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Gotowe bibliografie tematyczne / Richard Johnson

Gotowa bibliografia na temat „Richard Johnson”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 21 lutego 2023

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Artykuły w czasopismach na temat "Richard Johnson"

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Biletzki, Anat. "Richard Johnson". Historiographia Linguistica 18, nr 2-3 (1.01.1991): 281–99. http://dx.doi.org/10.1075/hl.18.2-3.03bil.

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Summary The grammarians of 16th, 17th, and 18th century England were, in the main, conservative, but the elements of continuity and change characteristic of these times make for a strange blend of uniformity and variety in the grammars they produced. Of all the grammatical categories, the treatment of mood is most hesitant, variable, and problematic. Building on this confusion, and taking a cue from the modern discussion of mood which lends itself to pragmatic analysis, the paper asks about pragmatics in the treatment of mood in earlier periods. In this it is claimed that although numerous hints and inklings provide evidence of some pragmatic tendencies, only one grammarian, Richard Johnson, in the Grammatical Commentaries of 1706, comes close to an explicit rendering of moods akin to speech acts and based on language use. His theory of moods is presented and analyzed; it is seen to formulate theoretical, pragmatic principles for moods and, furthermore, to apply such principles in the detailed analysis of specific moods. Johnson emerges as unique in his time for his treatment of moods, but obviously still limited by its conceptual frameworks.

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Wright, Stephen. "Why Reggio Emilia Doesn't Exist: A Response to Richard Johnson". Contemporary Issues in Early Childhood 1, nr 2 (czerwiec 2000): 223–26. http://dx.doi.org/10.2304/ciec.2000.1.2.10.

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In this colloquia the author responds to Richard Johnson's ‘Colonialism and Cargo Cults in Early Childhood Education: does Reggio Emilia really exist?’ ( Contemporary Issues in Early Childhood, 1, pp. 61–77). The colloquia paraphrases Richard Johnson's article, examining the metaphor of power and prestige and extending it in this textual interaction. The author argues that while Richard Johnson makes many valid points about ‘cargo cultism’ in early childhood education, he may have misread the literature on Reggio Emilia, and has failed to adequately deconstruct his own perceptions of Reggio Emilia programmes, and his own position as a member of a professional elite.

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Arregui L., Alberto. "Richard T. Johnson, MD". Revista de Neuro-Psiquiatria 79, nr 1 (4.04.2016): 71. http://dx.doi.org/10.20453/rnp.v79i1.2772.

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Green, Paul E. "Theory and Practice Go Hand in Hand: A Tribute to Richard Johnson's Contributions to Marketing Research Methodology". Journal of Marketing Research 42, nr 3 (sierpień 2005): 254. http://dx.doi.org/10.1509/jmkr.2005.42.3.254.

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This article is a response to Richard Johnson's (2005) memoir. It notes some of the important contributions that Johnson has made to marketing research and reflects on his unique personal and professional characteristics.

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McLees, L. "In memoriam: Richard C. Johnson". IEEE Antennas and Propagation Magazine 45, nr 2 (kwiecień 2003): 124. http://dx.doi.org/10.1109/map.2003.1203129.

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Nath, Avindra. "Obituary: Richard T. Johnson, M.D." Journal of NeuroVirology 22, nr 1 (4.01.2016): 1–5. http://dx.doi.org/10.1007/s13365-015-0412-5.

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Dixon, Peter, David Mannion i W. G. Burgess. "Johnson, ‘Misargyrus’, and Richard Bathurst". Digital Scholarship in the Humanities 34, nr 3 (25.10.2018): 482–92. http://dx.doi.org/10.1093/llc/fqy047.

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Abstract Four letters in the Adventurer are currently attributed to Johnson, who allegedly disguised his style so that they could be plausibly ascribed to his friend Richard Bathurst. A stylometric analysis, supported by internal evidence, finds the case for disguise implausible, and suggests that the letters are a collaboration between Johnson and Bathurst.

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Johnson, Richard. "Richard Johnson: Putting patients first". Dental Nursing 7, nr 5 (maj 2011): 286. http://dx.doi.org/10.12968/denn.2011.7.5.286.

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Rubin, Philip. "Dr. Richard Johnson (1928–1985)". International Journal of Radiation Oncology*Biology*Physics 16, nr 3 (marzec 1989): 533–34. http://dx.doi.org/10.1016/0360-3016(89)90469-0.

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Johnson, Richard. "RICHARD JOHNSON INTERVIEW – 1 JUNE 2011". Cultural Studies 27, nr 5 (wrzesień 2013): 800–814. http://dx.doi.org/10.1080/09502386.2013.773675.

