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Stolow, Jeremy. "Nation of Torah proselytism and the politics of historiography in a religious social movement /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59156.pdf.
Pełny tekst źródłaKumar, Nishant. "Religious offense and the censorship of publications in India : law, legal process and the role of judiciary". Thesis, King's College London (University of London), 2017. https://kclpure.kcl.ac.uk/portal/en/theses/religious-offense-and-the-censorship-of-publications-in-india(41047f59-8737-484b-9f61-4b74dcd447ce).html.
Pełny tekst źródłaShaw, Pauline Joan, i res cand@acu edu au. "Mission Through Journalism: Elizabeth Hayes and the Annals of Our Lady of the Angels". Australian Catholic University. School of Theology (Qld.), 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp145.17052007.
Pełny tekst źródłaCluff, Sasha S. "Christian Feminist Publications and Structures of Constraint: A Comparison of Daughters of Sarah and Exponent II Within the Contexts of Neo-Evangelicalism and Mormonism". Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTAF,24567.
Pełny tekst źródłaGroeger, Dorothee [Verfasser]. "The Pamphlet as a Form of Publication : A Corpus-based Study of Early Modern Religious Pamphlets / Dorothee Groeger". Aachen : Shaker, 2010. http://d-nb.info/1084536609/34.
Pełny tekst źródłaSabuni, Kitutu Léon. "La notion de religion populaire appliquée au catholicisme en Afrique : regard sur les conditions et les enjeux actuels de la piété populaire dans le champ religieux du continent africain". Strasbourg, 2011. https://publication-theses.unistra.fr/public/theses_doctorat/2011/SABUNI_KITUTU_Leon_2011.pdf.
Pełny tekst źródłaThe remarkable growth in the contemporary religious field all sorts of forms of "popular religiosity" within or outside established religious institutions may seem a paradox in this third millennium. Thus, in the case of Christianity, it is established that throughout its history the question of religious beliefs and practices popular saying has often been perceived as the domain of the survivals of paganism that the institution had to fight. Field of Catholicism in Africa, the question of "popular religiosity" is also an issue and this, in the context of a widespread religious ferment, while feeding on the resources offered by the Christian tradition also draws the pool of religion and traditional culture. This phenomenon presents itself as a new way to worship and live the Christian faith that challenges the theological and pastoral responsibility of the Church. By its exponential character and his strong theological and anthropological dimension, the problem of "popular religiosity" became a religious and social condition which must not remain indifferent to anyone interested in the present and the future of the young and dynamic African Christianity
Hohwald, François. "Entre idéal d'Eglise et réalité vécue, le couple chrétien marié : disciple du Christ". Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/HOHWALD_Francois_2009_1.pdf.
Pełny tekst źródłaFor Christians, couple was born from God’s Love and Desire. But today, is couple not living a crisis within the Church? This is our “Research Action” in Practical Theology. The first part is descriptive. Facing a “problem situation”, we question reality. The Word is given to married Christian couples. We listen to those who never get to speak in the Church usually. The problematic is: indeed there is a dichotomy between married Christian couples and their Church. They complain of not receiving gratitude, assuming no role as couples in consultations, decisions or orientations. The second part, which is analytical, confronts these results with Human and Theological Sciences. Human Sciences define the couple in the light of current societal values (research for intimacy, identity and self-fulfillment, equality between woman and man, personalized sexuality). This is source of tensions for Christian couples. Theological Sciences define the couple according to Christianity: Biblical, Ecclesial texts, and practices. We must admit that between Church discourses (ideal of the fine loving couple, image of Christ’s Love for his Church, in reference with the religious ideal) and the daily reality of the couples, the gap is widening which they live as a lack of consideration, a misunderstanding of their reality. The third part is practical and proposes a pastoral which displays the charisma of unity in the couple in order to live mutual recognition in the Church, brotherly love, a common mission for evangelization and a disciples’community of Christ, all, Children of the same Father. Our work wants to be a message of hope, an answer of a married Christian to questions of our time
Wetzel, David Scott. "Book of Mormon Atonement Doctrine Examined in Context of Atonement Theology in the Environment of its Publication". BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3297.
Pełny tekst źródłaYardim, Müserref. "La pensée politique et religieuse du "rénovateur ottoman" (islamci) Said Nursî de 1908 à 1926". Strasbourg, 2010. https://publication-theses.unistra.fr/restreint/theses_doctorat/2010/YARDIM_Muserref_2010.pdf.
