Gotowe bibliografie tematyczne / Rites of passage

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Rites of passage”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 26 stycznia 2023

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Artykuły w czasopismach na temat "Rites of passage"

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Bouteloup, Philippe. "Rites de passage". Spirale 48, nr 4 (2008): 171. http://dx.doi.org/10.3917/spi.048.0171.

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Ings, Simon. "Rites of passage". New Scientist 254, nr 3389 (czerwiec 2022): 35. http://dx.doi.org/10.1016/s0262-4079(22)00980-0.

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Cardullo, Bert. "Rites of Passage". Hudson Review 44, nr 1 (1991): 96. http://dx.doi.org/10.2307/3851772.

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Rich, Charles. "Rites of Passage". Annals of Clinical Psychiatry 6, nr 1 (1.03.1994): 5. http://dx.doi.org/10.3109/10401239409148831.

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Hope, Aluko A., i Cindy L. Munro. "Rites of Passage". American Journal of Critical Care 31, nr 2 (1.03.2022): 90–92. http://dx.doi.org/10.4037/ajcc2022229.

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Professor Stephen, Wright. "Rites of passage". Nursing Standard 15, nr 38 (6.06.2001): 24–25. http://dx.doi.org/10.7748/ns.15.38.24.s44.

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Baden, Howard P. "Rites of Passage". Journal of Investigative Dermatology 88, nr 6 (czerwiec 1987): 667. http://dx.doi.org/10.1111/1523-1747.ep12470320.

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Booth, Philip. "Passage Without Rites". Yale Review 85, nr 2 (kwiecień 1997): 143–44. http://dx.doi.org/10.1111/0044-0124.00132.

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Kessenich, Lawrence. "Rites of Passage". Sewanee Review 121, nr 2 (2013): 198–201. http://dx.doi.org/10.1353/sew.2013.0029.

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Jarvis, Charles W. "Rites of Passage". JAMA: The Journal of the American Medical Association 255, nr 15 (18.04.1986): 2073. http://dx.doi.org/10.1001/jama.1986.03370150115041.

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Rozprawy doktorskie na temat "Rites of passage"

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Munson, William Donald. "Rites of passage". Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1124882.

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Portrait painting is an art form that has been used by artists for years. I am using the portrait to convey a story. The story follows a boy's process of becoming a man. The discovery of old family photographs initially inspired the project. The rite of passage theme stems from this inquiry into the process of growing up. Several artists inspired my work in the formal and conceptual aspects of my portraits. Those artists include Paula Rego, Chuck Close, and Robert Henri. "Rites of passage" is a phrase that carries with it many meanings and issues. This creative project is both a consideration of the rites of passage theme and an investigation of the painted portrait.
Department of Art
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Urlacher-Desmonts, Agathe. "Les émissions intimistes : rites de passage modernes ?" Paris 4, 2000. http://www.theses.fr/1999PA040287.

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L'individu, en proie à une crise d'identité, est déstabilisé par l'essoufflement des modèles familiaux traditionnels et la mise en cause de l'état comme repère fondamental. Il est à la recherche de nouvelles attaches existentielles. Ainsi, dans la société actuelle, le risque est devenu un mot clé. L'être humain teste ses limites afin de savoir qui il est réellement. Il brave la mort, seul repère fixe qui lui reste. La télévision intimiste semble être un des lieux les plus propices pour réaliser ce défi et découvrir ses repères personnels et sociaux. Des profanes sont propulsés sur les écrans et révèlent des éléments de leur vie privée. Cette mise à nu leur fait courir des risques multiples : des risques personnels, des risques familiaux mais également des risques professionnels. Ils deviennent des " gladiateurs des temps modernes " qui sont mis à mort symboliquement. Les émissions intimistes sont une réactualisation des rites de passage antiques. Dans tout rite, la destruction est indispensable à la régénérescence. Les dommages subis par les novices sont compensés par l'accès à une nouvelle identité psychologique et sociale. Le ritualisant moderne des émissions intimistes - à l'image du phénix - renait de ses cendres après son passage à la télévision.
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Howard, Thomas M. "Rites of passage a paradigm for adolescent transformation /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Keiper, Vanessa [Verfasser]. "The Horses of Cormac McCarthy’s «All the Pretty Horses»: Rides and Rites of Passage / Vanessa Keiper". Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1230718230/34.

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Evans, Michele. "Ritual and rites of passage, a gentle enfolding of self". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0004/MQ45958.pdf.

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Lambert-Gimey, Alexandra. "Adolescence en délinquance et rites de passage en Nouvelle–Calédonie". Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20006.

