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Artykuły w czasopismach na temat "Renée Vivien"
McNerney, Kathleen, i Maria-Mercè Marçal. "La Passió segons Renée Vivien". World Literature Today 70, nr 1 (1996): 180. http://dx.doi.org/10.2307/40151921.
Pełny tekst źródłaLeite, Letticia Batista Rodrigues. "Renée Vivien, tradutora de Safo". Revista Criação & Crítica, nr 20 (20.04.2018): 152–68. http://dx.doi.org/10.11606/issn.1984-1124.v0i20p152-168.
Pełny tekst źródłaFlavie Fouchard, Flavie. "Compte-rendu de VIVIEN, R., BRUN, C., & SANCHEZ, N. (2020). Lettres inédites à Jean Charles-Brun (1900-1909)." Anales de Filología Francesa, nr 29 (24.11.2021): 793–96. http://dx.doi.org/10.6018/analesff.466901.
Pełny tekst źródłaAlbert, Nicole G. "Renée Vivien, d'un siècle à l'autre". Diogène 228, nr 4 (2009): 146. http://dx.doi.org/10.3917/dio.228.0146.
Pełny tekst źródłaLo Verde, Patrizia. "Nota aggiornata su Une femme m’apparut… di Renée Vivien". Studia Universitatis Babeș-Bolyai Philologia 67, nr 4 (20.12.2022): 379–93. http://dx.doi.org/10.24193/subbphilo.2022.4.19.
Pełny tekst źródłaCroguennoc, Sylvie. "Renée Vivien ou la religion de la musique". Romantisme 17, nr 57 (1987): 89–100. http://dx.doi.org/10.3406/roman.1987.4884.
Pełny tekst źródłaAlbert, Nicole G. "Chronicle: Renée Vivien, From One Century to Another". Diogenes 57, nr 4 (listopad 2010): 113–17. http://dx.doi.org/10.1177/0392192112436921.
Pełny tekst źródłaAnnas, Pamela J. "“Drunk with chastity”: The poetry of Renée Vivien". Women's Studies 13, nr 1-2 (grudzień 1986): 11–22. http://dx.doi.org/10.1080/00497878.1986.9978649.
Pełny tekst źródłaValentine, Colton. "The Belle Époque Queer Fairy Tale". Representations 166, nr 1 (2024): 1–26. http://dx.doi.org/10.1525/rep.2024.166.1.1.
Pełny tekst źródłaGoujon, Jean-Paul. "Renée Vivien : Littérature et « Amour de loin » (avec cinq lettres inédites)". Littératures 12, nr 1 (1985): 141–53. http://dx.doi.org/10.3406/litts.1985.1350.
Pełny tekst źródłaRozprawy doktorskie na temat "Renée Vivien"
Perrin, Marie. "L'originalité de Renée Vivien". Tours, 1999. http://www.theses.fr/1999TOUR2006.
Pełny tekst źródłaBartholomot, Bessou Marie-Ange. "L'imaginaire féminin dans l'oeuvre de Renée Vivien : de mémoires en mémoire". Bordeaux 3, 2002. http://www.theses.fr/2002BOR30014.
Pełny tekst źródłaFeminine imagery in Renée Vivien's work is approached through four main avenues of study : the transformation of personal memories characterised by exile and identity crisis, re-readings, interpretation and rewritings of feminine legend (Dalila, Vasthi, Lilith. . . ), the detailed imagery of a poetic edifice belonging to all women for existential poetry (from the ancient world with Korinna, Erinna, Nossis, etc. . . ) and, finally, the role of Sappho inlaying the mythic foundations and lyricism of her spiritual inheritor
Correia, Paulo Petronilio. "Agö, orixá! gestão de uma jornada afro-estética-trágica : o relato de um aprendizado e de uma formação pedagógica vivida no candomblé". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2009. http://hdl.handle.net/10183/56435.
