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Artykuły w czasopismach na temat "Religious experience"
Johnson, David Kyle. "Why Religious Experience Cannot Justify Religious Belief". Socio-Historical Examination of Religion and Ministry 2, nr 2 (26.09.2020): 26–46. http://dx.doi.org/10.33929/sherm.2020.vol2.no2.03.
Pełny tekst źródłaTheissen, Gerd. "Religious Experience: Experience of Transparency and Resonance". Open Philosophy 2, nr 1 (31.12.2019): 679–99. http://dx.doi.org/10.1515/opphil-2019-0051.
Pełny tekst źródłaARYASOMAYAJULA, Rama Murty. "Religious Experience". Studies in Interreligious Dialogue 4, nr 2 (1.08.1994): 133–42. http://dx.doi.org/10.2143/sid.4.2.2014090.
Pełny tekst źródłaSmart, Ninian, i Wayne Proudfoot. "Religious Experience." Journal of Philosophy 85, nr 3 (marzec 1988): 151. http://dx.doi.org/10.2307/2027069.
Pełny tekst źródłaKaruvelil,, George. "Religious experience". Forum Philosophicum 16, nr 1 (2011): 139–55. http://dx.doi.org/10.5840/forphil201116118.
Pełny tekst źródłaRaposa, Michael. "Religious Experience". International Philosophical Quarterly 30, nr 2 (1990): 257–59. http://dx.doi.org/10.5840/ipq19903028.
Pełny tekst źródłaDumsday, Travis. "Religious Experience". International Philosophical Quarterly 48, nr 3 (2008): 371–79. http://dx.doi.org/10.5840/ipq200848349.
Pełny tekst źródłaWainwright, William J. "Religious Experience". Faith and Philosophy 5, nr 2 (1988): 208–13. http://dx.doi.org/10.5840/faithphil19885226.
Pełny tekst źródłaPedersen, Kusumita P., i Wayne Proudfoot. "Religious Experience". Philosophy East and West 38, nr 2 (kwiecień 1988): 209. http://dx.doi.org/10.2307/1398707.
Pełny tekst źródłaFriedrichs, Robert W., i Wayne Proudfoot. "Religious Experience". Sociological Analysis 48, nr 2 (1987): 179. http://dx.doi.org/10.2307/3711203.
Pełny tekst źródłaRozprawy doktorskie na temat "Religious experience"
Studt, Eric Michael. "Emotions and Religious Experience". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108076.
Pełny tekst źródłaBowman, Marion Irene. "Vernacular religion and contemporary spirituality : studies in religious experience and expression". Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.
Pełny tekst źródłaRunehov, Anne L. C. "Sacred or neural? : neuroscientific explanations of religious experience : a philosophical evaluation /". Uppsala : Uppsala universitet, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4718.
Pełny tekst źródłaFranks, Davis C. E. S. "The evidential force of religious experience". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375890.
Pełny tekst źródłaDevenish, Anne P. "The lived experience of God and its evolution in children and adolescents". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/60.
Pełny tekst źródłaRout, Paul Damien. "From religious experience to the reality of God : Bonaventure and the religious experience of St Francis of Assisi". Thesis, Heythrop College (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321596.
Pełny tekst źródłaDeHoff, Susan L. "Distinguishing mystical religious experience from psychotic experience in the Presbyterian Church". Thesis, Boston University, 2012. https://hdl.handle.net/2144/23024.
Pełny tekst źródłaHistorically, mystical experiences have been interpreted variously within psychology and theology. This dissertation explores theological and psychological interpretations of these experiences among professionals in the Presbyterian Church (U.S.A.), putting their interpretations in conversation with the theologies of John Calvin, North American Calvinist traditions, and a range of psychological theories. The purpose is to draw theoretical and practical constructs from this research to guide pastors and counselors in responding to persons who report intense religious experiences, such as hearing the voice of God and seeing a vision of Christ. Some psychologists interpret such experiences as pathological, some as psychologically beneficial. Calvinists, focusing on the intellectual dimension of religion, have traditionally been wary of mystical experience. A more thorough reading of Calvin's theology shows his affirmation of mystica unio . In 18th century colonial America, Jonathan Edwards also accepted mystical experiences, but subjected their authenticity and meaning to rational, religious scrutiny. To explore understandings of mystical religious experience in the current Presbyterian Church (U.S.A.), twenty structured interviews were conducted with pastors and pastoral counselors in the Boston Presbytery. Results show that sources common to theologically trained professionals can be useful in distinguishing mystical religious experience from psychotic episodes. Using Scripture, Presbyterian beliefs, personal experience, and awareness of cultural religious differences, 70% of participants distinguished experiences such as hearing God's voice and seeing visions of Christ from mental illness, and 90% distinguished experiences such as sensing God's inner presence during prayer from mental illness. Using the same sources, participants identified some experiences with religious language and symbols as symptoms of mental illness rather than mystical religious experience. Presbyterian pastors and counselors concurred that many religious experiences can be interpreted within Reformed theology. The study revealed the need for more thorough education of pastors and counselors in the psychology of religious experience and theological interpretations of such experiences.