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Selon le recensement de 2009, la population néo-calédonienne se compose de 245 558 personnes ; les moins de 30 ans en représentent approximativement la moitié. Les Mélanésiens, appelés Kanaks/Canaques, primo-habitants, forment alors 40 % environ de la population totale. De par l’héritage historique, cette population se trouve dans un entre-deux culturel, partagée entre l’attachement à la tradition des ancêtres et les tendances d’une occidentalisation liée à la colonisation. Selon les informations fournies par la police de Nouméa, depuis les années 2000, la Nouvelle-Calédonie connaît une augmentation très importante de la délinquance.Notre étude a pour but d’identifier les caractéristiques de la délinquance chez les adolescents néo-calédoniens, leur nature et leurs origines. Nous chercherons ainsi à mettre en évidence les facteurs qui ont prévalu à l’installation de cette situation. Dans cette recherche, nous nous interrogerons particulièrement à la substitution du rite de passage par l’acte délictueux comme moyen de reconnaissance sociale et nous analyserons les relations qui existent entre la délinquance et les facteurs culturels. Pour la présente étude, nous nous appuyons sur un échantillon de 331 adolescents issus de deux populations : des jeunes « conventionnels » et des jeunes « judiciarisés ». Tous ont été soumis à un même questionnaire relatif à leur identité ethnique, à leur degré d’attachement à leur groupe d’appartenance culturelle ainsi qu’à leurs pratiques de délinquance auto-révélée. Concernant la population « judiciarisée », le recueil de données s’appuie également sur des entretiens cliniques, ainsi que sur la passation de tests psychométriques. Les résultats portent respectivement sur les données quantitatives et les analyses qualitatives
In the heart of the Pacific Ocean, the archipelago known as New Caledonia is experiencing a significant increase in crime since the 2000s, according to information provided by police in Nouméa, the capital city. Its population is relatively young. Those who are less than thirty years old represent approximately half the population. In this multicultural country, modernity and ancestral tradition coexist for some indigenous ethnic groups. Our study aims to identify the characteristics of adolescent delinquency in New Caledonia, addressing its nature and origins. Thus we seek to highlight the factors that have prevailed which created this circumstance. In particular, our research will examine the relationship between delinquency and cultural factors, and the existing links between the quest for ethnic identity and belonging to emerging gangs.For our study, we relied on a sample of 331 adolescents drawn from two groups: conventional youth, and young offenders. All were subjected to the same questionnaire regarding their ethnic identity, their degree of attachment to their gang, their cultural practices, as well as their professed delinquency. Regarding the offenders, our data collection also relied on clinical interviews, as well as the results of their psychometric tests. The findings will focus respectively on quantitative data and qualitative analyses
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Owen, Hilary. "[W]rites of passage : Portuguese women's narrative after the Three Marias". Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304829.

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Sénéchal, Sylvain. "Les rites de passage : un rendez-vous à ne pas manquer /". Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1994. http://theses.uqac.ca.

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Koutsoulias, Michael. "Suburban Rites of Passage: Building, Landscape, and the Mediation of Adolescent Aggression". Thesis, University of Waterloo, 2005. http://hdl.handle.net/10012/889.

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This thesis questions contemporary society?s understanding and ability to deal with the universal instinct known as aggression. The investigation identifies the driving forces behind adolescent aggression and the myth based rituals and cultural devices used to mediate it. The primary case in this study is a suburban community called Malvern, known for its high rate of teen violence and aggressive acts. Malvern is evaluated based on its current rites of passage rituals and institutions used for the socialisation and individuation of the young members of its community. This is followed by a proposed intervention introducing the use of building and landscape as devices to mediate adolescent aggression through the emergence of redefined myth based rituals and rites of passage within Malvern?s unique context.
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Nidl-Taylor, Jaki. "(W)rites of passage : kinds of (w)riting, kinds of (k)nowing /". View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030501.164302/index.html.

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Thesis (Ph.D.) -- University of Western Sydney, 2000.
"This thesis is presented for the degree of Doctor of Philosophy at the University of Western Sydney, Hawkesbury" Bibliography : leaves 170-191.
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Książki na temat "Rites of passage"

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Girls, Indigo. Rites of passage. Milwaukee: Hal Leonard Publishing, U.S., 1993.

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Butler-Derge, Shirley R. Rites of passage. Lanham, MD: University Press of America, 2009.

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R, Ingpen Robert, i Ingpen Robert R, red. Rites of passage. Philadelphia, PA: Chelsea House Publishers, 1999.

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McDonald, Nicola F., i W. M. Ormrod, red. Rites of Passage. Woodbridge, UK: Boydell and Brewer Limited, 2009. http://dx.doi.org/10.1017/upo9781846152818.

