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Kuberski, Piotr. "La crémation et l'Eglise : principales étapes d'une histoire mouvementée : de l'Antiquité au Concile Vatican II". Strasbourg 2, 2006. http://www.theses.fr/2006STR20069.
Pełny tekst źródłaCan one claim a permanent and continuous opposition of the Church to the cremation through the centuries? This study is placed with a historical overview, its chronological framework extends from Antiquity to contemporary time. Several aspects of the question are studied - the problem of correlation and discrepancy between incineration and burial in the Roman world - links between burial and eschatological beliefs for the Jewish world - adoption of the burial in the incipient Church and the polemic with the pagan world around the cremation - confrontation between the pagan and Christian funerary ritual, during the High Middle Age period, the place of the body, parcelled out or integrates, in the medieval writings - the role given to this funeral ritual in the utopian texts of the XVI to the XVII centuries - the development of the cremation, follow-up of the debates around this rite - the study of the position of the catholic Church
Lagier-Besson, Catherine. "Étude des pratiques funéraires en Crète minoenne". Paris 1, 1994. http://www.theses.fr/1994PA010614.
Pełny tekst źródłaThe aim of this thesis is the study of the funerary practices in Minoan Crete. The subject is to present the world of the deceased and the relations established between the living and the dead. The first part is devoted to study the location of tombs in the environment and in relation to the settlement. After, the funerary architecture is presented. The second part include the treatment of the body
Simon, Étienne. "Étude sur la mort, sa présence et ses rites dans la Grèce antique". Montpellier 3, 2000. http://www.theses.fr/2000MON30030.
Pełny tekst źródłaLajeunesse, Maude. "Les lois funéraires dans le monde grec du VIIe au IIIe siècle A.C. : analyse des motivations des législateurs". Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26013/26013.pdf.
Pełny tekst źródłaEssele, Essele Kisito. "Continuités et innovations sonores des cérémonies funéraires des Éton du Sud-Cameroun". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100119/document.
Pełny tekst źródłaThis thesis provides a detailed description and analysis of the successive stages of present-day funeral ceremonies among the Eton of Southern Cameroon, emphasizing their sonic aspects. At the same time, it seeks to identify the role of changes introduced by colonization and evangelization, as well as more recent innovations linked to the opening of mortuary services, the development of mass-media communication and increased population mobility. Based on materials collected from 2009 to 2013, this work focuses on understanding how traditional expressions – polyrhythm, drum language and songs – coexist with imported practices – Christian songs, contemporary musical styles – in ceremonies structured by a distinctive spatio-temporal pattern, a specific distribution of roles among participants, and the recurrence of certain forms of sound-making (for example that of announcements/responses). The variety and number of sounds are indicators of the power and prestige of the lineage of the deceased; most families seek to organize “big ceremonies” where the sonic presence of the deceased and of the bereaved parents is clearly highlighted
Mānandhara, Suśīlā. "Bijoux et parures traditionnels des Néwar au Népal : une approche anthropologique et historique". Paris 10, 1998. http://www.theses.fr/1998PA100056.
Pełny tekst źródłaLemonnier, Mélanie. "Thanatopraxie et thanatopracteurs : étude ethno-historique des pratiques d'embaumement". Montpellier 3, 2006. http://www.theses.fr/2006MON30017.
Pełny tekst źródłaBecause it consists in filling the corpse by the arterial system with a conservative solution, the « thanatopraxie » is an embalming technique that takes into account the material and family needs of an individual by prolonging the physical state of corpse. This technique is used when the deceased must be rapatriated to a distant burial place, or if the family whishes to extend the showing corpse for people who wish to pay hommage. It is also used as a restorative technique for corpses that are disfigured due to accident. This process is part of an old French funeral rite whose origins date back to the Middle Ages. Relatively unknown among the general population, it is considered as « shadow » practice due to the stigma attached to piercing the heart and draining of the blood. Information about « thanatopraxie » is difficult to obtain, largely witheld by a group of secretive professionals. As a result the practice is surrounded by a wide range of terminologies whose definitions are often left up to interpretation
Le, Baillif Isabelle. "Les attitudes devant la mort à Rome aux premier et second siècles de notre ère". Paris 10, 1986. http://www.theses.fr/1986PA100104.
Pełny tekst źródłaTranoy, Laurence. "Recherches sur les nécropoles antiques de Lyon : topographie et rites funéraires : l'acquis des fouilles récentes de La Favorite et du Quai Arloing". Aix-Marseille 1, 1995. http://www.theses.fr/1996AIX10021.
Pełny tekst źródłaThis study about roman necropolis in lyon is based on exploitation of literary sources with the contribution of three recent excavations. This work allows to tackle two themes : the growing of the suburbium and funeral rituels from the ist to the ivst century. Funeral areas are setted around roadways, drawing up zones out of the town. They are growing in a transient zone between rural and urban world, also filled by worksrooms and dwellings. Ostentation memorials are built near the ways leading from the colony, probably a few time after the founding (43 bc). Until the iiird century two ways are recorded on cremation practising : primary cremation (bustum) which was unknown ritual in this region before the roman conquest, and secondary cremation (by urn or pit). Inhumations are more difficult to date. Probably begenning at the end of the ist century and as much used as cremation during the iind and iiird century, inhumations become usual at the turning of the ivth and vth century
Lanquetin, Frédérique. "Identités religieuses et identités urbaines dans l'espace funéraire en Aquitaine et en France (XVIIIe-XXIe siècles)". Pau, 2007. http://www.theses.fr/2007PAUU1009.