Pełny tekst źródłaSaid Nursî, born at the time of the First Constitutional Monarchy and having attended the advent of the Turkish Republic, tries ta adapt his religious and political speech ta the requirements of the Ottoman and Turkish society of the time. His activities are established as mueh in the religious field as in the social and political domain. He succeeded in founding a movement after the creation of the Republic which not only marked the modern history of republican Turkey, but which still continues to appear at the present time with a social dynamism through the dershane, publishing hou ses, media, institutions and organizations. The nurcu movement, nurculuk, which claims to be modern and faithful to the religious principles at the same time, arouses a great interest for studying the history of contemporary Islam. Our work aims to determine Said Nursî's relationship to his time. In other words, it is a matter of knowing how he adapts his speech, both religious and political, to the spirit of his time : is it modern or traditional? We try to put forward the features of his approach, which claims to be modern and, at the same time, faithful to the religious principles of the islamci current, the Ottoman revival attested at the beginning of the 20th. Century, and more precisely, of the Second Constitutional Monarchy
Negele, Laetitia. "Les Rapports dialectiques du stade esthétique et du stade religieux dans l'oeuvre de Søren Kierkegaard". Université Marc Bloch (Strasbourg) (1971-2008), 2007. https://publication-theses.unistra.fr/public/theses_doctorat/2007/NEGELE_Laetitia_2007.pdf.
Pełny tekst źródłaSoren Kierkegaard (Copenhaguen 1813-1855) work refers to a few concepts, the Existence, the Subjectivity and the Truth. In this work, we drew a particular attention to the stages of the Existence. They stand for the various possible life offered to an individual being. Thus, existing means belonging either to the aesthetic, the ethical or the religious stage. Kierkegaard considers that the aesthetic Existence differs the most from the religious one. However, despite their differences, the ambiguity somehow remains. Hence, we will question the relation between the aesthetic and the religious stages, as well as the relation of such a purely existencial dialectics with the speculative dialectics of the Hegelian model
Barthet, Bernard. "Les thématique ésotériques et les savoirs scientifiques et historiques dans les publications des jésuites en France dans les "Mémoires de Trévoux" (1680-1764) : Problématiques et enjeux". Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5018.
Pełny tekst źródłaThe object of this thesis is to look for the place of the esoteric themes in the strategy of Jesuite to carry out, in the animated context of the France in the turn of the XVIIIth century, their pastoral mission of defence of the catholic tradition, determinated at the council of Trent. We show that the Jesuit fathers lean on the literary productions of their professionnal writers (scriptores librorum) and th journalistic tool of the "Mémoires" and the "Dictionnaire universel" de Trévoux, to concretize their pedagogical project to invest the scientific and historical knowledges, to reply to the met difficulties coming up against the new philosophical propositions. The Jesuits attempt to define several notions discussed by the pysics (attraction, matter, etc. ), quite as they try o specify the function of the fables of the antique mythology and to prove the great antiquity of the biblical chronology facing the discovery of the chinese annals. At the same time, the fathers approach several questions based on the notion of secret (philosopher's stone, magnetic cure, powder with sympathy, divinatory baguette, cabala, propheties, oracles, emblems, enigmae), which as such are connected with the esoteric themes. On the one hand, it is necessary to answer to the Protestant criticisms who try to ruin the cridibility of the Fathers of the Church as Trinitarian Dogma, and, consequently, to threaten the catholic tradition. On the other hand, the Jsuits have to protect the hidden mysteries of a nature created by God, at the risk of support obsolete scientifical positions
Vilbas, Jean. "Le mouvement chrétien inclusif et sa théologie de l'hospitalité". Strasbourg, 2011. https://publication-theses.unistra.fr/public/theses_doctorat/2011/VILBAS_Jean_2011.pdf.
Pełny tekst źródłaBorn in America about 50 years ago, the inclusive christian movement advocates, according to the Gospael, for the full inclusion of the Igbt people in the life and ministry of the Church, tries to eradicate any kind of exclusion. It gathers parishes, groups and communities that provide hospitality to the Igbt people in the Churches, in the name of Jesus-Christ. It doesn't constitute an organized movement but it refects a great diversity of theological, pastoral and political options. We have used a sociological survey to approach those welcoming christian parishes, groups and communities. We have tried to elaborate a typology, based on 16 models, that could do justice to the diversity of pastoral strategies. We also have tried to articulate a theology of hospitalité, induced by this practice of welcome and disseminated in an abundant collection of liturgical, pastoral and apologetical literarture. We therefore have tried to present, in a systematic and somehow transitory way, the converging and diverging reflexions coming from that movement, its practices of welcome and its theologians. They make of the hospitality of God, expressed in Jesus-Christ, the foundation of community life and ethical investigation of how to relate with one another in sexuality as in life together
Karangwa, Jean-Marie Vianney. "L'Eglise institution face à l'individualisation du croire : théologie et droit de l'Eglise aux prises avec le paysage religieux". Strasbourg, 2011. https://publication-theses.unistra.fr/restreint/theses_doctorat/2011/KARANGWA_Jean-Marie_Vianney_2011.pdf.
