Gotowa bibliografia na temat „Rites et cérémonies funéraires – Histoire”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Rites et cérémonies funéraires – Histoire”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Rites et cérémonies funéraires – Histoire"
Cressy, David. "Death and the social order: the funerary preferences of Elizabethan gentlemen". Continuity and Change 5, nr 1 (maj 1990): 99–119. http://dx.doi.org/10.1017/s0268416000003891.
Pełny tekst źródłaJaveau, Claude. "Le cadavre sacré". Article 19, nr 1 (1.11.2007): 21–24. http://dx.doi.org/10.7202/016631ar.
Pełny tekst źródłaCoulmont, Baptiste. "Marcelle Saindon, Cérémonies funéraires et postfunéraires en Inde. La tradition derrière les rites". Archives de sciences sociales des religions, nr 124 (1.10.2003): 63–170. http://dx.doi.org/10.4000/assr.991.
Pełny tekst źródłaBoisvert, Mathieu. "Comptes rendus / Reviews of books: Cérémonies funéraires et postfunéraires en Inde. La tradition derrière les rites". Studies in Religion/Sciences Religieuses 30, nr 3-4 (wrzesień 2001): 447–48. http://dx.doi.org/10.1177/000842980103000333.
Pełny tekst źródłaCHARLES-LAFORGE, Marie-Odile. "Rites et offrandes dans la religion domestique des Romains : quels témoignages sur l’utilisation de l’encens ?" Archimède. Archéologie et histoire ancienne Archimède n° 9 (grudzień 2022): 46–58. http://dx.doi.org/10.47245/archimede.0009.ds1.05.
Pełny tekst źródłaKonan, Akissi Amandine, Bouhi Sylvestre Tchanbi i Kando Amédée Soumahoro. "« Avant ce sont les coqs qui chantaient, Désormais les poules ont commencé à chanter. » La participation grandissante des femmes aux dépenses et aux rituels funéraires parmi les Gouro de Côte d'Ivoire". Mande Studies 24, nr 1 (2022): 157–73. http://dx.doi.org/10.2979/mnd.2022.a908474.
Pełny tekst źródłaKonan, Akissi Amandine, Bouhi Sylvestre Tchanbi i Kando Amédée Soumahoro. "« Avant ce sont les coqs qui chantaient, Désormais les poules ont commencé à chanter. » La participation grandissante des femmes aux dépenses et aux rituels funéraires parmi les Gouro de Côte d'Ivoire". Mande Studies 24, nr 1 (2022): 157–73. http://dx.doi.org/10.2979/mande.24.1.09.
Pełny tekst źródłaMuanda, Kafuku, Léon Shongo Onasaka, Pierrot Iyolo Kumakele i Jean Mamvaka Mbwisi. "Les Rites Mortuaires Et Ses Conséquences Dans La Ville Province De Kinshasa, Rd Congo". International Journal of Progressive Sciences and Technologies 34, nr 1 (15.09.2022): 193. http://dx.doi.org/10.52155/ijpsat.v34.1.4566.
Pełny tekst źródłaGrosse, Christian. "Des « rites de passage » avant van Gennep : les cérémonies funéraires dans les traités antiquaires et « ethnographiques » de la première modernité (xvie-". Anabases, nr 23 (2.05.2016): 99–114. http://dx.doi.org/10.4000/anabases.5599.
Pełny tekst źródłaBacqué, M. F., L. Sani, A. Rauner, A. Losson, D. Merg-Essadi i P. Guillou. "Mort périnatale et d’un jeune enfant. Histoire des rites et des pratiques funéraires en Europe issus de l’expression affective et sociale du deuil. Deuxième partie : des Lumières à aujourd’hui". Neuropsychiatrie de l'Enfance et de l'Adolescence 66, nr 4 (czerwiec 2018): 248–55. http://dx.doi.org/10.1016/j.neurenf.2018.04.005.
Pełny tekst źródłaRozprawy doktorskie na temat "Rites et cérémonies funéraires – Histoire"
Kuberski, Piotr. "La crémation et l'Eglise : principales étapes d'une histoire mouvementée : de l'Antiquité au Concile Vatican II". Strasbourg 2, 2006. http://www.theses.fr/2006STR20069.