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Hauch, Sofie. "Reassessing religious experience in a scientific age : early approaches to religious pluralism". Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4277/.
Pełny tekst źródłaBennett-Hunter, Guy Andrew. "Ineffability and religious experience : a philosophical study". Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252237.
Pełny tekst źródłaWayland, Anda. "Religious experience of the destined human being". Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/17027.
Pełny tekst źródłaSix people fitting the above description of "destined human beings" were studied as far as possible from their own work, i.e. writings, paintings, music, speeches, letters, etc. They were studied on two levels, that of their own metier, and then how they retained that holistic quality which enabled them to remain in touch with a greater vision of life and humanity as a whole. They are Leonardo da Vinci, Rembrandt van Rijn, Johann Sebastian Bach, Winston Churchill, Albert Einstein, and, as an exception to some things which have been said, Pablo Picasso. It is hoped that this research demonstrates that these people understand humanity and its needs for religion, and that their experiences and interpretations thereof help humanity engage those needs sanely and fruitfully. In other words, they enrich religion as a quest. Different senses of identity, modes of engagement, models of reality, methods of expression are examined, all of which demonstrably fit into Cumpsty's Theory of Religion of Belonging. One of the case studies demonstrates what happens when the sense of belonging is impaired. The thesis takes a very broad view of what constitutes religious experience, but the expressions of the case studies can be considered as religion at its best, or most universal.
Książki na temat "Religious experience"
Charlesworth, M. J. Religious experience. Wyd. 2. Geelong, Victoria: Deakin University, 1988.
Znajdź pełny tekst źródłaBilimoria, Purusottama. Religious experience. Wyd. 2. Geelong, Victoria: Deakin University, 1988.
Znajdź pełny tekst źródłaBilimoria, Purusottama. Religious experience. Wyd. 2. Geelong, Victoria: Deakin University, 1988.
Znajdź pełny tekst źródłaReligious experience. Cardiff: UWIC Press, 2006.
Znajdź pełny tekst źródłaProudfoot, Wayne. Religious experience. Berkeley: University of California Press, 1985.
Znajdź pełny tekst źródłaReligious experience. Berkeley: University of California Press, 1985.
Znajdź pełny tekst źródłaCharlesworth, M. J. Religious experience. Wyd. 2. Geelong, Victoria: Deakin University, 1988.
Znajdź pełny tekst źródła1927-, Smart Ninian, red. The religious experience. Wyd. 4. New York: Macmillan, 1991.
Znajdź pełny tekst źródłaThe religious experience. Wyd. 5. Upper Saddle River, N.J: Prentice Hall, 1996.
Znajdź pełny tekst źródłaWall, George B. Religious experience and religious belief. Lanham, Md: University Press of America, 1995.
Znajdź pełny tekst źródłaCzęści książek na temat "Religious experience"
Sollod, Robert N., i Edward P. Shafranske. "Religious experience: Religious experiences and practices." W Encyclopedia of psychology, Vol. 7., 52–57. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10522-020.
Pełny tekst źródłaGunn, Robert Kaizen. "Religious Experience". W Encyclopedia of Psychology and Religion, 1998–2002. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_580.
Pełny tekst źródłaMontefiore, Hugh. "Religious Experience". W Reclaiming the High Ground, 1–10. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20992-7_1.
Pełny tekst źródłaMayled, Jon, Jill Oliphant, Sam Pillay i Matthew Taylor. "Religious experience". W Routledge A Level Religious Studies, 102–32. 1 [edition]. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315208725-10.
Pełny tekst źródłaMayled, Jon, Jill Oliphant i Sam Pillay. "Religious experience". W Routledge A Level Religious Studies, 102–32. 1 [edition]. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315208725-6.
Pełny tekst źródłaGunn, Robert Kaizen. "Religious Experience". W Encyclopedia of Psychology and Religion, 1517–20. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_580.
Pełny tekst źródłaParker, Julia. "Religious Experience". W Women and Welfare, 118–44. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19817-7_7.
Pełny tekst źródłaHalligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck i in. "Religious Experience". W Encyclopedia of Psychology and Religion, 773–75. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_580.
Pełny tekst źródłaHick, John. "Religious Experience". W Between Faith and Doubt, 39–53. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230275324_5.