Pełny tekst źródłaIt is appropriate to choose to study the institution of the Church and the individualization of belief using scientific research with regard to canon law. This entails dealing with the question following the multidisciplinary approach adopted by studies of church law. Such an investigation throws light on how civil and church societies are interdependent and belong together. The first part of the study, taking a social-theological view, seeks to describe individualization, on the one hand, and the reality of religion, on the other. It endeavours to show the contradictory interaction of these two themes and suggests how this may be resolved. Here the principal outlines of religious reality are examined, the exposition relying on a study of church forms and traditions. Our approach is phenomenological and theological : it is here that the individualization of belief comes in. The second part introduces the authoritative standard of law : to what extent the Magisterium influences the way the day-to-day life of the institution is conducted? The Church’s study of doctrine has led it to draw up a code, keeping in mind the concepts of the separation of “Church and State” or religious pluralism. The result is evident : the ecclesia is turning towards individualization, and this result in a tendency towards laicization, even de-christianization. The study shows this is happening. Interdependence and a mutual association are necessary, as much for the Church as for the society, and these belong together in the perspectives of both canon and normative law. What future lies ahead for their association? Can we suggest how it may happen? No matter how complex the questions raised, be they theological, dogmatic, sociological and canonical, bringing about this double association must be an objective for the believer of today
McDonald, James Damian. "L' Immortalité de l'âme dans la conception religieuse de Maximilien Robespierre : l'influence des idées leibniziennes sur le culte de l'Etre suprême de 1794". Université Marc Bloch (Strasbourg) (1971-2008), 2007. https://publication-theses.unistra.fr/public/theses_doctorat/2007/MCDONALD_James_Damian_2007.pdf.
Pełny tekst źródłaWe hold that Robespierre was a true theologian in his cult of the Supreme Being, instituted by the National Convention in may 1794 and practised as the state religion until july 1794. Robespierre is universally considered to be a disciple of Rousseau. Yet in many areas he more closely followed Leibniz. In Leibniz and Robespierre, we see forms of argument which are general rather then particular, a strong preference for a metaphysical expression of politics, the importance of the concept of an eternal, natural and universal justice, the absolute necessity of the concept of personal immortality, and univocal language about God and humankind. Robespierre is therefore the instigator of a real religion offering a vision of eternal and natural justice, grounded in personal immortality. This is a Leibnizian enterprise
Goldblum, Sonia Myriam Augusta. "Dialogue amoureux et dialogue religieux : pensée et pratique du lien dans la correspondance de Franz Rosenzweig avec Margrit et Eugen Rosenstock (1917-1929)". Strasbourg, 2011. https://publication-theses.unistra.fr/restreint/theses_doctorat/2011/GOLDBLUM_Sonia_Myriam_Augusta_2011.pdf.
Pełny tekst źródłaThe aim of this doctoral research is to analyse the characteristics of dialogue within Franz Rosenzweig’s correspondence with Eugen and Margrit Rosenstock, the so-called “Gritli”- Letters. Using different methods derived from literature, philosophy, linguistics and cultural studies, this interdisciplinary project focuses on the practice of dialogue by Franz Rosenzweig through an analysis of his philosophical writings, in order to compare the content of the letters and of other forms of texts. The letters showcase Rosenzweig’s understanding of dialogue, as developed in his main work, The Star of Redemption and in other essays such as “The new thinking. ” The main themes of this research are the extramarital relationship between Franz Rosenzweig and Margrit Rosenstock and the interreligious dialogue which constitutes the frame of this correspondence and one of the main issues for the correspondents. The link between these two forms of dialogue lies in Rosenzweig’s particular understanding of dialogue, because he doesn’t draw any boundaries between love in its amorous meaning and love in its religious meaning. This principle allows us to analyze Rosenzweig’s multifaceted conception of Jewishness and of interreligious dialogue. Another aspect of this research concerns the limits of dialogue in Rosenzweig’s correspondence and the way he refers to them, leading to an analysis of time, death and silence, which are important topics in Rosenzweig’s thinking
Ouallet, Anne. "- Parcours, HDR, vol. 1, août 2012 - Encadrements et mobilisations dans les villes africaines du patrimoine : l'exemple du religieux, HDR, vol. 2, août 2012 - Recueil de publications, HDR, vol. 3, août 2012". Habilitation à diriger des recherches, Aix-Marseille Université, 2013. http://tel.archives-ouvertes.fr/tel-00927081.
