Gotowe bibliografie tematyczne / Riga. St. Mary's (Cathedral)

Gotowa bibliografia na temat „Riga. St. Mary's (Cathedral)”

Autor: Grafiati

Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Riga. St. Mary's (Cathedral)"

SYMON, JOHN CHARLES. "John Charles Meany and St Mary's Cathedral, Aberdeen". Innes Review 43, nr 1 (czerwiec 1992): 77. http://dx.doi.org/10.3366/inr.1992.43.1.77.

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Allen, Joanne. "The Choir Stalls of Lincoln Cathedral, Chester Cathedral and St Mary's Church, Nantwich". Journal of the British Archaeological Association 161, nr 1 (wrzesień 2008): 104–30. http://dx.doi.org/10.1179/174767008x330554.

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Alttoa, Kaur. "Anmerkungen zur Baugeschichte der St. Olaikirche auf Worms (Vormsi) im Bistum Ösel-Wiek (Saare-Lääne)". Baltic Journal of Art History 14 (27.12.2017): 7. http://dx.doi.org/10.12697/bjah.2017.14.01.

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Vormsi is a small island that belonged to the Oesel-Wiek bishopric during the Middle Ages. There is a church on the island that is dedicated to St Olaf, the Norwegian king who was undoubtedly the most popular saint among the Scandinavians. A short article written by Villem Raam in the anthology Eesti Arhitektuur (Estonian Architecture, 1996) is the only one worth mentioning that has appeared to date on the architectural history of the Vormsi church.The Vormsi church is comprised of a sanctuary and nave. Only the sanctuary was completed during the Middle Ages, and the stone nave was not completed until 1632. During the restoration of the church between 1989 and 1990, fragments were found of the foundation of the wooden church that predated the stone one. It is possible that the wooden church was utilised throughout the Middle Ages as a congregation room.Currently, it is believed that the Vormsi sanctuary was built during the 15th century. This dating is based on the pyramid-shaped vault consoles – a similar shape also appears in the chapel of the gate tower in the Padise Cistercian monastery. Actually, the Padise consoles have been reused. Their original location is unknown and their completion is impossible to date even within the time frame of a century.The most significant is the eastern wall of the Vormsi sanctuary, where a spacious niche with pointed arch is located. This Cistercian composition was also used in the Haapsalu Cathedral and apparently that was the model for the Vormsi church. The Haapsalu Cathedral is a surprisingly simple single-nave church with three bays. The church has richly decorated capitals on its wall pillars, on which both Romanesque and Early Gothic motifs have been used. At least some of the capitals have been hewn by a master who previously worked on the construction of the capital hall in the Riga Cathedral. The northern section of the Haapsalu Cathedral was apparently built in the 1260s. In the vicinity of Riga there is a church with a floor plan that is an exact counterpart to the one in Haapsalu – the Holme / Martinsala Church that dates back to about the 13th century. Considering both the floor plan and the sculptured decorations, it is believable that the designers and builders of the Haapsalu Cathedral came from the Riga environs.Pärnu is also on the Riga-Haapsalu route. Actually, two towns existed there during the Middle Ages. For a short time, Old-Pärnu on the right bank of the river had been the centre of the Oesel-Wiek bishopric before Haapsalu. However, the left bank of the river was controlled by the Livonian Order. There is very little information about the Old-Pärnu Cathedral that was completed around 1251 and destroyed by the Lithuanians in 1263. However, one thing is known – it also had a single-nave with three bays. There is no information about the design of the eastern wall of the cathedral. However, the sanctuary of St Nicholas’ Church in New-Pärnu had an eastern niche similar to the one in Haapsalu. It is not impossible that the motif was borrowed from the cathedral across the river or its ruins. Attention should also be paid to the fact that the design of the northern and southern walls in the sanctuary of Pärnu’s St Nicholas’ Church are similar to the Vormsi church. Therefore, there is no doubt that these two sanctuaries are architecturally and genetically related. Apparently the Vormsi sanctuary was built immediately or soon after the completion of the Haapsalu Cathedral – not later than 1270. It is not impossible that the vaults were constructed sometime later.The vault painting in the Vormsi sanctuary is probably inspired by the “paradise vaults” in Gotland. The Vormsi painting is strikingly primitive. In Estonia, this primitive style can also be seen in the churches in Ridala and Pöide.There is a squint (hagioscope) on the southern wall of the Vormsi church sanctuary, and an unusual sacrament niche with a light shaft in the eastern wall. This does not date back to the time when the sanctuary was built, but was added later. There have been at least eight such sacrament niches in Estonia, most of which were built in the 15th century.