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Rozprawy doktorskie na temat "Richard Johnson"

1

Anderson, Christopher James. "The peripeteia, an analysis of reversal speeches by Barbara Bush, Richard Nixon, and Lyndon B. Johnson". [Ames, Iowa : Iowa State University], 2008.

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Dewald, Margaret M. "Slavery and the unknown world America's cultural amnesia and the literary response /". Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p1433459.

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Bayre, Aurélie. "Interprétation du texte symbolique : politique et esthétique dans l'oeuvre romanesque de Charles R. Johnson". Thesis, Reims, 2011. http://www.theses.fr/2011REIML008/document.

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Les études consacrées à Charles Johnson soulignent la distance entre sa vision originale et le Black Arts Movement et le Black Aesthetic, mouvements politiquement engagés. Cependant, ses romans et nouvelles, indéniablement philosophiques, traduisent une réflexion qui interroge les fondements de la politique. Oxherding Tale et Middle Passage montrent des catastrophes politiques (i. e. la plantation nommée Leviathan ou le négrier appelé Republic) alors que les héros de ces romans explorent différentes esthétiques. Le désastre politique provient donc d’une incapacité esthétique. Inversement, les voyages métaphysiques des personnages principaux aboutissent à de nouvelles façons de percevoir le monde et les autres au travers d’une intersubjectivité esthétique. La comparaison des théories de Schiller et d’Adorno sur l’art et la politique avec la vision bouddhiste de l’auteur sur l’art et ses effets sur le monde, permet de faire émerger de l’ensemble de l’oeuvre de Charles Johnson sa quête esthétique et sa philosophie politique qui définissent l’action comme une co-création. En conclusion, si l’oeuvre de Charles Johnson, héritier de la fiction morale de John Gardner, est le lieu d’une libération esthétique et spirituelle, elle est aussi une contribution à la construction de ce qu’Arendt appelait le monde, et sa définition de l’art correspond à l’enracinement de Simone Weil
Those who have commented on Charles Johnson’s fiction often find a distance between his work and Black Aesthetic or the Black Arts Movement, and indeed his fiction is not committed to any racial politics. Nevertheless, it does reflect on the bases of politics and bring them into question. Since Oxherding Tale and Middle Passage have political catastrophes as backgrounds (i.e. Flo Hatfield’s Leviathan or Falcon’s Republic) on which the heroes explore different aesthetic systems, it can be argued that political failure stems from aesthetic impairment. Conversely, as the metaphysical journeys of Charles Johnson’s characters end in new ways of perceiving the world, the relationship between self and other is re-evaluated in aesthetic intersubjectivity. Moreover, an examination of Schiller’s and Adorno’s ideas regarding the link between art and politics serves as a comparison with the novelist’s Buddhist understanding of art and its effect upon the world. Consequently, an analysis of the subtext highlights Johnson's aesthetic quest and its relation to a philosophical inquiry into politics. Thus, political action is defined as a co-creative work. In conclusion, while for Charles Johnson fiction is the space for aesthetic and spiritual liberation, it also starts an ethical rebuilding of what Hannah Arendt called the world, and Johnson's definition of art is an answer to what Simone Weil termed as the need for root

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Garey, Julie Marie. "Presidential Decision-Making During the Vietnam War". Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1219374275.

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Bristow, Alexander. "The 1969 Summit within the Japan-US security treaty system : a two-level approach". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:2e25b695-def3-4854-a04a-033566034384.

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This thesis reviews the significance of the 1969 Japan-US Summit between Prime Minister Satii Eisaku and President Richard Nixon in light of official documents that have been disclosed in Japan since 2010 and in the United States since the 1990s. Based on newly available sources, this thesis shows that the 1969 Summit should be considered a Japanese-led initiative with two aims: firstly, to announce a deadline for Okinawa's return with all nuclear weapons removed; and secondly, to reform the Japan-US security treaty system without repeating the kind of outright revision concluded in 1960. The Japanese plan to reform the security treaty system involved simplifying the prior consultation formula by making a public commitment to the security of South Korea of sufficient strength that the United States would agree to the dissolution of the 1960 secret 'Korea Minute'. The Japanese Government achieved its first aim but only partially succeeded in its second. Whilst the return of Okinawa was announced, the status of US bases in Okinawa and mainland Japan continued to be governed by an elaborate web of agreements, public and secret, which damaged public confidence and hampered an improvement in relations between Japan and its neighbouring countries. This thesis shows that commonly held academic opinions about the 1969 Summit are incorrect. Firstly, there was no quid pro quo in which Japan linked its security to South Korea in exchange for Okinawa: both these outcomes were in fact Japanese objectives at the beginning of the summit preparations. Secondly, the success of the summit did not depend on 'backchannel' negotiations between Wakaizumi Kei and Henry Kissinger: it is likely that an announcement on Okinawa's reversion would have been achieved in 1969 even if preparations for the summit had been left to the Japanese Foreign Ministry and the US State Department. Word Limit: Approx. 98,000 words, excluding Bibliography

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Koscheva-Scissons, Chloe. "Crossing Oceans with Words: Diplomatic Communication during the Vietnam War, 1945-1969". Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1426004411.