Pełny tekst źródłaLewis, H. D. "Religious Experience". W Our Experience of God, 104–19. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003197140-5.
Pełny tekst źródłaStreszczenia konferencji na temat "Religious experience"
Das, Kanti Lal, i Arpana Dhar Das. "Philosophy of Religious language and religious experience: Past, Present and Future". W Annual International Conference on Philosophy: Yesterday, Today & Tomorrow (PYTT 2016). Global Science & Technology Forum (GSTF), 2016. http://dx.doi.org/10.5176/2382-5677_pytt16.19.
Pełny tekst źródłaKhitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти". W The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.
Pełny tekst źródłaFedorova, Marina. "LAUGHTER IN THE RELIGIOUS EXPERIENCE OF MAN". W 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.064.
Pełny tekst źródłaPontes, Maria Cibele Lima, Vinícius Romeu Beserra Diógenes, Natália Carolina Medeiros do Nascimento Rodrigues, Ellen de Fátima Lima Vasconcelos, Maria Carolina Othon de Queiroz, Adrielle de Paula Miranda, Beatriz Ferreira Pereira Pacheco i Katiane Fernandes Nóbrega. "Neural factors that define religiosity: neurophysiological distinction between the individual with religious and non-religious beliefs". W XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.694.
Pełny tekst źródłaFidchenko, Olga Vladimirovna. ""New Religious Movements and Religious Extremism Prophylaxis" Teaching Experience in Moscow Pedagogical State University". W All-Russian scientific and practical conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-99254.
Pełny tekst źródłaBatueva, Aryuna Ts. "The religious views of early educators in Russia". W Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-35-38.
Pełny tekst źródłaMunkueva, Irina S. "The role of religious consciousness in development of market economy". W Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-234-235.
Pełny tekst źródłaRaušerová, Andrea. "Mystical experience in late works by Julius Zeyer". W The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-7.
Pełny tekst źródłaBagaeva, Kseniya А., i Dari Sh Tsyrendorzhieva. "To the understanding of secularism in the conditions of state-religious relations actualization". W Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-17-20.
Pełny tekst źródłaSanzhaeva, Rimma D., Aryuna R. Monsonova i Dolgor R. Bazarovа. "Ethnic and religious identity of the person as a subject of international relations". W Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-66-68.
Pełny tekst źródłaRaporty organizacyjne na temat "Religious experience"
Thompson, Stephen, Brigitte Rohwerder i Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), czerwiec 2021. http://dx.doi.org/10.19088/creid.2021.003.
Pełny tekst źródłaBharadwaj, Sowmyaa, Jo Howard i Pradeep Narayanan. Using Participatory Action Research Methodologies for Engaging and Researching with Religious Minorities in Contexts of Intersecting Inequalities. Institute of Development Studies, styczeń 2021. http://dx.doi.org/10.19088/creid.2020.009.
Pełny tekst źródłaHoward, Jo. Understanding Intersecting Vulnerabilities Experienced by Religious Minorities Living in Poverty in the Shadows of Covid-19. Institute of Development Studies, październik 2021. http://dx.doi.org/10.19088/creid.2021.012.
Pełny tekst źródłaCarter, Becky. Women’s and Girls’ Experiences of Security and Justice in Somaliland. Institute of Development Studies (IDS), luty 2021. http://dx.doi.org/10.19088/k4d.2021.077.
Pełny tekst źródłaHoward, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), listopad 2021. http://dx.doi.org/10.19088/creid.2021.014.
Pełny tekst źródłaTadros, Mariz, i Claire Thomas. Evidence Review: Religious Marginalities and COVID Vaccination - Access and Hesitancy. Institute of Development Studies (IDS), wrzesień 2021. http://dx.doi.org/10.19088/sshap.2021.033.
Pełny tekst źródłaTadros, Mariz, i Claire Thomas. Evidence Review: Religious Marginalities and COVID Vaccination - Access and Hesitancy. Institute of Development Studies (IDS), listopad 2021. http://dx.doi.org/10.19088/sshap.2021.043.
Pełny tekst źródłaRacu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), marzec 2023. http://dx.doi.org/10.55405/17-3-racu.
Pełny tekst źródłaCarter, Becky. Inclusion in Crisis Response, Recovery and Resilience. Institute of Development Studies (IDS), maj 2021. http://dx.doi.org/10.19088/k4d.2021.079.
Pełny tekst źródłaCampbell, Heidi A., Sophia Osteen i Grayson Sparks. 'We’re Still Here’: Reflections of the Post-Pandemic Digital Church. The Network for New Media, Religion & Digital Culture Studies, październik 2023. http://dx.doi.org/10.21423/oak/1969.1/200172.
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