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Freeman, Raynix D. "Revelation of revelations". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2009. http://digitalcommons.auctr.edu/dissertations/92.
Pełny tekst źródłaChambers, Katie Marie Elizabeth. "Revelation [poems] /". Diss., Online access via UMI:, 2005.
Znajdź pełny tekst źródłaPaulien, Jon. "Decoding revelation's trumpets : literary allusions and interpretation of Revelation 8,7-12 /". Berrien Springs (Mich.) : Andrews university press, 1988. http://catalogue.bnf.fr/ark:/12148/cb35694102w.
Pełny tekst źródłaRichardson, E. Jay. "Personal revelation in Mormonism". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23474.pdf.
Pełny tekst źródłaHeywood, David Stephen. "Revelation and Christian learning". Thesis, Durham University, 1989. http://etheses.dur.ac.uk/1538/.
Pełny tekst źródłaShellenbarger, Daniel. "Digital video: my revelation". The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1327339404.
Pełny tekst źródłaSmith, Justyn Glynn. "Essence, Revelation, and Physicalism". Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103599.
Pełny tekst źródłaMaster of Arts
When you taste a Golden Delicious apple, drink Ethiopian coffee, feel dental pain, hear classical music or have many other conscious experiences of things, there's *something it's like* to be in those states. The taste of the apple and the coffee and the feel of dental pain are phenomenal properties - the "feels" of things in the broadest possible sense. Philosophers wonder what these things - "feels" - really are. Are they neurological features of your brain or a material features generally or are they something different? In a recent essay, Antonin Broi attacks the idea that they are something other than material or brain states. If Revelation - the idea that experiences reveal the essences of phenomenal properties - and some ideas about the general nature of phenomenal properties are both true, then strange results arise. I argue against his reasoning and I give a better way to understand Revelation.
Shockley, Paul R. "The cognitive sense of illumination in view of postmodern implications". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Pełny tekst źródłaKrall, Christopher. "Conversion through revelation: An exploration of the metaphysics, epistemology, and neuroscience of divine revelation". Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105007.
Pełny tekst źródłaThesis advisor: Dominic Doyle
Thesis (STL) — Boston College, 2015
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Huddleston, Elizabeth Anne. "Divine Revelation as Rectrix Stella: A Contextual Analysis of Wilfrid Ward's Theology of Revelation". University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1574854979869429.
Pełny tekst źródłaScheid, Daniel P. "The nature of revelation and the revelation of nature Paul Tillich and Thomas Berry /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaWalther, Drew A. "Armageddon in Revelation 16:16". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Pełny tekst źródłaGore, Brian Christoper. "Revealing The Unknown: Revelation Chapel". Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99093.
Pełny tekst źródłaMaster of Architecture
This thesis studies how light, as a spiritual and symbolic element, cannot only uplift the human condition but also evoke the spiritual. The result reveals what is greater than themselves. The objective is to explore and design spaces that progressively lift the eyes of the observer with natural lighting techniques. Natural light is used to create a heightened sense of physical and spiritual awareness. Using light, one is led on a staged journey through a series of reflection spaces. This thesis explores how light can be the thing that provides revelation and a deeper understanding of not only one's self, but the world around them, as well as, things greater than themselves.
PIASTRA, ELEONORE. "Esthesioneuroblastome : modes de revelation inhabituels". Lille 2, 1994. http://www.theses.fr/1994LIL2M155.
Pełny tekst źródłaShepherd, Roger El. "Victory in Christ in Revelation". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaROCHA, ABDRUSCHIN SCHAEFFER. "REVELATION AND VULNERABILITY: WAYS TO A HERMENEUTICS OF REVELATION ON THE BASIS OF THE PRESENCE-ABSENCE". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26815@1.