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Kordonouri, Thomais, Biniam Teame i Edward Denison. "Asmara's architectural heritage as a bricolage: The case of St. Mary's Orthodox Cathedral". Curator: The Museum Journal 65, nr 3 (lipiec 2022): 643–61. http://dx.doi.org/10.1111/cura.12507.

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Ip, Kin Hong, Barbara Stuart, Abhi Ray i Paul Thomas. "ESEM-EDS Investigation of the Weathering of a Heritage Sydney Sandstone". Microscopy and Microanalysis 17, nr 2 (3.12.2010): 292–95. http://dx.doi.org/10.1017/s1431927610094249.

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AbstractThe degradation of Sydney sandstone used to build the heritage St Mary's Cathedral in Sydney, Australia, has been investigated using environmental scanning electron microscopy combined with energy dispersive X-ray spectroscopy. This technique provided the structural details of the cementing clay and an elemental characterization the sandstone. The observed differences in the elemental composition of the unweathered and weathered sandstones were associated with changes to the clay microstructure upon weathering. The results support the substitution theory that Fe3+ replaces Al3+ in the kaolinite clay component upon weathering. An examination of the impurities present prior to a nonstructural iron removal treatment revealed the presence of minerals that may provide a source of the elements responsible for the substitution process.

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Jóźwik, Renata. "Modern-Day Public Space in the Historical Context of a City – New Development of the Cathedral Square (Domplatz) in Hamburg/ Współczesna Przestrzeń Publiczna W Hsitorycznym Kontekście Miasta – Nowe Zagospodarowanie Placu Katedralnego (Domplatz) W Hamburgu". Civil And Environmental Engineering Reports 17, nr 2 (1.06.2015): 43–50. http://dx.doi.org/10.1515/ceer-2015-0020.

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Abstract The article presents the history of transforming one of the oldest places in Hamburg - the Cathedral Square (Domplatz), as well as the influence of historical factors on the conception behind its development. A tumultuous history, especially the consequences of World War II, has led to the diminishment of its historical significance. The undeveloped quarter once occupied by a prehistoric settlement and St. Mary's Cathedral functioned as an urban wasteland and a parking lot for a few decades. Attempts to change this state of things proved unsuccessful. Currently, revitalization works aimed at renewing city centers are being realized more and more often, in order to make them become competitive against the overly developed suburbs and so as to return to the tradition of forming a European city. The green area established in the Cathedral Square in 2009 was to be built-up initially, but owing to the objection of urban communities - conservators, archeologists, politicians, as well as public opinion, such plans were abandoned. The proposed and realized current form of the square reflects the historical background of the city and honors the importance of the location. The article refers the described example to the Recommendation signed in 2011 by the UNESCO General Conference regarding Historic Urban Landscape.

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Ozola, Silvija. "The Evolution of Cathedral Planning on the Baltic Sea Southern Cast during the 13th – 14th Centuries in Context of European Building Traditions". Landscape architecture and art 14 (16.07.2019): 45–58. http://dx.doi.org/10.22616/j.landarchart.2019.14.04.

