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Artykuły w czasopismach na temat „René Girard”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 stycznia 2023

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1

Budil, Ivo. "René Girard a teorie mimetické rivality". Anthropologia integra 1, nr 2 (1.06.2010): 23–29. http://dx.doi.org/10.5817/ai2010-2-23.

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René Girard je autorem teorie mimetické rivality, která se snaží vysvětlit původ a vnitřní soudržnost lidské kultury rituálním rozbitím bludného kruhu vzájemného násilí prostřednictvím usmrcení obětního beránka. Girard je přesvědčen, že lidské vztahy jsou primárně založeny na imitaci a soutěživosti. Společenské soužití bylo udržováno, usmíření bylo dosaženo a násilí sublimováno na základě pravidelně se opakujícího rituálního zabíjení, které položilo základy náboženského a kulturního řádu. Dílo René Girarda bylo ovlivněno Sigmundem Freudem a jeho studií Totem a tabu a Émilem Durkheimem a jeho sociálním výkladem náboženského života. Je třeba diskutovat vztah Girardových tezí k teorii Merlina Donalda o třech stadiích evoluce kultury a lidských kognitivních dispozic. Girard se domnívá, že křesťanství představovalo historický pokus prokázat nevinu obětí rituálního násilí.

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Zink, Michel. "Sur René Girard". Commentaire Numéro164, nr 4 (2018): 901. http://dx.doi.org/10.3917/comm.164.0901.

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Williams, Phillip G. "To Honor René Girard. Alphonse JuillandThe Scapegoat. René Girard , Yvonne Freccero". Journal of Religion 68, nr 1 (styczeń 1988): 155–57. http://dx.doi.org/10.1086/487770.

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Chantre i Johnsen. "René Girard in France". Contagion: Journal of Violence, Mimesis, and Culture 23, nr 1 (2016): 13. http://dx.doi.org/10.14321/contagion.23.1.0013.

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Sire, Guillaume. "René Girard (1923-2015)". Hermès 75, nr 2 (2016): 192. http://dx.doi.org/10.3917/herm.075.0192.

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Quevedo, Amalia. "René Girard y el juramento de Herodes". Tópicos, Revista de Filosofía, nr 57 (29.06.2019): 149–75. http://dx.doi.org/10.21555/top.v0i57.1039.

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Nada mejor para interpretar y entender la enigmática muerte de Juan el Bautista, en el clímax de la celebración del cumpleaños de Herodes, que la teoría de René Girard sobre el deseo mimético y el chivo expiatorio. Antes de Girards, algunas obras literarias trataron el tema. Entre ellas destacan Salomé de Oscar Wilde y Herodías de Gustave Flaubert. Una y otra ofrecen una fascinante visión de la historia narrada por los evangelios y por el historiador Flavio Josefo. Aquí son examinados el contexto histórico y político, los personajes secundarios, los acontecimientos antes, durante y después del banquete, el a primera vista inexplicable final sangriento y sus terribles consecuencias.

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Moreno Fernández, Agustín. "La crítica de René Girard al humanismo". Isegoría, nr 54 (30.06.2016): 261–73. http://dx.doi.org/10.3989/isegoria.2016.054.11.

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Pailler, Jean-Marie. "René Girard, Le bouc émissaire". Pallas, nr 102 (21.11.2016): 302–6. http://dx.doi.org/10.4000/pallas.3776.

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Meaney, Marie Cabaud. "Simone Weil and René Girard". American Catholic Philosophical Quarterly 84, nr 3 (2010): 565–87. http://dx.doi.org/10.5840/acpq201084337.

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Johnsen, William A. "The Religious Turn: René Girard". English Language Notes 44, nr 1 (1.03.2006): 5–11. http://dx.doi.org/10.1215/00138282-44.1.5.

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Márquez Muñoz. "Ivan Illich and René Girard". Contagion: Journal of Violence, Mimesis, and Culture 23, nr 1 (2016): 155. http://dx.doi.org/10.14321/contagion.23.1.0155.

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12

Astell, Ann. "Violence, Mysticism, and René Girard". Theological Studies 78, nr 2 (19.05.2017): 389–411. http://dx.doi.org/10.1177/0040563917698560.

