OF THESSALONIKI, GREECE". W ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12046.

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This project refers to the construction of a 3D map of Thessaloniki’s historical route. The Yedi Kule Conquest – Monument Road Race took place in the old city of Thessaloniki, which was built during the Byzantine and Ottoman period. The purpose of this project is the digital recording of the castles, the monuments, the old churches, the traditional buildings, and the squares which are prime examples of the architectural beauty of the place. The methodology of the project is based on the online software Google Earth Studio and Adobe Premiere Pro. These are the tools of digitization, rendering, and building process of the animation. With this methodology, the authors achieved the documentation of land use and the architectural landscape. The animation is a credible graphic index of the historical background of Thessaloniki. The Yedi Kule area constitutes of a cultural mosaic made from different historic periods. The buildings and the neighbourhoods give the sense of transition of the narrow roads, the old Christian churches, the house of the first Turkish governor, and the byzantine castle to the modern city. In Thessaloniki, three historic periods coexist the Ancient Greek/Roman, the Byzantine, and Ottoman Empire. The responsibility of the governmental politics and of every citizen of Thessaloniki is to promote and preserve the historic background of the city. The final product offers a good opportunity for the digital storage of Thessaloniki’s old city. The animation creates an interactive environment that portrays the current image of the transition from the old to a modern city.

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MITITELU, Catalina. "Dacian - Roman Cultural Personalities from Scythia Minor (4th - 6th Centuries) and Their Contribution to the Affirmation and Promotion of a Humanistic - Christian Culture at European Level". W 3rd Central & Eastern European LUMEN International Conference – New Approaches in Social and Humanistic Sciences | NASHS 2017| Chisinau, Republic of Moldova | June 8-10, 2017. LUMEN Publishing House, 2018. http://dx.doi.org/10.18662/lumproc.nashs2017.27.

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Natsvaladze, Mamuka. "“GREEK PROJECT” – CLUE TO THE HISTORY OF GEORGIA 50-90-IES OF XVIII CENTURY". W Proceedings of the XXIII International Scientific and Practical Conference. RS Global Sp. z O.O., 2020. http://dx.doi.org/10.31435/rsglobal_conf/25112020/7247.

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Global international project of the 70-80-s of the XVIII century envisaging a new distribution of Europe based on the areas of the Ottoman Empire is reviewed in the article. This topic acquires a final feature in a conceptual form in the correspondence between Catherine II and the Emperor of Austria and the Holy Roman Empire Josephus II under the name of "Greek Project". The article is a scientific fragment of a monograph, reviewing the Greek Project in regard of the Caucasus for the first time in historiography. Initially, Soviet historiography strictly separated itself from the Greek Project, since the objective research of the latter would ensure presenting the Russian Empire as an aggressive state. Afterwards, the research of this project was converted into a narrow political framework and presented as a plan to conquer Crimea. The Greek Project can be unequivocally considered as a key to the history of Georgia of 50-80-ies of the XVIII century. A number of studies have shown that numerous problematic questions remain unanswered until the present day without considering the Greek Project. Patience and tolerance shown by the King of Kartli - Kakheti Erekle II towards the Russian intrigues cannot be explained without the Greek Project. Georgia acquires qualitatively different and desired form of all time through the implementation of the Greek Project. The Greek Project is an attempt to create a Christian global political model, a political background that can serve as a precondition for the restoration of a real united Caucasian Home, ensuring a guarantee of irreversible development and security for all royal principalities and khanate in the Caucasus. This is the reason, the state oriented thinker Erekle II, avoids responding with aggression to the permanent intrigues of Russia. Erekle II tries to get involved in this great political game as a sovereign of a full-fledged political entity. Such attitude of Erekle is a guarantee of success for the Imperial Court of St. Petersburg. However, Russia chooses a completely different way - confronting Erekle's benevolent alliance with hostile, imperial sentiments. The main message of these sentiments is that a united Caucasus, independent Georgian kingdoms for Russia is considered to be an anti-Russian phenomenon. This consistent and hostile attitude towards the Caucasus became the reason for the failure of Russian policy - it could neither establish a model of Christian globalization nor neutralize the Ottomans. Therefore, the study and understanding of the referred problem is rather important to determine the directions and priorities of modern political processes.

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