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Rites of passage. Lanham, MD: University Press of America, 2009.

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R, Ingpen Robert, Wilkinson Philip 1955- i Ingpen Robert R, red. Rites of passage. London: Dragon's World, 1995.

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Rites of passage. New York: Holt, Rinehart, and Winston, 1985.

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Rites of passage. Place of publication not identified]: [CreateSpace Independent Publishing Platform], 2016.

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1943-, Campanelli Pauline, red. Pagan rites of passage. Wyd. 2. St. Paul, MN: Llewellyn Publication, 1998.

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Last rites of passage. Charleston, SC: Get It Together Productions, 2012.

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Części książek na temat "Rites of passage"

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Koff, E. "Rites of Passage". W Introducing Psychological Research, 150–55. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24483-6_23.

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Larson, Paul. "Rites of Passage". W Encyclopedia of Psychology and Religion, 2031–32. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_588.

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Colledge, Ray. "Rites of passage". W Mastering World Religions, 280–81. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_38.

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Colledge, Ray. "Rites of passage". W Mastering World Religions, 35–40. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_5.

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Rosenberg, John. "Rites of Passage". W The Healthy Edit, 229–45. Second edition. | New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315297576-17.

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Larson, Paul. "Rites of Passage". W Encyclopedia of Psychology and Religion, 1541–42. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_588.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck i in. "Rites of Passage". W Encyclopedia of Psychology and Religion, 788–89. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_588.

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Brewster, Fanny. "Rites of passage". W Archetypal Grief, 18–27. 1 Edition. | New York : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315222998-3.

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Ness, Kathleen. "Rites of Passage". W School Psychologists as Advocates for Social Justice, 98–111. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003348344-11.

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Alderman, Belle. "Rites of Passage: Adolescent Literature". W Give Them Wings, 290–307. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-15154-7_18.

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Streszczenia konferencji na temat "Rites of passage"

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Khatua, Aparup, i Wolfgang Nejdl. "Rites de Passage: Elucidating Displacement to Emplacement of Refugees on Twitter". W HT '22: 33rd ACM Conference on Hypertext and Social Media. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3511095.3536362.

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Hansen, Anine, i Lone Koefoed Hansen. "UI for when it is no longer U and I: an online divorce form rethought with rites of passage theory". W NordiCHI '22: Nordic Human-Computer Interaction Conference. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3546155.3547280.

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Savage, Victor. "As One With Nature: Sputheast Asian Aesthetic Expressions | เป็นหนึ่ง เดียวกับธรรมชาติ: การแสดงออกทางสุนทรียะของชาวเอเชียตะวันออก เฉียงใต้". W The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-25.

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Given the many artistic manifestations in the region which range from architecture to wooden sculptures, one wonders whether there are some guiding aesthetic principles in Southeast Asia. Using food, tattoos, bas reliefs, paintings, textiles, pottery, and architecture, this article is concerned with the salient underpinnings of aesthetic displays in the region. Regional aesthetics manifests itself in many cultural practices ranging from royal traditions, spiritual rituals and practices and quotidian rites of passage. Aesthetic expressions drew their inspiration from nature, cosmic perceptions and religious beliefs. ภูมิภาคเอเชียตะวันออกเฉียงใต้เป็นภูมิภาคที่มีงานศิลปะที่หลากหลาย ไม่ว่าจะเป็นงานทางสถาปัตยกรรมไปจนถึง ประติมากรรมไม้ หลายคนอาจสงสัยว่าอะไรคือหลักสุนทรียภาพที่เป็นตัวก􀄬าหนดการมองความงามของธรรมชาติ หรืองานศิลปะของคนภายในภูมิภาค เพื่อตอบค􀄬าถามดังกล่าว บทความนี้จะใช้อาหาร รอยสัก ภาพนูนต􀄬่า ภาพวาด สิ่งทอ เครื่องปั้นดินเผา และสถาปัตยกรรม ในการแสดงถึงรากฐานส􀄬าคัญที่มีอิทธิพลต่อหลักสุนทรียภาพ นอกจากนี้ บทความต้องการแสดงให้เห็นว่า สุนทรียภาพของชาวเอเชียตะวันออกเฉียงใต้ยังรวมไปถึงข้อปฏิบัติทางวัฒนธรรม ต่าง ๆ เช่น ขนบธรรมเนียมประเพณีของชนชั้นกษัตริย์ พิธีกรรมทางจิตวิญญาณ และพิธีกรรมเปลี่ยนผ่าน ซึ่งการ ปฏิบัติเหล่านี้ได้รับแรงบันดาลใจมาจากธรรมชาติ การรับรู้เกี่ยวกับจักรวาล และความเชื่อทางศาสนา
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Lan, Qing. "Predicaments of “Rite of Passage”". W Proceedings of the 3rd Annual International Conference on Education and Development (ICED 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iced-18.2018.33.