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Santos, Filipe. "René Girard: um retrato intelectual". Non Plus 1, nr 2 (29.11.2012): 92. http://dx.doi.org/10.11606/issn.2316-3976.v1i2p92-95.

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Shulga, Elena. "Philosophical Foundations of René Girard’s Fundamental Antropology". Logos et Praxis, nr 3 (grudzień 2020): 5–16. http://dx.doi.org/10.15688/lp.jvolsu.2020.3.1.

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Rene Girard (1923–2015) – French philosopher, professor of Stanford University, the member of Acadamie Francaise, the author of numerous works, some of which have recently become accessible to the Russian audience. His most popular books: "Resurrection from the Underground", "Violence and the Sacred", "Things Hidden since the Foundation of the World", "Job, the Victim of His People", "I See Satan Fall Like Lightning", "The Scapegoat". However, Rene Girard's conceptual heritage has not been properly appreciated by philosophers due to the diversity of creative aspirations of the thinker. Most often, he is called a professional philologist, religious scholar, cultural scientist, and his work as an innovator in the field of social and humanitarian sciences is associated with the creation of fundamental anthropology and the theory of culture based on it. Studying the works of Rene Girard is an exciting activity, supposing the immersion in the literary texts and biblical stories analyzed by him. These texts serve the author as a basis for solving the questions of vital importance for human existence and being. The search for answers to vital questions has always concerned both philosophers and theologians. Above all those are the questions related to the grasping of spiritual truths. Not always Girard formulated their meaning directly but through the introducing concepts that reveal the deeper aspects of socially directed human actions, providing these actions with a new categorical meaning. Thus, in the book "The Scapegoat", which will be analyzed in the given paper, the philosopher shows that the human ability to perceive own misery as the punishment for the specific misbehavior or sins is just the superficial point of view and it witnesses of the introvert character of the man/woman. But any personal catastrophe is also a sacrifice – precisely such point of view according to the biblical story of Job not only reconciles the man with life circumstances but raises him over them. Girard shows that the search for external causes that explain human misfortunes or catastrophes on a larger scale runs through the entire history of mankind is reflected in literature, historical and cultural monuments from Sophocles to Jesus. This article is devoted to the interpretation of the main conceptual ideas of Girard from the position of philosophical hermeneutics in order to clarify the philosophical foundations of fundamental anthropology.

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15

Girard, René, i Stefano Tomelleri. "Mimesis and Social Interactions: Conversations with René Girard". Journal of Continental Philosophy 2, nr 2 (2021): 259–76. http://dx.doi.org/10.5840/jcp20223732.

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In this 1996 interview, published here in English translation for the first time, René Girard retraces some of the main aspects of his mimetic theory, such as the mimetic nature of desire and sacrificial scapegoating. In particular, Girard focuses on the similarities and differences between the role of sacrifice in primitive societies and in our contemporary Western society. Girard argues that fashion is essentially mimetic and that nowadays fashions incline towards forms of negative escalation, and finds evidence of such “minimalism” both in art and literature. In Girard’s view, all forms of scapegoating are founded on the crisis of differences, and the victimage mechanism is a fundamental structure of society. Girard concludes by advocating for a renunciation of rivalry, which he argues is one of the fundamental messages of the Christian Gospels.

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16

Godoy, Dr Pe Edvilson De. "Enfoques do pensamento de René Girard". Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, nr 80 (25.03.2013): 119. http://dx.doi.org/10.19176/rct.v0i80.14408.

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O artigo apresenta os enfoques fundamentais do pensamento de René Girard. Busca definir as etapas fundamentais do mecanismo vitimário explicado pelo antropólogo franco-americano. O processo vitimário inicia-se no desejo mimético e conclui-se no sacrifício do bode expiatório. O ponto final desse longo argumento é o nascimento do sagrado violento. O Deus da revelação judaico-cristã não é o sagrado violento, mas um caminho de superação da projeção da violência sobre uma vítima em nome de Deus. O Estudo de Girard abre novas possibilidades de conexões para a teologia católica.

