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Gotowe bibliografie tematyczne / Religious centers / Książki

Książki na temat „Religious centers”

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Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 29 lipca 2024

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1

Cameron, Derek. A journey to the retreat centers of British Columbia. Point Roberts, Wash: Eremitical Press, 2009.

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2

O'Conor, John C. Stopping by: Field visits to selected temples, gurdwaras, and centers in metropolitan Washington, D.C. [Arlington, Va: J. O'Conor?, 1998.

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3

Cervigni, Dino S. From divine to human: Dante's circle vs. Boccaccio's parodic centers. Binghamton, N.Y: Center for Medieval & Renaissance Studies, State University of New York at Binghamton, 2009.

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4

MacDonald, Shari. Oregon's sanctuaries, retreats, and sacred places. Englewood, CO: Westcliffe Publishers, 2006.

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5

Comunidad Or Mizrah (Buenos Aires). Or-mizrah: Shana toba umetuka gmar jatima toba. Buenos Aires: Or-mizrah, 2001.

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6

1953-, Cort John E., i Meister Michael W, red. Desert temples: Sacred centers of Rajasthan in historical, art-historical, and social context. Jaipur: Rawat Publications, 2008.

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7

Lederman, Ellen. Vacations that can change your life: Adventures, retreats, and workshops for the mind, body, and spirit. Naperville, Ill: Sourcebooks, 1996.

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8

Lederman, Ellen. Vacations that can change your life: Adventures, retreats, and workshops for the mind, body, and spirit. Naperville, IL: Sourcebooks, 1998.

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9

Phyllis, Schlafly, red. Who will rock the cradle?: The battle for control of child care in America. Dallas: Word Pub., 1989.

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10

Argentina) Comunidad Bet Hilel (Buenos Aires. Bet Hilel 5760. Buenos Aires: Comunidad Bet Hilel, 1999.

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11

Preston, Margaret H. A journey of faith, a destination of excellence: Avera McKennan Hospital's first century of caring. Virginia Beach, VA: Donning Company Publishers, 2010.

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12

Birmingham (England). Education Department., red. Religious education resource centres in Birmingham. Birmingham: City of Birmingham Education Department, 1991.

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13

Carmody, Denise Lardner. Ways to the center: An introduction to world religions. Wyd. 4. Belmont, Calif: Wadsworth Pub., 1993.

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14

David, Morrison. The Gush: Center of modern religious Zionism. Jerusalem: Gefen, 2004.

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15

1939-, Carmody John, red. Eastern ways to the center: An introduction to the religions of Asia. Wyd. 2. Belmont, Calif: Wadsworth Pub. Co., 1992.

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16

Shubayl ibn Abī al-Ghayth Ibrāhīm. Dawr al-masjid fī iṣlāḥ al-marʼah wa-al-ṭifl. Ṣanʻāʼ: Dār al-Nashr lil-Jāmiʻāt, 2014.

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17

Reed, Kit. Thinner than thou. New York: Tor, 2004.

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18

Fowlkes, Mary Anne. The church cares for children: A handbook for childcare in the church. Redaktor Pillow Martha B. Louisville, KY: Presbyterian Pub. House, 1995.

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19

Chesto, Kathleen O. Family-centered intergenerational religious education: Director's manual. Kansas City: Sheed & Ward, 1988.

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20

J, Thompson Marjorie. Family, the forming center. Nashville: Upper Room Books, 1996.

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21

Newton, Malony H., Papen-Daniels Michele i Clinebell Howard John 1922-, red. Spirit centered wholeness: Beyond the psychology of self. Lewiston, N.Y: Edwin Mellen Press, 1988.

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22

L, Brink T., red. Ways to the center: An introduction to world religions. Wyd. 5. Australia: Wadsworth/Thomson Learning, 2002.

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23

1939-, Carmody John, red. Ways to the center: An introduction to world religions. Wyd. 3. Belmont, Calif: Wadsworth Pub. Co., 1989.

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24

L, Brink T., red. Ways to the center: An introduction to world religions. Wyd. 6. Australia: Thomson Wadsworth, 2006.

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25

Religions of Mesoamerica: Cosmovision and Ceremonial Centers (Religious Traditions of the World). Waveland Press, 1998.

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26

Bulletin board activity centers. Cincinnati, Ohio: Standard Pub., 1989.

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27

Schedneck, Brooke. Thailand's International Meditation Centers: Tourism and the Global Commodification of Religious Practices. Taylor & Francis Group, 2015.

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28

Thailand's International Meditation Centers: Tourism and the Global Commodification of Religious Practices. Taylor & Francis Group, 2015.

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29

Establishing Parish Parenting Centers (Bringing Families Together/Parent Education Programs). Our Sunday Visitor, 1989.

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30

Schedneck, Brooke. Thailand's International Meditation Centers: Tourism and the Global Commodification of Religious Practices. Taylor & Francis Group, 2015.

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31

Schedneck, Brooke. Thailand's International Meditation Centers: Tourism and the Global Commodification of Religious Practices. Taylor & Francis Group, 2015.

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32

Schedneck, Brooke. Thailand's International Meditation Centers: Tourism and the Global Commodification of Religious Practices. Taylor & Francis Group, 2017.

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33

Schedneck, Brooke. Thailand's International Meditation Centers: Tourism and the Global Commodification of Religious Practices. Taylor & Francis Group, 2015.

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34

Spiritual Florida: A Guide To Retreat Centers And Religious Sites In Florida And Nearby. Sarasota, Florida: Pineapple Press, Inc., 2005.

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35

Haugeberg, Karissa. The Emergence of Crisis Pregnancy Centers. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040962.003.0002.