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Lake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850". Thesis, The University of Sydney, 2008. http://hdl.handle.net/2123/3983.

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This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.

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Lake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850". University of Sydney, 2008. http://hdl.handle.net/2123/3983.

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Doctor of Philosophy
This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.

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Vives, Rofes Gema. "Polémicas Teatrales del siglo XVIII en España y en Inglaterra". Doctoral thesis, Universitat Pompeu Fabra, 2001. http://hdl.handle.net/10803/666498.

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En la primera parte de la tesis se establece una comparación entre dos obras metateatrales de finales del siglo XVIII, La comedia nueva de Leandro Fernández de Moratín y The Critic de Sheridan. Estas obras son examinadas en el contexto de las polémicas teatrales que se produjeron durante el siglo en España y en Inglaterra. La segunda parte de la tesis explora las razones de una discrepancia. A pesar de ser muchas las similitudes entre el panorama teatral dieciochesco en los dos países, en España la solución a un panorama que los neoclásicos consideran deplorable se plantea en términos de una “reforma” y esta es auspiciada por el gobierno; en Inglaterra no sucede nada parecido. En esta parte del trabajo se parte de algunas obras de crítica capitales y, al hilo de los temas que tratan sus autores, se examina el distinto valor, peso o significado de algunos “telones de fondo” de la crítica inglesa y española de la época: el patriotismo, la religión, la política… De esta manera se llega a las diferencias en las circunstancias históricas de ambos países que contribuyen a explicar la ausencia de una “guerra teatral” en Inglaterra. Así, por ejemplo, un factor que modifica sustancialmente la simetría del paralelismo que en principio pudiera establecerse entre las polémicas teatrales que se dan en ambos países es el religioso. Debido al papel que los puritanos habían desempeñado en la historia de Inglaterra, los ataques virulentos al mundo teatral son allí ligeramente sospechosos, y ni el gobierno whig ni la monarquía de Hanover se plantearon intervenir activamente en una reforma teatral. Pero los puritanos y las clases medias, de gustos más remilgados que el público de la Restauración, tuvieron la fuerza suficiente como para influir en el curso del teatro creando un clima del que nació la comedia sentimental.
In the first part of the thesis a comparison is drawn between two metatheatrical plays from the end of the 18th century, Leandro Fernández de Moratín’s La comedia nueva and Sheridan’s The Critic. These plays are examined in the context of the theatrical controversies that took place during the 18th century in England and Spain. In the second part of the thesis the reasons for a disparity are explored; for even though the theatrical situation in both countries is very similar, in Spain the answer to a theatrical scene considered deplorable by the neoclassicists is presented in terms of a “reform”, which is moreover backed by the government. Nothing of the kind happens in England. In this part of the thesis, and starting from some capital critical works and the topics discussed by their authors, I look into the different value, weight or meaning of a few “backdrops” in Spanish and English criticism of the time: patriotism, religion, politics… This brings us to the differences in the historical circumstances of both countries that help to explain the absence of a “theatrical war” in England. Religion, for instance, is one factor that substantially modifies the symmetry of the parallelism that could initially be established between the theatrical polemics that take place in both countries. Owing to the role the Puritans had played in the history of England, virulent attacks on the theatre are slightly suspect there, and neither the Whig administration nor the Hanoverian monarchy considered actively intervening in a theatrical reform. But the Puritans and the middle classes, more prudish in their tastes than the audience of the Restoration, had enough weight to affect the course of the drama by creating an atmosphere out of which the sentimental comedy was born.

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Adam, Karen. "“The Nonmusical Message Will Endure With It:” The Changing Reputation and Legacy of John Powell (1882-1963)". VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/2692.