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In Rome, Emperor Constantin I started to build the most ancient cathedral – the five-nave Archbasilica of St. John in Lateran, but the Lateran Palace was given as a present to Bishop of Rome for his residence. Perimeter building blocks set up the building complex. In Europe, during the 6th–9th centuries numerous rulers proclaimed Christianity as the only religion in the country. The Church strengthened its impact on the society and governmental administration. In Rome, like in Jerusalem, a religious centre was created, but in the middle of the 8th century, a city-state Vatican was founded, and on one of hills, the Pope’s residence was placed. Christians organized structures governed by Bishops and founded Catholic church-states – bishoprics. In the late 12th century, subjugation of the lands populated by the Balts and the Finno-Ugric tribes began. Bishoprics and cult centres were founded, and residences for Bishops and Canonical Chapters were envisaged. The bishopric main building was the cathedral. In Europe during lots of centuries evolution of the cathedral building-type happened. In the Balts and Finno-Ugric lands cathedrals were affected by local building traditions. The origins of the Riga Cathedral (Latvian: Rīgas Doms) can be found in 1201–1202, when the bishopric centre from Üxküll was moved to the newly-founded Riga, where the Bishop’s residence was built on a geopolitically and strategically convenient place. The most important centres to look for inspirations were Braunschweig, Westfalen, Köln, Lübeck, Ratzeburg, Bremen, Hamburg. Research problem: interpretations of sacral building typology and terminology application cause difficulties in the research of historical building plans. Research topicality: evolution of the cathedral building-type and impact of cathedral building complexes on formation and planning of medieval urban structures during the 13th and 14th century. Goal of the research: analyse planning of historical structure in urban centres of bishoprics to determine significance of cathedrals as architectural dominances in spatial composition of towns. Research novelty: this research is based on Latvian historians and archaeologists’ former studies. Nevertheless, opportunities provided by the analysis of urban planning and cartographic materials have been used, and created building due to local construction traditions has been assessed in the European context. Results: study of architecture, layout formation and structure of cathedrals on the southern Baltic Seacoast lands during the 13th and 14th centuries. Main methods applied: this study is based on research and analysis of archive documents, projects and cartographic materials of urban planning, as well as study of published literature and inspection of buildings in nature.

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Ernst, Eldon G. "The Emergence of California in American Religious Historiography". Religion and American Culture: A Journal of Interpretation 11, nr 1 (2001): 31–52. http://dx.doi.org/10.1525/rac.2001.11.1.31.

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On Sunday, October 23, 1983, a notable event occurred in San Francisco. A celebration of music, word, and prayer commemorated the five-hundredth birthday of the great Protestant reformer, Martin Luther. Leaders of the Episcopal, Baptist, Methodist, Presbyterian, Congregational, and Lutheran traditions took part in the service. Representatives of many other denominations marched in the processional singing “A Mighty Fortress Is Our God.” Choral settings from the Greek Orthodox service framed the liturgy. Most remarkable, the Roman Catholic archbishop of San Francisco opened the ceremony, and the event took place in St. Mary's Cathedral. Reformation-rooted Protestant Christianity thus was recognized by a broad panorama of world Christian traditions that had lived side by side for well over a century in the strongly Catholic City of Saint Francis by the Golden Gate.

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McClean, Robert. "Making Wellington: earthquakes, survivors and creating heritage". Architectural History Aotearoa 9 (8.10.2012): 55–66. http://dx.doi.org/10.26686/aha.v9i.7296.