Pełny tekst źródłaPerraud, Marie-Elise. "L'identité de la communauté des protestants d'Ulster, 1880-1916". Université Marc Bloch (Strasbourg) (1971-2008), 2006. https://publication-theses.unistra.fr/public/theses_doctorat/2006/PERRAUD_Marie-Elise_2006.pdf.
Pełny tekst źródłaFirst, I studied Ulster Protestants identity by defining 5 themes, the superiority of Protestantism, whether for uneducated or for educated classes, the idea that Ulster Protestants keep their words, the Empire, and the end of a protestant way of life. Once Ulster Protestants identity defined or outlined, I tried to see how it fits within Irishness and Britishness. However Irishness and Britishness are related to two nations, the Irish Catholic nation and the British Protestant one whereas Ulster Protestants can not be said to be a nation. But they definitely call themselves Irish and British even if both nations reject them. They explain their being rejected by defining themselves as a superior breed of Irish and British people. They want to belong to the British state and not to the British nation, the difference in the definition of Britishness is bridged by the Empire, even if Ulster Protestants do not define it the same way as British people do
Otteni, Jean-Claude. "Église catholique et étudiants en professions de santé : enjeux pastoraux, théologiques et bioéthiques de leur rencontre au sein des Aumôneries universitaires et des Centres d’entraide aux études de médecine dirigés par des Jésuites". Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/OTTENI_Jean-Claude_2009.pdf.
Pełny tekst źródłaFormal contacts between the Roman Catholic Church and students of healthcare, especially medical students, either in Catholic Fellowships in Universities (CFUs) under the auspices of chaplains, or in Centres for Mutual Support in Medical Studies run by Jesuits (CMSMSJs), as Laennec Centre in Paris, began in France during the last quarter of the XIXth century. The number of these contacts in CFUs reached a peak in the middle of the XXth century but thereafter suffered a steep decline. This was at a time when the number of medical students had actually increased. In contrast, attendance at CMSMSJs, which admit students irrespective of their religion, remained at a maximal level. This doctoral thesis is based on surveys of 31 CFUs and 3 CMSMSJs in which contacts currently take place. It examines the pastoral, theological and bioethical aspects of these contacts and considers how they might be facilitated. In the CFUs, obstacles to pastoral contact include a general decrease in religious observance and increasing pressures of time on medical students. In the CMSMSJs, attendance by students, whatever their religion, remains maximal owing to the excellent study support provided. However, the pastoral contact with Catholic students is confronted with similar difficulties. Pressure of time remains the main obstacle to discussions on the theology of healthcare (problems relating to sanctity of human life, illness, suffering and death). The same obstacle hinders participation by medical students in discussions justifying Roman Catholic bioethical principles and comparison of these principles with those of other religions. Despite these difficulties, almost impossible to overcome, it is recommended that contacts between these Roman Catholic bodies and medical students should be maintained as far as possible
Wieger, Madeleine. ""Inclusivisme pluraliste" ? : le salut en Jésus-Christ dans la théologie de Jacques Dupuis". Université Marc Bloch (Strasbourg) (1971-2008), 2006. https://publication-theses.unistra.fr/restreint/theses_doctorat/2006/WIEGER_Madeleine_2006.pdf.
Pełny tekst źródłaJacques Dupuis’ « christian theology of religious pluralism » is an attempt at combining loyalty to the Roman Catholic official dogma with an earnest acknowledgment of the divine origin of the world’s religions. This theology is examined here from an ecumenical point of view, through a lutheran interpretation of the way Dupuis comments and criticizes his sources – Scripture, the Fathers of the Church, contemporary theology, especially Karl Rahner’s, and other theologies of religions. Lutheran theology closely binds together christology and soteriology, providing a christological definition of salvation, which it regards as a criterion. In order to acknowledge the world’s religions as « ways of salvation » in their very differences, Dupuis seems to disconnect what Jesus Christ is from what salvation is : his « pluralistic inclusivism » ultimately turns into superposition of a high inclusivist christology with a pluralistic soteriology
Lee, Bong-Seok. "Critique du néo-libéralisme du point de vue d'une éthique protestante". Strasbourg, 2011. https://publication-theses.unistra.fr/public/theses_doctorat/2011/LEE_Bong-Seok_2011.pdf.