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Accetta, Cinzia. "Gibellina and the identity of community. Brandi, Burri and the conserva-tion of the 'ruins'". W HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15618.

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The construction of the new Gibellina is the starting point to reflect on the importance of memory and the rites of passage between the past and the future of a people. The construction of the city resulted from the destruction of the Belice earthquake of 1968 which wiped out the old town and forced the inhabitants to look for a new, safer place. What remains of the old city destroyed by the earthquake, with its painful heritage of ruins and rubble, has been transformed from a pour of concrete into a work of art: the "Cretto" by Alberto Burri. The new site arose from the design of Marcello Fabbri was the result of experimentation for the city of the future, designed for a significant increase in housing flows which later proved to be overestimated, creating a sense of alienation and out of scale. In the following years, the emotional and social clamor about the community was dramatic, due to the loss of the historical memory of the territory. The citizens of Gibellina had lost their place of origin, their "sacred pole". The contribution aims to highlight the links between past and future in the history of a place that pass through the relationships between the urban and social fabric in the transmission of the memories and identity of a people. After several decades, it is possible to evaluate the emotional effects of the choices made and reflect on the strategies that can be applied to heal the obvious gap between design and actual use of a place. The comparison between the settlement rituals of the nomadic tribe of the Omaha people based on the continuity of a symbolic object, the sacred pole, and the loss of the “genius loci” of Gibellina caused by the occultation of the macere, allows to identify an interesting and unprecedented parallelism in the re-foundation symbolic of the settlement principle which is at the basis of the rebirth of a community. As Torsello and Boscarino suggests, the memory of a people passes through its monuments. Etymologically it can be traced back to the Latin verb “monere” that is to remember, emphasizing the act of admonishing, warning, remembering the history imprinted in the voluntary action of building for the community.
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Xu, Zhaofeng, Fan Yi, Shuhong Liu i Yulin Wu. "2D PIV Experiments on Non-Uniform Flow in a Rectangular Open Model Pump Suction Passage". W ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-79655.

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Flows in the suction passage are important for pump working, which can influent the flow conditions in the pump. Some bad flow patterns in the suction passage may do damages to the pump, inducing cavitation, vibration, low efficiency and so on. Flow patterns of non-uniform flows in a rectangular open suction passage, such as distribution of velocity, streamline, turbulence kinetic energy and vortex, were studied by a 2D PIV method under different conditions. The results show that the non-uniformity of flow increases and the flow pattern gets deteriorate when the flow ratio of the two sub-passages rises or the total flow velocity increases. So the best operation condition can be chosen to avoid non-uniformity in the open pump suction passage.
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Chyu, M. K., O. B. Ojo, C. H. Yen i R. S. Nordlund. "Heat Transfer of a Chordwise-Oriented Internal Cooling Passage Around a Turbine Airfoil". W ASME 2001 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2001. http://dx.doi.org/10.1115/imece2001/htd-24323.

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Abstract An innovative design of closed-loop cooling system for a stator airfoil consists of a number of internal cooling passages wrapping around both pressure and suction sides of the airfoil. The cooling passages feature (1) jet impingement post a sharp 90-degree turn at the passage inlet, (2) turbulators on the outermost wall, and (3) a nearly 180-degree turn in the trailing edge. In addition, the passage has an irregular cross-section and varies throughout its entire length. A series of heat transfer tests have been performed at Re = 17,000 ∼ 61,000, compared to this tests which uses a new approach, so-called the hybrid liquid crystal technique. The magnitude of local heat transfer coefficient rises sharply in three regions. The first maximum occurs in the region subjected to direct jet impingement as the flow turns into the channel. Compounded with the inlet effect, this maximum, in fact, is the highest heat transfer coefficient over the entire passage. The second and third peaks, both are comparable in magnitude, locate near the trailing edge of the airfoil where the flow experiences a 180-degree turn and near the passage exit with a 90-degree turn. The average value of heat transfer coefficient over the entire passage is about 1.9∼ 2.5 times higher than that with fully developed turbulent flow in a straight channel. This level of enhancement is comparable to that of the conventional ribturbulators with a 90-degree angle-of-attack.
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Nunez, Anne-Marie. "Geological Fieldwork: A Developmental Rite of Passage With Implications for Diversity". W 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1433076.