Pełny tekst źródłaCan one claim a permanent and continuous opposition of the Church to the cremation through the centuries? This study is placed with a historical overview, its chronological framework extends from Antiquity to contemporary time. Several aspects of the question are studied - the problem of correlation and discrepancy between incineration and burial in the Roman world - links between burial and eschatological beliefs for the Jewish world - adoption of the burial in the incipient Church and the polemic with the pagan world around the cremation - confrontation between the pagan and Christian funerary ritual, during the High Middle Age period, the place of the body, parcelled out or integrates, in the medieval writings - the role given to this funeral ritual in the utopian texts of the XVI to the XVII centuries - the development of the cremation, follow-up of the debates around this rite - the study of the position of the catholic Church
Lagier-Besson, Catherine. "Étude des pratiques funéraires en Crète minoenne". Paris 1, 1994. http://www.theses.fr/1994PA010614.
Pełny tekst źródłaThe aim of this thesis is the study of the funerary practices in Minoan Crete. The subject is to present the world of the deceased and the relations established between the living and the dead. The first part is devoted to study the location of tombs in the environment and in relation to the settlement. After, the funerary architecture is presented. The second part include the treatment of the body
Simon, Étienne. "Étude sur la mort, sa présence et ses rites dans la Grèce antique". Montpellier 3, 2000. http://www.theses.fr/2000MON30030.
Pełny tekst źródłaLajeunesse, Maude. "Les lois funéraires dans le monde grec du VIIe au IIIe siècle A.C. : analyse des motivations des législateurs". Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26013/26013.pdf.
Pełny tekst źródłaEssele, Essele Kisito. "Continuités et innovations sonores des cérémonies funéraires des Éton du Sud-Cameroun". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100119/document.
Pełny tekst źródłaThis thesis provides a detailed description and analysis of the successive stages of present-day funeral ceremonies among the Eton of Southern Cameroon, emphasizing their sonic aspects. At the same time, it seeks to identify the role of changes introduced by colonization and evangelization, as well as more recent innovations linked to the opening of mortuary services, the development of mass-media communication and increased population mobility. Based on materials collected from 2009 to 2013, this work focuses on understanding how traditional expressions – polyrhythm, drum language and songs – coexist with imported practices – Christian songs, contemporary musical styles – in ceremonies structured by a distinctive spatio-temporal pattern, a specific distribution of roles among participants, and the recurrence of certain forms of sound-making (for example that of announcements/responses). The variety and number of sounds are indicators of the power and prestige of the lineage of the deceased; most families seek to organize “big ceremonies” where the sonic presence of the deceased and of the bereaved parents is clearly highlighted
Mānandhara, Suśīlā. "Bijoux et parures traditionnels des Néwar au Népal : une approche anthropologique et historique". Paris 10, 1998. http://www.theses.fr/1998PA100056.
Pełny tekst źródłaLemonnier, Mélanie. "Thanatopraxie et thanatopracteurs : étude ethno-historique des pratiques d'embaumement". Montpellier 3, 2006. http://www.theses.fr/2006MON30017.
Pełny tekst źródłaBecause it consists in filling the corpse by the arterial system with a conservative solution, the « thanatopraxie » is an embalming technique that takes into account the material and family needs of an individual by prolonging the physical state of corpse. This technique is used when the deceased must be rapatriated to a distant burial place, or if the family whishes to extend the showing corpse for people who wish to pay hommage. It is also used as a restorative technique for corpses that are disfigured due to accident. This process is part of an old French funeral rite whose origins date back to the Middle Ages. Relatively unknown among the general population, it is considered as « shadow » practice due to the stigma attached to piercing the heart and draining of the blood. Information about « thanatopraxie » is difficult to obtain, largely witheld by a group of secretive professionals. As a result the practice is surrounded by a wide range of terminologies whose definitions are often left up to interpretation
Le, Baillif Isabelle. "Les attitudes devant la mort à Rome aux premier et second siècles de notre ère". Paris 10, 1986. http://www.theses.fr/1986PA100104.
Pełny tekst źródłaTranoy, Laurence. "Recherches sur les nécropoles antiques de Lyon : topographie et rites funéraires : l'acquis des fouilles récentes de La Favorite et du Quai Arloing". Aix-Marseille 1, 1995. http://www.theses.fr/1996AIX10021.