Pełny tekst źródłaMax Weber affirms that the Protestant ethics is in connection with the spirit of capitalism. He has identified the moral values of Protestantism and capitalism as characters of the modern society. Christians consider it natural to support néo-liberalism as their own belief. This thesis shows that there are other Protestant ethics, focusing specifically on the ethics of Jacques Ellul and that of Paul Ricoeur. With this aim in view, the dialogues between the liberalism of England and the liberalism of France, between the néo-liberalism of F. A. Hayek and the ethic of Paul Ricoeur, and between the idea of F. A. Hayek and that of Jacques Ellul are successively expounded : which are the passion of "the love of the profit", justified by the study on morals, through the thoughts of David Hume and Max Weber. It also involves the dissension between the economic ideas of néo-liberalism of F. A. Hayek and the ethics of Paul Ricoeur, and the ethics of donation and grace according to Jacques Ellul. These dialogues will lead us to conclude and support the fact that one must take account of the ethics of the good life, which will accompany the confession of faith in the world of economic néo-liberalism
Amehe, Kossi François. "Sagesse populaire, sagesse des Nations?" Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/AMEHE_Kossi_Francois_2009.pdf.
Pełny tekst źródłaThe wisdom which takes the faces of the principal cultural communities will be considered as of Antiquity sometimes a moderation of the taste and desires of the flesh, sometimes like a search of peace and peace. Within the people, it is moulted in accumulation of experiments and takes the characters of the knowledge-statement, know-how and the good manners which deliver eminent indications to act it human, while at the same time those are presented under outside commonplace. The sublimation of the speech on wisdom reaches its higher top when wisdom becomes a person as a Jesus-Christ. The plenitude of wisdom is acquired by the crossing of autonomy and the theonomy
Le, Du Robert. "La question du travail aux Semaines sociales de France (1904-1939)". Université Marc Bloch (Strasbourg) (1971-2008), 2008. https://publication-theses.unistra.fr/public/theses_doctorat/2008/LE_DU_Robert_2008.pdf.
Pełny tekst źródłaThesis dedicated to the topic of the conditions of working-class life and to job in an institution of christian inspiration which registers in the disciplince of Catholic moral theology. The long history of the Weeks, her treats only the period of the «start» from 1904 tills 1939. T sets out to show during two Presidency : Henri Lorin (1905-1914) et Eugène Duthoit (1919-1944) how, in the fidelity to the encyclical Rerum Novarum of Léon XIII (1891), but by proclaiming their full self-government, social Catholics wanted to contribute to have an influence on the French reality of job
Trautmann, Frédéric. "La place de la notion de charité en éthique au moment du Concile Vatican II". Strasbourg, 2011. https://publication-theses.unistra.fr/public/theses_doctorat/2010/TRAUTMANN_Frederic_2010.pdf.
Pełny tekst źródłaCharity is a complex concept because of its history. The contributions of greek philosophy, scriptural, patristic and scholastic theology, as well as the scope of social life, are all factors that allowed theologians of moral renewal of the first half of the twentieth century, to restore charity as virtue, mother and form of all other virtues. This rediscovery of the virtue of charity makes out the morality of legalism in which she had gradually enclosed. Christian life is now a way to the holiness, which the basic rule is the double commandment of love of God and neighbor, which has many implications in the spiritual, social and community areas. The texts of Vatican II, particularly the fifth chapter of Lumen Gentium, completed by Gaudium et Spes, includes part only the thinking developed by theologians about the revival of charity in terms of trinitarian communion and an ecclesiology of communion. The Council does not reproduce the virtuous perspective of thomism. Christians can respond their universal vocation to holiness in charity, which is nothing more than to live as God’s holiness and the perfection of love. Holiness is the same to all, although she is lived in a variety of modes, depending on the condition of life for everyone. Charity is presented as a responsorial structure of Christian life : everyone is invited to respond to his vocation of man and baptized by loving God and neighbor
Adje, Assandi Moïse. "Refonder la politique en Afrique pour une raison vertueuse". Strasbourg 2, 2007. https://publication-theses.unistra.fr/restreint/theses_doctorat/2007/ADJE_Assandi_Moise_2007.pdf.