Pełny tekst źródłaThe Thesis discusses about the esthetical, ethical and pedagogical aspect of Ilê axé Oyá Gbembale in Goiânia. It purposes to comprehend the "Yard of Ritual" of Candomblé as a space for learning, where the tragic gets an outline by its plasticity, movement and complexity which fills up the Holy People everyday and life. Thus, education according to Axé gets a political and epistemological dimension while the voices of the "Yard of ritual" reveal themselves forming ethics and esthetics of being - together, building the pedagogy that is constituted through the living and sharing experience with the tribe of Candomblé. It intensifies like this, the links among the several aspects of the pedagogical initiation, of mimetiza, giving appearance to this tragedy that turns Candomblé a vital space, happy and festive, establishing then a viscosity in the human relationship as a product of the pedagogical, ontological and existential relationship between "Parents and Children from Saints". However, the Thesis studies about a description which testifies a gestion of a life and of the dionysical relationship that I established with the Holy People, it starts from the journey that I went through since my pedagogical-process-of-initiation, handing me over this sensibility before the signs of Candomblé. Thus, I try to decipher the mythological and sacred space of the Orixás. I purpose, in other words, to show the voice of the "Yard of ritual", into a magic as a result of the human conjunction that is formed inside the "Yard of ritual" and that turns this religion a true art work. I establish a mixing up among the Philosophical Anthropology and the Education, going into the theorical cross-roads of Michel Maffesoli, Martin Heidegger, Edgar Morin, Georges Balandier, Nietzsche, Deleuze, Gilbert Durand e René Girard.
Tanna, Natasha. "Queer genealogies in transnational Barcelona : Maria-Mercè Marçal, Cristina Peri Rossi, and Flavia Company". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270354.
Pełny tekst źródłaLelong, Frédéric. "Descartes et la question de la civilité : la philosophie de l'honnête homme". Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010707/document.
Pełny tekst źródłaThis work focuses on the relation between Descartes’ philosophy and the humanist themes of civility and honesty. A first step in this thesis is to philosophically reevaluate the concept of civility by focusing on its history within antiquity and humanism. Such a reevaluation bears on two main approaches: one is to demonstrate the metaphysical foundations of this notion, the other is to show the movement towards the internalization of civil norms in the conception of the virtuous soul. Our aim is then to show the presence, in Cartesian thought, of such values as gentleness, “naturel”, grace or “convenance”, which do not coincide with the common conception of rational justification, and which all trace back to the thematic field of civility. Civility is a perfection that avoids two extremes, barbarism and savagery, i. e. both the excessive violence of the norm and the violence stemming from a brute nature left to itself. On the other land, by linking Descartes’ philosophy to the question of civility, our aim is also to oppose the solipsistic conception of the Cartesian subject and to rehabilitate the dimension of exteriority within the comprehension of subjectivity. Thus, the Cartesian figure of the modern subject takes on a human and social dimension instead of referring to the ego’s hybris, while Cartesian reason gets redefined as civil and opened, not at all as authoritarian or repressive. In order to support this thesis, this work broaches certain ethical tonalities within Descartes’ discourse that do not necessarily correspond with the expression of an explicit standpoint, but which shed light upon the text’s richness and complexity
Silva, Beatriz Pinto Vieira da. "Os objetos não vivem eternamente: desafios na exposição de Arte Cinética a partir da obra de Miguel Palma". Master's thesis, 2020. http://hdl.handle.net/10451/43530.
Pełny tekst źródłaRECCHI, Simonetta. "THE ROLE OF HUMAN DIGNITY AS A VALUE TO PROMOTE ACTIVE AGEING IN THE ENTERPRISES". Doctoral thesis, 2018. http://hdl.handle.net/11393/251122.
Pełny tekst źródłaKsiążki na temat "Renée Vivien"
G, Albert Nicole, red. Renée Vivien à rebours: Édition pour un centenaire. Paris: Orizons, 2009.
Znajdź pełny tekst źródłaG, Albert Nicole, red. Renée Vivien à rebours: Édition pour un centenaire. Paris: Orizons, 2009.
Znajdź pełny tekst źródłaRenée Vivien, une femme de lettres entre deux siècles (1877-1909). Paris: Honoré Champion éditeur, 2012.
Znajdź pełny tekst źródłaBessou, Marie-Ange Bartholomot. L' imaginaire du féminin dans l'oeuvre de Renée Vivien: De mémoires en mémoire. Clermont-Ferrand: Presses universitaires Blaise Pascal, 2004.
Znajdź pełny tekst źródłaL' imaginaire du féminin dans l'oeuvre de Renée Vivien: De mémoire en mémoire. Clermont-Ferrand: Centre de recherches révolutionnaires et romantiques, Université Blaise-Pascal, Clermont II, 2004.
