Gotowe bibliografie tematyczne / Rites of passage

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Rites of passage”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Rites of passage"

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Bouteloup, Philippe. "Rites de passage." Spirale 48, no. 4 (2008): 171. http://dx.doi.org/10.3917/spi.048.0171.

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Ings, Simon. "Rites of passage." New Scientist 254, no. 3389 (2022): 35. http://dx.doi.org/10.1016/s0262-4079(22)00980-0.

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Cardullo, Bert. "Rites of Passage." Hudson Review 44, no. 1 (1991): 96. http://dx.doi.org/10.2307/3851772.

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Rich, Charles. "Rites of Passage." Annals of Clinical Psychiatry 6, no. 1 (1994): 5. http://dx.doi.org/10.3109/10401239409148831.

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Hope, Aluko A., and Cindy L. Munro. "Rites of Passage." American Journal of Critical Care 31, no. 2 (2022): 90–92. http://dx.doi.org/10.4037/ajcc2022229.

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Professor Stephen, Wright. "Rites of passage." Nursing Standard 15, no. 38 (2001): 24–25. http://dx.doi.org/10.7748/ns.15.38.24.s44.

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Baden, Howard P. "Rites of Passage." Journal of Investigative Dermatology 88, no. 6 (1987): 667. http://dx.doi.org/10.1111/1523-1747.ep12470320.

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Booth, Philip. "Passage Without Rites." Yale Review 85, no. 2 (1997): 143–44. http://dx.doi.org/10.1111/0044-0124.00132.

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Kessenich, Lawrence. "Rites of Passage." Sewanee Review 121, no. 2 (2013): 198–201. http://dx.doi.org/10.1353/sew.2013.0029.

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Chabria, Shiven. "Rites of passage." Journal of Hospital Medicine 1, no. 6 (2006): 378–79. http://dx.doi.org/10.1002/jhm.133.

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Rozprawy doktorskie na temat "Rites of passage"

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Munson, William Donald. "Rites of passage." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1124882.

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Portrait painting is an art form that has been used by artists for years. I am using the portrait to convey a story. The story follows a boy's process of becoming a man. The discovery of old family photographs initially inspired the project. The rite of passage theme stems from this inquiry into the process of growing up. Several artists inspired my work in the formal and conceptual aspects of my portraits. Those artists include Paula Rego, Chuck Close, and Robert Henri. "Rites of passage" is a phrase that carries with it many meanings and issues. This creative project is both a consideration
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Urlacher-Desmonts, Agathe. "Les émissions intimistes : rites de passage modernes ?" Paris 4, 2000. http://www.theses.fr/1999PA040287.

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L'individu, en proie à une crise d'identité, est déstabilisé par l'essoufflement des modèles familiaux traditionnels et la mise en cause de l'état comme repère fondamental. Il est à la recherche de nouvelles attaches existentielles. Ainsi, dans la société actuelle, le risque est devenu un mot clé. L'être humain teste ses limites afin de savoir qui il est réellement. Il brave la mort, seul repère fixe qui lui reste. La télévision intimiste semble être un des lieux les plus propices pour réaliser ce défi et découvrir ses repères personnels et sociaux. Des profanes sont propulsés sur les écrans e
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Howard, Thomas M. "Rites of passage a paradigm for adolescent transformation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Keiper, Vanessa [Verfasser]. "The Horses of Cormac McCarthy’s «All the Pretty Horses»: Rides and Rites of Passage / Vanessa Keiper." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1230718230/34.

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Evans, Michele. "Ritual and rites of passage, a gentle enfolding of self." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0004/MQ45958.pdf.

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Lambert-Gimey, Alexandra. "Adolescence en délinquance et rites de passage en Nouvelle–Calédonie." Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20006.

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Selon le recensement de 2009, la population néo-calédonienne se compose de 245 558 personnes ; les moins de 30 ans en représentent approximativement la moitié. Les Mélanésiens, appelés Kanaks/Canaques, primo-habitants, forment alors 40 % environ de la population totale. De par l’héritage historique, cette population se trouve dans un entre-deux culturel, partagée entre l’attachement à la tradition des ancêtres et les tendances d’une occidentalisation liée à la colonisation. Selon les informations fournies par la police de Nouméa, depuis les années 2000, la Nouvelle-Calédonie connaît une augmen
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Owen, Hilary. "[W]rites of passage : Portuguese women's narrative after the Three Marias." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304829.

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Sénéchal, Sylvain. "Les rites de passage : un rendez-vous à ne pas manquer /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1994. http://theses.uqac.ca.

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Coelho, Lídia Maria Teixeira Lima. "Você tem medo de quê? um estudo sócioantropológico acerca das emoções do vestibulando." Universidade do Estado do Rio de Janeiro, 2007. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=434.