Pełny tekst źródłaCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A pesquisa objetiva refletir sobre as possibilidades de uma pretensa relação entre a revelação divina e a vulnerabilidade humana, propondo, para isso, caminhos para uma hermenêutica da revelação que se compreenda a partir do movimento dialético entre a presença e a ausência. Discute, portanto, se essa revelação diz respeito apenas ao divino e se tal vulnerabilidade é característica apenas do humano. Para tanto, parte-se do pressuposto de que a tradição ocidental, em grande medida, se constrói sobre pressupostos metafísicos que delineiam o horizonte a partir do qual se conceberá a revelação durante a maior parte do tempo. A Modernidade, que se ergue sobre essa lógica metafísica, altamente comprometida com o desnudamento do mundo, verá a revelação apenas como um processo por meio do qual aquilo que estava oculto se manifesta absoluta, plena e substanciamente, ou seja, assumirá a revelação apenas em seu caráter manifestacional, tornando-se, nesse sentido, refratária a qualquer interpretação que se conceba sob o signo do mistério . Verifica-se, portanto, uma inflação da presença e do sentido que se materializa historicamente na cultura ocidental moderna, em geral, e no cristianismo, em particular. O cristianismo sob o influxo dessa saturação se organizará em torno da presença divina, metafisicamente concebida, e a partir de um discurso altamente apologético. Mas, ao longo do percurso aqui proposto constatou-se, também, uma crítica exacerbada ao modo metafísico de se conceber o mundo e o surgimento de uma nova tradição que se insinua cada vez mais pós-metafísica, mediante a qual se considerará o tema aqui proposto. Resgata-se esse horizonte teórico a partir de importantes mudanças históricas ocorridas nos campos da linguagem, da hermenêutica e da pragmática (Linguistic Turn). Essa mudança de paradigmas repercutiu em diversas áreas das ciências humanas, inclusive na própria teologia. Destaca-se aqui a dialética inferida de Martin Heidegger e a hermenêutica kenótica proposta por Gianni Vattimo, importantes pensadores no contexto das mudanças que estabelecerão o pensamento pós-metafísico. Além deles, e na esperança de se consolidar o referencial teórico desta pesquisa, ressaltam-se três teólogos cujas reflexões serão significativamente influenciadas pela crítica ao pensamento metafísico: Karl Rahner, Edward Skillebeekx e Andrés Torres Queiruga. Finalmente, mediante uma hermenêutica da presença-ausência , a pesquisa propõe caminhos para a construção de uma teologia da revelação que se faça a partir da vulnerabilidade humana. Assume, nesse sentido, a recepção enquanto critério hermenêutico-teológico, ao sugerir uma teologia de textos escritos — amparada no pressuposto de que está circunscrita aos limites da linguagem —, bem como uma teologia de textos vivos — consciente de que há experiências humanas que extrapolam esses limites. Em ambos os casos pressupõe-se uma epistemologia frágil , que proporcione lidar com esse caráter abscôndito e manifesto do divino ao modo de um pastoreio . Ou seja, propõe-se que o processo através do qual somos interpelados por esse Deus que se expressa na dialética da presença-ausência, que aqui se nomeia de revelação, seja alvo do cuidado humano. Pastorear o divino; pastorear os meios através dos quais o compreendemos; pastorear o produto final desse processo, que se transforma em teologia; pastorear o próprio pastoreio; enfim, pastorear a revelação — eis aí o desafio proposto pela pesquisa.
This research seeks for possible relations between divine revelation and human vulnerability. To that purpose it proposes ways to a hermeneutics of revelation on the basis of the dialectic movement between presence and absence. It discusses the question whether revelation concerns only the divine and whether vulnerability is only a human characteristic. We assume that Western tradition is based on metaphysical presuppositions that frame the horizon in which revelation will generally be conceived. Since Modern Age builds upon this metaphysical logic, which is highly responsible for the denudation of the world, it sees revelation only as a process through which the hidden becomes totally, substantially and absolutely manifest. It conceives revelation only as manifestation and will, thus, become refractory to every kind of interpretation of revelation as mystery . As a result we can observe an inflation of the presence and the sense which materializes historically in modern Western culture and particularly in Christianity. Under the effect of this saturation , Christianity organizes itself around the metaphysical divine presence and with a highly apologetic discourse. During the course of the research we also detected a harsh critique of this metaphysical way to understand the world as well as the emerging of a new tradition, which tends to be more and more post- metaphysical and which helps us to deal with the research subject. This theoretical horizon emerges from important historical changes that happened in the fields of language, hermeneutics and pragmatics (Linguistic Turn). This change of paradigms echoed in several areas of Humanities, including Theology. We might mention here the inferred dialectic of Martin Heidegger and the kenotic hermeneutics proposed by Gianni Vattimo, two important scholars involved in the changes which will solidify the post-metaphysical thought. With the hope to consolidate the theoretical frame of this research, we should also mention three theologians whose thinking has been influenced by the critique of the metaphysical thought: Karl Rahner, Edward Schillebeeckx and Andrés Torres Queiruga. Finally, by means of a presence-absence hermeneutics , this research points out ways to conceive a theology of revelation that can be done on the basis of human vulnerability. In this sense, it adopts the reception as a hermeneutical-theological criterion, as it proposes a theology of written texts - upon the supposition that it is circumscribed to the limits of language – as well as a theology of living texts – conscious that there are human experiences that go beyond these limits. In both cases, we assume a fragile epistemology which helps us to deal with the hidden and manifest character of the divine in the way of shepherding . So, we propose that the process through which God speaks to us and which finds its expression in the presence-absence dialectic – here called revelation – be the object of human care. Shepherding the divine; shepherding the means through which we understand him; shepherding the final product of this process which ends up in theology; shepherding the act of shepherding itself; in summary, shepherding the revelation – that is the challenge posed by this research.
Bendorf, Darrell. "The nature of wrath in Revelation". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaKnight, Sue. "Experiencing the land : transformation and revelation". Thesis, University of East London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532883.
Pełny tekst źródłaLo, W. "Ezekiel in Revelation : literary and hermeneutics". Thesis, University of Edinburgh, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.653989.