Znajdź pełny tekst źródłaWomen, citizenship, and sexuality: The transnational lives of Renée Vivien, Romaine Brooks, and Natalie Barney. Oxford: Liverpool University Press, 2020.
Znajdź pełny tekst źródłaColloque des Invalides (3rd 1999 Paris, France). Les romans à clefs: Roland Barthes, Charles Baudelaire, Léon Bloy, Albert Cim, Christine Deviers-Joncour, Fernand Divoire, Pierre Drieu La Rochelle, Gustave Flaubert, Paul Goma, Victor Hugo, Carlos Larronde, Louis de La Salle, Lautréamont, Octave Mirbeau, Alfred de Musset, Jean-Luc Payen, Marcel Proust, Raymond Queneau, Rachilde, René Reouven, Adolphe Retté, George Sand, Jean de Tinan, Renée Vivien, etc. Tusson, Charente: Du Lérot, 2000.
Znajdź pełny tekst źródłaRencontre des historiens du Limousin, red. René Viviani: 1863-1925 : un orateur, du silence à l'oubli... Limoges: Pulim, 2013.
Znajdź pełny tekst źródłaMadonna, Massimiliano. Im Streiflicht, oder, Die Lust an der Malerei: Heinz Egger, Christoph Gugger, Lisa Hoever, Bruno Jakob, Viktor Korol, Renée Levi, Christian Lindow, Anne Loch, Kotscha Reist, Albrecht Schnider, Dominik Stauch, Christine Streuli, Vivian Suter, Christian Vetter, Uwe Wittwer. Liestal: Kunsthalle Palazzo, 2018.
Znajdź pełny tekst źródłaGermain, André. Renée Vivien... Creative Media Partners, LLC, 2022.
Znajdź pełny tekst źródłaCzęści książek na temat "Renée Vivien"
Robinson, Christopher. "Vivien, Renée". W Who's Who in Gay and Lesbian History, 466–67. Wyd. 2. London: Routledge, 2020. http://dx.doi.org/10.4324/9781003070900-482.
Pełny tekst źródłaKalscheuer, Claudia. "Renée Vivien (1877–1909)". W Frauenliebe Männerliebe, 440–44. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03666-7_98.
Pełny tekst źródłaKönig, Alexandra. "Vivien, Renée (eigtl. Pauline Tarn)". W Metzler Autorinnen Lexikon, 554–55. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03702-2_384.
Pełny tekst źródłaHina, Horst. "Marçal, Maria-Mercè: La passió segons Renée Vivien". W Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_13040-1.
Pełny tekst źródłaBoyde, Melissa. "‘You for Whom I Wrote’: Renée Vivien, H.D. and the Roman à Clef". W The Unsociable Sociability of Women’s Lifewriting, 148–67. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230294868_9.
Pełny tekst źródła"Renée Vivien". W Fairy Tales for the Disillusioned, 152–56. Princeton University Press, 2017. http://dx.doi.org/10.1515/9781400883455-016.
Pełny tekst źródła"Vivien, Renée". W Who's Who in Lesbian and Gay Writing, 286–90. Routledge, 2003. http://dx.doi.org/10.4324/9780203402214-88.
Pełny tekst źródła"Renée Vivien:". W Women, Citizenship, and Sexuality, 37–76. Liverpool University Press, 2021. http://dx.doi.org/10.2307/j.ctv1hqdjv0.6.
Pełny tekst źródłaHawthorne, Melanie C. "Renée Vivien: French Poet?" W Women, Citizenship, and Sexuality, 37–65. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789628128.003.0003.
Pełny tekst źródłaFabre-Serris, Jacqueline. "Anne Dacier (1681), Renée Vivien (1903)". W Women Classical Scholars, 78–102. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780198725206.003.0005.
Pełny tekst źródłaStreszczenia konferencji na temat "Renée Vivien"
Albert, Nicole G. "Renée Vivien, un discours à/de la marge". W Théorie littéraire féminine à la Belle Époque. Fabula, 2023. http://dx.doi.org/10.58282/colloques.11046.
Pełny tekst źródłaAragón Ronsano, Flavia. "Renata Mauperin, la liberación de la feminidad a través del elemento líquido". W XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3882.
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