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Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de Janeiro<br>Esta dissertação busca explorar o tema das emoções ligadas ao vestibular. A pesquisa está desenvolvida em um contexto de camadas médias da cidade do Rio de Janeiro. A partir de uma perspectiva qualitativa, foram feitas dez entrevistas com alunos do colégio/curso pH no Rio de Janeiro, cinco moças e cinco rapazes a fim de compreender a experiência dos estudantes que se preparam para prestar vestibular. Para tanto, procurou-se examinar aspectos envolvidos no processo de tomada de decisões dos jovens em rel
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Koutsoulias, Michael. "Suburban Rites of Passage: Building, Landscape, and the Mediation of Adolescent Aggression." Thesis, University of Waterloo, 2005. http://hdl.handle.net/10012/889.

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This thesis questions contemporary society?s understanding and ability to deal with the universal instinct known as aggression. The investigation identifies the driving forces behind adolescent aggression and the myth based rituals and cultural devices used to mediate it. The primary case in this study is a suburban community called Malvern, known for its high rate of teen violence and aggressive acts. Malvern is evaluated based on its current rites of passage rituals and institutions used for the socialisation and individuation of the young members of its community. This is follow
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Książki na temat "Rites of passage"

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McDonald, Nicola F., and W. M. Ormrod, eds. Rites of Passage. Boydell and Brewer Limited, 2009. http://dx.doi.org/10.1017/upo9781846152818.

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R, Ingpen Robert, and Ingpen Robert R, eds. Rites of passage. Chelsea House Publishers, 1999.

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Judie, Rae, and Fraga Catherine, eds. Rites of passage. Heinle & Heinle/Thomson Learning, 2002.

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Stan, Feingold, Byrnes Jim, Nuwer Hank, and Learning Channel (Firm), eds. Rites of passage. The Learning Channel, 2002.

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Butler-Derge, Shirley R. Rites of passage. University Press of America, 2009.

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Girls, Indigo. Rites of passage. Hal Leonard Publishing, U.S., 1993.

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1922-, Holm Jean, and Bowker John Westerdale, eds. Rites of passage. Pinter Publishers, 1994.

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R, Ingpen Robert, Wilkinson Philip 1955-, and Ingpen Robert R, eds. Rites of passage. Dragon's World, 1995.

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Simon, Durivage, ed. Les rites de passage. Radio-Canada, 1995.

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Chas, Clifton, ed. Modern rites of passage. Llewellyn Publications, 1993.

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Części książek na temat "Rites of passage"

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Koff, E. "Rites of Passage." In Introducing Psychological Research. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24483-6_23.

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Larson, Paul. "Rites of Passage." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_588.

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Colledge, Ray. "Rites of passage." In Mastering World Religions. Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_38.

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Colledge, Ray. "Rites of passage." In Mastering World Religions. Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_5.

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Brewster, Fanny. "Rites of passage." In Archetypal Grief. Routledge, 2018. http://dx.doi.org/10.4324/9781315222998-3.

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Thornton, Ryder. "Rites of Passage." In Transfiguring Tragedy. Routledge, 2024. http://dx.doi.org/10.4324/9781003313670-3.

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Rajkumar, Falguni. "Rites of Passage." In Breaking Barriers in Post-independence India. Routledge India, 2023. http://dx.doi.org/10.4324/9781003378983-4.

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Ness, Kathleen. "Rites of Passage." In School Psychologists as Advocates for Social Justice. Routledge, 2023. http://dx.doi.org/10.4324/9781003348344-11.

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Rosenberg, John. "Rites of Passage." In The Healthy Edit. Routledge, 2017. http://dx.doi.org/10.4324/9781315297576-17.

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Larson, Paul. "Rites of Passage." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_588.

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Streszczenia konferencji na temat "Rites of passage"

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Cooke, M., Corey Packard, Mandy Kramer, Traci Webb, and Zachary Edel. "Rotary Inspection Tracking System." In Vertical Flight Society 74th Annual Forum & Technology Display. The Vertical Flight Society, 2018. http://dx.doi.org/10.4050/f-0074-2018-12773.

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A technology is in development to provide automated non-contact identification of the presence or absence of cracking, composite delamination, and fatigue damage on H-60 Black Hawk main rotor assembly components. The subject technology design employs passive thermography to capture images of the main rotor blades, rotor hub, and swashplate assembly while the helicopter is in flight, and executes a custom software program to enhance infrared images and detect flaws post-flight. The technology aims to provide selective periodic maintenance and inspection without removal of components from the ai
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Mamonova, Svetlana. "Symbolism of hair in East Slavic rites of passage." In The Slavic world: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/2619-0869.2023.2.09.

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Khatua, Aparup, and Wolfgang Nejdl. "Rites de Passage: Elucidating Displacement to Emplacement of Refugees on Twitter." In HT '22: 33rd ACM Conference on Hypertext and Social Media. ACM, 2022. http://dx.doi.org/10.1145/3511095.3536362.

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Zaicovschi, Tatiana. "Rites of transition and the notion of ritual impurity in the maternity and baptismal rites of the Lipovans of the Republic of Moldova." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.18.