Pełny tekst źródłaNygren, Kjell Åke. "Information-revelation in incomplete-information games". The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1261398706.
Pełny tekst źródłaKuo, Yiwen Viviane. "Albrecht Duret's apocalypse as self-revelation". The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1298656338.
Pełny tekst źródłaLAFONG, CLAUDE MICHEL. "Sclerose en plaques a revelation tardive". Aix-Marseille 2, 1993. http://www.theses.fr/1993AIX20055.
Pełny tekst źródłaKim, Sungkuk. "Psalms in the Book of Revelation". Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10593.
Pełny tekst źródłaFilsinger, Gilberto. "Critique of "Evidence from Revelation 20"". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaAbstract. Appendix contains "A translation to Portuguese of chapter 13 'Evidence from Revelation 20' by H.W. Hoehner in A case for premillennialism." Includes bibliographical references (leaves 116-118).
Wang, Wei. "Two essays on IPO information revelation". Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3315850.
Pełny tekst źródłaNygren, Kjell. "Information-revelation in incomplete-information games /". Connect to resource, 1999. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261398706.
Pełny tekst źródłaLi, Siu. "The use of Zechariah in Revelation". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaRoettjer, Jennifer. "Short story in Revelation 4-5". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p090-0352.
Pełny tekst źródłaParker, Wendy Ann. "Political photomontage: transformation, revelation, and "truth"". Thesis, University of Iowa, 2011. https://ir.uiowa.edu/etd/2755.
Pełny tekst źródłaCoover, Dorian. ""Who is the Lord?" the self-revelation of the Lord in Exodus /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Pełny tekst źródłaRobinson, Geoffrey D. "The implications of progressive revelation for the concept of sensus plenior". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Pełny tekst źródłaBrouwer, Wayne Allen. "Revelation and history an analysis of approaches to the relationship between revelation and history in recent theological systems /". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaWongratanamajcha, Suriya. "Bridal imagery in Revelation 21-22 the contextualization of the book of Revelation in the context of Thailand /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaDent, Jonathan. "Dreams and revelation: A Jungian-Barthian dialogue". Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7791.
Pełny tekst źródłaSerrano-Padial, Ricardo. "Essays on strategic incentives for information revelation". Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3268350.
Pełny tekst źródłaTitle from first page of PDF file (viewed August 7, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 86-90).
Luo, Wei. "Ezekiel in Revelation : literary and hermeneutic aspects". Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/8887.
Pełny tekst źródłaTurner, Seth. "Revelation 11:1-13 : history of interpretation". Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:57efe3b3-7c61-412f-9001-5269860a896d.
Pełny tekst źródłaDalton, N. S. C. "Synergy, inteligibility and revelation in neighbourhood places". Thesis, University College London (University of London), 2011. http://discovery.ucl.ac.uk/1334117/.
Pełny tekst źródłaHoffmann, Matthias Reinhard. "Angelomorphic Christology and the Book of Revelation". Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1740/.
Pełny tekst źródłaThomas, Rodney Lawrence. "Magical motifs in the Book of Revelation". Thesis, Durham University, 2007. http://etheses.dur.ac.uk/1892/.
Pełny tekst źródłaWilliams, Rowan 1950. "Revelation in the context of interfaith dialogue:". The Church in the 21st Century Center at Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104006.
Pełny tekst źródłaHarris, Robert Canaan. "Apocalyptic ethics reading Revelation in America's Babylon /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p051-0114.
Pełny tekst źródłaKristoff, Donna. "Wall works : painting as record and revelation /". Online version of thesis, 1992. http://hdl.handle.net/1850/11746.
Pełny tekst źródłaBerghuis, Kent David. "The literary significance of Revelation 1:19". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaMcFarland, Darin J. "Serpent imagery in Revelation 12:7-12". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Pełny tekst źródłaMittendorf, Brian Gary. "Information revelation, real options, and employee incentives". Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1263485634.
Pełny tekst źródłaMajīdī, ʻAbd al-Salām Muqbal Zandānī ʻAbd al-Majīd ʻAzīz Imām Aḥmad ʻAlī. "Talaqqī al-Nabī alfāẓ al-Qurʼān al-Karīm dirāsah taʻṣīlīyah li-kayfīyah talaqqī al-Nabī alfāẓ al-Qurʼān al-Karīm ʻan Jibrīl ʻan Allāh /". Bayrūt : Muʼassasat al-Risālah, 2000. http://books.google.com/books?id=gBPYAAAAMAAJ.
Pełny tekst źródłaIncludes bibliographical references (p. 319-339).
Pyne, Robert Allen. "The Cessation of special revelation as related to the Pentecostal movement". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaParker, Philip Joseph. "Encountering God through His creation". Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.
Pełny tekst źródłaBush, Daniel Jay. "Being-in-truth : the effect of revelation in the theology of Helmut Thielicke". Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=210728.
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