Pełny tekst źródłaAfrica has failed on every matter : politically, economically and socially. In fact, the african history, from the first independant empires to the pre - and colonial times, cannot provide valuable political solutions. Neither tradition nor modernity can constitute a solution for todays turbulences. Political future troubles African states. It is our outline to “refund” politics through a integral vision of mankind and its calling. For that reason we want to appeal to the social belief of the Church as Saint Thomas d’Aquin described it in his thoughts. It consists of clearing up the rights and obligations of mankind that are pertaining to its nature and life. These rights bind authorities which are themselves preceded by a political obligation that introduces its argument. These rights are the rights of everyone and the obligations procede from that common humanity and are certified by state institutions which organise the common life for the common good. It is necesary to hold in the same time the value of human life in itself and the link of duty which binds every men in between. At the intersection between the received and the given life, between grace and responsability, are attitudes and acts to find, a passive and active mix which is called RIGHTEOUSNESS or “righteous reason”. We suggest clues for this continent. It seems to be fundamental to restore a cultural existence to ethnos, to federate inter-state groups and to reconcile them in spite of borders, in order to release politics in its expression. This alternative bears ethics wich opens freedom, because group ethics, passing by meetings, takes back the total man and makes a way to cultural enthousiasm. So we recognize the supremacy of the group over the individuals, but through the multiplication of relationship and communication
Kim, Sun-Jong. "Se reposer pour la terre, se reposer pour Dieu : l'année sabbatique en Lv 25,1-7". Strasbourg, 2010. https://publication-theses.unistra.fr/public/theses_doctorat/2010/KIM_Sun-Jong_2010.pdf.
Pełny tekst źródłaThe sabbatical year law in Lv 25,1-7 stipulates the rest of the land and includes foreigners in the list of the beneficiaries, differently from the fallow year law in Ex 23,10-11 and from the debt-release law in Dt 15,1-11. These characteristic features originate from the universalism of creation theology of the Holiness Code: the sabbatical year law in Leviticus aims to practice the God’s creation order in Gn 1-2,4a in human history. Moreover, this law functions as a criterion of the interpretation of the history of Israel; the exilic tragedy in Babylonia has been caused by the negligence of the rest of the Israel’s land. The study on the sabbatical year law in Leviticus contributes not only to the research on the compositional history of the Hebrew Bible, but also offers the precious messages on the political, socio-economic, and ecological problems in our times
Mpia, Bekina Jacques. "L'Evangélisation du Mai-Ndombe : histoire, difficultés présentes et inculturation". Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/MPIA_BEKINA_Jacques_2009.pdf.
Pełny tekst źródłaThe evangelization of Mai-Ndombe region in the Bandundu province in Congo-Kinshasa began on 4 October, 1907. The area of the district of Mai-Ndombe, which first belonged to the Apostolic Curacy of the Congo Independent State, then after 1919 to the Apostolic Curacy of Léopoldville before breaking apart in 1953 to become the Apostolic Curacy of Inongo, became the Diocese of Inongo on 10 November, 1959. More than a hundred years after the first missionaries arrived, the religious situation is contrasted with, on the one hand the presence of the Church with a well established native clergy, the start of a diocesan religious congregation, numerous religious and priesthood vocations, the growing number of Catholics (440 878 out of a population of 1 036 667), and on the other hand the upsurge of witchcraft, the popular quest for curing, the proliferation of new religious movements outside the Church, and poverty. By tracing the history of the Mai-Ndombe evangelization, this thesis studies a new approach to faith devised from the inculturation viewpoint. Considering the obstacles met by evangelization and studying the process of inculturation, the thesis suggests inculturation Pastoralia which relies on the understanding of the Church as the family of God whose living church communities are the perfect illustration. In addition, the thesis extracts inculturation from the “all religious” to make it a quest of God in everyday’s life, which opens it to everyone
Mulard, Christelle. "La pensée symbolique de Romanos le Mélode". Strasbourg, 2011. https://publication-theses.unistra.fr/public/theses_doctorat/2011/MULARD_Christelle_2011.pdf.