Pełny tekst źródłaThis study about roman necropolis in lyon is based on exploitation of literary sources with the contribution of three recent excavations. This work allows to tackle two themes : the growing of the suburbium and funeral rituels from the ist to the ivst century. Funeral areas are setted around roadways, drawing up zones out of the town. They are growing in a transient zone between rural and urban world, also filled by worksrooms and dwellings. Ostentation memorials are built near the ways leading from the colony, probably a few time after the founding (43 bc). Until the iiird century two ways are recorded on cremation practising : primary cremation (bustum) which was unknown ritual in this region before the roman conquest, and secondary cremation (by urn or pit). Inhumations are more difficult to date. Probably begenning at the end of the ist century and as much used as cremation during the iind and iiird century, inhumations become usual at the turning of the ivth and vth century
Lanquetin, Frédérique. "Identités religieuses et identités urbaines dans l'espace funéraire en Aquitaine et en France (XVIIIe-XXIe siècles)". Pau, 2007. http://www.theses.fr/2007PAUU1009.
Pełny tekst źródłaThe research focuses on burial spaces and urban contemporary, in Aquitaine and France eighteenth century to twenty-one century. Both terms of burial space and urban space are defined as actual or theoretical scene involving the implementation of a cultural construct and/or hardware, including a historical dimension necessarily. Space burial involves the implementation of measures relating to the treatment of the body, on a field ranging from intimate and individual perception to perception collective. Urban space has been specially built to reflect the multiplicity of definitions of town, including those both physical and geographical than to theoretical value. In the links of its two spaces, we seek to collect the construction of religious and cultural identities: their evolution and the relationship to urban areas. The research takes into account two main treatment modalities of the strips, who are burial and cremation, and seeks both to identify historicity singular related to contemporary gestures, to define the relationship of citizens to the urbanity and location in an area. The research is particularly keen to describe the plastic forms local geography heritage and implementation of migration, with the choice of burial sites or cremation. It aims to highlight the importance of the necropolis in the city, to identify what are the new places of burial of expression respecting urban historical developments. The behaviour of local or migrant sedentary compared to the space funeral arouse greater attention, fostering the perception of individual and collective behaviour, as well as the factors of urban integration
Książki na temat "Rites et cérémonies funéraires – Histoire"
Hidiroglou, Patricia. Rites funéraires et pratiques de deuil chez les juifs en France: XIXe-XXe siècles. Paris: Belles lettres, 1999.
Znajdź pełny tekst źródłaRouillard, Philippe. Histoire des liturgies chrétiennes de la mort et des funérailles. Paris: Éditions du Cerf, 1999.
Znajdź pełny tekst źródłaAdams, R. Eternal prairie: Exploring rural cemeteries of the West. Calgary: Fifth House Publ., 1999.
Znajdź pełny tekst źródłaFrielinghaus, Heide. Griechische Nekropolen: Neue Forschungen und Funde. Möhnesee: Bibliopolis, 2019.
Znajdź pełny tekst źródłaGeorgitsoyanni, Evangelia. Ancient Greek art and European funerary art. Newcastle upon Tyne, UK: Cambridge Scholars Publishing, 2019.
Znajdź pełny tekst źródłaSocial reproduction and history in Melanesia: Mortuary ritual, gift exchange, and custom in the Tanga Islands. Cambridge: Cambridge University Press, 1995.
Znajdź pełny tekst źródłaDeath, burial, and rebirth in the religions of antiquity. London: Routledge, 1999.
Znajdź pełny tekst źródłavan, Bueren Truus, i Leerdam Andrea van, red. Care for the here and the hereafter: Memoria, art and ritual in the Middle Ages. Turnhout, Belgium: Brepols, 2005.
Znajdź pełny tekst źródłaMarriage to death: The conflation of wedding and funeral rituals in Greek tragedy. Princeton, N.J: Princeton University Press, 1994.
Znajdź pełny tekst źródłaCressy, David. Birth, marriage, and death: Ritual, religion, and the life-cycle in Tudor and Stuart England. Oxford [Eng.]: Oxford University Press, 1997.
Znajdź pełny tekst źródłaCzęści książek na temat "Rites et cérémonies funéraires – Histoire"
de la Perrière, Éloïse Brac. "Structures et rites funéraires dans la miniature islamique avant la période moderne:". W Sur les chemins d’Onagre: Histoire et archéologie orientales, 15–32. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv7rf.7.
Pełny tekst źródła