Pełny tekst źródłaThe research focuses on burial spaces and urban contemporary, in Aquitaine and France eighteenth century to twenty-one century. Both terms of burial space and urban space are defined as actual or theoretical scene involving the implementation of a cultural construct and/or hardware, including a historical dimension necessarily. Space burial involves the implementation of measures relating to the treatment of the body, on a field ranging from intimate and individual perception to perception collective. Urban space has been specially built to reflect the multiplicity of definitions of town, including those both physical and geographical than to theoretical value. In the links of its two spaces, we seek to collect the construction of religious and cultural identities: their evolution and the relationship to urban areas. The research takes into account two main treatment modalities of the strips, who are burial and cremation, and seeks both to identify historicity singular related to contemporary gestures, to define the relationship of citizens to the urbanity and location in an area. The research is particularly keen to describe the plastic forms local geography heritage and implementation of migration, with the choice of burial sites or cremation. It aims to highlight the importance of the necropolis in the city, to identify what are the new places of burial of expression respecting urban historical developments. The behaviour of local or migrant sedentary compared to the space funeral arouse greater attention, fostering the perception of individual and collective behaviour, as well as the factors of urban integration
Pereira, Grégory. "Potrero de Guadalupe : anthropologie funéraire d'une communauté pré-tarasque du nord du Michoacán, Mexique". Paris 1, 1996. http://www.theses.fr/1997PA01A002.
Pełny tekst źródłaThis work is devoted to the study of mortuary practices of the pre-tarascan societies of the highlands of Michoacan. We have used as point of depart for our research the results obtained during the excavations of the site of Guadalupe. They have allowed as to realize an assessment of sepulcral descoveries of the region and to begin a chronological reconstitution. Through an approach using the methods of archaeology, "field anthropology" and biological anthropology, we have been able to reconstruct the mortuary behaviour interpreted here in socio-cultural dimensions. Moreover, the comparisons that we have been able to carry out with mortuary complexes from the tarascan period enable us to introduce new informations concerning the important transformations which mark the raise of Tarascan state
Bertrand, Régis. "Les Provençaux et leurs morts : recherches sur les pratiques funéraires, les lieux de sépultures et le culte du souvenir des morts dans le Sud-Est de la France depuis la fin du XVIIe siècle". Paris 1, 1994. http://www.theses.fr/1994PA010713.
Pełny tekst źródłaResearch on the social statute of dead : changing conditions of a presence of dead among remainders, from the end of the 17th century to the beginning of the 20th. Reconstitution of transition rites, burial places (in churches and cemeteries) and commemorative gestures. Contribution to a study of the origins and beginnings of French contemporanean cemetery
Georges-Zimmermann, Patrice. "La pourriture escamotée : cachez ce cadavre que je ne saurais voir ! Quelques destins post mortem de la protohistoire à nos jour à la lumière de l'archéo(thanato)logie : étudier les os, appréhender le corps". Electronic Thesis or Diss., Toulouse 2, 2020. http://dante.univ-tlse2.fr/id/eprint/10650.
Pełny tekst źródła"(...) a man (...) is after all nothing but a rotten thing in suspense ..." One of Louis-Ferdinand Céline's most famous expressions sums up in a few words Man's torments, that of dying, of course, but beyond that, for those who remain, that of the transformation of a loved one into a corpse. Literary genius has made it possible to sum up in a few words the primordial dread that has led men, since recent prehistory, to implement real funerary strategies that make it possible to hide this delicate moment in the (over)life of the group, or even to escape from it. Archaeothanatology, a relatively recent discipline, has changed the way in which burials are excavated and studied in France and, to a lesser extent, abroad: it is essential for the knowledge of societies of the past, making it possible today to provide elements for reflection on the complexity of the management of the corpse, from its treatment to its reification. It also shows that decay is a key element in the interpretation of the variability of funerary practices through the ages, whether it is a question of hiding it, speeding it up or overcoming it, or even destroying it. This appears all the more obvious as funeral gestures are presented from the perspective of the material and immaterial management of death. This leads us to envisage, according to this dynamic approach, a funerary chain of operations detailing, as far as possible, the different stages leading the deceased from his care to the forgetting of the remains. The highlighting of the operating chain thus reveals that the treatment of the body, whatever it may be, is only one stage. Thus, cremation and embalming do not freeze the body; it is only one stage in a more complex process initiated by the community of the living, of those who remain. The fate of the dead goes far beyond what their loved ones have envisioned for them. The writing of this destiny makes it possible to distinguish between what is the intention of the group inhuming them and what is taphonomic, the two often being linked
Hincker, Vincent. "Se soucier des morts de l'Antiquité aux premiers siècles du Moyen Age : la parole de saint Augustin à l'épreuve des enjeux socio-anthropologiques des funérailles et du tombeau". Thesis, Normandie, 2017. http://www.theses.fr/2017NORMC039/document.
Pełny tekst źródłaWhat is a graveyard ? The question seems rather trivial, however for several years historians have debated numerous time on the subject and seek to determine whether the advent of Christianity has profoundly changed the relationship of the living with the dead.in the first part the purpose is to analyze the word of St. Augustine to the extent that it is considered as a foundation of the Christian doctrine in terms of funeral practices. In this perspective, Augustine's treatise devoted specifically to this question, the De cura gerenda pro mortuis, is re-examined in the light of the ontological-theological system that St. Augustine built throughout his life. Far from being a simple guide to good practices for Christians, the De Cura appears as a development of this system. Augustine examines the question of the place of the body in the relationship between the living and the dead. The very construction of the De cura designates the body as the object that Augustine places at the heart of his reflection.Borrowing the track designated by Augustine, the second part of this thesis is about understanding the role of the body in funerary ritual as it is grasped in the written and archaeological sources of Latin antiquity and the first centuries of the Middle Ages. A fresh examination of these sources makes it possible to restore a series of funeral rites that compose a real cycle through which the death of others is shaped so that everyone can recognize that it has taken place. With the help of philosophy, in particular phenomenology, it becomes possible to note that it is not only a question of recording the death of others in time, but that it is also about inscribing it in space, that is to say in a place, which is precisely what is intended by the act of burying the dead in a tomb.Finding a place for the dead does not mean moving them away from the community of the living, but on the contrary assigning them a place so that the living can establish a relationship with them. Indeed, it is precisely the modalities of this relationship, which pass through the mediation of the tomb and therefore through it through the mediation of the body, which do not fit in with the philosophy of St. Augustine.Ultimately, the meeting of burials with the buildings embodying the Christian community, confirms the failure of the Augustinian word before the concern of the members of this community to bring the dead, body and soul, into the City of God
Houle, Jean-Sébastien. "La médicalisation de la mort par les médecins hygiénistes de 1887 à 1922 : le Conseil d'hygiène de la province de Québec et l'encadrement des rites et des lieux funéraires". Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24986/24986.pdf.