Pełny tekst źródłaThis study attempts, for the first time, to give a symbolical analysis of the oeuvre of Romanos the Melodist, the famous hymnographer of sixth-century Constantinople, based on the French edition of the 60 authentic kontakia established by Grosdidier de Matons. Its objective is to throw a new light on the symbolical structures of Romanos' theological thinking. This has been achieved by analyzing the images and metaphors which he uses in order to describe Salvation accomplished in Christ or to exhort his audience to live truly according to the promises made at baptism. Some networks of symbols are explained here : the set of symbols around the springtime of resurrection, the tree and the fruit, the oil and the horn, and images of spiritual edification like the stone and the house. Then, a longer section is devoted to the large field of medical symbolism, which was already one of Ephrem's favourites. He was certainly a major influence for the bilingual Greek-Syriac deacon, alongside Jacob of Serugh, a Syrian bishop from the late fifth century. Like Romanos, Jacob was more of a preacher and less interested in the doctrinary conflicts of his time, and was entirely devoted to the spiritual edification of his audience. His influence on Romanos is revealed in many places in the hymns, and further studies will certainly enhance this even more as we get to know Jacob of Serugh better and better. In the end of this study the symbolism of clothing is expounded, which is characteristic of Syriac Christianity, before an excursus on the ancient sun symbolism. The conlusion offers a glimpse on a fragment of a kontakion about Romanos the Melodist himself, a saint of the oriental Church
Oliveira, Dourado Lopes Antonio Orlando De. "L'effectivité improbable : une étude de l’adverbe ρεία, de l’adjectif χαλεπός et des termes qui en dérivent dans les poèmes homériques". Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2008/OLIVEIRA_DOURADO_LOPES_Antonio_Orlando_De_2008.pdf.
Pełny tekst źródłaThe neuter form of the adjective khalepos, the adverb khalepôs, the adjective rheídios and the adverbs rheîa / rhéa / rheidíos characterize the divine action and the heroic one, insofar the last one can suffer the negative influence of the former. We propose in this study that those terms indicate the teleological connection between word and action. Instead of the usual translations 'easy', 'difficult', 'easily', 'with difficulty', etc. , which express effort or lack of effort, we interpret those terms according to the connection between word and action: the god and the hero undertake to do something when they announce what they will accomplish. The homeric hero is not mainly concerned by what demands more or less effort, but, on the one hand, by what can or cannot effectively happen and, on the other hand, by what betrays their expectations. According to this perspective, we translate the adverb rheîa / rhéa / rheidíos by 'effectively'; the adjective rheidíos, by 'favourable' / 'effective'; the adjective khalepos, by 'treacherous'; the neuter khalepos and the adverb khalepôs, which express an 'impossible according to the circumstances', by 'improbable' and by the periphrasis 'it is improbable that'. After the main arguments presented in the first two chapters, chapiter 3 examines two particularly controversial passages: the two occurrences of khalepos qualifiyeng the proofs of Heracles (Odyssée, XI, 622 et 624) and the one qualifying divine manifestation (Iliad, XX, 131)
Darondeau-Clément, Martine Marie Jacqueline. "Mutations du croire et déplacements de la sacramentalité : Observations et analyses des évolutions dans le diocèse de Coutances". Strasbourg 2, 2005. https://publication-theses.unistra.fr/public/theses_doctorat/2005/DARONDEAU-CLEMENT_Martine_Marie_Jacqueline_2005.pdf.
Pełny tekst źródłaThe question of the meaning of sacrament is asked from the observation of the practice of sacraments in a Diocese. The sacramental pastoral raises many questions. Men and women of a secularized society abandon some sacraments whereas they persist to want celebrating others. The fundamental question deals with the link between faith and celebration. Considering the believing as a process allows to see the sacrament as the scene of the progressive meeting between God and men. The sacrament as meeting reveals a particular aspect of God's gift to men at some important times of their lives. Sacramental life is renewed every time an account of what the Church does when it celebrates such or such sacrament is given through the standard language. The diversification of celebrations respects everyon'es approach with a view to the building of the community as the body of Christ and contributes to tell contemporary men that God walks ahead of them and loves them
Goujon, Patrick. "Prendre part à l'intransmissible : histoire littéraire et sociale de la relation spirituelle à l'époque moderne : la correspondance de Jean-Joseph Surin (1600-1665)". Paris, EHESS, 2006. http://www.theses.fr/2006EHES0026.