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17

Jerryson, Michael. "Introduction". Bulletin for the Study of Religion 45, nr 3-4 (27.10.2016): 3–5. http://dx.doi.org/10.1558/bsor.v45i3-4.31344.

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This special issue is devoted to the work and legacy of René Girard. One of the most prodigious scholars to work on religion and violence, Girard produced scholarship that has stimulated thousands of scholars for over forty years. On November 4, 2015, René Girard died at his residence in Stanford, California. He had served as the Andrew B. Hammond Professor of French Language, Literature, and Civilization, from 1985-1994 and had continued as Professor Emeritus of French Language, Literature, and Civilization. While there are scholars who support Girard’s work and see much of his work as a launching point for further work—and carry the reference as “Girardians” – there are notable critics who disagree with Girard, even his most foundational concepts. Regardless of their positions, the advocates and dissenters of Girardian theory evince René Girard’s widespread impact. This commemorative issue hosts a compilation of essays by some of the most influential scholars to write on religion and violence. Some authors advance Girard’s work, some authors critique it; collectively, their work pays tribute.

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Jauvion, Alain. "Mimesis et violence chez René Girard". Hermès 22, nr 1 (1998): 47. http://dx.doi.org/10.4267/2042/14947.

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Gutiérrez Lozano, Carlos. "René Girard, Geometrías del deseo: [reseña]". Estudios: filosofía, historia, letras 15, nr 123 (2017): 176. http://dx.doi.org/10.5347/01856383.0123.000280282.

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Journet, Nicolas. "René Girard : L'origine de la culture". Sciences Humaines N° 228, nr 7 (12.09.2011): 58. http://dx.doi.org/10.3917/sh.228.0058.

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Evard, Jean-Luc. "L'idée de vérité chez René Girard". Archives de Philosophie 67, nr 2 (2004): 305. http://dx.doi.org/10.3917/aphi.672.0305.

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Lynch. "Recovering Rhetoric: René Girard as Theorhetor". Contagion: Journal of Violence, Mimesis, and Culture 27 (2020): 101. http://dx.doi.org/10.14321/contagion.27.2020.0101.

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Kirwan, Michael. "William T. Cavanaugh and René Girard". Political Theology 15, nr 6 (listopad 2014): 509–21. http://dx.doi.org/10.1179/1462317x14z.00000000096.

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García-Ramos Gallego, David. "Chantre, Benoît. Les derniers jours de René Girard". Xiphias Gladius Revista interdisciplinar de Teoría Mimética, nr 1 (19.12.2018): 119–21. http://dx.doi.org/10.32466/eufv-xg.2018.1.510.119-121.

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Frear, George L. "René Girard on Mimesis, Scapegoats, and Ethics". Annual of the Society of Christian Ethics 12 (1992): 115–33. http://dx.doi.org/10.5840/asce1992127.

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Maryash, Vitaliy. "René Girard. Mensonge Romantique et Vérité romanesque". Theological Reflections: Euro-Asian Journal of Theology, nr 24 (3.05.2020): 216–19. http://dx.doi.org/10.29357/2521-179x.2020.24.18.

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Gans, Eric. "René Girard and the Deferral of Violence". Forum Philosophicum 23, nr 2 (30.10.2019): 155–70. http://dx.doi.org/10.35765/forphil.2018.2302.09.

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René Girard’s anthropology goes beyond Durkheim and Freud in seeking knowledge in literary, mythical, and religious texts. Girard’s primary intuition is that human culture originated in response to the danger of violent mimetic crises among increasingly intelligent hominins, whose imitation of each other’s desires led to conflict. These crises were resolved by the mechanism of emissary murder: the proto-human community came to focus its aggression on a single scapegoat whose unanimous lynching, by “miraculously” bringing peace, led to its ritual repetition in sacrifice. Because this theory fails to found the signs of human language and worship on the deferral of spontaneous action, Girard can only attribute the internal peace necessary to the human community to the exhaustion of violent aggression. Instead, generative anthropology proposes that, beginning from the premise that the need to control internecine violence was the source of the human, an appropriative gesture toward an object of common desire, deferred out of fear of violence, becomes understood as a sign of the object’s sacred/interdicted status, after which it can be peacefully divided among the group. Following this originary event, the sacred/signifying universe of language and religion gradually comes to include the totality of human activity.