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Landing at Te Whanganui a Tara in 1840, New Zealand Company settlers lost no time to construct the "England of the South" using familiar building materials of brick, stone, clay and mortar. Within months of settling at Pito-one (Petone), the newly arrived people not only experienced earthquakes, but also flooding of Te Awa kai Rangi (Hutt River). Consequently, the original plan to build the City of Britannia at Pito-one was transferred to Lambton Harbour at Pipitea and Te Aro. The construction of Wellington was severely disrupted by the first visitation occurring on 16 October 1848 when the Awatere fault ruptured releasing an earthquake of Mw 7.8. The earthquake sequence, lasting until October 1849, damaged nearly all masonry buildings in Wellington, including newly constructed Paremata Barracks. This event was soon followed by the 2nd visitation of 23 January 1855. This time it was a rupture of the Wairarapa fault and a huge 8.2 Mw earthquake lasting until 10 October 1855. Perceptions of buildings as "permanent" symbols of progress and English heritage were fundamentally challenged as a result of the earthquakes. Instead, the settlers looked to the survivors – small timber-framed buildings as markers of security and continued occupation. A small number of survivors will be explored in detail – Taylor-Stace Cottage, Porirua, and Homewood, Karori, both buildings of 1847 and both still in existence today. Also the ruins of Paremata Barracks as the only remnant of a masonry structure pre-dating 1848 in the Wellington region. There are also a few survivors of 1855 earthquake including Christ Church, Taita (1854) and St Joseph's Providence Porch, St Mary's College, Thorndon (1852). There are also the post-1855 timber-framed legacies of Old St Paul's Cathedral (1866), Government Buildings (1876) and St Peter's Church (1879). Improved knowledge about the historical evolution of perceptions of heritage in Wellington as a result of past earthquake visitations can help inform public education about heritage values, how to build today and strengthen existing buildings in readiness for future earthquake visitations.

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Ozola, Silvija. "The Development of the Catholic Cathedral Building-type at Bishoprics’ Towns on the Baltic Sea Southern Coast during the 13th – 14th Centuries". Landscape architecture and art 14 (16.07.2019): 24–44. http://dx.doi.org/10.22616/j.landarchart.2019.14.03.

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The oldest Catholic cathedral is the five-nave Archbasilica of St. John in Lateran erected in Rome, but the Lateran Palace (Latin: Palatium Apostolicum Lateranense) was given as a present to Bishop (Latin: episcopus) of Rome for his residence (from 4th until 14th cent.). The perimeter building set up the structural complex of L-shaped layout where the Lateran Castle and the Archbasilica were included. In Western Europe largest cities were also archbishoprics’ centres, in which neighbourhood Catholic church-states, or bishoprics were founded. Local conditions and relationships between the ruler and inhabitants determined the development of Christianity centres. Its main structural objects included in the fortified building complex were the Catholic cathedral which altarpiece (Latin: presbyterium) by the main altar was turned toward the east facing the rising sun, headquarters of the Canonical Chapter (German: Domkapitel) and Bishop's strong fortified residence resembled a lower tower, or a palace separated from the town, or built outside the town. In the late 12th century, bishoprics began to establish on the Baltic Sea southern coast at subjugated lands of the Balts and the Baltic Finns. At bishoprics’ centres Bishops’ fortified yards (German: der Bischofshof) were formed. A housing combined with a sacral structure was included in the perimeter building around the spacious court and integrated into the unified defensive system of the structural complex. In Riga, the Germans established centres of secular and spiritual power, as well as the main military economic base for the Baltics’ expansion. The political and economic dualism was created. The representation of civil authority became the third alternative force. Each of centres characterized by its own structural elements. The main cult building for city inhabitants was the church of citizen’s parish. Research problem: the development of the Catholic cathedral building-type in bishoprics’ towns on the southern bank of the Baltic Sea during the 13th – 14th centuries has been studied insufficiently. Research topicality: the impact of cathedral building complexes on formation of medieval urban structures on the Baltic Sea south coastal lands during the 13th – 14th centuries. Research goal: analysis of the structure and layout of Catholic cathedrals in Livonia and the Prussians’ lands to determine common and diverse features. Research novelty: evolution of the layout and structure of Catholic cathedrals on lands inhabited by the Baltic ethnic groups have been analysed in regional and European context. Results: study formation of the Catholic cathedrals’ layout and structure on the Baltic Sea south coastal lands during the 13th – 14th centuries. Main methods: inspection of cathedrals in nature, analysis of archive documents, projects, cartographic materials.