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This thesis explores the changing reputation and legacy of John Powell (1882-1963). Powell was a Virginian-born pianist, composer, and ardent Anglo-Saxon supremacist who created musical propaganda to support racial purity and to define the United States as an exclusively Anglo-Saxon nation. Although he once enjoyed international fame, he has largely disappeared from the public consciousness today. In contrast, the legacies of many of Powell’s musical contemporaries, such as Charles Ives and George Gershwin, have remained vigorous. By examining the ways in which the public has perceived and portrayed Powell both during and after his lifetime, this thesis links Powell’s obscurity to a deliberate, public rejection of his Anglo-Saxon supremacist definition of the United States.

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Książki na temat "Richard Johnson"

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A, Goldsmith John. Colleagues: Richard B. Russell and his apprentice, Lyndon B. Johnson. Washington, D.C: Seven Locks Press, 1993.

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A, Goldsmith John. Colleagues: Richard B. Russell and his apprentice, Lyndon B. Johnson. Macon, Ga: Mercer University Press, 1998.

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Stephenson, E. Frank. Gatling: A photogrphic remembrance. Murfreesboro, N.C: Meherrin river Press, 1993.

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Guide to child abuse compensation claims / Elizabeth-Anne Gumbel, Malcolm Johnson, Richard Scorer. Wyd. 2. Bristol: Jordan Pub., 2011.

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Gumbel, Elizabeth-Anne. Guide to child abuse compensation claims / Elizabeth-Anne Gumbel, Malcolm Johnson, Richard Scorer. Wyd. 2. Bristol: Jordan Pub., 2011.

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Australia's first preacher: The Rev. Richard Johnson, first chaplain of New South Wales. London: Sampson Low, Marston, 1989.

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Bond, Christy Hawes. Gateway families: Ancestors and descendants of Richard Simrall Hawes III and Marie Christy Johnson. Concord, Mass: C. Hawes Bond, 1994.

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Robert, Mann. The walls of Jericho: Lyndon Johnson, Hubert Humphrey, Richard Russell, and the struggle for civil rights. New York: Harcourt Brace, 1996.

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Passing the three gates: Interviews with Charles Johnson. Seattle: University of Washington Press, 2004.

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Samuel, Johnson. Johnson on Savage: An account of the life of Mr. Richard Savage, son of the Earl Rivers. London: Harper Perennial, 2005.

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Części książek na temat "Richard Johnson"

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Benesch, Klaus. "Johnson, Charles Richard". W Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_5581-1.

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Hepp, Andreas. "Richard Johnson: Kreislauf der Kultur". W Schlüsselwerke der Cultural Studies, 247–56. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91839-6_20.

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Diedrich, Maria I. "Johnson, Charles Richard: Oxherding Tale". W Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_5582-1.

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Benesch, Klaus. "Johnson, Charles Richard: Being and Race". W Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_5583-1.

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Davis, Matthew M. "‘Elevated Notions of the Right of Kings’: Stuart Sympathies in Johnson’s Notes to Richard H". W Samuel Johnson in Historical Context, 239–64. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230522695_11.

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Greene, Donald. "Samuel Johnson’s The Life of Richard Savage". W The Biographer’s Art, 11–30. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-08858-4_2.

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Towers, Anna. "Richard Johnson". W Crossing Over, 312—C15.P109. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/med/9780197602270.003.0015.

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Abstract Many people, especially those who are relatively young, opt to fight their illness to the end. Richard Johnson refused chemotherapy at first, but when his disease became far advanced, he asked for aggressive treatments. Although he understood that his chemotherapy was a purely experimental treatment, he nonetheless hoped that his life would be prolonged. It made him feel safe to be on a medical ward where he thought that he might get aggressive biomedical interventions for as long as possible. Both Mr. Johnson and his wife Linda wanted to be totally involved with the decision-making concerning his illness, down to the last detail. Yet Mr. Johnson did not involve his wife in some of the crucial choices he made. Mrs. Johnson disagreed with his aggressive approach at the end, when she saw him get sicker and realized that he was dying. Mr. Johnson died a conflicted death, and the course of his wife’s and son’s bereavement reflected this.

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Johnson, Joseph. "61. To Richard Lovell Edgeworth, n.d. [?1799]". W The Joseph Johnson Letterbook, redaktor John Bugg, 54. Oxford University Press, 2016. http://dx.doi.org/10.1093/oseo/instance.00216764.

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Johnson, Joseph. "181. To Richard Forster, 14 August 1805". W The Joseph Johnson Letterbook, redaktor John Bugg, 125. Oxford University Press, 2016. http://dx.doi.org/10.1093/oseo/instance.00216884.

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Johnson, Joseph. "212. To Richard Sharp, 21 March 1808". W The Joseph Johnson Letterbook, redaktor John Bugg, 148. Oxford University Press, 2016. http://dx.doi.org/10.1093/oseo/instance.00216915.

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