Pełny tekst źródłaCognet, Anna. "Le dépôt d'objets lors des funérailles : une pratique spécifique du deuil périnatal". Electronic Thesis or Diss., Amiens, 2020. http://www.theses.fr/2020AMIE0016.
Pełny tekst źródłaPerinatal deaths cumulate the risks of pathological mourning due to the liminality of the status of the fetus / newborn. We observed in these bereaved parents an original and spontaneous funeral practice, namely the deposit of objects near the newborn remains or the deceased fetus. My hypothesis is that the use of objects in funerals favors a process of non-pathological mourning in the case of traumatic losses and can thus take the place of therapeutic mediation in complicated mourning. In order to investigate this hypothesis, I approach, in a first part, the history of the funeral practices of humanity, under an anthropological approach but also by highlighting the metapsychological peculiarity of perinatal mourning and the psychopathological risks that he implies. These situations from the past echo those encountered in my maternity and neonatal resuscitation clinic, which are the subject of my second part. We can conclude from this analysis that the deposit of objects during the funeral contributes to the psychic elaboration of a process of non-pathological mourning, in the sense that it replaces the absence of the object, that it makes the internal object tangible and therefore separable, by translation to the deposit object. In addition, we can consider the psychopathological risk of perinatal bereavement as paradigmatic for bereavements of a traumatic nature and difficult to develop
Duchesne, Sylvie. "Pratiques funéraires, biologie humaine et diffusion culturelle en Iakoutie (16e-19e siècles)". Thesis, Toulouse 3, 2020. http://www.theses.fr/2020TOU30172.
Pełny tekst źródłaStudy, on the basis of 162 characters from 179 perfectly preserved frozen burials, of the cultural evolution of the settlement of Yakutia from the 16th century to the 19th century. The Yakuts, people from north-eastern Sibe- ria, Turkic speaking, cattle and horse breeders, are surrounded by Siberian speaking people, reindeer herders. Divided into several tribes before the Russian colonization, they will experience in contact with the Russians a "golden age" before being assimilated into the Russian Orthodox culture in the 19th century. Their frozen tombs, with intact cultural and biological data, together with historical data and this particular ecological context place their cultural evolution as an exceptional school case for human-environment interaction and for the human and social sciences. After a descriptive study of the characters, multivariate, descriptive and decisional studies, comparing differences between ages, sexes, lineages, periods, geographical groups, are carried out; it is followed by a phylogenetic analysis. The first analyses demonstrate the economic and religious changes linked to chronological evolution, while phylogeny provides hypotheses on cultural transmission, differentiated according to sex. A phase of synthesis allows us to confirm the southern origins of the Yakut culture, to identify its mechanisms of adaptation, then of evolution in the face of Russian colonization, and finally to recognize its modes of transmission and diffusion that have made it evolve from a traditional way of life to a Russian orthodox way of life
Carreón, Blaine Emilie A. "Le tzompantli et le jeu de balle : relation entre deux espaces rituels". Paris, EHESS, 2010. http://www.theses.fr/2010EHES0585.
Pełny tekst źródłaThis investigation shows that western values imposed on pre columbian practices are obstacles in the understanding of the relationship between the tzompantli, the skull rack and the tlachtli, the ball court, and it determines the impact of an interpretation that parts from the premise that in the ulamaliztl, the mesiamerican ballgame, the loser was beheaded. The first part of this thesis, conformed by seven chapters, determines the nature of the bond between the tlachtli and the tzompantli, and presents the activities and events related to each one of these spaces during pre-columbian times. The second, made up by six chapters, expolres the genesis of an unfounded proposal and responds to why, at present, a relation between two sacred spaces is detected. The research shows that it is the product and reflection of the renovated remembrance particular to each epoch that views the pre Columbian past from its own conception of acts, rites and images, -those related to games and sports, when before the tlachtli, and to punitive practices, when confronted by the tzompantli-, which at present, bond and become evident in proposals that do not allow for the possibility that the acts that were carried out in these sacred places were not necessarily related throughout Mesoamerican time and space
Puech, Émile. "La croyance des Esséniens en la vie future : immortalité, résurrection, vie éternelle ? histoire d'une croyance dans le judaïsme ancien". Paris 4, 1992. http://www.theses.fr/1992PA040138.
Pełny tekst źródłaThe publication of the remains of a fragmentary manuscript from Qumran which forms the basis of the present research has led us to synthesize the origins of the belief in the after-life in ancient Israel in order to establish better the "milieu" in which the present manuscript originated. It appears that this text belongs, in all probability, to the Essenes group and that it is, indisputably, the earliest witness to belief in the life of the just prior to the general judgment, a fact otherwise confirmed by an attentive re-reading of the other manuscripts found there, which have been at the center of debate on this issue since their discovery. It appears that the Essenes whose Hasidean origins have been demonstrated made their own doctrine of Daniel 12. One consequence of this is that the observations of Flavius Josephus inspire less confidence than those of Hippolytus of Rome. Since it represents a position contrary to that of the generality of scholars, the impression of this manuscript should not be under-estimated. Strong Zoroastrian influences are, moreover, detectable in the eschatology of the Essenes
Massart, Claire M. A. G. "Les tumulus gallo-romains dans la cité des Tongres: structures architecturales, rites, matériel funéraire". Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210143.