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Spencer, Joseph M. "René Girard and Mormon Scripture: A Response". Dialogue: A Journal of Mormon Thought 43, nr 3 (1.10.2010): 6–20. http://dx.doi.org/10.5406/dialjmormthou.43.3.0006.

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Madigan, Patrick. "Anorexie et désir mimétique By René Girard". Heythrop Journal 51, nr 6 (12.10.2010): 1083–84. http://dx.doi.org/10.1111/j.1468-2265.2010.00621_5.x.

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Vandenberg, Kathleen M. "René Girard and the Rhetoric of Consumption". Contagion: Journal of Violence, Mimesis, and Culture 12, nr 1 (2005): 259–72. http://dx.doi.org/10.1353/ctn.0.0009.

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López González, Clemente. "Identidad, violencia y religión en la época de las Reformas". Xiphias Gladius Revista interdisciplinar de Teoría Mimética, nr 2 (28.11.2019): 21–30. http://dx.doi.org/10.32466/eufv-xg.2019.2.569.21-30.

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Klawans, Jonathan. "Something Bigger than Girard". Bulletin for the Study of Religion 45, nr 3-4 (27.10.2016): 23–27. http://dx.doi.org/10.1558/bsor.v45i3-4.31358.

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René Girard’s works on religion and violence remain important, above all, for having called attention to the question of religious violence well before the significance of this problem seemed obvious. Despite Girard’s insistence on the scientific nature of his project, various religious aspects of his work can be identified, and his work is often treated religiously by his followers. Mimetic theory will have to accept its limitations if it is to win over its critics.

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Marino, Marianna. "René Pommier, René Girard, un allumé qui se prend pour un phare". Studi Francesi, nr 163 (LV | I) (1.05.2011): 216. http://dx.doi.org/10.4000/studifrancesi.6106.

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Kirchberger, George Ludwig. "PROBLEMATIK KEKERASAN DALAM PANDANGAN AGAMA KRISTIANI | THE PROBLEM OF VIOLENCE IN THE VIEW OF THE CHRISTIAN RELIGION". Jurnal Ledalero 17, nr 1 (26.05.2018): 95. http://dx.doi.org/10.31385/jl.v17i1.104.95-118.

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<b>Abstract :</b> <p align=”justify”>This article intends to consider the relationship between violence and the sacred, using as a starting point a theory espoused by Rene Girard. According to this theory, Girard demonstrates that violence happens because human beings imitate others in determining a desired object. Because of that imitation, a conflict arises between those who possess the same object. This conflict is calmed-down by transferring the reciprical aggression onto a specific group that becomes the scape-goat, to be sacrificed. The ritual of sacrifice is institutionalised in religion. In this way, religion can channel aggression, but it can also hide human violence, by exoressing violence towards the person of God. Following on, Christian revelation is pictured as being a process, in which God reveals Godself in a true attitude, and demonstrates that the violence expressed is between human beings and not towards God. In summary, the Christian religion can be a religion of salvation when it truly studies and proclaims a picture of God as revealed in Judeo-Christian revelation, climaxed in the person of Jesus of Nazareth.</b> <b>Keywords:</b> Rene Girard, scape-goat; Jesus as the universal scape-goat; Christian revelation; violence and religion. <b>Abstrak :</b> <p align=”justify”>Artikel ini mau meneliti relasi antara kekerasan dan kekeramatan dengan bertolak dari satu teori yang diciptakan oleh René Girard. Dalam teori itu Girard memperlihatkan kekerasan terjadi, karena manusia meniru orang lain dalam menentukan objek yang diinginkan. Karena peniruan itu, terjadilah konflik antara orang yang memilih objek yang sama. Konflik itu diredakan dengan mengalihkan semua agresi timbal balik dalam suatu kelompok kepada satu kambing hitam yang menjadi korban. Ritual korban itu diinstitusionalisasi dalam agama. Dengan demikian agama bisa menyalurkan agresi, tetapi juga menyembunyikan agresi antara manusia dalam kekerasan pada diri Allah. Selanjutnya wahyu kristiani digambarkan sebagai proses, di dalamnya Allah memperkenalkan diri dalam sikap yang benar dan memperlihatkan, agresi itu ada di antara manusia dan bukan dalam diri Allah. Kesimpulannya, agama kristiani bisa menjadi agama penyelamatan bila secara sungguh mempelajari dan mewartakan gambaran tentang Allah yang dinyatakan dalam wahyu Yahudi-Kristen dengan puncaknya dalam diri Yesus dari Nazaret.</p> <b>Kata kunci:</b> René Girard; teori kambing hitam; Yesus sebagai kambing hitam universal; wahyu kristiani; kekerasan dan agama