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The study was realized on the basis of a special questionnaire developed by the author. The survey was conducted in places with a dense population of the Lipovans in the Republic of Moldova. Childbirth rituals, consisting of three stages (prenatal, birth and postnatal) are associated with the moments of transition. The objects of the transition are the woman in labor and the infant. In traditional culture, childbirth is perceived as an analogue of death, associated with danger and ritual impurity. A woman in labor has a dual meaning: a being that contains the potential for reproduction and, at
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Hansen, Anine, and Lone Koefoed Hansen. "UI for when it is no longer U and I: an online divorce form rethought with rites of passage theory." In NordiCHI '22: Nordic Human-Computer Interaction Conference. ACM, 2022. http://dx.doi.org/10.1145/3546155.3547280.

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Savage, Victor. "As One With Nature: Sputheast Asian Aesthetic Expressions | เป็นหนึ่ง เดียวกับธรรมชาติ: การแสดงออกทางสุนทรียะของชาวเอเชียตะวันออก เฉียงใต้". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-25.

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Given the many artistic manifestations in the region which range from architecture to wooden sculptures, one wonders whether there are some guiding aesthetic principles in Southeast Asia. Using food, tattoos, bas reliefs, paintings, textiles, pottery, and architecture, this article is concerned with the salient underpinnings of aesthetic displays in the region. Regional aesthetics manifests itself in many cultural practices ranging from royal traditions, spiritual rituals and practices and quotidian rites of passage. Aesthetic expressions drew their inspiration from nature, cosmic perceptions
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Jefferies, Uenukuterangihoka. "He tamaiti nā Tangaroa, He Ahuahu o Mataora: Documenting Puhoro." In LINK 2024 Conference Proceedings. Tuwhera, 2024. https://doi.org/10.24135/link2024.v5i1.221.

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He Tamaiti nā Tangaroa, He Ahuahu o Mataora: Documenting Puhoro is a video documentary that revisits pūrākau to convey pre-colonial cultural ceremonies, experiences, and traditions through a distinctive form of Māori documentary-making. This practice-led research project explores the question: How might a filmmaker approach the recording of a traditional puhoro by drawing on traditional pūrākau? The thesis aims to reclaim, document, and preserve a traditional Māori tattoo art form, which, while deeply connected to whakapapa, whenua (land), and moana (ocean), also serves as a mark of honour in
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Lan, Qing. "Predicaments of “Rite of Passage”." In Proceedings of the 3rd Annual International Conference on Education and Development (ICED 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iced-18.2018.33.

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Xu, Zhaofeng, Fan Yi, Shuhong Liu, and Yulin Wu. "2D PIV Experiments on Non-Uniform Flow in a Rectangular Open Model Pump Suction Passage." In ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-79655.

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Flows in the suction passage are important for pump working, which can influent the flow conditions in the pump. Some bad flow patterns in the suction passage may do damages to the pump, inducing cavitation, vibration, low efficiency and so on. Flow patterns of non-uniform flows in a rectangular open suction passage, such as distribution of velocity, streamline, turbulence kinetic energy and vortex, were studied by a 2D PIV method under different conditions. The results show that the non-uniformity of flow increases and the flow pattern gets deteriorate when the flow ratio of the two sub-passa
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Accetta, Cinzia. "Gibellina and the identity of community. Brandi, Burri and the conserva-tion of the 'ruins'." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15618.

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The construction of the new Gibellina is the starting point to reflect on the importance of memory and the rites of passage between the past and the future of a people. The construction of the city resulted from the destruction of the Belice earthquake of 1968 which wiped out the old town and forced the inhabitants to look for a new, safer place. What remains of the old city destroyed by the earthquake, with its painful heritage of ruins and rubble, has been transformed from a pour of concrete into a work of art: the "Cretto" by Alberto Burri. The new site arose from the design of Marcello Fab
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Raporty organizacyjne na temat "Rites of passage"

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Mun, Jung Mee, and Kim K. P. Johnson. Rites of Passage: Debutante Balls in Filipino-American Culture. Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-536.

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Oloo, Habil, Monica Wanjiru, and Katy Newell-Jones. Female genital mutilation practices in Kenya: The role of alternative rites of passage. A case study of Kisii and Kuria districts. Population Council, 2011. http://dx.doi.org/10.31899/rh2.1075.

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Kenya: Community sensitization must precede alternative coming-of-age rite. Population Council, 2002. http://dx.doi.org/10.31899/rh2002.1012.

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Female genital cutting (FGC) is practiced as a rite of passage in over half of Kenya’s districts. Kenyan nongovernmental agency Maendeleo Ya Wanawake (MYWO) has long conducted community sensitization focused on discouraging this practice. In 1996, MYWO began implementing the “alternative rite” (AR) intervention in sensitized communities. Girls participating in AR receive family life education in seclusion, followed by a public graduation ceremony recognizing them as adults. They are not cut as part of the ceremony. In 2000, the Population Council carried out an assessment of the AR program tha
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