Pełny tekst źródłaLes tumulus de la cité des Tongres s’inscrivent dans des faciès sociaux et régionaux correspondant à des situations économiques et politiques qui ont évolué de manière très différente. Leur densité en Hesbaye contraste avec une présence beaucoup plus disséminée en Condroz et dans le nord de l’Ardenne.
Le groupe hesbignon occupe la région fertile du centre de la cité, où se situe le caput civitatis. Les grands tumulus y apparaissent à la fin de l’époque flavienne. Leurs caveaux en bois et leurs opulents mobiliers à service du banquet sont d’emblée très uniformisés, révélant des funérailles ostentatoires qui se sont déroulées selon des conventions et des codes communs, puisés dans les symboles de l’idéal aristocratique celtique. Les structures rituelles et le matériel liturgique, préservés sous plusieurs tertres, renvoient à certaines pratiques religieuses propres au monde celto-germanique, en même temps qu’à des actes sacrificiels empruntés au culte romain.
Dans les régions situées au sud du sillon sambro-mosan, les tertres sont de taille souvent plus modeste. Ils ont généralement abrité des dépositions simples, tandis qu’une autre catégorie de tombes, à monument en pierre, recèle des mobiliers en coffre comparables aux dépôts hesbignons.
L’étude des tumulus tongres a permis d’appréhender, par de multiples aspects, l’autoreprésentation de la classe dirigeante de la cité, son niveau d’acculturation et ses conservatismes, l’idéologie que ces notables ont instaurée au sein de la nouvelle structure politique, contribuant à affirmer des valeurs sociales construites dans la mixité des traditions, des nouveaux devoirs civiques et des influences culturelles méditerranéennes. L’étude du matériel a mis en évidence les panoplies funéraires, leur signification et leurs particularismes régionaux. Elle a, par ailleurs, apporté de nombreuses informations dans des domaines aussi variés que ceux des réseaux commerciaux, de la composition des services et de l’évolution du vaisselier gallo-romain.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Beuvier, Franck. "Les maîtres du stade : ce que danser aux funérailles veut dire : les cadets, les défunts et l’institution de la chefferie : ethnologie et histoire des associations masculines en pays bamiléké (Cameroun)". Paris, EHESS, 2013. http://www.theses.fr/2013EHES0528.
Pełny tekst źródłaCreated in the 1960s, "cultural associations of traditional dance" have become, along with brotherhoods of notables, the legitimate representatives of Bamileke chiefdoms, a showcase for their grandeur and influence. These dance groups are headed by the cadets, whom anthropology has considered for a long time to be a subordinate group that plays a part in the social reproduction of the palace hierarchy and institution of chieftaincy. This reinterpretation of the biographical itineraries of these "young" men - during the 20th century - comes out of an ethnological study of the network of associations that have given shape to Bamileke chiefdoms. Thios dominant characteristic is used to analyze retrospectively the status assigned to "young" men during various periods and the places where new values originate among them. Two major hypotheses underlie this research. First of all, assessing the position of notables in relation to the cadets during the history of the Grassfield chiefdoms entails examining the place and importance of the associations to which they belong. Secondly, given that the deceased are a primary reference group, in whose names the customary ordre and foundation of chieftancy are justiofied, the evolving role played by Bamileke youth cannot be studied without taking under consideration both their involvment in, and commitment to, customs as well as customary knowledge, and their prerogatives in the events expected by the deceased. These expectations are revealed through the commemorations performed by the associations headed by cadets
Bouchaud, Charlène. "Paysage et pratiques d'exploitation des ressources végétales en milieux semi-aride et aride dans le sud du Proche-Orient : approche archéobotanique des périodes antique et islamique (IVe siècle aV. J.-C. - XVIe siècle ap. J.-C". Paris 1, 2011. http://www.theses.fr/2011PA010644.
Pełny tekst źródłaRomanova, Liubomira. "Évolution de l'alimentation et de l'économie chez les Iakoutes du XVIIe au début du XXe siècle : confrontations des données biologiques et culturelles". Thesis, Toulouse 3, 2021. http://www.theses.fr/2021TOU30017.
Pełny tekst źródłaSituated at the interface of biology and the humanities, the anthropology of food is a privileged field for the study of ancient societies. Reconstructing the food of the past in all its complexity and diversity can only be achieved by combining the various available sources. Traditionally, the diet of past populations has been studied by historians (written sources) and archaeologists (material sources), but today the development of techniques of biological analysis on human samples offers new ways of tackling this issue. We have chosen the case study of Yakutia, as the abundance of historical and ethnographic data provide a solid contextual framework, and tombs discovered in the permafrost allow access not only to artefacts and funeral meals, but also to very well preserved biological samples. The study of the diet of the Yakuts, who are traditionally horse and cattle breeders, is part of European colonial history and therefore illustrates the transition from a traditional way of life to one dominated by a market economy, in a particular environment where the temperature can reach -71° C in winter. The territory of Yakutia, spread over three million square kilometers, includes various biotopes with valleys and lakes rich in pastures in Central Yakutia and Viluy, and mountainous regions in the North less favourable for breeding, where hunting has always remained an important food source. Our objective is to reconstruct the evolution of the Yakut diet, and to determine its regional particularities as well as those of its social (as determined by artefacts found in the tombs) and sexual categories. To achieve these objectives, we compared data from several sources: 1. The synthesis of historical sources, documents of Russian administration -- some of them unpublished --, as well as ethnographic descriptions from the 17th century to the beginning of the 20th century, which attest that the diet of the Yakuts was mainly based on the products of horse and cattle breeding, while hunting, fishing, and gathering served as a source of supplementary food, in a variable way depending on the region. They attest to the diversity of dairy products and the consumption of various plants. A profound transformation of society after the arrival of the Russians is due to the sedentarization of the Yakuts, with the development of cattle breeding and a decline in the number of horses. Trade also introduced new products. Finally, the agriculture instituted by the Russians gradually replaced the gathering and preparation of the cambium of trees, used until then as flour. 2. The study of archaeological artefacts (food remains, dishes and smoking accessories), deposited in more than 150 tombs during the period extending from the 15th century to the beginning of the 19th century, highlights the important role of food offerings (meat and dairy products) in funeral rites prior to mass Christianization in the 19th century. 3. The analysis of stable isotopes of carbon and nitrogen on the bone collagen of 61 buried subjects and 19 fauna samples (including 11 archaeological and 8 modern) distinguishes meat and fish consumption. It reveals differences of diet by geographic region, and a stable diet among the wealthier Yakuts. [...]