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Rocha, João Cezar De Castro. "Teoria Mimética e vulnerabilidade do sujeito – Ou: René Girard, Sigmund Freud e Oswald de Andrade | Mimetic Theory and the vulnerability of the subject – Or: René Girard, Sigmund Freud and Oswald de Andrade". Revista PHILIA | Filosofia, Literatura & Arte 3, nr 1 (2.06.2021): 69–77. http://dx.doi.org/10.22456/2596-0911.113117.

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ResumoEsse artigo propõe um contraponto entre a teoria mimética de René Girard, as considerações freudianas sobre sujeito e a obra de Oswald de Andrade. O sujeito mimético coincide com o sujeito antropofágico oswaldiano, pois idêntica divisa poderia defini-los, transformando o alheio em próprio, e transformá-lo a tal ponto que as fronteiras entre o eu e o outro se confundem. Cada um a seu modo, Oswald de Andrade e René Girard assimilaram criativamente a lição freudiana, especialmente a leitura de Totem e Tabu (1913). O pensador e poeta brasileiro inverteu os termos da equação, descobrindo “a transformação permanente do Tabu em totem”.Palavras-chave: Teoria Mimética Girardiana. Sujeito Mimético. Antropofagia em Oswald de Andrade. Totem e Tabu. AbstractThis article proposes a comparison among René Girard’s mimetic theory, Freudian assumptions on the self and Oswald de Andrade’s work. The mimetic self coincides with the Oswaldian anthropophagic subject, since the identical division could define them, transforming the other in the self, and transform it in such a way that the limits between the self and the other can be confused. Each one in his own way, Oswald de Andrade and René Girard assimilated creatively Freud’s lesson, especially the reading of Totem and Taboo (1913). The thinker and Brazilian poet inverted the terms in the formula, descovering ‘the permanent transformation of the Taboo in totem.’Keywords: Girardian Mimetic Theory. Mimetic Self. Anthropophagy in Oswald de Andrade. Totem and Taboo.

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Gomiero, Natã Luís Raphael Vicente, i Paulo Sérgio Lopes Gonçalves. "religião cristã em perspectiva pós-moderna". Revista de Cultura Teológica, nr 101 (30.04.2022): 184–205. http://dx.doi.org/10.23925/rct.i101.55523.

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Objetiva-se neste artigo, analisar teoricamente a religião cristã em perspectiva pós-moderna, presente no diálogo realizado entre o pensador Gianni Vattimo e René Girard. Justifica-se o nosso objetivo, a categoria pós-moderna cunhada a partir das considerações de Gianni Vattimo, em que “pensiero debole” e cristianismo não religioso, delineiam um novo cenário epistemológico. Pós-modernidade então, não se configura em desenlace com a fé cristã, mas é a autorrealização desta religião. O pensamento de Vattimo é recepcionado pelo francês René Girard, que a partir de sua teoria mimética e estudo acerca do sentido do sacrifício nas grandes culturas humanas, desenvolve novas considerações para a religião cristã, realçando sua originalidade de cunho antropológico. Não obstante, a caridade cristã, para ambos autores, se sobrepõe a qualquer interpretação institucional da fé e é o elemento nuclear do processo revelatório de Deus em Jesus Cristo. Por isso, nos cabe a pergunta: basta ao cristianismo ser uma religião de caridade para configurar-se como verdadeira religião. Para responder essa pergunta e visando atingir o objetivo proposto, tomar-se-á como objeto material o diálogo entre esses pensadores, presente na obra Cristianismo e Relativismo, a obra Crer que se crê de Gianni Vattimo, a obra O Bode expiatório de René Girard e comentadores do assunto.