Pełny tekst źródłaReflection on the spiritual relationship is made possible through the correspondence of the Jesuit Jean-Joseph Surin (1600-1665) using the concept of "communication" based on the spiritual theology of the author. The status of the text and its functions can be described through the history of the circulation its manuscripts, the constitution of his collected letters and their publication. His spiritual direction and preaching shows the link between literature, society and spirituality based on a reflection on his "motives for writing". Surin claims that the relationship wich is established between the correspondent and the author is of their self-constitution as free subject, a relashionship in wich the third term (God) identifies the process of reception of the letter
Olsen, Stéphanie Inge Désirée. "Daddy’s come home : fatherhood and evangelicalism in Religious Tract Society publications, 1879-1889". Thesis, 2003. http://hdl.handle.net/2429/14571.
Pełny tekst źródłaHUANG, BO-HUA, i 黃柏華. "The Iconography in Publications of Religious Tract Societies in China (1876-1950) and the Case Studies on the “Broad and Narrow Way” and “Prodigal Son”". Thesis, 2019. http://ndltd.ncl.edu.tw/handle/btk344.
Pełny tekst źródła國立臺南藝術大學
藝術史與藝術評論研究所
107
The thesis aims to investigate the missionary posters published by R.T.S. during 1876-1950 in China. Through analyzing their stylistic characteristics, design concepts, historical context and sales management, this study clarifies the missionary strategies of R.T.S. at its different stages, and how its missionary posters and iconography reflect the diverse challenges in delivering Gospel in a country with different cultures. Through the case studies on the missionary posters “Broad and Narrow Way” and “Prodigal Son” in Tainan (Taiwan), focusing on the themes, motifs, artistic forms and the way they were creatively displayed to replace the traditional Buddhist and Taoist shrine, the cross-cultural encounters between China and Europe in 19th-20th century, as well as the accommodation of Christian values in the Chinese society are vividly illustrated. The missionary posters of R.T.S. as visual materials document not only western missionaries’ attitude towards Chinese traditional beliefs and customs, but also the missionary strategies of R.T.S. in China, contributing new insights in terms of missionary, art historical and cultural history in China and Taiwan.
Willis, Owen. "Like ships passing in the day : the interface between religion and international development in the programmes, publications and curricula of Canadian academic institutions". Thesis, 2005. http://hdl.handle.net/10413/1947.
Pełny tekst źródłaThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Lim, Li-tian, i 林麗珍. "A Communication Content Studies of Religious Publication: Cases of Society for Buddhist Renaissance Monthly and Modern Zen Magazine". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/70295031906799739122.
Pełny tekst źródła南華大學
出版與文化事業管理研究所
100
The lifting of Martial Law is an important stage for the study of Taiwan’s Buddhism development. Under the influence by Yin Shun’s thoughts, The Society for Buddhist Renaissance and Modern Zen Society were founded during the time when the Martial Law was first lifted. They published Society for Buddhist Renaissance Monthly (1987.02-1994.01) and Modern Zen Magazine (1989.02-1994.08) and a total of 1326 sample articles from these two publications constitute the research subject of this dissertation. This study aims to understand the composition of Society for Buhhist Renaissance Monthly and Modern Zen Magazine’s communication content, as well as reflect the special significance of Society for Buddhist Renaissance and Modern Zen Society in the development of Taiwan’s Buddhism. Reformed content analysis and citation analysis are applied in the course of research to achieve a comprehensive answer to the research question. The research shows that Society for Buddhist Renaissance Monthly and Modern Zen Magazine have different focus in content. Society for Buddhist Renaissance Monthly advocated primitive Buddhism; emphasize the importance of practice and fulfilling The Four Arousings of Mindfulness in daily life. Modern Zen Magazine focused more on organization’s news, progress and such. The main figures in Society for Buddhist Renaissance are Thomas Chang, Zhang Ci-Tian and Wei Wei Chang. The magazine adopted the descriptive literary style. The main figures in Modern Zen Magazine are Li Yuan-Song, Wen Jin-Ke and Lian Yong-Chuan. The magazine adopted the narrative literary style. In the development of Taiwan’s Buddhism, both Society for Buddhist Renaissance and Modern Zen Society reflected the further implementation and reflection of Master Yin Shun’s ideology on Humanistic Buddhism. From the Buddhism perspective, they try to integrate with reality, making an effort towards modernization. However, their existences were too short for their effort to make a greater impact.
Sotiron, Jean-Michel. "Le Bharatiya Janata Party et ses conflits internes tel que vus par le traitement des minorités religieuses de l'Inde". Mémoire, 2011. http://www.archipel.uqam.ca/4160/1/M11964.pdf.
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