Touchard-Houlbert, Anne. "Rupture et continuité dans la chronologie de la côte équatorienne : réflexions autour de la culture Manteña-Guancavilca". Paris 1, 2010. http://www.theses.fr/2010PA010518.
Pełny tekst źródłaLenorzer, Sandrine. "Pratiques funéraires du Bronze final IIIb au premier âge du Fer en Languedoc occidental et Midi-Pyrénées : approche archéo-anthropologique des nécropoles à incinération". Phd thesis, Université Sciences et Technologies - Bordeaux I, 2006. http://tel.archives-ouvertes.fr/tel-00151432.
Pełny tekst źródłaEinaudi, Silvia. "Les chapitres du "Livre des morts" dans la cour de la tombe d'Haroua (TT37) : Analyse et comparaison avec les tombes monumentales tardives". Paris, EPHE, 2011. http://www.theses.fr/2011EPHE5003.
Pełny tekst źródłaThe tomb of Harwa (TT 37), dated to the 25th dynasty, was the first Late Period monumental tomb built in the Theban necropolis of the Assasif. Harwa, whose chief title was « great majordomo of the divine adoratrice (god’s wife of Amun) », lived during the late 8th and into the beginning of the 7th century B. C. (ca. 720 to 680 B. C. ). He served under Amenirdis I, daughter of the Kushite king Kashta. Due to the high status of his office, Harwa had great power and, consequently, many resources at his disposal, that allowed him to build a monumental tomb that was characterized by archaising aspects and by the strong presence of elements from both the Osirian and the solar cults. His tomb, moreover, reflects specifically Late Period Theban religious beliefs: in particular, the Decade festival of Djeme, that was celebrated nearby at the small temple of Medinet Habu. The walls, pillars and half-pillars of the porticoed court of the tomb of Harwa - an architectural element that was to become typical for Late Period tombs in the Assasif – were elegantly carved with scenes and funerary texts, which today are still beautiful, even if partially damaged. The funerary texts consist of chapters of the Book of the Dead: 15 b-c-d, 45, 50, 55, 89, 91, 106 and 154 with their vignettes. The study of this texts is the focus of this thesis. The analysis of these inscriptions and a comparison of them to the decorative program of the other Late Period monumental tombs of the Assasif, show that the tomb of Harwa played an important role as a model in the development of the Theban necropolis during the 25th and 26th dynasties
Taillon, Marthe. "Le corbillard hippomobile au Québec". Master's thesis, Université Laval, 1991. http://hdl.handle.net/20.500.11794/33427.
Pełny tekst źródłaMontréal Trigonix inc. 2018
Friboulet, Muriel. "Les cimetières du village gaulois d'Acy-Romance (Ardennes)". Paris 1, 1997. http://www.theses.fr/1997PA010617.
Pełny tekst źródłaEight quadrangular enclosures, contained in total 130 graves with crematory remains, were completely excavated in the site of Acy-Romance, south of Ardennes department, between 1988 and 1994, by B. Lambot and co-workers. These family cemeteries are enclosed with large ditches, and are situated around a vast open settlement occupied during the late La Tène period, both excavated from 1988. The first part of this work is devoted to the typologic study of mortuary artefacts, essentially ceramics and brooches, to establishment relative chronology and datation of graves, then to determine the development in each enclosure. The results show a continuous occupation between the end of La Tène moyenne and the end of Augustan period. The second part considers mortuary practices : forms and dimensions of graves, external structures (funeral constructions), treatment and place granted to human remains and to animal bones (traces of food), assemblages and using of pottery, then description and analysis for other artefacts : ornaments, coins, craftsmen's tools, weapons. All these data ofter the possibility for a restitution of mortuary ritual, and reflect social organisation and evolution in this village belonged to remi. A partial anthropological study proves that men, women and children were buried in the same enclosures, and sometimes in the same grave, but in each cemetery appears evidence for a social hierarchy
Chevalier, Sandy. "La mise en scène de la mort aujourd'hui". Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27814/27814.pdf.
Pełny tekst źródłaProuin, Yannick. "La nécropole d'Ensisheim/Reguisheimerfeld (Haut-Rhin) : illustration des pratiques funéraires au Bronze final en Alsace". Phd thesis, Université de Bourgogne, 2007. http://tel.archives-ouvertes.fr/tel-00582323.
Pełny tekst źródłaManniez, Yves. "Les pratiques funéraires en Narbonnaise méditerranéenne (partie occidentale) du IIIe au VIIIe siècle". Aix-Marseille 1, 1999. http://www.theses.fr/1999AIX10094.
Pełny tekst źródłaLambot, Stéphanie. "Epigraphie et histoire culturelle: apport des inscriptions médiévales à l'histoire de la liturgie et des mentalités religieuses (espace belge, v. 500-v. 1300)". Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210346.
Pełny tekst źródłaDoctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Finoulst, Laure-Anne. "Les sarcophages du haut Moyen Âge en Gaule du Nord: production, diffusion, typo-chronologie et interprétations". Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209712.
Pełny tekst źródła\
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Marchetti, Marie-Laurence. "Les sépultures préhistorique et protohistorique en abri-sous-roche de la Corse dans le contexte méditerranéen : Analyse et identification des pratiques funéraires". Corte, 2007. http://www.theses.fr/2007CORT0039.