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This chapter examines the history of crisis pregnancy centers (CPCs), where antiabortion activists encourage women not to have abortions. CPCs, which emerged in the late 1960s, offered prolife women opportunities to engage in professional tasks, to socialize, and to work directly with women with unwanted pregnancies. By the 1970s, CPC work had become the most commonplace way that women participated in the prolife movement. This chapter documents how federal and state money have subsidized this religious work, in which employees and volunteers distribute medically inaccurate information in order to persuade women not to have abortions.

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36

The new religious image of urban America: The shopping mall as ceremonial center. Wyd. 2. Niwot, Colo: University Press of Colorado, 1997.

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37

The new religious image of urban America: The shopping mall as ceremonial center. Westminster, Md: Christian Classics, 1986.

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38

Tomorrow's synagogue today: Creating vibrant centers of Jewish life. Herndon, VA: The Alban Institute, 2012.

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39

Spiritism and mental health: Practices from spiritist centers and spiritist psychiatric hospitals in Brazil. London: Jessica Kingsley Publishers, 2011.

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40

Ulrichsen, Kristian Coates. Centers of Power in the Arab Gulf States. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197776452.001.0001.

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Abstract How are authority and influence accumulated and wielded across the six Gulf states? Mixing theoretical and empirical insights, and utilising both historical and contemporary examples, this book offers a comparative analysis of military, political, economic and religious power in Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the United Arab Emirates (UAE), as well as of the power of narrative. While many volumes examine each of these states individually, Centers of Power in the Arab Gulf States assesses the Arabian Peninsula as a whole, filling a significant gap in the literature. It surveys the myriad factors which have influenced the emergence of these states, societies and political economies, which have become increasingly assertive actors in today’s global order. Exploring domestic, regional and transnational pressures, Kristian Coates Ulrichsen sheds light on the varying concepts of power and authority, the different forms they take, the ways they are projected, and the practical constraints on their exercise. From whom does power derive? Is it something different from influence and ambition? Is decision-making top-down or bottom-up, or a mixture of both? From bureaucrats to scholars, and from royals to opposition figures, Coates Ulrichsen uncovers the power relations shaping the Gulf today.

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41

Bogdan, Henrik. Western Esotericism and New Religious Movements. Redaktorzy James R. Lewis i Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.34.

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The study of Western esotericism is a comparatively new field of research that covers a wide range of currents, notions and practices from late antiquity to the present. Esotericism is often understood as the “rejected knowledge” of Western culture, which often centers on claims of absolute knowledge or gnosis. This chapter discusses four discourses that can be found in many esoteric NRMs, namely “secrecy and unveiling”, “initiation and progress”, “the higher self”, and “Secret Masters”. In the second part of the chapter four examples of esoteric NRMs are briefly discussed, Spiritualism, Theosophy, Thelema, and Wicca.

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42

El regimen juridico de la asistencia religiosa en los centros asistenciales / The legal status of religious care in health centers. Editorial Dykinson, S.L., 2011.

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43

El regimen juridico de la asistencia religiosa en los centros asistenciales / The legal status of religious care in health centers. Editorial Dykinson, S.L., 2011.

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44

El regimen juridico de la asistencia religiosa en los centros asistenciales / The legal status of religious care in health centers. Editorial Dykinson, S.L., 2011.

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45

El regimen juridico de la asistencia religiosa en los centros asistenciales / The legal status of religious care in health centers. Editorial Dykinson, S.L., 2011.

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46

Arbabzadah, Nushin. Women and Religious Patronage in the Timurid Empire. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0003.

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This chapter sheds light on the foundational Timurid period in Afghan history during the fifteenth century that saw important and enduring religious institutions founded in the capital city of Herat and other urban centers. The chapter focuses on the ways in which Timurid women of the ruling class patronized shrine and mosque architecture with their own private funds. The most audacious of these female patrons, Queen Gawhar Shad (r. 1405-47), broke the longstanding traditional taboo that banned women from patronizing mosques. She built not one but two mosques; moreover, the mosques in question were not just ordinary places of worship but were prestigious Friday mosques, institutions that stood at the intersection of political and religious power. The chapter draws on original Persian records alongside contemporary European scholarship to provide an overview of Afghan women’s role in shaping the religious landscape of medieval Afghanistan.

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47

Beds And Blessings In Italy A Guide To Religious Hospitality. HiddenSpring, 2010.

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48

Kollar, Nathan. Defending Religious Diversity in Public Schools. ABC-CLIO, LLC, 2009. http://dx.doi.org/10.5040/9798400638749.

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This volume shows how and why our public schools should prepare to understand and deal with religious diversity in the United States and the world. Defending Religious Diversity in Public Schools: A Practical Guide for Building Our Democracy and Deepening Our Education makes a powerful case for exposing students to the multiplicity of faiths practiced in the United States and around the world—then offers a range of practical solutions for promoting religious understanding and tolerance in the school environment. Nathan Kollar's timely volume centers on the common issues associated with respecting religion in people's lives, including religious identities, the religious rights of students, bullying and other acts of intolerance, and legal perspectives on what should and should not happen in the classroom. It then focuses on the skills teachers, counselors, and administrators need to master to address those issues, including forming an advocacy coalition, listening, cultural analysis, conflict resolution, institutional development, choosing a leader, and keeping up to date with all the latest research developments from both the legal and educational communities.

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49

History of Modern Jewish Religious Philosophy : Volume V: Creating New Jewish Centers. the Visionaries of First Fulfillment in the Land of Israel. BRILL, 2024.

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50

Leach, Joan, i Patricia St Louis. Caring for Babies. Standard Pub, 1988.

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