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Brito Junior, Antonio Barros de, i Bianca Raupp Meyer. "O esnobismo e o mecanismo do desejo em Morte em Veneza". Scriptorium 5, nr 2 (31.12.2019): 33207. http://dx.doi.org/10.15448/2526-8848.2019.2.33207.

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Este artigo pretende mostrar que o esnobismo é a possível causa da não concretização do romance entreAs- chenbacheTadzio, personagens do livro Morte em Veneza, de Thomas Mann. Analisando a personalidade de Aschenbacha partir dos postulados críticos de Charles Baudelaire, Albert Camus e René Girard, concluímos que o esnobismo envolve o protagonista em uma relação triangular com os modelos literários clássicos, criando uma necessidade de transformar-se em obra de arte de si mesmo, e abdicando, assim, da ideia romântica da espontaneidade do desejo e da autossufici- ência do sujeito. Em última análise, apontamos para o fato de que essa obra de Thomas Mann incorpora o mecanismo do desejo mimético girardiano, evidenciando o paradoxo do dandismo e do esnobismo, que se mantém preso à ilusão romântico-platônica da originalidade, ainda que guiado pela mediação e pela imitação do mediador.*** Snobberyandthemechanicsofdesire in Death in Venice ***Thisarticlesuggeststhatthesnobberyisprobablythemainreasonwhythe romance betweenAschenba- chandTadzio, thecharactersof Thomas Mann’sDeath in Venice, does nothappen. The authorsanalysetheper- sonalityofAschenbachwiththe help ofthecriticworksof Charles Baudelaire, Albert Camus and René Girard onsnobberyanddandyism. ThispaperthensustainsthatthesnobberythatAschenbach displays hasto do withhisat- tempttocreate a workofartofhisown persona takingintoaccounttheartisticandliterarymodelsthat surround him. In sodoing, Aschenbachgoesagainsttheromanticideaof a completelyautonomouspersonalityanddesire. At last, thearticle points tothefactthatthe book embodiesthemimeticmechanismandpresentstheparadoxofdandyismandsnobbery, whichistotrytoholdtheromanticilusionoforiginality, beingdrivenbythemimicryofthemediatoratthesame time.Keywords:Snobbery; Dandyism; MimeticDesire; Thomas Mann; René Girard.

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Kirwan, Michael. ""Beyond the Gates": René Girard and the Persistence of Sacrifice". Journal of Continental Philosophy 2, nr 2 (2021): 277–94. http://dx.doi.org/10.5840/jcp202222828.

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In 1972, René Girard’s La Violence et le Sacré was published, bringing widespread attention to his insights correlating religion, violence, and social and cultural formation. In 1992, the British philosopher Gillian Rose published an acerbic critique of Girard, taking issue with his demonization of the language and concept of sacrifice. For Rose, this placed Girard in the company of “postmodern” philosophers whose distrust of modern rationality and embrace of messianic alternatives amounted to an “exodus” from the imperium of reason. This article will revisit the dispute thirty years on: is it true that Girard has “left the city,” as Rose maintains? The charge is countered by a demonstration of the connection between Girardian theory and two areas of philosophical investigation: theodicy and the problem of evil; and political theory in the light of the ”return of the theo-political.” In the light of these, an overall re-assessment of Rose’s critique will be offered. Throughout, the persistence of ”sacrifice” as a philosophical and theological category will be noted.

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Romo, Vicente de Haro. "René Girard: Sacrifice, trad. M. Patillo y D. Dawson, Breakthroughs in Mimetic Theory, Michigan State University Press, 2011 (trad. de Le sacrifice, Bibliothèque Nationale de France, Diffusion Seuil)." Tópicos, Revista de Filosofía 42, nr 1 (28.11.2013): 234. http://dx.doi.org/10.21555/top.v42i1.69.