Pełny tekst źródłaA burial is "the place where the remains of one or a several lates where deposited, and where enough signs are left so that the archaeologist can detect in the deposit the will to achieve a funerary gesture ; in a more restrictive way, this is a structure constitued for this funerary act. " (J. Leclerc, J. Tarrête in A. Leroi-Gourhan (dir. ), 1988). Our research tried to define using several and varied data (architectural installations, anthropological documents, furniture. . . ) the various criteria which determine a funerary practice. It also allows to understand in a better way prehistoric men behavior in the face of death. The methodology we applied made it possible to highlight a certain number of facts, in particular the funerary modes' concrdant and discordant elements of the Mediterranean Tyrrhenian areas (Corsica, Ligury, Tuscany). The produced results show a nonlinear evolution of the practised gestures. If the individual burial seems to be privileged at the oldest periods, the appearance of collective burial displaying secondary practices during more recent periods won't completely make us give up this type of deposit
Bermúdez, Hernández Luz del Rocío. "Ville des Morts. Question funéraire et trames sociales à San Cristóbal de Las Casas, au Chiapas (Mexique)". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0062.
Pełny tekst źródłaThe central aim of the theses is to reconstruct the social and cultural evolution of the city of San Cristobal de Las Casas in Chiapas (Mexico), since its foundation in 1528 until the first decades of the 20th century. It is focused on the only city’s cemetery established at the end of the 19th century, to further explore “the funerary question” as the broad range of beliefs, practices and material and mental imagery about Death and the memory of the dead. The study is addressed by three thematic axes articulated by the keywords secularization, panteón* and coleto. 1) Through secularization, the institutional rivalries between the Church and the State can be analyzed concerning the history of Chiapas, 2) By means of panteón* are examined the aspects relating the urban, artistic and ideological transformations caused by the new burial spatial organization and the emergence of new funerary practices in its former capital city, and 3) the demonym coleto is the key issue in the political and cultural matters behind the construction of the city’s and regional collective identities. The long-term perspective about the origin and development of this cemetery can bring a new questioning to that period of “modernization” in Chiapas. It can also help to reconsider the binary thought dominating the city for centuries, splitting it continuously between opposites such as religion/politics, colonial/national or indigenous/foreigner
El objetivo de la tesis consiste en reconstituir la historia social y cultural de la ciudad de San Cristóbal de Las Casas, Chiapas, desde su fundación en 1528 hasta las primeras décadas del siglo XX. A partir del único cementerio que se instauró en la ciudad a fines del siglo XIX, la investigación explora de manera más amplia la aquí llamada “cuestión funeraria”; es decir, el conjunto de creencias, prácticas y representaciones mentales y materiales acerca de la muerte y la memoria de los difuntos. El estudio se divide en tres temas articulados, cada uno por una palabra clave: secularización, panteón y coleto. 1) Con el concepto de secularización se analizan las rivalidades institucionales entre la Iglesia y el Estado en la historia de Chiapas, 2) el término panteón expone las transformaciones urbanas, artísticas e ideológicas a partir de la reorganización de los lugares de defunción y la realización de nuevas prácticas funerarias en su antigua capital y 3) el gentilicio coleto nos lleva al centro de aspectos políticos y culturales que intervienen en la construcción de las identidades colectivas de la ciudad y la región. El análisis de larga duración acerca del nacimiento y desarrollo de este cementerio permite dar otras dimensiones a un período considerado de “modernización” en Chiapas. El mismo procedimiento ofrece también la posibilidad de superar la lógica binaria que domina a esta ciudad desde hace varios siglos, atrapándola continuamente entre polos antagónicos tales como lo religioso/lo político, lo colonial/lo nacional y lo indígena/lo extranjero
Puaux, Olivier. "Les pratiques funéraires Tarasques (Etat du Michoacan, Mexique), approches ethnohistoriques et archéologiques". Paris 1, 1989. http://www.theses.fr/1989PA010590.
Pełny tekst źródłaThis research purpose to analyse the totality of the information delivered by the written and pictographic knowledges of the post-colonial time (16n-18n centuries), on the topic of the Tarascan funeral practices, one of the main cultural groups living at the postclassic time in Mexico (1250-1524 ac), and then to corroborate these ethnohistorical data by the approach of the archaeological excavations in the Zacapu area, state of Michoacan. The "relacion de Lichoacan" is the main Spanish chronicle to have delivered descriptions and illustrations of Tarascan funeral rituals in a ceremonial context. It shows the existence of two burial systems: cremation and inhumation. The site of las Milpillas has constituated the main setting of our archeologic works. Those led up the discovery of a burial joining 35 burials dated between 1280 and 1440 ac. The analyse of these two data models confirms the coexistence of different burial practices and permitted to observe the wide diversity and the complecity of Tarascan funeral rituals
Jaworski, Émilie. "Regard sur la Pologne : changements sociaux observés à partir des pratiques funéraires". Paris 5, 2008. http://www.theses.fr/2008PA05H045.
Pełny tekst źródłaThis thesis intends to understand the way the Polish society has adapted to the transformations of its social environment, transformations due to its entry into modernity. Previously closely associated with the USSR, Poland has "reconnected" itself to the western societies since 1989. However this "reconnection" was only possible after a complete restructuring of the society, which caused as well ideological changes. The aim of this study is to understand how Polish people adapt and reconfigure their perceptions of the world according to these changes. Funeral practices were considered as the major entry to approach the question of social change. Making obvious the social and cosmological ideals of a population, they are particularly interesting to understand the ways a society perceives its environment and interacts with it Considered in a historical perspective, funeral practices have offered to the research worker the possibility to understand the logic through which the changes of perception of this new social reality occur
Torres, Ramos Gabriela. "Vivre la Mort précoloniale dans le Mexique d'aujourd'hui : attitudes et pratiques dans les groupes indigènes de tradition mésoaméricaine". Paris, EPHE, 2014. http://www.theses.fr/2014EPHE5028.