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Książki na temat "Riga. St. Mary's (Cathedral)"

Tourigny, Yves. St. Mary's Cathedral, Lubaga: The cathedral in details. [Lubaga, Uganda?]: Marianum Press GTO, 1986.

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White, Gavin. St Mary's Cathedral, Glasgow: A history. [Edinburgh?]: General Synod of the Scottish Episcopal Church on behalf of St Mary's Cathedral, 1995.

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Witte, Patricia Kelly. St. Mary's, mother church of St. Cloud: 150 years. Redaktor Witte Robert. Saint Cloud, Minn: Parish of St. Mary's Cathedral, 2004.

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1872?-1930, O'Reilly Michael Joseph, red. Golden jubilee of the Diocese of Hamilton and consecration of St. Mary's Cathedral. [Hamilton, Ont.?: s.n., 1997.

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St. Peter's Cathedral (London, Ont.). Official directory and general information pertaining to the Cathedral and St. Mary's Church, London, Ont. Ottawa, Ont: Canadian Institute for Historical Microreproduction, 1998.

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George, Demidowicz, red. Coventry's first cathedral: The cathedral and priory of St. Mary : papers from the 1993 anniversary symposium. Stamford, Lincolnshire: Paul Watkins, 1994.

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Campion, Edmund. A place in the city. Ringwood, Vic: Penguin Books, 1994.

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Cathedral, St Mary's (Episcopal), red. Welcome to the Labyrinth: The gate of the year [at] St Mary's Episcopal Cathedral. [Edinburgh]: [St Mary's Episcopal Cathedral], 2002.

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Keith, O'Brien, Jones David, Lester-Cribb Michael i Edinburgh Festival Chorus, red. Requiem mass for Arthur Oldham [at] St Mary's Metropolitan Cathedral Edinburgh Wednesday 12th November 2003. [Edinburgh]: [s.n.], 2003.

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Festival, Border Cathedrals'. Border Cathedrals' Festival Edinburgh 1999, Saturday 16th-Sunday 17th October (Edinburgh-Carlisle-Newcastle Cathedral choirs) [at] St Mary's Cathedral, Palmerston Place, Edinburgh: Festival programme. [Edinburgh]: [St Mary's Cathedral], 1999.

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Części książek na temat "Riga. St. Mary's (Cathedral)"

Spink, Ian. "Cambridge". W Restoration Cathedral Music 1660-1714, 195. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198161493.003.0012.

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Abstract The title-page of an anthem word-book printed at Cambridge in 1706 informs us that at King’s College the choral service was sung daily throughout the year; at Trinity, St John’s, and Jesus Colleges ‘upon Sundays and Holy Days’, and at Peterhouse, Pembroke, Christ’s, and Emmanuel ‘upon Extraordinary Occasions’. Services were also sung ‘before the University, in Great St. Mary's Church, upon the chief Festivals of the Year’.

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Streszczenia konferencji na temat "Riga. St. Mary's (Cathedral)"

Wysokowski, A. "Rebuilding of the Historic St Mary’s Cathedral in the Capital of Western Australia". W IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0633.

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<p>St Mary's Cathedral in Perth, Western Australia, is the Archbishop church of the Archdiocese. This sacral building was built in neo-Gothic style during the years 1863-1865. The cathedral was officially dedicated and opened for service on 29th January, 1865. In 1973 it was proclaimed the Marian Sanctuary and now represents one of the largest religious facilities in Perth. In 2005, city authorities together with the Archdiocese, made a collective decision on the necessity of a comprehensive renovation. The renovation was critical due to the danger posed by the technical and physical condition of the structure. These pitfalls were assessed by the author of this paper in person from the years 1989 onwards. Renovation of certain architectural elements was therefore essential not only in a maintenance capacity but also for this site to function for the faithful and as a tourist attraction. Reconstruction of St Mary's Cathedral in Perth is a successful example of how to increase the wider functionality of a facility while saving the antique and historical qualities. In this paper the aforementioned issues will be more widely developed.</p>

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