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Souza, Marileide Carvalho de, NEILA BARBOSA OSÓRIO, LUIZ SINÉSIO NETO, MARLON SANTOS DE OLIVEIRA BRITO i NUBIA PEREIRA BRITO OLIVEIRA. "OS ANIVERSÁRIOS DE 100 ANOS NA UNIVERSIDADE DA MATURIDADE UMA/UFT: RITOS DE PASSAGEM TRANSFORMADORES". W I Congresso Nacional On-line de Licenciaturas e Pesquisas Acadêmicas. Revista Multidisciplinar de Educação e Meio Ambiente, 2022. http://dx.doi.org/10.51189/conlinps/7683.

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Introdução: Os ritos de passagem acontecem com todos os povos e culturas, o que muda são as formas de execução e as aprendizagens experienciadas, de modo que o significado e o significante continuam os mesmos. É neste pressuposto que a Universidade da Maturidade, da Universidade Federal do Tocantins (UMA/UFT), promove atividades contínuas que envolvem ritos de passagem e proporciona, concomitantemente, práticas de ensino, extensão e pesquisas sobre a qualidade de vida das pessoas alcançadas pela Tecnologia Social. Objetivo: O objetivo deste trabalho é contribuir com as investigações que acontecem sobre um desses momentos, conhecido como “Meu Aniversário de 100 Anos”, um momento intergeracional de troca de saberes entre jovens acadêmicos do curso de Pós-Graduação em Educação e os idosos que participam do curso de Gerontologia na unidade. Metodologia: A metodologia envolve a participação no ritual de passagem proposto pelos participantes, no semestre de 2022-1, com análises de planejamentos que respondem a cinco perguntas: a) qual seria o tema de seu aniversário de 100 anos?; b) como seria o seu convite?; c) onde aconteceria a comemoração?; d) como seria as comidas e bebidas; e e) quem seriam seus convidados?. Além dessa pesquisa de campo, reunimos apontamentos bibliográficos, resultados de estudos sobre produções científicas que envolvem os ritos de passagem e suas implicações epistemológicas. Resultados: De modo que estão entre os resultados relatos das apresentações de aniversários de 100 anos vivenciadas, análises de como estes momentos contribuem para qualidade de vida dos envolvidos, e apontamentos dos processos de Educação Intergeracional que acontecem na atividade. Conclusão: Ao passo que concluímos tratar-se de uma ação positiva, que estimula a vivacidade, o aumento da auto-estima, o entusiasmo pela vida, ao burilar as capacidades físico-cognitivas e emocionais dos protagonistas desenvolvedores e contagiar os participantes/convidados.
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Frigo, N. J., P. D. Magill, T. E. Darcie, P. P. Iannone, M. M. Downs, B. N. Desai, U. Koren, T. L. Koch, C. Dragone i H. M. Presby. "RITE-Net: A Passive Optical Network Architecture Based on the Remote Interrogation of Terminal Equipment". W Optical Fiber Communication Conference. Washington, D.C.: OSA, 1994. http://dx.doi.org/10.1364/ofc.1994.pd8.

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Raporty organizacyjne na temat "Rites of passage"

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Mun, Jung Mee, i Kim K. P. Johnson. Rites of Passage: Debutante Balls in Filipino-American Culture. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-536.

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Oloo, Habil, Monica Wanjiru i Katy Newell-Jones. Female genital mutilation practices in Kenya: The role of alternative rites of passage. A case study of Kisii and Kuria districts. Population Council, 2011. http://dx.doi.org/10.31899/rh2.1075.

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Kenya: Community sensitization must precede alternative coming-of-age rite. Population Council, 2002. http://dx.doi.org/10.31899/rh2002.1012.

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Female genital cutting (FGC) is practiced as a rite of passage in over half of Kenya’s districts. Kenyan nongovernmental agency Maendeleo Ya Wanawake (MYWO) has long conducted community sensitization focused on discouraging this practice. In 1996, MYWO began implementing the “alternative rite” (AR) intervention in sensitized communities. Girls participating in AR receive family life education in seclusion, followed by a public graduation ceremony recognizing them as adults. They are not cut as part of the ceremony. In 2000, the Population Council carried out an assessment of the AR program that sought to identify the impact of MYWO’s activities on knowledge and attitudes regarding FGC, reproductive health, and gender equity. Data were collected through focus group discussions, interviews, household surveys, and case studies of AR-participating families. As this brief states, where cultural support for female circumcision is weakening, communities are more likely to accept sensitization messages encouraging abandonment of the practice and to participate in an alternative coming-of-age ceremony for girls. However, such alternative ceremonies must be preceded by extensive sensitization that changes attitudes and must be tailored to fit cultural norms for rite of passage.
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