Pełny tekst źródłaThe subject of Death is approached on this thesis from the relation to the deaths in contemporary Mexico, in particular in indigenous. Attitudes and practices which are intended for them are envisaged as indicative of a conception of personhood and the body of Mesoamerican tradition in which death is perceived as a long-lasting, dynamic and community bio-social process. In order to place this study in a historical perspective we present different themes concerning the conception of the body, the burial practices, the discourses on the death and the places of afterlife, at first for pre-Hispanic Mesoamerica particularly to the Nahuas, then at the Europeans and their interaction in the XVIth century, by Conquest and Evangelization. For contemporary period it is essentially through the ritual praxis that we analyze the relation between the living and the dead. The funeral, commemorative and periodic rituality are subject of the main expressions of this relation; this one is however more complex and multifaceted because it shows during other ritual periods and in everyday life. The abundance of ethnographic and anthropological works on these subjects is significant and allowed to identify in different ethnic groups –among which the Nahua, the Otomi, the Huichol, the Mexicaneros, etc. – various rituals cycles intended for the dead, and those in which the dead are indirectly concerned; the relations of reciprocity and/or rapacity which they imply, as well as the roles and agency which they are devolved in the “world of the living”
Mersan, Alexandra de. "Espace rituel et construction de la localité : contribution à l'étude ethnographique d'une population de la Birmanie contemporaine : les Arakanais". Paris, EHESS, 2005. http://www.theses.fr/2005EHES0191.
Pełny tekst źródłaThis doctoral dissertation deals with the Arakanese, a tibeto-burman population of western Burma, it explores the significance of territory as a constituen of this buddhist society. In the first and contextual, i lay bare the peculiarity of Arakan state consisting of the predominance of water, and present the very field of my research observation : Mrauk U, capital city of the last arakanese kingdom, still rich of its historical legacy. With regard to this legacy, i am interested in analyzing notably the founding rites as welle as the current politics of the burmese government to promote tourism. The ethnography of the ceremonies related to events such as funerals, noviciate, marriage, underscores two facts : on the one hand, that social relations are heavily based on membership to a residential unit ; on the group shows itself clearlyduring the ritual ceremonies. Indeed, annual worships of the spirits (nat) reveal the value conferred on locality and terrotory is inscribed into several well-ordered units, which are included in a larger buddhist cosmology. Finally, this study underlines that the legend of the Buddha's Mahamuni image - the ancient palladium of the arakanese kingship - is the founding and federating myth of the arakanese society that maintains it via the buddhist statuary. By doing so, this society perpetuates the sacred space of this locality
Baray, Luc. "Pratiques funéraires et sociétés celtiques : structures sociales et structures culturelles dans les cimetières protohistoriques du Bassin parisien (fin de 7e - début du 2e s. av. J.-C.)". Paris 1, 1995. http://www.theses.fr/1995PA010584.
Pełny tekst źródłaOn the basis of changes in burial custom an evidence for social hierarchy, this study examines cultural, social and historical processes of transformation an evolution in celtic populations in the eastern half of the Paris basin from the late 7th to the 2nd centuries b. C. The aim of the study is to distinguish funerary data relating to the social sphere from those depending on cultural factors. A new framework of relative chronology, entirely compatible with current european chronologies, is established by means of combinatory matrices (seriation). The period in question is divided into ten stages. The extensive geographical area chosen is marked by the quality and quantity of available evidence (a corpus of about 2000 graves). The various funerary traits, the architecture of the graves and associated monuments, the grave-goods and the burial mod es (cremation inhumation) are treated quantitatively in order to examine the variability of funerary customs in terms other than merely typological and chronological. Geographical and chronological patterns are revealed, challenging over-systematic social interpretations. It is shown that, throughout the period under consideration, the paris basin does not form a homogeneous cultural entity and that on the contrary it is made up of several cultural groups whose funerary traits attest to the permanence and stability of populations. A bipartition is revealed between the northern and southern zones of the paris basin. Analysis of mechanis ms underlying the celts' collective representation of death shows that the social sphere essentially relates to the dimension of the individual, whilst the elements which determine the cultural sphere concern respectively cultural identity and collective representations
Tauvron, Robert. "Mort, rites, deuil, accompagnement, entre traditions et nouvelles demandes dans deux types de population en France, catholique et musulmane". Paris 8, 2003. http://www.theses.fr/2003PA082281.
Pełny tekst źródłaLike every social occurrence, death is intertwined in the fabric of our lives. Social and cultural upheavals in recent times have profoundly influenced our attitudes to death, its accompanying rites and the way we mourn. Although these were acknowledged as part of the process of living, discussion of these subjects was taboo. An increase in the provision of palliative care has stimulated a revival of interest in the aspects of death, and how they are approached. As traditional rites have begun to be considered too formal and too impersonal, new practices have begun to emerge among medical, religious, funeral direction and other professional groups associated with this area. Despite different Catholic and Muslim rites, death itself is firmly imprinted in the process. Even though the anguish facing death is always present, society tries to develop approaches that attempt to alleviate it
Cabioc'h, François. "A la recherche de la légende de la mort : le cas de la presqu'île de Crozon au XXème siècle". Brest, 1988. http://www.theses.fr/1989BRES1002.
Pełny tekst źródłaThe Crozon's peninsula is not a true isolate. Its geographic properties have not been an obstacle to the francisation that was well in progress in the middle of the last century. In this context, we have studied the state of the current funeral practices and that of the recent past, still present in people's memory. On top of the precise description of each step of the mortuar rite, obtained by direct observation and interwiews, we have used statistical methods. Thanks to the parish archives, we have followed the distribution of the burial classes according to various parameters, the birth-baptism interval, the quest, the mortality. . . The graves architecture, the overloads and the floral practices have been followed. A statistical study of the mortuary announces was useful to corroborate our observations. Finally, the evolution of the funeral habits follows that of our society which is more and more a-religious as practice shows
Malé, Salia. "Le culte Jo en pays Baninko (Mali) : objets et rites initiatiques". Paris 10, 1995. http://www.theses.fr/1995PA100075.