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René Girard: Sacrifice, trad. M. Patillo y D. Dawson, Breakthroughs in Mimetic Theory, Michigan State University Press, 2011 (trad. de Le sacrifice, Bibliothèque Nationale de France, Diffusion Seuil).

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Chassaing, Jean-Louis. "Anorexie et question du désir chez René Girard". Journal français de psychiatrie 32, nr 1 (2009): 27. http://dx.doi.org/10.3917/jfp.032.0027.

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Souza, Gideane Moraes de. "CULPABILIDADE E INOCÊNCIA DA VÍTIMA EM RENÉ GIRARD:". Pax Domini 3, nr 3 (31.08.2018): 105–16. http://dx.doi.org/10.32808/paxdomini.v3i3.36.

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O texto a seguir tem a intenção de apresentar de maneira sucinta a noção de vítima sacrificial na teoria do Mecanismo Mimético em René Girard. Partindo deste pressuposto, verificar como ele articula a importância sacrificial de Cristo demandando Graça do lugar de Culpa e Pecado, a partir de textos teológicos produzidos pela própria instituição Pentecostal Assembleiana.

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Antonello, Pierpaolo. "Sacrificing Homo Sacer: René Girard reads Giorgio Agamben". Forum Philosophicum 24, nr 1 (5.12.2019): 145–82. http://dx.doi.org/10.35765/forphil.2019.2401.06.

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Taking as its point of departure the existing critical literature on the intersections between René Girard’s and Giorgio Agamben’s anthropogenetic theories, this essay aims to add further considerations to the debate by discussing some of Agamben’s intuitions within a Girardian paradigmatic explanatory framework. I show how by regressing the archeological analysis to a pre-institutional and pre-legal moment, and by re-examining the antinomic structure of the sacred in its genetic organizing form (so briskly dismissed by Agamben in Homo Sacer), one can account more cogently for certain key issues relevant to Agamben’s theoretical project, such as the “paradox of sovereignty,” the nature of the “state of exception,” and the dissociation between culpa and individual responsibility in archaic law, as recently discussed in Karman. I also put forward arguments concerning the limitations of Agamben’s immanent ontology to account for the zoe/bios distinction as a key structural element of his particular take on biopolitics, viewing this specifically in the light

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Kucherova, Anna O. "René Girard. A Theatre of Envy: William Shakespeare". Voprosy Filosofii, nr 2 (2022): 220–22. http://dx.doi.org/10.21146/0042-8744-2022-2-220-222.

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Hampton, Charles. "Beyond Reciprocal Violence—René Girard and Siegfried Sassoon". Practical Theology 1, nr 1 (22.02.2008): 65–83. http://dx.doi.org/10.1558/prth.v1i1.65.

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Chantre, Benoît. "René Girard : celui par qui le scandale arrive". Esprit Janvir, nr 1 (2016): 117. http://dx.doi.org/10.3917/espri.1601.0117.

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Depoortere, Frederiek. "Reading Giorgio Agamben’s Homo Sacer with René Girard". Philosophy Today 56, nr 2 (2012): 154–63. http://dx.doi.org/10.5840/philtoday201256234.

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Lahaie, Scot. "Girard, René. A Theatre of Envy: William Shakespeare". Journal of Interdisciplinary Studies 18, nr 1 (2006): 199–201. http://dx.doi.org/10.5840/jis2006181/216.

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Miller, Mark T. "Book Review: Desire in René Girard and Jesus". Theological Studies 74, nr 4 (grudzień 2013): 1009–11. http://dx.doi.org/10.1177/004056391307400427.

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Kearney, Richard. "Myths and Scapegoats: The Case of René Girard". Theory, Culture & Society 12, nr 4 (listopad 1995): 1–14. http://dx.doi.org/10.1177/026327695012004002.

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Lozano, Pablo Ruiz. "Friedrich Nietzsche en el pensamiento de René Girard". Pensamiento. Revista de Investigación e Información Filosófica 70, nr 263 (15.12.2014): 229. http://dx.doi.org/10.14422/pen.v70.i263.y2014.001.

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