Pełny tekst źródłaThis work of doctorate, called "Jo’s cult in baninko area (Mali) - objects and ritual initiation «include prolegomena, five chapters, the conclusion and appended. The prolegomena deals about: 1) motivations, personal information’s, professional motivations, documents, the genesis of the subject which relate the history of a statuette representing the soul of the jo's cult followers, 2) the experience of the researcher who makes inquiry in its own society, 3) the problematic of this subject which is in line with the fundamental concepts of traditional thought and with bamanan initiation societies. The first chapter is about the history of the bamananw who practice the Jo and about myths and tales of the Jo origin. The second one describes and analyses the hierarchical organization initiatory class, the religious representations of the Jo and theirs relationships. The third chapter describe the others sacral objects and places of the Jo, the musical formations which characterize the septennial manifestations of the Jo, the clothes of the cult's children. In the fourth chapter, is described the cycle of the bamanan seasons in relation with the stage of agricultural activities, which emphasize the time compute fitting with the annuals ritual of the jo, which are: the nkoson "the gift to the word", the cinamankun in the fields during the raining season, the noonfrison, the “gift to Noonfri”, the entity which protect and destroy life, the jarason, the “gift to what makes life delightful”. The fifth chapter is dealing with the compute elements of the Jo septennial calendar, the way the tradition of the Jo is transmitted to the new generation. This transmission is about the teaching of the Jo, initiation ordeals, neophyte live, the meaning of the cult diffusion, the consecration of the young initiated as man of the cult. In the conclusion, we tell about the general lines of the Jo cult
Yachouti, Mohammed. "La mort et son espace chez les Beni Drar (Maroc)". Paris 5, 1988. http://www.theses.fr/1988PA05H065.
Pełny tekst źródłaRahamefy-Ramarolaly, Adolphe. ""Le Roi ne meurt pas" : étude des rites funéraires d'Isandra, d'après le manuscrit de l'anonyme Betsileo". Paris 12, 1990. http://www.theses.fr/1990PA120017.
Pełny tekst źródłaThis thesis describes funerals rites of the betsileo's king; and unveils unknown power, and new relations between two kingdoms: merina and betsileo
Siby, Jean-Romuald. "Deuil et rites funéraires en situation de migration : cas des endeuillés africains en France". Amiens, 2009. http://www.theses.fr/2009AMIE0026.
Pełny tekst źródłaDeath disturbs us all life long: accidents, diseases, the natural succession of generations are enough to put it on our ways. Throughout a specific context of immigration, we try in this study, to deal with death from a transcultural point of view. The point is to show how death is experienced and treated in a pspecific way by African immigrants, to see how African death culture expresses itself here in France, to seize the cultural interactions by the means of the funeral rites. Considering the psychopathology of the African migrant in mourning situation is a vast question which was not studied well enough. With such a goal, we resort to the fields of anthropology, sociology, philosophy and psychology. . . To try and open the debate
Perez, Emilie. "L'enfant au miroir des sépultures médiévales (Gaule, VIe-XIIe siècle)". Phd thesis, Université Nice Sophia Antipolis, 2013. http://tel.archives-ouvertes.fr/tel-00975133.
Pełny tekst źródłaMuller, Yannick. "Les mutilations corporelles en Grèce ancienne : pratiques et perceptions". Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAG022.
Pełny tekst źródłaPhysical mutilations can be defined as a set of practices which is relevant to the way a society sees its body but also to the connection it has with the body of the Other. Social sciences have abandoned this term for a more neutral designation such as “body modification”, however for the purpose of our study the old name is still adequate for we have inherited from Antiquity a stereotyped way of considering the beauty of the body and of rejecting all kind of alteration. We will start by an essential definition of our subject before offering a complete lexical study of the Greek vocabulary dealing with mutilation. Then, our main problematic will concern the issues which appear characteristic of ancient and modern historiography: are physical mutilations – as a typical “barbarian”, i.e. non Greek, feature – a cliché that goes back to Antiquity? Did the Greeks give any kind of truthful evidence of practices that were effectively observing? We will approach these questions from three angles: mutilation as a barbaric punishment, chastising the dead in non Greek cultures, mutilation as the expression of a different way of seeing the body. We will aim at separating in the ancient Greek sources what can be regarded as stereotypes from true ethnographic information. This might help scholars to understand body modifications that were in use in Antiquity as well as the way the Ancient were viewing them
Owusu-Sarpong, Christiane. "La mort Akan : étude des formes d'énonciation propres aux rites funéraires akan". Besançon, 1992. http://www.theses.fr/1992BESA1002.
Pełny tekst źródłaBrkojewitsch, Gaël. "Les pratiques funéraires dans les cités des Champs Phlégréens à l’époque romaine (IIIe siècle avant JC – VIe siècle après JC)". Thesis, Lille 3, 2012. http://www.theses.fr/2012LIL30013.
Pełny tekst źródłaThe dissertation addresses funerary practices during the Roman period in the Phlegraean Fields, a volcanic region located West of Naples. Chronological boundaries are defined from the acquisition of the civitas sine suffragio by the city of Cumae in the third century before Christ, to the conquest of the city by the Goths in the sixth century of our era. The dissertation is organized in three parts. The first lists the most modest monuments and tombs excavated in the region. 269 forms detail numeroux contexts but the documentation is often insufficient to deal with the topic. In the second part, a firsthand documentation is presented. Two areas of the Cumae necropolis are described and analyzed following a chronological outline. Each context benefits from a detailed archaeological description and the reader can also finds the central anthropological studies (by henri Duday ans StephanNaji). Chronology is based on the analyses of artifacts presented at the end of each chapter. In the third part, tomb architecture and funerary practices are discussed. First the architecture with the evolution of the peri-urban landscape and monuments as well as the spatial organization of space. Practices are discusses by describing the funerals, the entombment, and commemorations. Archaeological discoveries are interpreted from available sources (texts, engravings, iconographic documents). Supplementary documentation is fully accessible in a second 316 pages volume